Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	grace_n	heart_n	love_n	8,186	5	5.1264	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07390	An excellent and a right learned meditacion, compiled in two prayers most frutefull and necessary to be vsed and said of al ttue [sic] English men, in these daungerous daies of affliction, for the comfort and better stay of the christen co[n]science, bewailing the deserued plages of England.	Bale, John, 1495-1563, attributed name.	1554 (1554)	STC 17773; ESTC S112491	8,672	27

thy mercyes sake O lord to withstaÌ„d the truth to kepe her grace backe from the knowledge of thy gospel which is the onli rote wherof true faith spriÌ„geth no more than thou suffredest their auÌ„cieÌ„t grandfather Elimas the Sorcerer to preuaile against Paule preaching to the prudent grouernor Sergius Paulus whom the said Elimas sought to turne away from the faith O lord open y e eies of the nobiliti of EnglaÌ„d streÌ„gtheÌ„ their harts with thy spirite of strength magnanimiti that thei become no more subiects to the proud popish prelates shameles shauelings the Angels of sataÌ„ not be made their slaughtermen and sheadders of gyltles bloud as in times past in murtheriÌ„g thy prophets ministers so prouoke thy wrath vengeance to the vtter coÌ„fusion of this English realm nacioÌ„ â–ª whoÌ„ thou hast adourned mercifulli blessed with so mani bouÌ„ teous gyftes But as thou dyddest moue the harts of the princes nobiliti of Hierusalem to help deliuer Ieremithi prophet froÌ„ the handes of the prests which cried out vp oÌ„ him sought his death because he earnestlie sincerelie preached thi word euen so lord stir vp the har tes of our nobiliti magistrats that thei maie be vnfained fauourers of thy truth of the teachers therof and so to kepe their hands cleane froÌ„ innocent bloud Geue grace O Lord to the counsail of England that thei may faithfully fauour thi blessed Bible endue them with the spirit of thy counsail to occupie them selues in the studie therof according to the couÌ„saile of the most noble kyng Dauid Be ye learned you that iudge the earth so as they being our guydes gouernours mai serue the in feare trembling and apply their endeuours to gouerne according to thi rule and ordinauÌ„ce Put thi spirit of strength vertue boldnes â–ª sobrietie and loue O gracious Lord into the harts of the states of this realme aswel the nobilitie gentilmen as the coÌ„moÌ„s of the same that they al together agreeing in thi truth repenting them of theyr horrible sinnes wher with thei haue most greuously offended thi hie maiestie linking their hartes together in a vniforme concord peace christian loue of minde faithfully one to another hauing the alwaies before theireies beigaided with the most mighty protectioÌ„ of thi stretched out arme suffer not thi holi sacred word nor thi blessed most coÌ„fortable sacraments after this lamentable sorte to be blasphemed banished awaye from vs by these bloudy Edomites shauen swarme of Sodomites the chaplaines of Baal our popish pestiferous prelates nor thy realme heritage of England Calise with the dominions and meÌ„bers of the same to be deuoured ouertuÌ„ned betraied nor brought to slauery or confusion through domestical or foraine cruell warre or by ambicious coulourable meanes of craftie confederacie subtil fetches rauenous desires or forceable power of vnnaturall forainers straunge nacions deuised or brought in by the sleighti enticements or traiterous conspiracie of popish prestes and their adherentes the enemies of thi glorious gospel vnder preteÌ„ce of honour frendshyp coÌ„mon weale safegarde of the realme which haue the befor their eies â–ª but secretli mind or not regarde the dauÌ„ger of subuersioÌ„ ruine of thi realme people of EnglaÌ„d for the aduauÌ„cing settyng vp of their god Moasim in their abhominable idolatrous masses and other supersticious wykednes to the entent to restore Antichrist of Rome the deuils vicare vpon earth into hys pristine tiraÌ„nous power estate here in England again to sit in the consciences of thi people his wouÌ„d whiche the stroke of thi mighti spirituall sword gaue him here among vs being healed again to make hauocke of thi chosen flocke whoÌ„ thou boughtest with the price of thi deare sonne our onli sauiour Iesus Christes most precious heart bloude And although O Lord our froward necligeÌ„ce our impenitent behaucour carnal disobedieÌ„ce towards thi holy law haue caused the iustly to take the libertie fre vse therof awai from vs leaue vs â–ª to our selues in the sluttish swine tubbes and dirtie dregges of idolatrie supersticion and barborous ignoraunce Although our stubburnes wilful repyning against the gospel like gouernement and prudent procedings of our most learned merciful wife louing natural English christian soueraygne liege lord thi seruauÌ„t Edward the .vi. late king gouernour of this realme deserueth an insoleÌ„t mocker an enemie of thi truth testament an vnnatural forainer a merciles oppressor to haue rule gouernment ouer vs al beit our couetous cloining beastlishe bribing extreme extorcioning deuylish deceiuing spightful spoyling rauenous robbing of our natural brethren couÌ„trimen iustly demerite the inuasion of bloudi tirauÌ„ts and proud straungers to spoile and strip vs of al that is our own house land goodes substauÌ„ce liberti although the adultrie fornication filthy whoremonging rude ribawdrye and lycencious life of vs EnglishmeÌ„ in abusing other meÌ„s wiues defiling virginity might occasion the rauishing defilyng of our wiues daughters and maidens bi pocky papists forain fraikes lecherous epicures that coÌ„temne chast mariage puritye of life although our proude lokes our parcial parttaking and contempt of our poore brethren nedy neighbours albeit I say our petuerse persecutiÌ„g merciles murthering shameful sheading of innoceÌ„t bloud prouoke iust recoÌ„pence of tiraÌ„nie murther bloudshed vpon vs by the hands of stout strauÌ„gers and braue souldiours generally although our manifold sinnes infidelitie wikednes haue vndoutedly earned deserued O Lord thi terrible curse vengeaunce â–ª for breaking of thy most sacred holi law and blessed coÌ„maundements to be poured vpon vs in town and in fielde vpon our bodies children vpon the frutes of our grounde our cataile and al that we haue yea though we deserue to be dryuen out of our natural countri and to be beaten downe slame of our enemies to be plaged withal the curses mencioned in the blessed boke of thi seuere law iustice as we euen from the bocome of our hartes confesse we haue don in dede yet O most gracious lord whose mercy is aboue al thy works hast promised by thi prophet that in what hour soeuer a sinner groneth repenteth him of his sinnes thou wilt gracioussi heare him remember his sinnes no more we thi miserable crea tures most humbly be sech thi fatherly goodnes mercy â–ª bi the merites of thi deare soÌ„ne our Lord Iesus Christ forgeue vs our wickednes forsake vs not leaue vs not as Orphanes coÌ„fortles helples The holy ghost by thy seruant Dauid coÌ„maundeth vs to cal vpon the in the dai of our trouble assuring vs of remedi And is not this a time of trouble Are not these dayes daungerous daies Is not this a world wherin thi wrath doth plainly apear wherfore O lord be merciful vnto vs. Holde thy hand of blessing ouer thy real me

people of EnglaÌ„d wyth the dominions of the same and be their buckler shield towre of refuge froÌ„ the face of the enemi Let not the vncircumcised papists carnal epicures triumphe ouer vs. Let them not giest vpon vs with mockes tauntes in rimes and balades for their pastime say wher is now their God where is their christ wher is their gospel wher it their safegarde Their natural king is gon a straunger is their ruler theyr enemi of Rome hath the vpperhand prestes and women bear the bel their diuiniti is turned to idolatri their chri stianitie to poperi their policie to foleri their nobiliti to ignominie theyr chiualrie to slauerie their manhoode to miserie their libertie to captiuitie their yomanrye to drudgerye theyr weale into wo their mirth into mour ning their coÌ„mons coÌ„founded theyr wiues rauished their maideÌ„s defiled their men murthered their widowes pined their substaunce spoiled theyâ— land coÌ„quered English chaunged to Spainish Calise into â—lemishe Lordanes made lordes â–ª EnglaÌ„d become a grange O lord which art the helth help of al that faithfulli trust in the deliuer vs in the multitude of thi mercies froÌ„ the multitude of our sinnes from these deserued plages O Lord infatuate confound the counsails deuises of thine and our enemies â–ª as thou diddest at the earnest sute of thi seruaunt Dauid to that subtil traiterous Sire Ahitophel Let them be turned back come to shame that wold euil to EnglaÌ„d or to ani member therof O mercifull father whoÌ„ thi sonne calleth a husbandmâ—Ì„ defend thi vineyard of England which he with the instruments of his gospel hath planted here among vs froÌ„ the violent raging furies of these rauenous wylde Boares for hys sake that is the true vine And seing we be brauÌ„ches that can do nothiÌ„g without him nourish vs with the sappe of thi holy spirit dewe of thi grace that we may fruitfully abide in the vine vnto thend not to whither through the stormes of teÌ„ptatioÌ„ peril to be cut of fal before our enemies we most hartely besech the O lord take not thy holi word spirit froÌ„ vs. O merciful lord our God heare the praiers peticioÌ„s of thy sorowful seruauntes O let thy face bright countenaunce at least once againe shine ouer thi Englishe congregation which now is in woful case Deliuer vs not O heauenlye father into the handes of the wicked least their handle vs after their owne lust O incline thine eare hearken open thine eies for the glorie of thyne own names sake behold our trouble For we do not cast our praiers before the trusting in our owne righteousnes but only in thy great mercies declared vnto vs in Iesu christ O lord heare vs. O forgeue vs Lord. O Lord consider and tarie not ouer long but for thine own sake send vs help and defend vs for we are thi people and do coÌ„fes thi name To the O heauenly father with thi deare sonne Iesus Christ our onli redemer thi holi spi rit the coÌ„fortour beal honour glory praise and dominion for euer and euer Amen FINIS Psa cxix Psal. ciii Roma x. Psal. vi â—â— Samu. xxiiii Psalm li. Iohn xvii i. Cor. viii Math. i. Heb. vii i. Tim. iiii Iohn xiiii xv xvi Psal. cxix â–ª i. Tim. iii Heb. vii ix x. 1. Cor. iii. Ephe. i Collos. i. Iohn i. Ephe. iiii i. Cor. i. Ephe. i. Phil. ii Iohn xvi Psal. l. Abac. iii. Hest. vii Esaye lv â–ª Dani. ix iiii Esdâ—â— viii Psa â–ª lxix Math. vii Gen xxvi Ezechiel xxxiiii Acte xiii Iere. xxvi De. xxviii Eze. xviii Psalm â— Romo ii Psal. lxi Psa. xxvii â–ª Psalm lâ— â–ª ii Re. xvii Iohn xv Esai v. Mat. xxi Psa. lxxx Psalm li. Psa. lxvii

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