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A64974 A warning given to secure sinners to prepare for judgement, to flee from wrath to come, and turn from all sin but especially the sin which does most easily beset them / by Nathanael Vincent ... Vincent, Nathanael, 1639?-1697. 1688 (1688) Wing V424; ESTC R5754 48,160 81

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are sanctified both in Soul and Body therefore in Body and Soul they shall be gloryfied The dead shall rise again all that are in the Graves shall hear the Voice of Christ and shall come forth they that have done good to the resurrection of Life they that have done evil to the resurrection of Damnation Joh. 5. 28 29. The Grave is only a prison for a time not a Body that is there that shall lye there always the same Body that was employed in the unfruitful works of darkness shall be raised by the Power of the righteous Judge to share in the demerited Punishment And the same Body of the Saints the Members of which were used as Instruments of Righteousness unto Holiness by Vertue of its Union with Christ shall rise again and be made like unto Christs glorious body according to the working whereby he is able to subdue all things to himself Phil. 3. 21. It is not another Body I grant that qualities are alter'd but the substance is the same therefore the Apostle does not stick to say 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 This corruptible shall put on incorruption this mortal shall put on immortality so when this corruptible shall have put on incorruption and this mortal shall have put on immortality then shall be brought to pass the saying that is written Death is swallowed up in Victory 1 Cor. 15. 53 54. 4. Will there be a Judgment 't is wonderful there should be so much security in them that hear of it Really the very mentioning of Christs Tribunal before which all must stand should make all Criminals to tremble If a Man were seized for a Crime that 's capital deserving Death by the Law of God and Man and being in Bolts and Fetters in Newgate he should be secure and unconcerned though the Sessious were at hand you would conclude him to be very stupid and inconsiderate What Sinner secure and shortly to be Judged O Drunkard Whoremonger Swearer Sabbath-breaker Covetous Worldling what secure and speedily to appear at the Judgment-seat of Christ who has said That they that do such things shall not inherit the Kingdom of God! Sin is folly security in Sin is the folly of that folly Take heed of Security 't is not I only but Christ himself also that gives you this necessary caution Luk 21. 34 35 36. And take heed to your selves lest at any time your hearts be overcharged with surfeiting and drunkeness and the cares of this life and so that day come upon you unawares for as a share shall it come on all them that dwell on the face of the whole earth Watch ye therefore and Pray always that ye may be accounted worthy to escape all those things that shall come to pass and to stand before the Son of Man. VSE II. By way of Counsel Two words of Counsel I would give this Congregation The one is more firmly to believe a Judgment and more frequently to think of it The other is Be sure in time to prepare for eternal Judgment 1. More firmly believe more frequently think of Judgment You have reason to believe it for the Judge is ordained and though neither Men nor Angels know the day yet the day is appointed Act. 17. 30 31. The time of this ignorance God winked at but now commands all men every where to repent because he hath appointed a day in which he will judge the World in righteousness by that Man whom he hath ordained whereof he hath given assurance unto all in that he hath raised him from the dead The stronger your assent is unto this the more serious and often will be your Consideration of it To think of Judgment is proper for a Saint that he may be encouraged to fight the good fight of Faith and persevere in well doing to the end To think of Judgment is proper for a Wicked Man to awaken him and to make him with fear and trembling to work out his Salvation It 's proper for an Hypocrite to think of Judgment because then all Masks and Vizours will be pull'd off all shews will be at an end and naked Truth will appear at that day The Graves will be open'd and do ye think the whited painted Sepulchers will remain shut Oh! then all the concealed Pride and Filthiness and Selfishness and Sensuality and Injustice and earthliness of Professors will with all their aggravations be brought to light before Men and Angels Oh how many demure and serious Countenances that have been a covering to naughty Hearts will then be filled with Confusion 'T is proper for the Old to think of Judgment they have one foot in the Grave already and quickly the whole body must drop into it and the Spirit must return to God who gave it You also that are Young should think of Judgment have the youngest of yoa any assurance of your Lives Infants Children Youths do not many of them dye and step into Eternity and as you see them leave the World so certainly they appear before God and one way or other have their Doom Solomon tells you that Childhood and Youth are Vanity Would you that are Young be serious the Meditation of Judgment would conduce much to it Eccles 11. 9. Rejoyce O young Man in thy Youth and let thy heart chear thee in the days of thy Youth and walk in the wayes of thy heart and in the sight of thine eyes He says Rejoyce but speaks Ironically and means the quite contrary thoa hast no reason at all to rejoyce whilst thou walkest that are seen and whilst thou walkest in those evil ways which thy Heart naturally does like Then the Wise man speaks seriously But know thou that for all these things God will bring thee to Judgment If you ask me What are the Benefits that will accrue by a firm Belief and frequent Meditation of Judgment I thus Answer to this momentous Question 1. This will be a great Preservative against Temptation Look beyond the present advantage and delight that Sin boasts of and see as far as the Judgment-seat this is the way to silence the Tempter and to avoid his share Would the Lyar dare to speak falily if he considered that all Lyars shall be adjudged to the lake that burns with fire and brimstone which is the second death Rev. 21. 8. Would the Unclean Person dare to desile himself and run to the Harlots house if he did but believe and consider that it boremangers and Adulterers God will judge Improve Christs Cross and think of Christs Tribunal and this will cool and kill Corruptions and take away the force of your Temptations 2. The Belief and Meditation of Judgment will cause you to use this World as not abusing it to make a good improvement of it You that have this World in great abundance and have the clearest and largest Estates do you think you are Proprietors of what you have Do you think 't is given or only lent you for a