Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	grace_n	holy_a	receive_v	8,204	5	5.3607	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A63233	A Tried method of catechising being an abstract of the Bishop of Corke's Shorter notes on the church-catechism : with the Scripture-proofs of them as far as necessary, and directions for the use of the abstract to advantage.	Rosse, E. Corke.	1698 (1698)	Wing T2272A; ESTC R25824	18,530	36

unjustly or without his consent but thou shalt be contented with thine own Condition putting away all irksome Cares and depending upon God for meet Supplies by a blessing upon thy honest Labours On Answ 9. The four first Commandments which we commonly call the First Table teach us our duty to God the six last or Second Table our duty to our Neighbours and our selves On Answ 11. Picking signifies lesser Acts of Thieving with which Malefactors commonly begin On Qu. 12. Special Grace is particular Assistance given to each Person for every good Act. 2 Cor. 12.9 My grace is sufficient for thee for my strength is made perfect in weakness On Qu. 12. Proposition The Lord's Prayer ought to be used as a Prayer and not only as a Pattern of making Prayers by it Luk. 11.2 When ye pray say Our Father c. On Ans 12. Proposit I God is our Father by Creating Maintaining and Redeeming us Acts 17.28 In him we have our being for we are his offspring Psal 68.5 He is a Father of the fatherless viz. By providing for them Isa 63.16 Thou O Lord art our Father our Redeemer Proposit II His being in Heaven notes his Infinite Majesty and Power Eccles 5.2 He is in heaven and thou upon earth Proposit III His being our Father notes his kind affection care and providence over all Psal 103.13 Like as a father pitieth his children so the Lord pitieth them that fear him Proposit IV The Name of God here signifieth himself as known to us Psal 20.1 The Lord hear thee in the day of trouble the name of the God of Jacob defend thee Proposit V Hallowed here is as much as thought of entertained and mentioned with all holy awe and honour 1 Pet. 3.15 Sanctify or hallow the Lord in your hearts Proposit VI God has a double Kingdom one here in the Souls of Men when all their Affections Purposes and Actions are subject and obedient to his Law Col. 3.15 Let the peace of God rule in your hearts Which may be explained by 2 Cor. 10.15 When even imaginations or all Reasonings and every high thing that exalteth it self against the knowledge of God is cast down and every thought brought into captivity to the obedience of Christ The other hereafter when all such holy Persons shall reign with him in Heaven everlastingly Revel 2.5 They shall reign for ever and ever 2 Pet. 1.11 An entrance shall be ministred unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ Proposit VII The Angels do the Will of God in Heaven and that most cheerfully diligently speedily and impartially Psal 103.20 21. Bless the Lord ye his Angels that do his commandments hearkening to the voice of his word ye ministers of his that do his pleasure Proposit VIII The Will of God on Earth may be done not only by us but also upon us Acts 21.14 The will of the Lord be done Proposit IX Daily Bread signifies all the Necessaries of Life as God sees them good for us Prov. 30.8 Give me neither poverty nor riches feed me with food convenient for me Proposit X To forgive our Trespasses is for God to free us from all punishment both here and more especially hereafter due to us for sin Psal 99.8 Thou wast a God that forgavest them though thou tookest vengeance on their inventions Proposit XI To tempt is to try especially either by enticing into Sin or affrighting from Duty Jam. 1.13 God cannot be tempted with evil neither tempteth he any man Temptation is such being tried that is enticed or affrighted as before Proposit XII God is said to lead into temptation when he justly withdraws his Grace which we have neglected or abused and leaves us to our selves Psal 51.11 Take not thy holy spirit from me Proposit XIII Evil here signifies either the evil and hurt of the Temptation or the Evil One that is the Devil our chief Tempter Thus Matt. 13.38 The children of the wicked or evil one On Qu. 14. Proposition Sacraments in a very large sense signifies any holy Rights or Ceremonies to be used in the Worship of God to the end of the World On Ans 14. Proposi ∣ tion I Generally necessary is as much as necessary to the Salvation of all People saved in the common way Proposi ∣ tion II A Sacrament in the strict sense is a Seal of the Christian Covenant and so a means to make us Partakers of the Benefits of that Covenant Rom. 4.11 A seal of the righteousness of faith viz. by virtue of the Covenant made with Abraham Proposi ∣ tion III There are but two such Sacraments and both of them are generally or ordinarily necessary to Salvation 1 Cor. 12.13 By one Spirit we are all baptized into one Body and have been all made to drink into one Spirit Proposi ∣ tion IV Receiving the outward parts of the Sacraments alone when we by our unfitness hinder God from bestowing the inward Grace does no good but many times much harm Acts 8.13 21 23. Simon the Sorcerer was baptised yet had neither part nor lot in this matter for his heart was not right before God He was in the gall of bitterness and bond of iniquity 1 Cor. 11.29 He that eateth and drinketh unworthily eateth and drinketh damnation to himself On Ans 16. Proposition An inward Spiritual Grace here is some unseen gift of God bestowed upon us as the fruit of the Covenant Namely as before has been declared either Grace Pardon or Comfort in a Right and Title to Heaven On Ans 17. Proposition To be Baptised in or into the Name of the Father Son and Holy Ghost is by being baptised to be given up most intirely to believe and obey the Father Son and Holy Ghost 1 Cor. 1.13 14 15. Were ye baptised in or into the name of Paul On Ans 18. Proposi ∣ tion I To be dead unto Sin is to be freed from being under the power of Sin Rom. 6.7 He that is dead is freed from sin Proposi ∣ tion II To be new born unto Righteousness is to be by God indued with Dispositions to Righteousness and every way ingaged and assisted to live righteously And thus are all Baptised Persons Rom. 6.3 4 5 6. Know ye not c. Read all the four Verses Proposi ∣ tion III By Nature born in Sin and Children of Wrath is being of our selves or by common course of Birth and Education corrupt sinful and under the Curse of Sin Psal 51.5 I was shapen or born in iniquity and in sin did my mother conceive me Eph. 2.3 Being by nature children of wrath Proposi ∣ tion IV Made Children of Grace is being put into a state of Grace that is as before has been said under the means of God's Blessing and Favour for obtaining all the benefits of the Covenant Proved under Quest and Answ 4. On Qu. 19. Proposition Persons to be baptised are