13.14 The grace of our Lord Jesus Christ and the love of God and the Communion of the Holy Ghost be with you all The Apostles begin their Epistles thus Grace and peace from God the Father and our Lord Jesus Christ Acts 7.59 Stephen pray'd Lord Jesus receive my Spirit If we exclude the other while we fix our heart upon one our Prayer is Sin if we retain all and mention but one we offend not Lastly we may name the Spirit before the Son and the Son before the Father Revel 1.4.5 and Saint Paul more than once names the Son before the Father Now our Lord Jesus Christ and God even the Father comfort your hearts 2. Cor. 13.14 2 Thes 2.16 Here we may add the Rules we are to observe in calling upon God As first that we call upon him by those Titles by which he has been pleas'd to make himself known unto us in his holy Word That we consider of him in Prayer as an All-sufficient God and see in him the things we desire Ephes 1.17 The Saints still set God before them as having that in him for which they pray Acts. 4.24 We must call upon God by such Names Titles and Descriptions Psal 86.15,16 as are most apt to inflame Desire stir up Reverence confirm Faith or incourage the Heart according as our necessity and disposition do require If many and general requests be to be put up then such Titles and Names must be used as may perswade us we shall be heard in all If particular requests be presented then choice is to be made of such Titles and Names as may help the heart in that particular Gen. 24.12 Acts. 1.24 Ps 94.1 2 Ch. 20 6 Dan. 9.4 Isa 64.8 It is necessary for one that would make a good entrance into Prayer to acquaint himself with the true understanding of the manifold Names and Descriptions of God recorded in Scripture and then to make choice of such to name him by as are specially to be exercis'd in granting his request and most fit to incite Reverence and confirm Faith Lastly the express Command of God forbids to Worship him by any Image or Similitude Deut. 4.16,17 Exod. 10.4 And he himself in many places of Scripture shews how severely he will punish them that give his Glory to dumb Idols Of Family Government I If thou art Master of a Family be watchful over thy Charge with all diligence and faithfulness Instruct thy Children and Servants in the knowledge of God Pray with them and for them Bring them to Gods Ordinances Prevent and remove all occasions of their hearing seeing or doing Evil. But above all be sure to go before them in a good Example If a Master be a Swearer Drunkard or the like 't is madness for himever to expect a Sober Family his House shall be a Den of Swearers Drunkards and Whoremasters c. Augustus his Court is fill'd with Scholars Tiberius's with Dissemblers and Julian's with Apostates Duties relating to our Calling YOur Closet-Devotions and Family-duties being perform'd we are in the next place to set about the work of our Calling The Law impos'd upon Adam binds all his Posterity In the sweat of thy Face thou shalt eat Bread till thou return unto the Ground First then adventure not on any course without good assurance that it be in it self Lawful Acts. 9.25 Ephes 4.20 Make not a Calling of that which was never made to be one There are many things Lawful to do which are not Lawful to Live by Lawful as Delights and Recreations which are not Lawful as Callings Resolve not upon that for thy Calling which is rather hurtful than profitable to the Common-wealth Chuse that Calling which is fittest for thee when thy Inclination Education and Gifts concur in one and the same Calling that is ever so If thou art altogether averse to that Calling for which thou hast been bred up and design'd choose then the nearest of kin to it that thou canst like that so thy education and time may not be lost Thus one bred up for the Ministry may make choice of some other Profession that hath to do with Learning as Law Physick or the like Ever begin and end all thy Works with Prayer begging God's blessing on thy Labours and commending all thy indeavours to him that must either wither or prosper them Likewise upon any unexpected accident or when thou doubtest what to do go to God for direction make known and commit thy Case to him he hath not only wisdom for thy Salvation but for thy outward direction too Carefully avoid all Covetousness whereby men design no farther end than the meer gathering of Wealth and Riches This is the root of all evil Would'st thou remedy it Restrain thy Affections from the World keep thy desires within Compass and as the Scripture terms it without â—…ousness being contented with what thou hast Heb. 13.5 Labour to see a particular Providence of God in all things that come to pass and befall thee Health or Sickness Riches or Poverty Liberty or Bondage He raiseth up and pulleth down he only giveth Power to get Wealth and taketh it away again at his pleasure He Ruleth the Kingdoms of the Earth and giveth them to whom he pleaseth Assure thy Conscience that God is thy Father and Portion and that all things befall thee by his holy Will and Fatherly Providence and Appointment Seek no more than the things which are necessary and sufficient even Food convenient And lastly raise your Affections from the World to better things As carefully shun all Injustice whereby men abuse their Calling to the hurt and hindrance of others Luk. 19.8 For prevention consider this Sin is against the express Word of God 1 Thessal 4.6 Let no man oppress or defraud his Brother in any matter For the Lord is the avenger of all such things * Tit. 2.11 That it makes all our Worship and Service abomination Esay 1.13 to the 17. That the Curse of God it the practice of it Deut. 25.16 Thou shalt not have in thy Bag two manner of Weights a great and a small nor in thy House divers Measures But thou shalt have a right and a just Weight a perfect and just Measure shalt thou have For all that do such things and all that do unrighteously are an abomination to the Lord. Beware of Ambition whereby men think better of themselves than there is just cause become malecontent with their Condition and seek for themselves greater and better Things and Places Examples of this we have in Adam and Absalom c. One of the best Remedies in World for this Disease of the Mind is the serious consideration of our selves what we are in respect of our Bodies but Dust in respect of our dispositions altogether set on Sin and in our Places and Callings at best but weak and worthless Instruments in the hand of God the meanest of ten Thousand Be not evercome with Envy let not thy
Content In thy Adversity it will add affliction to affliction Superadding to thy outward troubles a misgiving Soul Besides Sin unqualifies thee for any good Duty either to God or Man If thou prayest yet the sense of Sin thou bringest with thee makes thee ungrateful to thy self and how can'st thou expect to be accepted by the Holy God In a good work the Sin thou art guilty of makes the comfort of it Insipid thy Heart tells thee There is sin in the Conscience and this makes thee asham'd to own the good that is in the Action Again will it not be a grief to the good Angels to be present and Spectators of thy Enormities will it not work a loathing and nauseousness in them and cause those chast and pure Spirits who are employ'd for thy preservation to retire themselves And will it not be a most grateful Spectacle to the envious and malignant Spirits and lay thee open to their power and malice who have gotten thee within their Territories unless God in mercy restrain them Consider the heynousness of the least Sin It is against God's Infinite Majesty and the riches of his Bounty in giving his Son for us Also against his Honor and the Love and Loyalty we profess to owe unto him for all his Goodness and Mercy and likewise against our Covenant with him the vileness of which is seen in the fearful Punishments of the Sin of Angels Adam the old World Lot's Wife Saul and so of Moses Vzzah David Josiah and chiefly that inflicted on the Son of God for our Sins Numb 20.24 Deut. 3.26 A Child of God cannot look to carry away the least Sin against Knowledge and Conscience unpunish'd without speedy submission and amendment Live alwaies as in God's presence whose Eye is ever upon thee and who may take thee away on a sudden Gen. 17.1 Job 32.22 2 Cor. 5.15 Remember thy appearance before him and account every day thy last being always prepar'd to give upthy Account Keep continually a fresh remembrance of God's great Goodness especially his chief Mercies Bodily and Spiritual Ordinary and Extraordinary Let thy great Deliverances never depart out of thy Heart say always with Joseph How can I do this and Sin against my good God Gen. 39.9 Neh. 6.11,13 Psal 103.25 116.12.16 Walk ever painfully in thy special Calling and in the Conscionable use of all the meanes of Grace Keep a perpetual memory of the former misery of Sin and Blessings of Righteousness Be resolv'd to chuse rather to endure any misery than to Sin against God as Joseph Daniel and the three Children did Dan. 1.8 Warily resist the first motions to any Sin James 1.5 Lust when it has conceiv'd brings forth Sin Achan tells Joshua by what degrees he came to finish his Sin Josh 7.21 I saw a Babylonish Garment then I coveted it and took it and it is hid in my Tent. Avoid every occasion of Sin as you would do of Infectious Diseases 1 Thes 5.22 Gen. 39.10 1 Thes 5.17 Eph. 6.18 But above all use Fervent Prayer to be kept by these Preservatives Of the Sabbath REmember the Sabbath before it come that thou may'st dispatch all thy own works in six days to attend the better upon the right Sanctification of the Sabbath Meddle not with any Recreation Pastime or Ordinary Work from Saturday night at eight of the Clock till Monday morning Isa 56.2,4,6 58.13.14 Now in thy Evening Devotions allow thy self so large a portion of time as may serve for some preparatory Meditations and Prayers and be not slight and uncertain but constant to thy set times and earnest in this work Now look into thy by-past Life and chiefly to thy walking with God the last Week be sure to set all strait between God and you examine thy self both by the Law and Gospel and see whether there be not some sin or miscarriage that lies unrepented of which may blast thy next day's performances if there be consider of it more particularly in its aggravations and nature reconcile thy self with God by Faith and Repentance and renewing thy Vows of walking more Conscionably after thou hast cleansed thy heart and hands Let thy Prayers be sutable to thy Condition beg fervently forgiveness of thy particular sins confessed and bewail'd together with Grace for the future against them and an increase of all other Graces which thou standest most in need of especially for a quiet setled composed mind that thou may'st attend with all thy Soul upon thy holy concerns and business likewise for inliven'd Affections that thou may'st not be dull and heartless but of a tender and melting Spirit for a pliable and yielding mind that thou may'st hear the Word with and render the obedience of Faith that the Lord would fix thy mind and make it serious inlighten it and open thy heart that thou may'st have a clear and right understanding that the Spirit would set in with the Preaching of the Word and make it effectual for the beating down of thy Corruptions and that it may be the power of God to the salvation of thy soul And lastly for the Minister that the Lord would teach him what he should teach the People and direct and inable him to declare the mind of God and make it manifest that utterance may be given unto him to speak boldly as he ought to speak and that God would Pardon his sins and frailties Earnestly endeavour to tast the sweetness of holy Exercises and to long for the enjoyment of God's Sabbaths that so thou may'st come to make them thy Delight Rise at least three hours before morning Sermon if it will stand with your Health and not hinder your fitness for Spiritual Exercises through drousiness afterwards When thou art up retire into thy Closet and having read two Chapters in the Bible betake thy self to Meditation and Prayer Consider with thy self what an impure Sinner thou art and into what an holy place thou goest to appear before the most Holy God who seeth thy Heart and knoweth all the Sins of thy Life tho' thou may'st have forgotten them and hateth all Impurity and Hypocrisie Now again examine thy self and Confess thy sins unto God earnestly praying for the pardon and forgiveness of them and so reconcile thy self with God in Christ and renew thy Vows to walk more Conscionably and especially pray that thou may'st have Grace to hear God's Word with profit and be inabled to Sanctify his holy Day not forgetting the Minister And after your private Prayer read another Chapter Be present with the first at all Publick Assemblies of the Church with cheerful Reverence and the greatest attention as before the Lord of the whole Earth Both to declare thy Love and Honour and for the good Example of others Be afraid of the least unseemly gesture or of being overtaken by sleep drowsiness or wandring thoughts 1 Cor. 12.12 Acts. 2.46 4.32 Joyn in with the Congregation in every publick Action according to
due and holy Order cheerfully with thy Heart In hearing apply each speech as spoken by God to thee in particular Like a Practiser of the Art of Memory refer all things to their proper place If it be matter of comfort this is for my sick Bed for my outward losses for my drooping under affliction for the Sence of any Spiritual Defection If matter of Doctrine that is for my settlement in such a Trust for the conviction of such an Error for my direction in such a practise If matter of Reproof and threatnings against Sin whether thy own or others as a member of the same Body or in danger thereof be humbled do not point at thy Neighbour but deeply charge thy self This meets with my dead heartedness and security with my Worldly mindedness Self-love and Flattery of my own Estate This with my uncharitable Censoriousness with my foolish proud Heart That with my Hypocrisie and the neglect of Gods Service and my Duty That with my Irregular Life and Conversation Resolve to walk in every good way and to depart from all evil This is the best Art of Memory for exceeding Joyes Griefs Hatred or desires do leave the deepest Impressions in us and so stick longest by us In hearing therefore labor to exercise Humility under Reproofs Rejoycing in all the Promises Thankfulness for Mercies Desire after Graces and holy Resolution of amendment and more close walking with God As thou returnest home or when thou art entred into thy House Meditate a little while upon those things thou hast heard and then kneeling down turn all into a Prayer beseeching God to pardon thy Sins of Worship to accept of thee and thy Imperfect performances in and through Christ thy Lord to give such a blessing to those things which thou hast heard that they may be a direction to thy Life and a consolation to thy Soul Eat Moderately at Dinner rather sparingly than plentifully on this day That thou may'st be fit for the afternoon Exercises Som little and short Discourse about Temporal things upon occasion may be so directed and temper'd with Pious Meditation as that it may rather be a furtherance than hindrance of the Duties of Religion and indeed such Business or Discourse in such a manner doth not withdraw the Mind from God's Worship But be sure that in all thy Speeches and Actions this day there be no lightness nor Vanity nor any thing unbecoming the Solemnity Sacredness and Seriousness of it Walk half an hour after Dinner to digest thy meat and then go to thy Chamber and recollect what you remember of the forenoon Sermon If you are well be sure you attend on God's Ordinances Fore-noon and Afternoon Ps 92.1 Acts. 20.7 For so often exercises of publick Worship ought to be held After evening Sermon retire to thy Closet read the Chapters in which the Texts were then recollect and examine what you have heard meditating on the whole Sermon in order The Coherence and Explication of the Text The occasion and meaning The chief Sum and Scope of the Holy Ghost in it The Division or parts The Doctrines severally by marking the Text and how they were gather'd out of it The Proofs and Reasons of the several Doctrines The Uses And lastly which is the chief of all apply it to thy self and try what work every part hath in thee If the Preacher's Method be too curious or confused then labor to remember How many things he taught which thou knowest not before and be thankful What Sin he reprov'd whereof thy Conscience tells thee thou art Guilty and therefore must be confess'd repented of resolv'd against and amended What Virtues he exhorted to which are not so perfect in thee and therefore thou must indeavour to practice them with more Zeal and Diligence After the finishing of thy Closet exercise or as a preparation to it thou mayest walk in the Fields and Meditate on the Works of God for in every Creature thou may'st see the Wisdom Power Goodness Providence and Justice of God Pray to God that he would open thy Eyes so as thou mayest give him the Glory of his Works Especially consider these things more fully in their several Ends and Uses as the Scriptures apply them Be sure to return so early as neither thy Closet nor Family Devotions if not perform'd be omitted Works of necessity may this day be perform'd and works of Mercy thou art not to forget Such as Visiting the Sick Instructing Exhorting Admonishing Reproving Comforting Relieving Collecting c. To conclude Thou may'st certainly expect that God will proportion his Blessings to thee as thou measurest to him in thy Preparation to come before him Lev. 10.3 22.3 Ex. 19.22 Mal. 7.2 Mar. 4.14 Psal 44.5 Isa 56.58 Ez. 7.10 Gen. 35.2.5 Ec. 4.17 1 Cor. 11.23.24 Mat. 5.23.24 Therefore as thou desirest the Blessing of a Sabbath so resolve by a constant Vow to perform thy work of Preparation and try whether the Lord will not perform his Promise abundantly Examin thy Life thou shalt find that a strict and diligent observation of the Duties of this day has ever joyn'd to it a Blessing upon the rest of thy time and the Week that is so begun has been blessed and prosperous Whereas when thou hast been negligent of the Duties of this day the rest of thy Week has been unsuccessful I could easily saith Judge Hales make an Estimate of my success in my own Secular Employments by the manner of my passing and spending the Lord's day On Wednesday or Thursday evening set some time apart for Recollecting and Reviewing what thou did'st hear and lay up in thy mind the Lord's day past this will rivet the Word the faster in thy Memory and put thee in mind to practice it A Prayer for the Morning QVicken me O Lord that I may call upon thy Name prepare my unprepared Heart by the Blessed Influences of the Spirit of Grace and Supplication O most holy and most glorious Lord God the Almighty Maker and careful Preserver of all thy Creatures but especially the Saviour and Sanctifier of them that Believe by the Merit and Efficacy of the Blood of Jesus Christ I sinful Dust and Ashes dare not of my self lift up my Eyes to Heaven yet through thy dear Son my Saviour come unto thee according to thy Command and Promise freely acknowledging that I am less than the least of all thy Mercies and therefore utterly unworthy of the inestimable favour of being thy Child and a fellow Heir with Christ that after suffering a little here I should Reign with him for evermore For thou know'st O Lord that in Sin I was conceiv'd and born and that I have lived ever since in Iniquity I am by Nature the Child of Wrath a Vassal of Satan an Enemy to Thee my God It was thy great Mercy that I escaped thy Wrath due unto me at the very instant of my Birth in respect of that Mass of Corruption which I brought with me
from my Mother's Womb and thy long-suffering Patience and Compassion that never fail that I have not been long ago consumed swallowed up or swept away with some extraordinary Judgment for those many gross and heinous Sins of my Life my whole Nature is deformed with Original corruption my whole Life my whole Life abounding with the fruits thereof all manner of actual Transgressions My Vnderstanding is full of Blindness Vanity and Infidelity my Conscience Dead and Remorsless my Heart Hard and Impenitent my Affections Disorderly and Violent Vnruly and Masterless my Appetite Sensual and Brutish I have no ability to any good Duty no restraint or moderation in Sinning against thee Yea if I do any Good I am apt to blemish it with Self-love and Hypocrisie if I abstain from any Evil it is many times rather from the Act than from the Love of it I ought to have lived as under covenant with thee but wretch that I am I have broken my Vow falsified my Faith and violated the everlasting Covenant What Commandment of thine is there O Lord I have not transgressed What Grace I have not abused What Curse I have not deserved When I view the wretched course of my Life and consider my weighty and crying Sins what Lord can I say And what confusion should cover me Here confess to God thy secret Sins with the Circumstances of Time Place Person and Manner c. In how many things have I Sinned against Knowledge against Conscience against Light and against many Vows and Promises of better Obedience I have no colour of excuse nothing to plead with thee in defence of my many and heinous Sins if I dispute I must lay my hand upon my mouth and learn to abhor my self in Dust and Ashes for Lord for these my Sins I stand here guilty of thy Curse with all the Miseries of this Life and that to come But O blessed Lord thou art he that Justifies the ungodly and hast sent thy Son to die for Sinners and hast made a general Offer and invited all to come unto Christ that they may be sav'd whosoever will every very one that thirsteth yea and hast most graciously promised John 6.37 That him that cometh shall not in any wise be repulsed or cast out John 3.16,17 Luke 2.10 and that whosoever believeth shall not perish that thou wilt not despise a broken heart Rev. 22.17 John 7.37 John 6.40 2 Cor. 5.20 John 3.23 Nay Lord it is thy Will Desire and Command that I should believe on the Name of thy Son that so I may be saved 1 John 5.10 And thy Word of Truth saith That whosoever believeth not maketh thee a Lyar. O Father of Mercies I am bold in the name of Christ to come unto thee and by the hand of Faith to lay hold upon thy Promises yet feeling my own weakness I beseech thee strengthen my unbelief and what assurance I cannot have by my Faith weakly embracing thee let me have from thy self embracing me who art mighty to save Thou did'st inable thy Servant Jacob to lay hold on thee and not let thee go till thou had'st blessed him Lord give me the same Strength the same Courage and the same Success I beseech thee O Lord who despisest not the sighing of a contrite heart nor desirest the death of a penitent Sinner but delightest by thy Goodness to Reign where Sins have most abounded to pardon and forgive me all my Sins and to wash away the unâ—…leanness of them by that precious Blood of Sprinkling which Christ Jesus my Saviour hath shed I hope for me And seeing he has born the burden of the Curse due for my Transgressions deliver me O Lord both from my Sins and those Judgments which hang over my head as due unto me for the same bury them in the Burial of Christ that they may never have power to rise up against me to shame me in this life or condemn me in that to come And I beseech thee O Lord not only to pardon the Guilt of my Sins but to purge my heart by thy holy Spirit from the Dross of my natural Corruptions that I may feel thy Spirit more and more killing my sins in the power and practise thereof especially my special Sins and Corruptions Let my Flesh be Crucified with its Affections and Lusts And let me find the power of Christ's death mortifying my corruptions and the power of his Resurrection raising me up to newness of life Arm me O Lord with the Furniture of thy Grace and write thy Laws in my inward parts that I may not only be thy Soldier but thy Servant and Subject Set up the Scepter of thy Kingdom in my Conscience subdue my heart to the obedience of thy Commands win my Affections to the Love of thy Statutes conform my Life to the Rule of thy Righteousness and transform me daily more and more into thy Image Bless all the Means of Grace unto me and me with a heart sanctified and set upon the Means for the increase of Grace let thy holy Word be my chief Treasure thy Statutes my Counsellors thy Promises my Comforters thy Sacraments my Delicates thy Sabbaths my best Daies and thy Servants my dearest Companions Renew daily with me the Covenant of thy Peace and now this morning let thy Spirit from Heaven Seal me a new Patent of Mercy that being to meet with thee in the ways and works of this day I may be sure to find thee as a reconciled Father not as an offended Judge As thou do'st add Days unto my Life so good Lord add Repentance and amendment unto my Days and bestow a supply upon me of all those Graces which thou knowest to be wanting in me and necessary for me with an increase of all those Gifts wherewith thou hast already indowed me Give unto me such Spiritual Eye-sight that I may see thee in thy Word and Works Let me live in thy sight and not without thee as the Gentiles do O let me not be cast out of thy presence as Cain nor run against thee as Balaam but walk with thee as Enoch Noah and Abraham in all my ways taking knowledge of thy Presence Promises and Providences Bless me O Lord this day in the Duties of my Calling preserve me from all fraudulent oppressing greedy Courses Draw my Affections from the Love of this World fix my heart upon things above if things succeed according to my mind make me thankful to thee which hast given the Blessing if any Cross comes make me patient and careful to profit by the Chastisement good Lord do thou bless me with such a portion of Health Peace Prosperity and every good thing as may inable and make me Chearful in Duty And because the daily occasions of danger to my Soul are infinite teach me to keep my Heart with all diligence to make a Covenant with my Eyes to keep my mouth as with a Bridle for the avoiding all filthy communication to use
Rules we are to observe in our Apparel That they be for Health Honesty Comliness that we go rather with the lowest than highest of our Place and Quality That the Fashion be neither Strange Immodest Singular Ridiculous nor we the first in it That neither the making nor wearing savour of Pride Lightness Curiosity Lasciviousness Prodigality Covetousness but such as becomes Holiness Wisdom and Honesty following the Example of those of our own Rank that are most Sober and Discreet Directions for Closet Devotion And first for Reading HAving thus begun the Day that thou mayst walk with God the remainder of it it will be needful first to renew thy peace with God and then keep it To this end as soon as thou art ready if unavoidable necessity hinder not retire to thy Closet and there in a more solemn manner offer thy morning Sacrifice of Prayer and Thanksgiving according to the Command Matth. 6.6 And that these may be the better performed prepare thy self by Reading and Meditation for though these be distinct Exercises yet are they most properly joyned together since they mutually help and assist each other That day is lost whereof some time is not improved in searching Gods Holy Word those Divine Monuments other Books thou mayst turn over out of choice this thou must read out of Duty Luke 16.29 They have Moses and the Prophets let them hear them And John 5.39 Search the Scriptures And Deuteronomy 31.11 Thou shalt read this Law before all Israel that they may hear it that they may learn and fear the Lord God and keep and observe all the words of this Law So also the 6. and the 61. And these words which I command thee this day shall be in thy Heart and thou shalt rehearse them continually to thy Children and shalt talk of them when thou tarriest in thy House and as thou walkest by the way and when thou lyest down and risest up Thou shalt bind them for a sign upon thy hand and they shall be as Frontlets between thine Eyes also thou shalt write them upon the Posts of thy House and upon thy Gates First therefore when you read this Word lift up your Heart to God for his Leave and Blessing for the Spirit of Understanding and Wisdome that your Mind may be more inlightned and your Heart more strengthen'd with Grace by it for this Word is Spiritual and contains the hidden things of God in a Mystery in which respect 't is a Sealed Book to those that have not the help of the Holy Spirit Then you read the Word aright indeed when you have the same frame of Heart as the Holy Pen-men had in the Writing of it Read the Word with Hunger and Thirst after Knowledge and growth in Grace and as the means ordained of God for this end Read it with a Reverend and Humble with a tractable and honest Heart trembling at the Judgments against Sinners rejoycing at the Promises made to the Penitent willing and resolving to obey the Commands This is the best help and Art of Memory for exceeding Joys Griefs Hatred and Desires c. do leave the deepest impressions upon us we do not soon forget the Sicknesses and Pains we have gone through and the shortest Wit can remember where he laid his Gold Compare your ways with the Word bring them to the Rule see how they and that agree be thankful for any Conformity humbled and grieved for any Failing fly to Christ to make your Peace and resolve to look better to your ways for the time to come Advise about and resolve upon the means to bring all into practice especially those Duties which are laid before thee in thy present reading Observe the very expressions of Scripture for they are very useful in Prayer and do often carry a secret Emphasis in them that will greatly comfort and affect the Heart that considers them In reading still keep Jesus in thine Eye as the End Scope and Substance of all the Scripture in whom they all are Yea and Amen Meditate on and strive to find out the meaning and mind of God in each particular Scripture and to prevent mistake and wresting of Scripture to your hurt get first a clear knowledge of the Grounds and Principles of Christian Religion and indeavour to frame your Life according to the more easie and known Scriptures Secondly Be much in hearing the Word read in Publick and Interpreted by a Learned and Faithful Minister Let not God's publick Ordinances be either condemned or neglected for the sake of Reading Prayer or any other private Duty This will rather bring a Curse than a Blessing And Lastly as above Cherish an humble and honest Heart resolved to obey when you know God's Will Joh. 7.17 If any man will do his will he shall know of the Doctrine whether it be of God There is not in the World such another Book as this Book of God no Word of like Authority Holiness Wisdom true Eloquence Power and Eternity no Book that aims at Gods Glory and the Salvation of Mans Soul like this It discovers our misery by sin with the perfect Remedy it propounds perfect Happiness to us and affords the Means to attain it 'T is mighty through God to prepare for Grace 't is the immortal Seed to beget us unto Christ the Milk and strong Meat to nourish us up in him and the only Physick to recover the Soul from all Spiritual Diseases By it Christ giveth light to the Blind hearing to the Deaf speech to the Dumb strength to the Weak health to the Sick yea by it he doth cast out Devils and raise Men from the Death of Sin This is that Book alone that contains all the rich Legacies bequeath'd us by our dying Saviour 'T is his last Will and Testament Sealed with his own Blood Heb. 9.15 This is the Magna Charta or Great Statute Book of the Kingdom of Heaven containing in it all the mighty Priviledges and Immunities of Gods Children 'T is the Hammer the Fire the Sword the Plow the Seed the usual Instrument the Holy Ghost makes use of to build up pull down to plant purge and cleanse by it we have an Inheritance among them that believe and are Sanctify'd and Presented to God without spot or wrinkle In short 't is the Perfect Rule of Faith and Manners Let any Man but seriously and impartially consider the Precepts contained in the word of God he shall assuredly find the best Direction in the World for all kind of Moral and Divine Wisdom There are not in all the other Books of Morality together so sound deep certain and evident Instructions of Wisdome yet most strictly joyned with Innocency and Godliness as in this one Book Of Prayer PRayer is a Religious representing of our Will and pouring out our Hearts before God 't is the Souls Pulse and shews the state of the Heart If Spiritual Life be weak in us our Prayers will be so too We do not pray to God that
Infinite without all limit of thought let our Hearts Adore a Spiritual Majesty which we cannot comprehend but yet know to be let us think of him as one whose Wisdom is his Justice whose Justice is his Power whose Power is his Mercy and whose Wisdom Justice Power Mercy is himself As Good without Quality Great without Quantity Everlasting without Time Present every where without Place containing all things without Extent and when our thoughts are come to the heighth let us stay there and be content to wonder in silence and since we cannot reach to conceive of him as he is let us be careful we conceive not of him as he is not But besides this awful apprehension of the Deity we are to conceive of three Persons in one Essence not divided but distinguish'd There is nothing wherein the want of Words can grieve us but in this here alone as we can Adore and not conceive so we can conceive and not utter Think here of one Substance in three Subsistences one Essence in three Relations one Jehovah Begetting Begotten Proceeding Let our thoughts here walk warily the path is narrow and the conceit either of three Substances or but one Subsistence is Damnable Yet all this will not avail us if we take not our Mediator with us if we apprehend not a true Manhood gloriously united to the Godhead without change of either Nature without mixture of both whose Prisence and Merits must give passage acceptance and Vigour to our Prayers Thus in Prayer God is to be known and consider'd of the distinction of Persons Father Son and Holy Spirit and Ordinarily our Prayers must be directed to the Father by the Son through the help of the Holy Ghost John 16.23 Whatsoever you ask the Father in my name he will give it you Ephes 5.20 Rom. 8.15,27 We call God Abba Father by the Spirit which makes Intercession for us For such is the Divine dispensation of God the Father Son and Holy Spirit that tho' they are but one indivisible Essence and whatsoever any one does out of himself the very same do the others also yet they sustain different Persons and Offices as we may say and do the same things in different and distinct Order yet so as the naming of one does not exclude but necessarily include the other In Prayer the Father sustains the Person and Place of him that is offended by sin that must be appeas'd and does hear and grant Requests 1 John 2.1 If we sin we have an Advocate with the Father The Son supplies the Place of a Mediator and Intercessor by whom Requests ascend and become acceptable to the Father John 16.23 Revel 8.3 He is the Golden Altar upon which the Prayers of all Saints are Offer'd and ascend as Incense John 14.6 No man can come to the Father but by me He is appointed of God to us and being both God and Man is a fit and all-sufficient Mediator between God and Man without him no man's Person or best Actions by reason of their many Imperfections can be acceptable The Holy Ghost does supply the Office of a Teacher and Assistant to help our Infirmities and in us to make our Intercessions and Requests for us that they may be Offer'd to the Father by the Intercession of the Son Rom. 8.26 We know not what to pray for as we ought If the Spirit do not work together with our Prayers there would be no goodness at all in them no not so much as Truth and Uprightness without which Christ will not offer them to his Father for us therefore Prayers must be made in the Spirit and through his help And thus Christ by the Office of his Mediation and Intercession is an Advocate to his Church and does in Heaven apply his Merits and further the cause of our Salvation with his Father And the Spirit also is an Advocate by Energy and Operation by Instruction and Assistance by his Counsel and Inspiration inabling us to manage our own business and plead our own Cause he does not indeed interceed nor appear before God in Person for us as Christ does but makes Intercession in and by our selves giving us access unto the Father imboldening us in our Fears helping us in our Infirmities and bringing those things which were blotted out and forgot into our remembrance Ephs 2.18 Hebr. 10.15.19 Admonishing and Directing us John 14.26 how to order and solicite our own business what Evidences to produce what Witnesses to prepare what Offices to attend what preparations to make against the time of hearing And lastly he makes up Failings by his Wisdome and gathers Arguments to further our Suit which we our selves observ'd not So when we know not what to Pray nor what to do when in our own apprehensions the whole business of our Peace and comfort lyes a bleeding the Spirit does then help our Infirmities presenting Arguments by secret intimations by deeep and unexpressible groans unto him who is the Searcher of hearts and who knows the mind of the Spirit which we our selves cannot express Thus as an Infant cries and complains for want of sleep and yet knows not that it is sleep which he wants as a sick man goes to a Physician and complains that some Physick he wants but knows not the thing he asks for So the soul of a Christian by the assistance of the Spirit is incourag'd to request things of God which yet of themselves do pass the knowledge and understanding of those that ask them Rom. 8.26 Ephes 3.19 Phil. 4.7 1 Cor. 14.13 Hence the Holy Ghost call'd another Comforter because he supplies the Corporal absence of Christ Joh. 14.16 brings him down to a Christian Forms him in his heart evidences him and the Virtue of his Passion and Resurrection in the powerful dispensation of his Holy Ordnances therefore when our Saviour speaks of sending the Holy Spirit he adds I will not leave you Comfortless I will come to you when the World sees me not you see me John 14.18,20 Now because of this Order of the Deity the Father being first and because of the different Places they sustain in the work of our salvation the Counsel and Will of all three is That the Father should be Pray'd unto and Worshipp'd in the only Mediation of the Son through the Holy Spirit and therefore the Father is fitly nam'd alone because the Son by Voluntary dispensation has the Part of a Mediator and the Holy Spirit the Office of an Instructor teaching us what to Pray In Wishing the effecting of things it is not necessary to name any Persons 1 Chron. 4.10 Oh that thou would'st bless me indeed and inlarge my Coast Somtimes 't is lawful to name indefinitely Acts 4.24 Lord thou art God who hast made Heaven and Earth It is lawful also Act. 22.24 when we name Persons to name only one or two provided we name not one as excluding the other two nor two as excluding the third 2 Cor.
thou mayest receive by the wise improvement of the Railings and Revilings of an Enemy for tho' he be a bad Judge he is a good Remembrancer and you may hear from him those things which Friends and Flatterers will never admonish you of Wrong no man either in his Life Name Chastity or Estate do all the good thou canst according to thy ability and opportunities even to thy very Enemies and forgive all the wrongs men do unto thee Let your Actions be always suitable to your Person Place and Quality and then you need never be ashamed whosoever be your Judge So frame your self to the Time and Company as neither to serve them nor sullenly neglect them yielding so far as may neither betray Goodness nor countenance Evil Measure in a just Ballance and maintain both thine own Honour and the Reputation of others Learn rightly to distinguish between men and not promiscuously respect all alike be not in bondage to their Faces or Fancies neither dismantle or expose thy self to their scorn or injury by too much goodness or facility of Nature this sets the fairest Gloss upon a man It is a point of great wisdom to keep our affections undiscover'd in company If thou concealest thy own Judgment thou shalt the better discover another man's Opinion Apply your self so to your Superiors as to convince them of the affection and esteem you bear them and demonstrate that you do it not out of Facility but Regard for nothing ingages the affections of great men more than a handsom and graceful address Do nothing that may distaste another man's sense or imagination As in Apparel so in Action a man should know not only what is good but what becomes him Our behaviour which is as it were the Garment of the mind ought to have the conditions of a Garment It ought to be such as is in Fashion not too curious and costly but suitable to our Quality and so shap'd as to set forth any good faculty of the Mind and to supply and hide any deformity Neither should it be so strait as to strain the mind or hinder and repress the motion thereof in Business In all thy Associations let this be a general Direction thorowly examine the Designs and Ends upon which they were contracted carefully inquire into thy own condition and abilities and impartially judge how much thou do'st contribute to the upholding that Amity and as thou findest thy self of Importance and subservient to the ends they have in designing thy Friendship so far value thy self and expect to be valued and never imagin that any man will quit his own particular advantage and profit to serve thee or procure thine on a friendship established upon mutual convenience When thou canst not shun evil Company in respect of the common affairs of Life be sure thou givest no advantage to them either to speak ill of thee or of Religion 1 Tim. 5.14 let thy Conversation be honest unblamable and harmless as soon as possible leave them and while thou art with them be full of Fear lest thou fall Raise thy heart to a lothing of their Sin yet compassionating the Sinner and when ever thou seest or hearest any Wickedness let it be a grief and vexation of Spirit to thee Immediately lift up thy heart to God and before him confess it disdain all liking of it and pray to be kept from it Likewise beg of God to forgive thy Companion his sin and that he would grant him the grace to repent There is a strange attractive and imperious power in all Company to impoyson and pervert even the best dispositions By holding familiar correspondence with lewd men there steals upon a man a secret and insensible dislike of his former sober courses he begins to censure and renounce his former ways of Innocence as too strict and restraining and full of unnecessary abridgment The love he bears mens Persons lessens daily the dislike of their sins At first they appear less hainous then they seem small and Venial afterwards he thinks them tolerable and excusable till at last he comes to justifie and defend to approve and practise them We have not only Gods repeated Commands prohibiting our familiarity with Wicked men Prov. 1.15 4.14.23.20 Ephes 5.11 2 Thes 3.6 but the Practice and Protestation of the Saints against it 2 Kings 3.14 Jer. 15.17 2 Chron. 19 2.20.37 Prov. 29.27 and Gods heavy Punishments inflicted for it But besides these it is impossible for Wicked Men directly and heartily to love a Christian when there is no true love even among themselves And altho' these Swine and Bears do many times agree it is not Peace but Conspiracy and any the least matter of Profit Lust or Pride will presently make them rage at and devour one another Man is to man says Ingenious Cowley all kinds of Beasts a fawning Dog a roaring Lion a Thieving Fox a dissembling Crocodile a treacherous Decoy a rapacious Vulture If then we would not perish in the Destruction of Wicked men we must leave their Tents Numb 16.26 Rev. 18.4 and avoid being partakers of their Sins as we desire to be freed from their Plagues Our Special and affected Conversation must be with the wise and Virtuous Especially such as fear God not only for the Opinion of others who will ever judge us to be such as our Company is but for the benefit and advantage we shall receive thereby Think not thy self too good to learn even of the meanest Christian When thou speakest of the things of God be Humble Reverend and serious keeping within the Line of thy Calling and the Measure of Knowledge and Grace given thee Do not wrest and mistake the Actions Speeches or Ends of good men who tho' they differ from thee in some Points yet hold all such as are necessary and fundamental rather indeavour by all means to keep in the unity of the Spirit by the bond of Peace Nothing certainly brings more Joy Comfort or Delight next to the Communion with God in Christ than the Actual Communion of Saints and the love of the Brethren Neither trust any secret that may indanger thy Estate or Person with any Friend or Servant whatsoever While thou art within thy self thou art safe but thy Secret once utter'd makes thee a Bondslave to him thou trustest and leaves thee always to his Mercy 'T is certain never any man reveal'd a Secret of importance of which he did not afterwards repent For altho' he should receive no damage thereby yet he can never free himself from disquiet How can a man assure himself his Friend will not disclose that which he himself tho' it so nearly concern'd him could not keep secret The safest Rule is so to carry thy self to thy Friends as persons who may one day prove thy Enemies and so to thy Enemies as that thou mayest yet become their Friend You shall never find a Friend in your young years whose Conditions and Qualities will please thee
such words as may administer Grace unto the hearers to be sober in Diet wary in Disports moderate in Apparel choice in my Company and ever to practice that continual Fear which has a promise of Blessing especially watching against those Sins I am most inclined to and those Temptations that are most likely to assault me Plant in me Faith without Presumption Love without Dissimulation Fear without Infidelity Zeal without Hypocrisy Knowledge without Pride Purity without Judging Wisdom joyn'd with Simplicity Courage accompany'd with Meekness Cheerfulness with Sobriety and let every Grace be graced with Humility And be thou pleased so to bless all my Studies and Actions that they may tend to thy Glory the good of others and comfort of my own Soul in that day when I shall make my final Accompt unto thee for them O my God keep thy Servant that I do no Evil unto any man this Day and suffer neither the Devil nor his wicked Angels nor any of his evil Members or my malicious Enemies to have any Power to do me any hurt or violence But defend me from the Power Malice and Multitude of them all both in my going out and coming in with the impregnable defence of thy Providence and Guard of thy holy Angels whom thou hast said should to this end pitch their Tents about those that fear thy Name For into thy Hands I do here O Father commend my Soul Body and all that I have to be guided and protected by thee being assured That whatsoever thou takest into thy Custody cannot suffer any harm seeing thou Rulest all things to thine own Glory and the greatest good of thy Children and because thou hast assured me that thus begging I shall receive that I may set forth thy Glory whereunto I do here bind my self And if at any time I shall this day forget thee my God I beseeh thee do thou in mercy remember me and suffer not Sin to swallow me up or grow strong upon me lest I perish And now may it please thee to receive at the hands of me thy unworthy Servant this my Sacrifice of Praise and Thanksgiving for all thy Mercies both for my Being and Well-being for the Means of Grace and Hopes of Glory c. By thee at first I was fearfully and wonderfully made thou did'st cover me in my Mothers Womb and gavest me the shape of a Man when it was free for thee to have equalled me with the basest Creatures Thou hast made me Perfect in shape and not a Monster Sensible and of understanding not a Fool Thou didst preserve me in the Womb nourish'd me when I hung upon the Breasts provided means of Education fitted me for an honest Employment and compassed me with many particular Mercies which others want That I am now alive that Satan has not had his will upon me that I know the way and the means unto a better Life that I have been protected and refreshed the night past when for the Sins of the Day thou mightest justly in the dead of sleep have called for my Soul and that I have daily access unto thy glorious Presence Whence are all these but from the freedom of thy Grace If thou shouldest have given me my desert I should have perished long ago Father I defire to remember with a thankful heart all thy Mercies at any time bestowed upon me or continued to me My Health Peace Liberty Maintenance Credit Fellowship Success in my Affairs Preservation from Dangers delivery from Troubles Recovery out of Sickness Consolation in Afflictions c. But above all for the magnifying thy Mercy to me in the great work of Redemption and Salvation by Jesus Christ for thy Christ thy Spirit thy Word thy Sacraments thy Sabbaths and the Assemblies of thy Saints with all the helps of Example Instruction Admonition and Fatherly Correction by which thou hast indeavour'd to farther me in the way of my Salvation yea tho' my provocations have been so many and so grievous yet thy Compassions fail not but are renew'd every Morning For all those Testimonies of thy Bounty thy Pity thy Patience towards me I do according to my poverty offer up unto thee the Calves of my Lips confessing thy Goodness and the Due Service of my Soul and Body as a Living and reasonable Sacrifice And now O Lord I come unto thee in behalf of thy whole Church and chosen People and of all my Brethren wheresoever they live upon the Face of the whole Earth Defend them from the rage and Tyranny of the Devil the World and Antichrist give thy Gospel a free and a joyful Passage through the World for the Conversion of those that belong unto thy Kingdom Judge Babylon and Redeem Sion in thy appointed time Call the uncalled and perfect the called raise up the Fallen strengthen the Weak heal the Sick relieve the Needy and Distressed release such as are in Restraint comfort them that are Comfortless either in Body or Mind especially such as mourn for Sin Strengthen the Hands and Hearts of them that stand in the just defence of Religion and Right and confound every Adversary and Antichristian Power and Policy Especially be favourable to all such a suffer any Trouble or Persecution for the Testimony of thy Truth and holy Gospel support them under and give them a gracious deliverance out of all their Troubles which way it shall seem best to thy Wisdom for the Glory of thy Name the further inlarging of thy Truth and the increase of their Comfort and Consolation Give me a compassionate fellow feeling of the Miseries others suffer and prepare me for the day of Trial. Bless with all sutable Mercies this particular Church forgive the publick Sins heal the publick Calamities and Diseases Bless thy Servant Charles our Sovereign adorn him with all Princely Graces answerable to his high Estate especially with a Spirit of Government Prosper the work of the Gospel and make thy Word to grow by the labours of those thou hast appointed to the Service of the Church give them Sufficiency Fidelity and Success in thy Business Increase Wisdom in our Counsellors and stir up Magistrates and men in Authority to seek the advancement of thy Glory and good of thy People contain the Subjects in their due obedience to Authority bring to naught all Tumultuous and Rebellious Practices Visit all my Kindred Relations and acquaintances and all that are committed to my charge and whosoever may claim an interest in this Duty at my hands with such Blessings as they need Reward a thousand fold all who have shown any kindness to thy Servant forgive and have mercy upon all my Enemies and let not one of them ever fare the worse for any wrong done unto me Finally both to my self and all that desire to fear thy Name grant all the Blessings of Mercy and Peace in Jesus Christ to whom with thee O Father and the Eternal Spirit be all Honor Obedience and Thanksgiving throughout all Generations Amen Our
Father c. Evening Prayer O Lord God Almighty the Great and Supream Being before whom the Blessed and Glorious Angels cover their faces thou art a God terrible in Wrath and Vengeance against all obstinate wicked men but infinite in Mercy and endless in Compassion to all poor sinners that with unfeigned Repentance truly turn unto thee thou keepest Covenant and Mercy for ever for all who desire to fear thy great Name and walk humbly before thee I Vile Earth and Ashes miserable Creature laden with Sin might justly fear to lift up my Eyes to Heaven but since thou art so far from despising and driving from thee a Weak and Vile Sinful Wretch as I am that thou callest and drawest such unto thee I am bold to approach the Throne of thy Grace in the name of thy dear Son my Lord Jesus Christ whom thou hast given for Sinners not only a Saviour but also an Advocate and Intercessor to put up our Suits and make our Prayers accepted Through him Lord admit me into thy Presence and hold forth unto me the Golden Scepter of thy Grace let not thy Power dismay but strengthen my Weakness thy Glory not confound but cover my Vileness thy Purity not pursue but purge my Wickedness I can plead nothing but Misery in my self to make way unto thy Mercy from thee alone must all motives unto compassion be drawn I beseech thee O Lord be not ashamed of my Poverty be not weary of my Importunity but as the Sense of my misery leads me unto thee so let the Pity and Commiseration of the same incline thy Merciful Heart towards me I brought with me a World of Sin into this thy World I have derived from my first Parents not only the Guilt of their Sin but also the Corruption of their Nature that Leprosy of Adam cleaves unto me and has overspread all the Powers and Parts both of Soul and Body darkening and misleading my Vnderstanding benumming and abusing my Conscience inthralling and hardening my Will disturbing and disordering my Affections and making my Bodily Senses and Members either as Porters to let in Sin or as Instruments to execute it And from this cursed Root have sprung all those Actual Transgressions which in Imitation of Adam's Sin I have committed and multiply'd against thy Majesty by breaking every one of thy Commands in Thought Word and Deed even from the beginning of my life unto this present time So that there is scarce any Sin but I have been guilty of it one time of my life or other nay this very day how miserably have I departed from thee how frequently and sadly have I backslid in what Liberty have I allow'd my self how heedlessly have I conversed I have walked at a meer peradventure with thee my God And here O Lord I desire to confess with shame unto thee not only the Sin of this Day but those great and notorious Offences of all my sinful life past with all those heinous Circumstances whereby my Sins have been made out of measure sinful as the abuse of thy Patience the quenching thy Spirit despising thy Gospel unthankfulness for thy Mercies unfaithfulness in thy Covenant These and many more are the Mischiefs with which my Nature is blemished my Life filled my Conscience hardned and thy heavy Wrath most justly deserved yet because thou hast out of thy free Grace given thy Son Jesus Christ the Lord a means of Propitiation in whom thou reconcilest the World to thy self I humbly beg of thee through him Grace and Pardon O let his sufferings satisfie thy Justice for all my Sins and procure favour and forgiveness from thee let thy Christ be my Jesus to save and deliver me from wrath to come And whereas thou hast not only promised to deal thus with me but commanded me to believe that promise of thine Lord I desire to obey thy Command and Seal to thy Truth yet privy to the weakness of my Faith I pray thee help my unbelief Behold not my Iniquities O Lord as a severe Judge to be avenged of them but as a Sovereign Physician to cure and heal them Shew me my Pollutions by Sin in the Glass of thy World and by the Lamp thereof help me to search and know how wicked I am that Judging and condemning my self I may avoid thy Judgment and heavy Sentence and may so hate abhor and be avenged of my self as that I may avoid thy Wrath and Punishment O let Sin be as bitter to me in the attempting as in the repenting at leastwise more bitter in the repenting than ever it was sweet in the committing Grant me thy Grace to overcome my special Lusts at least alwaies to strive against them Subdue my proud haughty and vain Thoughts and straiten my crooked and distorted Affections Let me look on the Pleasures and Profits of life not only as thy liberal allowances unto me but also as Satan's Baits avoiding all excess and abuse and using them with thankfulness moderation and as things that must shortly leave me or I them Let me not value Pleasure Honor Profit Ease or any thing whatsoever at so high a rate as for the love thereof to make shipwrack of a good Conscience Let me measure my self not by what others Judge me or I feel my self to be but by that I desire and labour to be Teach me to keep a diligent account of what I receive from thee remembring there will be a day of Reckoning and grant me so to manage and employ thy Talents that thou mayest receive thy own with advantage Let my whole Life be a preparation to Death And the Meditation of Death the Rule of my Life Vnto my old and gray head O Lord forsake me not and let thy Fear keep me from forsaking thee let me be amongst those that are planted in thy House and flourish in thy Courts who bring forth most fruit in their old age Help me often to consider the danger I stand in through the Multitude Power and Subtilty of my Spiritual Enemies And to my Faith in thee let me always joyn Fear not only of Satan with whom I am continually to Fight but also of the slippery paths of this sinful World and the Frailty and Treachery of my deceitful Heart and Sinful Nature ever running after Satan's allurements and conspiring with him my utter ruin Let me ever remember how Satan shews only the fair side of Sin and chooses the fittest Instruments to deceive and knows how to sute his Temptation and also of the Scourges which follow after Sin the bitter Fruits thereof how it unfits me for any Service makes me miserable what ever my condition be And how thou wilt most certainly make those that belong to thee to feel the smart thereof especially if it be against Conscience Lord let me never forget Satan's deadly malice against thy best Servants how few of them have ever escaped to the end of their lives without some grievous Wounds Let me not O Lord be drowsy