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A47184 A testimony against that false & absurd opinion which some hold viz. that all true believers and saints immediately after the bodily death attain to all the resurrection they expect, and enter into the fullest enjoyment of happiness : and also that the wicked, immediately after death, are raised up to receive all the punishment they are to expect : together with a Scriptural account of the resurrection of the dead, Day of Judgment, and Christ's last coming and appearance without us : also, where, and what those heavens are into which the man Christ is gone, and entered into / by George Keith. Keith, George, 1639?-1716. 1692 (1692) Wing K217; ESTC R13586 10,317 13

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A TESTIMONY AGAINST THAT False Absurd Opinion Which some hold Viz. That all True Believers and Saints immediately after the Bodily Death attain to all the Resurrection they expect and enter into the fullest Enjoyment of Happiness AND ALSO That the Wicked immediately after Death are raised up to receive all the Punishment they are to expect Together with a Scriptural Account of the Resurrection of the Dead Day of Judgment and Christ's last Coming and Appearance without us Also Where and What those Heavens are into which the Man Christ is gone and entered into By George Keith WHereas many hurtful and dangerous Errors have taken place among too many called Christians which are some of the Tares and evil Seeds that Sathan hath sown while men have slept in the dark Night of Apostacy and that now some do think they are awakened and come to the Day and in the Light of Gods Day see into the true Christian Doctrine and pretend to great Openings and Discoveries and Revelations and yet some even of such hold some false and unchristian Opinions of which there are not a few concerning the Resurrection of the Dead although the Testimony of the holy Scriptures is very full and clear against these dangerous and hurtful Opinions and Principles imbraced by some as if they were true Christian Doctrines Some alledging That there is no Resurrection of the Body at all or That there is nothing of the Body that dyeth that riseth again Others alledging That the Resurrection is past already and all the Resurrection they expect they have already attained being as they pretend risen with Christ in all respects Others say Their vile or low Body is already changed and made conform to his glorious Body Others say They receive all the Resurrection they do expect immediately after Death All which are most dangerous and unchristian Principles and are directly contrary to the holy Scriptures for there were in Pauls time who said The Resurrection was past already and did overthrow the Faith of some such as Hymeneus and Philetus whose words did eat as a Canker as he declared 2 Tim. 2. 17 18. And such who say Their 〈◊〉 body is changed and made conform to the glorious Body of Christ contradict the Scripture and speak reproachfully but ignorantly against the Lord Jesus Christ for Paul useth these words by way of Prophecy as a thing not then fullfilled but a thing to be fulfilled at the Resurrection of the Dead Phil. 3. 21. Who shall change our vile or low Body that it may be fashioned like unto his glorious Body c. He doth not say that the Body was already changed and made like to the Body of Christ but by way of Prophecy related it as a thing to come for the washing and cleansing of the Body from sin is not that change but it is necessary to prepare unto it for even after the Bodies of the Saints are washed and cleansed from sin they remain low and weak and mortal and corruptible subject to Hunger Cold Heat Diseases and Death and therefore are not made like to his glorious Body until the Resurrection of the Dead And such who say Nothing of the Body that dyeth riseth again do plainly contradict the Testimony of the holy Spirit recorded in Scripture and especially 1 Cor. 15. 7 38. for according to the Example that the Wisdom of God giveth of the Grain of Corn whereby to open the Mystery of the Resurrection as the true Body of the Seed in the Grain riseth so that out of the old Body a new Body doth arise but the Husk or Drossy part riseth not even so is the Resurrection of the Dead Therefore the new Resurrection Body is raised out of the old Body as the new Grain of Corn riseth out of the old but if the Body of the Grain of Corn did wholly perish or come to Dust nothing could arise which is a plain Example given us by the the Wisdom of God and that which rises is the Mortal that putteth on Immortality and the Corruptible that putteth on Incorruption and is not raised Flesh and Blood such as men now have but yet a true Body for Flesh and Blood cannot inherit the Kingdom of God neither doth Corruption inherit Incorruption but the true Body of Man and Woman that shall arise at the Resurrection of the Dead lieth hid within this visible gross appearance of Flesh and Blood even as the true Body of the Seed in the Grain of Corn lieth within the Husk or as the precious Gold lieth within the course Mineral or Mine until the pure and precious Metal be seperated from the Dross And because this Seperation is not immediately effected but requireth a Time after Death and that even when the Seperation is made the Body remaineth and is lodged by the divine Providence that giveth to every thing its proper place as in a certain invisible Grave or Sepulchre that was mysteriously figured by the Burial place called Machpelah that signifieth a double or two fold Sepulchre Gen. 23. which Abraham purchased from Ephron the Hittite which word Ephron signifieth the Dust-eater for four hundred pieces of Silver The which as it is litterally true so is an Allegory and points at the Resurrection of the Body out of the Mystical and Invisible Machpelah or Sepulchre in Hebron which signifieth bordering in the Land of Israel figuratively and Mystically understood and by four hundred pieces of Silver as by so many Virtues signified by Silver this most excellent Burial place is purchased from Ephron but he who hath not these Virtues cannot have the Priviledge to be buried in this most excellent Burial place and therefore an Vntimely Birth is better than he as the holy Scripture declareth Eccles 6. 3. For it is no such Misery nor Unhappiness not to have an outward and visible Sepulchre which many of the dear Children of God have not had but surely they have this other more excellent Burial in the Mystical Hebron in the Mystical Land of Israel where all the dead Bodies of the Saints shall be raised up and stand with the Lamb upon Mount Zion to wit not the litteral Zion but the Mystical Now that the Bodies of the Saints are not raised up immediately after Death or after the Spirit goeth out of the Body although the Souls and Spirits of the Righteous and of all the faithful both Men and Women who dye in the Faith of the Lord Jesus Christ do immediately go unto God and Christ in Heaven and enter into a very great and large enjoyment of the heavenly Blessedness after the Bodily decease is clear from many express Testimonies of the holy Scripture For the deceased Saints though their Souls and Spirits are alive with the Lord in Heaven and do not sleep but are awake and praise God continually yet they are said to be a sleep in respect of their Bodies which are rather fallen a sleep than dead and are said to sleep in Christ to