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A08620 The fift lampe of virginitie conteining sundrie forms of christian praiers and meditations, to bee vsed onlie of and for all sorts and degrees of women, in their seuerall ages and callings ... A treatise verie needful for this time, and profitable to the Church: now newlie compiled to the glorie of God, & comfort of al godlie women, by the said T.B. Gentleman.; Monument of matrones. Part 5. Bentley, Thomas, student of Gray's Inn.; Abergavenny, Frances Nevill, Lady, d. 1576. 1582 (1582) STC 1893; ESTC S101563 134,473 221

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thy people and their posteritie Take from me all ignorance negligence slouthfulnes slacknes and disdaine yea from all vnmercifulnes rough handling hardnes of hart contempt of others falshood crueltie and bloudgiltines good Lord deliuer me and in steed thereof make me wise-harted skilfull louing gentle tender pitifull cherefull comfortable helpfull painefull watchfull strong able readie willing carefull diligent faithfull euen for thy sake onelie without respect of filthie lucre to pleasure all women at all times in my calling to the full discharge of my conscience and dutie both before thee and the world And O Lord to the end there may be found no fault in my ministerie nor anse woman or child said to be hurt or perish in their trauell by my negligence or ignorance and that I may auoid all slander and reproch I beseech thee O almightie God worke thou all my works for me and that which thou beginnest by me finish it I praie thee also by me to the glorie of thy name and giue me euer good lucke and prosperous successe through the power of thy spirit in all my womanlie and lawfull enterprises enioined of thee as a necessarie businesse to be done that they may come to a fortunate and desired end in thee as I hartilie wish and praie Finalie blesse me O God with all thy good gifts of grace vertue skill and cunning as thou didst thy holie seruants Shiphra and Puah the two graue matrons godlie women and famous midwiues of the Hebrue women in Aegypt that I fearing thee more than men as they did and being faithfull to my patients as they were may not onelie moue thee to haue mercie on me and to prosper me in making my house to increase as thou didst them but also by mine obedience and vpright dealing in mine office thy people may be multiplied and the families of thy true Israelites increased to the praise of thy glorie the exaltation of thy power renowme of thy name through Iesus Christ our Lord Amen Another praier to be said of the midwife when she goeth about to doo hir office OH my celestiall Father be now mercifull vnto me thy repentant handmaid and sinfull seruant fled from mine enimies vnto thy helpe and succour Impute not vnto me my sinnes for Christs sake for I haue heard thy fatherlie voice and yet it soundeth dailie in mine eares out of heauen promising mee and affirming constantlie thy selfe to be appeased pleased and at one with me for thy Sonne my sweet Sauiour Iesus sake whom thou commandest me to heare and beleeue who I am sure is made of thee my righteousnes my satisfaction my reconciliation my peace-making my mediatour and intercessour with his praiers my fulfilling of the lawe my deliuerer and the whole wholie accomplisher of all my iust desires and my sauiour Christ Iesus God and man In whose blessed and holie name at this present I attempt and take in hand to doo mine office according to my vocation for thy glorie and this womans profit ease comfort and helpe in thee desiring thy gratious goodnes most mercifull Lord and Father for thy dearly beloued sonne sake Iesus Christ who without all helpe of man was conceiued and begotten of thee his father before all worlds and who also without anie helpe of woman was borne brought foorth into this world for our sakes of his blessed mother Marie the virgin For his sake I saie vouchsafe to prosper it further it and to giue it happie increase whatsoeuer I take now in hand iustlie and fortunatelie to finish the same O holie Father worke thou all our works for vs here in secret that we may praise thy name openlie before all people O prosper thou the works of our hands vpon vs Prosper thou our handie worke and blesse all things which I take in hand with thy blessed increase and let me doo nothing in this my action hurtfull either to the mother or hir babe neither let me seeke mine owne will but euer to praie that thy will be fulfilled here now in earth of vs as it is in heauen of thine angels And lead vs not into temptation but deliuer vs from all euils present and to come Amen Amen In doing hir office let the midwife praie thus with hir selfe and saie I In the name of God Amen Preuent vs O Lord in this action and all our doings with thy most gratious fauour and further our labours with thy continuall helpe that in this and all our works begun continued and ended by thee and in thee we may glorifie thy holie name and finallie by thy mercie obteine euerlasting life through Iesus Christ our Lord Amen Or else thus THE glorious maiestie of the Lord our God be vpon vs. Prosper and direct thou O God the worke of our hands vpon vs. O prosper thou our handi-worke and this womans labour that we may bring foorth more fruite in our age to flourish with praises in the Church of Saincts to glorifie thee Amen If the woman haue verie sore labour and be long in trauelling and in danger of death then let the mid-wife and all the women assistant about hir kneele downe and praie one after another hartilie and ●arnestlie as followeth Midwife O Lord remember not our offences nor the iniquities of our fore-fathers and mothers neither take thou vengeance on our sins but spare vs good Lord O spare thy people whom thou hast redeemed with thy most pretious bloud and be not angrie with vs for euer Women Correct vs O Lord and yet in thy iudgement not in thy furie least we should be consumed and brought to nothing Midwife Lord haue mercie vpon vs. Women Christ haue mercie vpon vs. Midwife Lord haue mercie vpon vs. Altogither Our Father which art in heauen halowed be thy name thy kingdome come thy will be done c. Midwife And leade vs not into temptation Women But deliuer vs from euill Amen Mid. O Lord saue this woman thy seruant and hand-maid Wo. Which putteth hir onlie trust in thee Mid. O Lord send hir present helpe from thy holie place Wo. And euermore mightilie defend hir Mid. Let the enimie haue none aduantage of hir Wo. Nor the wicked approch to hurt hir Mid. Be thou now vnto hir O Lord a strong tower Wo. From the face of all hir enimies visible and inuisible Mid. Lord heare our praiers Wo. And let our crie come vnto thee Amen Midwife Let vs praie O Most mightie God our heauenlie Father we beseech thee looke downe mercifullie from heauen behold visit releeue and ease this wofull woman thy seelie seruant which is greeued now with sore labour tedious trauell and bitter paines Looke vpon hir with the eies of thy mercie and extend thine accustomed goodnes to hir now in this hir perplexitie And for-as-much as hir pangs and paines seeme vnto vs most extreame and hir trauell verie dangerous both to hir selfe and hir babe giue hir grace we beseech thee patientlie to endure this thy crosse of griefe and
in lawe Let all contumelie despite rancor brallings tauntings curssings slanderings reuilings vpbraidings with such other like wicked and vnchristian behauiour either in thought word or deed of a reprobate and accurssed child of Sathan be far from me that so I may auoid the plagues threatned and obteine the blessings promised Take from me I saie O Lord all hardnesse of hart euill custome vaine opinion churlish conditions and disdainefull or coie behauiour neither let me willinglie greeue hir or in anie thing be offensiue vnto hir as long as we liue togither O let me not I saie through euill maners lewd disobedience and peruerse rebellion be a vexation of mind to this my mother in lawe and parents as Iudith and Bathcath the two wiues of Esau were to Isaac and Rebecca their father and mother in lawe but giue me grace after the good counsell of Raguell and the holie example of Sara his daughter to obeie this my father or mother in lawe as she did Anna and Tobit hir father and mother in lawe to honor hir in deed and in word and in all patience and to vse all gentle courteous mild meeke and sweet words yea all childlike dutie and christian behauiour vnto hir for thy sake that thereby I may win hir good will and motherlie fauour more and more towards me Grant that I knowing my father and she to be now all one flesh as my husband and I am one bodie may reckon and repute hir now also to be as mine owne mother and to take my husbands parents for my parents and so to loue cherish reuerence and obeie them in euerie condition no lesse than as mine owne naturall parents that being seruiceable alway vnto them and fulfilling in all points the roomth and dutie of a good and godlie daughter in lawe I may find them againe the more to loue cherish and prefer me as their owne daughter Let me not be displeased if my husband loue his owne mother but rather as it becommeth a good and a vertuous wife if I see he doth not behaue himselfe towards hir like a naturall sonne giue mee both grace and wisedome quietlie to exhort him and friendlie to desire him to behaue himselfe better towards hir that she seeing and well knowing my chastitie of bodie my louingnesse towards my husband and my good will and gentle nature towards hir may through these vertues if she be curst alter hir fierce mind towards me and turne it to good and be the better content with me neuer heereafter to hate me either as a daughter in lawe or as a stepdaughter Finallie grant that after the good example of vertuous Ruths obedience to Naomie hir old mother in lawe I may with great humilitie entirelie loue hir hartilie praie for hir and dutifullie honour serue cherish and obeie hir yea and to spare no painefull diligence to doo hir all the good I possiblie may or can in thee and for thee that thus obeieng nourishing and susteining my mother in lawe in hir necessities none otherwise than if she were mine owne mother and bearing patientlie at hir hands all infirmities and miseries for thy sake while I liue may to thy glorie and others good example declare my good affection and great loue that I beare towards hir as she that standeth both in awe and feare of thy commandements and gladlie endeuoureth to obeie thee and my superiours in all things according to thy word and that this my mother in lawe may also sometime worthilie saie of me to my praise and others encouragement as Naomie said of Ruth namelie that I am better in troth vnto hir than seuen of hir owne sonnes This grant O God for thine owne glorie sake and my comfort and commendation in Christ Iesus to whome with thee the holie Ghost be all honor glorie and praise for euer and euer Amen A praier to be said of anie woman when she is woed of anie man to be his wife O Lord God of our fathers creator of heauen and of earth the sea and all that in them is which workest all things according to thine owne purpose and will which rulest the harts of all men and women and disposest them after thine owne counsell as seemeth best to thy godlie pleasure Oh good God the preseruer of mankind in thy great loue by thy godlie prouidence thou didst prouide and giue vnto our first father Adam a fellow-helper not onlie like vnto himselfe but euen of his owne bodie and substance commanding them to increase and multiplie to the figuring and coniunction of thy deere sonne Iesus Christ our continuall and onlie mediator and thy holie congregation for the which blessed be thy name for euer Oh thou God of all comfort and father of all mercie when thou art angrie with vs for our sinnes then shewest thou vs mercie and in time of trouble and temptation thou forgiuest sinnes to all them that call vpon thee faithfullie To thee therefore oh deere father I turne my hart and direct mine eies as thou hast commanded vs to doo in all our needs and necessities beseeching thee to be mercifull vnto me oh deere God and heare me thy poore handmaid and worke of thy hands Thou hast made all mankind of the mould of the earth and hast wrought in me and this man that now woeth mee according to thy good pleasure Thou hast regenerated vs by thy holie spirit and new created vs in thy deere sonne Iesus Christ vnto good works that we should walke in them so that we can not nor may not come togither in marriage after the manner of the heathen which be ignorant and knowe not thee to be their God Now therefore O louing father to whome all harts are open and knowne in this beginning of our loue and coniunction of our minds I humblie beseech thee so to order our affections and rule our harts and desires that therein we seeke nothing but thy glorie and the profit of thy Church Therefore in Christes name I praie thee suffer vs not to go amisse but as a father helpe and guide vs to a right marriage in the which we may liue honestlie and prosperouslie euen as we ought to thy honour and either deliuer vs from all euill lusts and concupiscence of the flesh and defend vs from all slander and shame whereby anie offence may be giuen to thy people or else in thy good time take vs out of this earth and miserie Thou knowest O Lord that I haue not fished with poison nor endeuoured to allure him by deceipts charmes to loue me and that this coniunction of our minds is not begun in vs for voluptuousnes nor of lust but onlie in the feare of thee and for the desire of Christian societie and mutuall loue and the increase of godlie fruit to the profiting of thy holie congregation We knowe O Lord that it is thou onelie that prouidest the marriage that hast the harts of vs both in thy hand and that giuest the will to consent
this world and for euer shall praise thee might be gathered and chosen And forasmuch O Lord as a prudent a wise and a godlie man commeth from thee and is thy gift who onlie triest the harts and reines and knowest the verie secret cogitations and conditions of all men prouide I beseech thee and giue me vnto a man of vnderstanding of sound and Christian religion of wise gouernement and behauiour of a good life and vertuous disposition euen such an husband I say as may be faithfull constant gentle honest tender and louing vnto mee and godlie zealous sincere and religious in thy sight but from an vnwise irreligious vnfaithfull and wauering minded man from an hastie testie rash heddie furious bitter angrie vnthriftie and couetous husband good Lord for thy holie name sake deliuer me and grant that obteining at thy fatherlie hands a good husband euen according to mine or rather thine owne hart and being holilie coupled togither in Christian loue and puritie we may both liue togither vertuouslie and quietlie in thy feare without sinne or shame and also die in a good age godlie and Christianlie in thy faith without eternall death and condemnation through Iesus Christ our Lord Amen Another LOrd thou hast commanded by thine holie Apostle that wee should abstaine from fornication and that euerie one of vs should knowe how to keepe our vessell that is our bodie in holinesse chastitie and honour and not in the lusts of concupiscence and vncleannes as doo the heathen which knowe not God I beseech thee giue me grace to behaue my selfe according to this thy holie commandement that in this my single life and state of virginitie I defile not my bodie with whoredome adulterie fornication or with anie other filthinesse and vncleanenesse but so order my selfe with all honestie sobrietie chastitie and purenesse of life that I may glorifie thee my Lord God both in soule and bodie Amen Or praie thus ALbeit most mercifull Father mariage is honourable among all persons and the bed vndefiled yet forasmuch as partlie for the tendernesse of mine age I am not apt for holie wedlocke and partlie through thine exceeding and aboue naturall gift for none can liue chaste except thou giue hir that gift I liue yet free from the sweet yoke of Matrimonie I hartilie praie thee that as I haue receiued of thee the gift of continencie and virginitie so I may haue grace from thee to bridle my selfe from lusts from all foolish appetits and to frame my life in all godlie vertuous exercises both of the bodie and mind yea so go foorth I praie thee to continue and increase this thy gift of chastitie in me that I may the more freelie and quietlie in all godlie patience and sufferance serue thee and care for those things that please thee and pertaine to thy glorie and also that I passing ouer the time of this my yong age in thy feare in godlie trauels vertuous labours and maidenlie behauiour may eschew all euill lusts riotous resorts and wanton companie that when it shall please thee to call me to the holie and honourable order of blessed wedlocke I may bring with me a cleane chaste and vndefiled bodie and so be apt and fit to liue in that godlie state of Matrimonie auoiding all fornication whoredome and vncleannesse all dissention strife and debate that thou maiest blesse me and my mariage prosper my godlie trauels send me good successe in all my doings and make me a ioifull mother in seeing my childers children according to thy holie promise which liuest and reignest verie God world without end Amen For the grace of Gods holie spirit to resist all sinfull motions and keepe pure the state of single life praie OH Lord the king of glorie and God of all power and might which hast promised to powre thy spirit vpon all flesh vpon virgins maidens and yong women and to giue the holie Ghost to thy children whensoeuer they shall aske the same of thee in thy Sonnes name in their praiers and allowest none to be pure virgins and thy children indeede but such as keepe themselues vnspotted of the world and walke before thee in the rule of thy lawes and obedience of thy commandements Oh Lord thou knowest I would faine walke with thee from my virginitie in righteousnesse and holinesse My desire is to walke before thee in a pure conscience chaste mind and vndefiled bodie But alas deere God I confesse the corruption of my nature polluted in the first woman Eue in Paradise is such and my weakenesse and vnablenesse to stand in temptation is so much and the custome of sinne hath gotten such dominion ouer me that I am not able of my selfe so much as to thinke a good thought much lesse to doo anie thing that is good and acceptable in thy sight Wherefore oh most louing Father take not thy grace and holie spirit from me thine handmaid leaue me not to my selfe neither forsake me for then I am vtterlie ●ast awaie For thou seest O Lord that if thou doo but shadowe thy selfe a little and depart from me into how manie grieuous and horrible sinnes I fall how much more then Lord if thou shouldest vtterlie forsake me leaue me to my selfe and take thy grace and holie spirit vtterlie from me Therfore oh most intreatable God I beseech thee consider my manifold imperfections womanlie weakenesses miserable corruptions which dailie turne me out of the waie and drawe me from thee and powre downe thy grace and holie spirit plentifullie vpon me thine humble handmaid Yea giue vnto me also thy most holie word thy patience loue meekenesse integritie righteousnesse iustice temperaunce sobrietie chastitie peace long-suffering faith goodnesse holinesse and all other thy vertues fruites of the spirit and ordinarie meanes whereby I may be so instructed taught and guided gouerned protected and defended in this my single life and state of virginitie that I neuer offend against thy diuine Maiestie or mine owne soule and b● die but that I may haue power and strength from thee continuallie to stand against all the secret assaults and open temptations of mine enimies both bodilie and ghostlie yea grant O deere Father that I may through thy mightie power working in my weake vessell haue continuall victorie ouer all hellish hagges and also triumph ouer them in all their assaults and temptations as manie holie virgins and women haue done in all ages so that togither with them I may walke before thee in the purenesse of my virginitie with a good conscience in perfect righteousnesse and true holinesse acceptable in thy sight all the daies of my life according to thy will through Iesus Christ our Lord and onlie Sauiour and redeemer So be it Another praier in the behalfe of all Virgins or single women for the keeping of obedience modestie chastitie puritie and cleannesse of liuing O Diuine spirit God the holie Ghost which abhorrest despisest and fliest from all vncleannesse filthinesse and dishonestie and which dooest
the wicked world and the vnlawfull lusts of fraile flesh and so consequentlie the horrible iudgements of eternall damnation if so be that we now inseparablie liue togither according to thy holie ordinance and our promise made each to other before thee and all the Angels but also by this our happie coniunction we presentlie enioie and feele to our great comfort the ioifull iewell of a quiet conscience free from all euill delights in filthinesse of sin and occasions of offence we therefore thy humble seruants heere prostrate on our knees according to our bounden dutie with pure and thankefull minds acknowledging this great benefit to be in deed thy singular gift doo meekelie render vnto thy diuine maiestie most humble and hartie thanks euermore praising thee therefore and saieng Blessed art thou O our God and heauenlie father which art the author of our marriage and of this our coupling togither and blessed be thy most holie and glorious name for euermore yea let heauen and earth the sea and all the creatures therein praise blesse extoll woorship and magnifie thy sacred maiestie both now and hencefoorth for euermore Amen And now O mercifull father considering with our selues what need we haue to be very circumspect carefull and watching to doo our duties seeing how woonderfullie subtillie and despitefullie the diuell in these most perillous daies deludeth scorneth forbiddeth and enuieth this holie state and how few matrimonies there be without chidings brallings tantings repentings bitter curssings fightings and diuorcings which things vndoubtedlie the more is the pitie are commonlie almost euerie where committed among all estates through the instigation of the ghostlie enimie Sathan and his impes who take great delight therein forsomuch also as we are not ignorant how busie that old aduersarie of mankind is to banish the sweet loue inuiolable constancie and pleasant concord which to our continuall comfort should alwaies be betwixt vs and how in stead thereof he busilie laboureth and bendeth his principall craft to bring in horrible hatred dreadfull dissention vnpleasant strife irkesome lothsomnesse and bitter discord euermore as it were from aboue ho●ering in the aire assaulting our nature and condition and neuer ceasing to laie craftie traines to catch vs and still assaieng to attempt all things that may interrupt and hinder ou● harts desire and godlie purposes if we giue him neuer so little entrie intending by this meanes either by voluntarie separation or compulsorie diuorcement vtterlie to breake and dissolue this godly knot so fast knit by thee to most godlie vses either else at the least continuallie to encomber it with diuers displeasures great greefes and manifold miseries to our alas no little anoie and perill both of bodie and soule to others offence by euill example and most of all to thy high displeasure and great dishonour and slander of the Gospell which we O deere God professe We therefore thy humble seruants being verie desirous to auoid all these miseries and snares of Sathan our ancient enimie and to liue peaceablie holilie and comfortablie togither in this holie state of wedlocke as becommeth vs in the feare of God first confessing our owne infirmitie weakenes and vnablenes in anie thing to resist or withstand as we ought so vehement mightie and strong assaults inuasions and temptations of the diuell and secondlie knowing no other waie or meanes how to preuent the spitefull malice of so deadlie a foe but onlie in flieng by earnest and continuall praier vnto the throne of thy promised helpe and mercie euen through the hope we haue christianlie conceiued in the promise of so readie releefe and happie helpe made by thee to all that call vnfeignedlie vpon thee in the name of Iesus Christ thine onelie sonne our sauiour We I saie thy poore seruants in this faith presume and are bold to present our selues now before the sacred seate of thy most high maiestie most humblie crauing and hartilie begging of thee that for the same thy deere sonne Iesus Christes sake thou wilt vouchsafe in mercie fauourablie to behold and visit vs and by thine omnipotent power and puissant might so represse bridle and restraine thou the violent force and piercing power of our ghostlie enimie and mortall fo which thus continuallie seeketh to deuour vs and most maliciouslie endeuoureth and spitefullie practiseth by all possible meanes to banish our loues to exile our ioies to abandon our comforts yea especiallie to dissolue our vnitie to cancell our bonds and breake our concord that this our marriage thy gratious aid and readie assistance alwaie furthering the same and prospering it may happilie be free from all the wicked suggestions cruell assaults and vngodlie temptations of our deadlie aduersarie and also deliuered from all those euils mischiefes miseries inconueniences troubles and calamities which Sathan so busilie laboureth to infect fester and intangle this our holie state withall Giue vnto vs I saie O good Lord the holie helpe of thy grace and Angelicall aid of thy diuine spirit so to rule and gouerne our hearts and to knit and conioine our minds and willes togither in perfect loue vnitie and concord that we be at no time by anie diuision or bitter discord disseuered or diuorced one from another but may continuallie be vigilant and carefull both by dailie inuocating vpon thy holie name and also by all possible diligence and earnest indeuours on both parts to striue and fight valiantlie against all the temptations of Sathan and other the enormities euils mischances and miseries whatsoeuer may happen vnto vs by his pernicious instigations wicked motions and most perillous suggestions Grant O deere God that as we are now of necessitie compelled by thy holie ordinance to liue inseparablie togither being conioined by thy word in mutuall loue and felowship as one bodie one flesh so we standing in awe of thee and setting thy holie feare euer before our eies may through the working of thy grace liue togither holilie godlie chastlie purelie peaceablie quietlie louinglie agreeablie and comfortablie in all happie felicitie perfect ioie sweet amitie perpetuall charitie and continuall concord all our liues long and that good Lord we praie thee without anie hate debate chiding bralling tanting threatning disliking repe●ting vpbraiding irkesomnesse lothsomnesse abhorring detesting diuorcing finallie without anie deadlie dissention bitter curssing and vnnaturall fightings or other vnchristian and vncharitable behauiour because in deed it is one of the three things that so greatlie pleaseth thee a man and his wife to agree louinglie togither O Lord let not the wicked vices of stiffe stubbornenesse wilfull will froward fiercenesse comberous testinesse mallipert checkings sharpe words and selfe-loue be found to reigne in either of vs neither suffer vs we praie thee at anie time to giue place vnto the prouocation of wrath and hot hastie furies of the mind least thereby we begin vnhappilie to wea●e to our selues the web of all wo sorowe and calamitie as manie now adaies doo by promoting the wicked purpose of the diuell or by setting forward
things set in order didst appoint that out of man created after thine own image and similitude woman should take hir beginning and knitting ioining and sanctifieng Adam and Eue togither in marriage didst teach that it should neuer be lawfull to put asunder those whom thou by matrimonie hadst made one O gratious God which hast consecrated the state of matrimonie to such an excellent mysterie that in it is figu●ed and represented the spirituall marriage and vnitie betwixt Christ and his Church looke mercifullie with thy fauour from heauen vpon vs thy poore creature● whome it hath pleased thee in mercie to call from single life and to ioine by free consent togither in this holie state of honourable wedlocke And as thou O eternall God the giuer of all spirituall grace and the author of euerlasting life didst send thy blessing vpon Abraham and Sara to their great comfort so vouchsafe to blesse vs O Lord and to send thy benediction vpon vs thy seruants yea so sanctifie vs twaine and powre plentifullie vpon vs the riches of thy goodnes so sowe the seeds of eternall life in our minds and fill vs with all spirituall benediction and grace that as Isaac and Rebecca liued faithfullie togither euen so we carefullie keeping thy commandements diligentlie obeieng thy holie will and pleasure and alwaies guided by thy good and gratious spirit may trulie performe and surelie keepe the vow and couenant betwixt vs made before thee and the congregation and may euer remaine persist and abide in perfect amitie stedfast peace and continuall concord vntill our liues end Grant also that we may profitablie fruitfullie learne our seuerall duties either towards other and both towards thee out of thy holie word and in deed fulfill the same to the furtherance of vertue and auoiding of all offence that so seruing and pleasing thee both in bodie and soule as those godlie men and women did to thy glorie and their perpetuall renowne we as persons highlie in thy fauour and shrowded alwaies in safetie vnder the comfortable wings of thy mercifull protection may most happilie prosperouslie and ioifullie like fruitefull parents seeing our childrens children vnto the third and fourth generation liue long togither vnto our perfect age in thy holie loue and all godlie honestie to our comfort and thy glorie and at the last rest with them in the bosome of Abraham Isaac and Iacob and be fellow-heires of the euerlasting kingdome in eternall life through Iesus Christ our Lord Amen Another praier for all wedded folkes generallie O Most holie God and mercifull father which of thy singular prouidence and woonderfull wisedome didst ordeine matrimonie in Paradise and that in the time of innocencie for the multiplieng and conseruation of mankinde thereby togather vnto thy selfe continuallie out of godlie families an holie Catholike Church which may rightlie acknowledge serue and celebrate thine holie name for euermore and deliuer the true vnderstanding of thee vnto posterities by one generation to another This thine institution did thy sonne God coequall with thee and coeternall confirme and adorne in Cana of Galile by turning water into good wine A notable honouring of marriage doubtlesse for Christ not onlie to be present himselfe at the nuptiall feast but also to set out the same with the first miracle that he wrought after his natiuitie Likewise the holie spirit doth witnesse by the word deliuered vnto vs and saith that marriage is honorable among all And the same thy spirit reioiceth in three things which are commended both before God and man viz. in the concord of breethren in the loue of neighbours and in a man and his wife that agree well togither for such as be at variance can neither call vpon thee as they should nor please thee as they ought O eternall God it is sufficientlie apparant with what a rage and insatiable hatred Sathan the most deadlie enimie to all thy works doth labour and set himselfe to the breaking off and ouerthrow of this thy sacred ordinance wherefore we beseech thee impart thy fauour as vnto vs heere present so vnto all married folks else-where that both we and they may acknowledge thee to be the author and institutor of this knitting togither in wedlocke and beleeue stedfastlie that we and they are in a good estate wherein we may please thee for hauing this comfort we shall more willinglie and cheerefullie discharge the duties of our calling in true confidence and calling vpon thy name But such as doubt of their kind of life hauing their consciences wounded and minds troubled can neither call vpon thee trulie nor cheerefullie go about and finish their affaires Grant therefore vnto vs and vnto all and euerie married bodie that in true faith and confession we may retaine the indissoluble chaine of wedded state and the strong bonds of godlie felowship that we may loue one another and in the sweate of our browes eate our bread and bring vp our children which thou shalt giue vs or hast giuen vs in all godlinesse through instruction and information of the Lord and neuer feare the crosse which accompanieth this kind of life O worke thou so good Lord that Sathan by no meanes weaken and ouerthrowe this thine ordinance nor that we married folks wearied with the troubles of wedded life raise no mortall hatred among our selues and so detest and abhorre this thine holie institution and seeke vnlawfull separations and di●orcements for else by this engin of incredulitie and snare of mistrust being comprehended we shall easilie rush headlong into enormous offences by casting off the yoke of the Lord and be carried through dissention into horrible confusions of concupiscence to adulterie whoredome wicked forsakings so long till polluted with filthie spots defiled with most horrible staines we and they bring our selues headlong into euerlasting torments Grant therefore O most mercifull God that all being now at debate may come quicklie to amitie and be reconciled in thy name and beeing mindfull of the knot of marriage and mutuall bond made betweene them may dwell and liue from hence forward peaceablie and louinglie togither in true faith and feare of thy name Grant that husbands abusing their authoritie ouer their wiues doo not exercise tyrannie ouer their wiues but rather loue them and dwell with them according to knowledge giuing honor vnto them as vnto the weaker vessell euen as to them which are also heires of grace and life Likewise grant that matrons and wines contemne not their husbands denieng subiection but rather studie by chaste obedience and holie conuersation and lowlinesse to ouercome them Let neither hate other extreamelie and so violate the state of marriage and bring themselues out of thy fauour through their discord and contention whereby their praiers be interrupted for where neither part do their dutie there must needs ensue first pouertie subtiltie lieng and all impietie afterward a wounded conscience and last of all vtter despaire O most chast God which didst therefore institute the order of
me with thine oile of gladnes put vpon me the robes of righteousnes and couer me with the glorious purple adorne mee with the pretious stones of vertue and place vpon mine head glorie and honour that all mine ornament may be inward and that I may please thee through liuing in thy faith and ●eare and hoping in thy mercie For thou O sweet Iesu Christ art mine husband which tenderlie louest me my God whome I worship my head wherevnto● I am subiect and my bridegrome with whom I hope in heauen to reigne eternallie Amen Another praier to be said of anie noble woman ladie gentlewoman or modest matrone married FOrasmuch as it hath pleased thee O heauenlie father of thine inestimable mercie to bring me to this high estate of dignitie and to put me in possession of a place of honor as a matrone for other women to behold grant vnto mee I humblie beseech thee that in all my dooings I may followe the example of all vertuous and graue matrones which are specified and described for our example in the holy scripture that is to be as louing and obedient vnto my Lord and husband as Sara was to Abraham as Susanna was to Ioachim and as humble loiall and wise as Abigaell was to King Dauid Hester to King Ahesuerus or the blessed and noble virgin Marie was to Ioseph Grant also I beseech thee that I be neither proud presumptuous ambitious disdainefull of others in comparison of my selfe high-minded nor a boaster in mine owne bloud kindred beautie wit or dignitie but with the noble Queene Hester to saie Thou knowest my state O Lord and that I hate this signe of preeminence and worship which I beare vpon my head what time I must go foorth to be seene and that I abhor it as an vncleane cloth and that I weare it not when I am quiet alone by my selfe that bearing alwaies an euen mind and hauing an humble opinion of my selfe as she that knoweth hir selfe to be but dust and ashes and en●bled by thee from whome alone commeth the true nobilitie and gentrie to so manie as are borne of thee and made thy children through faith I may laie awaie all pompe and pride nicenes tendernes and disdaine and euer set more by others than by my selfe yea and thinke my selfe worsse than anie other in thy sight to the end I may alwaies liue vertuouslie holilie shamefastlie soberlie and chastlie in all meekenes gentle behauiour discreete conuersation prudence wisedome learning vertue and puritie both in bodie and soule both before thee and all men as becommeth a christian and faithfull woman and such a one as will be a true imitator of Rebecca Hester and the rest of those holie matrones and noble women mentioned in the scriptures that all other seeing my good example of life may praise thy name and be encouraged thereby to glorifie thee in their vertuous conuersations world without end Amen A praier to be vsed of the wife that hath a froward and bitter husband as a present remedie against the mischiefe of di●orcement and separation O Most wise and prouident GOD which in the beginning didst create man in thine owne image and out of him didst make the woman and didst bring hir vnto the man that she might be an helper vnto him and therefore thou causedst him to saie and confesse that she was flesh of his flesh and bone of his bones thereby teaching him not onlie the holie and indissoluble band of loue vnitie and mutuall societie that ought to be betweene man and his wife as for whose sake he ought to leaue father and mother and to clea●e vnto hir but also the most s●cred and blessed coniunction and knitting togither of our Lord Iesus Christ his sanctified Church and people so that no man can breake or despise that bond and vnitie but he must needs be giltie of presumption against God and of the wilfull breach and contempt of his ordinance Wherefore oh Lord sith it hath pleased thee to match me in this most honourable state of marriage according to thy diuine prouidence I beseech thee to make him an head vnto me and my selfe an helper vnto him according to my creation and as thy holie institution requireth And because thy holie word is the onlie rule and ordinarie to gouerne and direct our liues I hartilie desire thee oh good God giue this mine husband thy grace and holie spirit and so open thou his wits and senses that hauing by the light of thy grace the true knowledge and vnderstanding of thy holie word in all discretion he may knowe how to walke in his vocation both towards mee his poore wife and yoke-fellowe and all others as becommeth him and thereby become vnto me not so bitter a despiser and hater but a true louer sweet freend and godlie gouernour Thou O good father seest the great lacke and necessitie that I thine handmaid haue of a wise guide graue counseller holie instructor and continuall comforter O therefore I beseech thee looke vpon my trouble which I endure consider my reproofe and reproches that I beare in my bosome pitie my miserie ease me of so great a burthen and releeue my great need and necessitie Make this my husband I saie O deere God a head a vaile and defence vnto me for my preseruation and safetie for if we thus bite and deuour one another it cannot possible be but we shall be consumed one of another Make him therefore tender carefull and comfortable vnto me thy weake creature if it be thy good pleasure and grant that according to his promise made before thee and as thou hast commanded else-where in thy holie word he may with perfect and holie loue cherish nourish and loue me as his owne flesh and as Christ loueth his Church and as she that is heire togither with him of the grace of life that our praiers and godlie exercises to the benefiting of our soules and bodies be not interrupted or hindered Grant that he forsaking all other may cleaue onlie vnto me as becommeth without separation and that he may dwell with me as a man of knowledge and christian behauiour and gouernement to thy glorie my comfort and others edifieng But alas I must needs confesse vnto thee my God that I am most vnwoorthie of so good a be●efit for I haue not walked in this most honorable state purelie and holilie according to thy diuine ordinance whereby I haue made my selfe much more vnworthie to haue so pretious a gift at thy fatherlie hands and if it be thy good pleasure with frowardnes bitternes and vnkindnesse yea the hatred and disdaine of my husband thus to correct me for my fault I most hartilie thanke thee for it And I beseech thee so to order me in all things in thy great mercie that I neuer murmur or grudge impatientlie against thee for the same nor doo anie thing either against thee or my husband whereby thy maiestie may be displeased my husband offended or thy Gospell
and people slandered but deere God giue mee perfect patience I beseech thee and cause thou me to plucke mine eies from this my husband and yokefellow in too narrowlie beholding his infirmities and make me to behold thee my God in this thine holi● ordinance and to looke vpon my selfe and the wallet before me that I may see mine owne slips and faults and learne to pull the beame out of mine owne eie first before I find fault with the mo●e in his Grant I saie that we may louinglie and with the spirit of meekenes beare one anothers burthen and that I for my part may quietlie beare the frailtie infirmities and faults of my husband with more patience mildnesse and modestie than hitherto I haue so that mine example may be to the comfort and commoditie of other to doo the like Oh Lord thou seest the great corruption of my nature and the pronesse thereof to sin and my weakenesse infirmitie and vnablenes to stand in temptation laie no more on me therefore deere father than thou wilt make me able to beare nor suffer me not to be tempted aboue my strength but in the middest of my temptations make such a waie and issue for me to escape out of dangers that may happen by the instigation of Sathan or his members as shall seeme best to thy diuine prouidence and wisedome so as the same may be to the furtherance of thy glorie the profit of the Church and the comfort of my conscience by Iesus Christ mine onlie mediatour and sauiour So be it A praier to be vsed of the wife for hir husband before or in his trauelling by land TO thee O Lord Iesu Christ I commend my husbands going foorth and his comming in his iourneie and his returning beseeching thee happelie by the hand of thy grace to leade him the way he is about to go or ride and purposeth now to take gratiouslie defend him O good God from the crafts deceits and lieng await of all his enimies as well bodilie as ghostlie Mercifullie keepe and preserue him from all perils both externall and internall and finallie by thine ineffable clemencie grace bring him safe whole and vnhurt home againe from all danger So be it Another O Lord which art the waie the truth and life thou hast promised in the holie scriptures that they which put their trust in thee and looke for helpe at thy hand and take thee for their mightie defender and strong castell shall be preserued harmelesse and walke in all their iourneie safelie and without danger for thou thy selfe wilt take charge of them and shadow them vnder thy mercifull wings so that none euill shall chance vnto them Yea as thou didst send thy holie Angell with Abraham and Tobit and with other thy faithfull seruants to be their guide and defender and to make their iournie prosperous so wilt thou send thy blessed Angels with them that wholie depend on thee and with strong faith commit themselues to thy most godlie tuition which shall safelie keepe them in all their waies yea and sooner hold them vp with thine hands then they shall dash their foote against a stone This thine accustomed gentlenesse towards thy seruants and these thy louing promises encourage methine handmaid greatlie at this present to come vnto thy maiestie and according to my dutie most humblie to beseech thee that as my husband now in thy name hath taken this his iournie vpon him so thou wilt vouchsafe him thy mercy and grace both in the beginning entrie gate and ending of this his trauell and iournie and that thou which art our God wilt keepe him both going out and comming in and direct his feet that he erre not in his waies O Lord I beseech thee giue thine holie Angels charge ouer him to keepe him in thy faith and ●eare wheresoeuer he goeth to take care for him to defend him from all misfortunes and to bring him prosperouslie to that place where his busines lieth Let them guide him I saie O Lord too and fro throughout all his iournie euen as Tobit the yonger was guided of the Angell Raphaell vnto Gabaell habiting in Ragis a Citie of the Medes O Lord our God direct thou his steps that he fall into no perill either of soule or bodie Blesse thou him I saie in this his iournie and preserue him both from the clawes of theeues and murtherers and from the iawes of deuouring beasts Let him find fauour wheresoeuer he commeth and let him honestlie be intreated in all places and his busines being happilie ended and his iournie prosperouslie finished doo thou vouchsafe to bring him safelie home againe of thy mercie and goodnesse that I may praise thee In all his waies be thou present with him as thou wast with Iacob trauelling into Mesopotamia and descending into Egypt Likewise as thou didst conduct the Israelites through the red sea and through the vncomfortable and perillous wildernesse going before them by day in a piller of a cloud and by night in a piller of fire so be thou with my deere husband alwaies in all places and leade him in all this his iournie and bring him home againe in safetie Be thou both his companion and conducter O Lord for into thy hands I commend both his life and all that he hath Finallie graunt that I continuing his faithfull trustie and louing spouse heere at home he may find both me and all his in good health and peace both of bodie and soule at his returne through our Lord Iesus Christ which liueth and reigneth with thee in the vnitie of the holie spirit a God for euermore Amen A praier to be vsed of the wife for hir husband being a Captaine or Souldiour and gone a war-fare ALthough O most sweet Iesu there is nothing more commended and set forth vnto vs in thy holie scriptures than peace vnitie quietnes and concord vnto the which also not onlie Moses and the Prophets but thou and thine Apostles also doo therein diligentlie exhort and contrariwise vehementlie dehort and dissuade all men from discord enmitie malice and war bicause nothing is more seemelie for man than to embrace amiable peace friendlie concord and quiet amitie yea the verie creation shape birth of man proueth euidentlie man to be formed and made vnto peace yet such is the monstrous malice of Sathan that old enimie of mankind that he goeth about like a roaring Lion seeking whom he may deuoure and with all manner of labour sweateth to banish peace from the children of men and in sted thereof violentlie to thrust in discord tumults seditions wars bloud-sheading man-slaughter destruction of realmes and countries cities and villages intending by this meanes to make hauocke of all togither so that he furiouslie raging in his members prouoketh manie times thy seruants for the defence of their countrie and the safegard of their wife children families and people to go on warfare and to wage battell with their enimies I therefore most humblie beseech thee to assist my
world without end So be it Another praier of a woman with child before hir trauell O Almightie and mercifull God maker of heauen and earth which for sin hast enioined to me and all woman kind a greeuous paine to bring foorth children I mislike not this thy decree but I acknowledge the same to be holie irreprehensible and good for all that thou hast created and ordeined are verie good Wherefore I beseech thee in the name of Christ thy welbeloued Sonne assist me in my paines helpe me in the danger of deliuerance and conuert my mourning into mirth In the meane season keepe thou mee with the child in my wombe from all hurt and danger Grant also that my child yet vnborne may come into this world sound and perfect without deformitie Protect me likewise with thy fauour whereby I may escape all danger feare frights and vntimelie deliuerance Bring into my mind all my misdeeds and offences that vnfeignedlie I may be sorie for them and walke heereafter warelie in my calling and when the time of my deliuerance shall approch assist me with thy grace and bring out my child in good time well proportioned according to thine image and restore me to my woonted strength if it be thy good pleasure Giue also vnto my newlie borne babe togither with outward baptisme thine holie spirit whereby it may be regenerated vnto euerlasting life admitted into the societie of thy saincts and continue in thy seruice and godlie conuersation euermore O Lord God mercifull father into thine hands I commend both my selfe and my child doo with vs as it pleaseth thee thou hast made and redeemed me therefore thy will be done In thee will I trust as long as I shall liue Thou art my refuge in Christ our Lord and sauiour Amen Another praier of a woman with child before hir labour AL thy waies are iust oh deere father and thy iudgements are true altogither for worthilie doth man liue in the sweate of his face and the woman bring forth children with much paine and trauell and with great danger Yea O mercifull father this paine is not a sufficient punishment for the greeuous transgressions wherewith wee and our fore-fathers haue transgressed thy most holie will The punishment in respect of our demerits is too small but in respect of our weakenes too great for vs without thee to endure Wherefore as I acknowledge O mercifull father this trauell in child-birth which now approcheth to be a iust reward of my manifold sins so I acknowledge also thy readie arme of defence stretched out ouer me and ouer all them that call vpon thee in faith Grant therefore O deere father that I may in faith praie and wait for that time of my trauell patientlie that I may endure it when it shall be present constantlie and thankefullie knowing that although I then feele some tast of the reward of sin yet I feele not all and that little which I then feele thou dooest presentlie reward The which comfortable and glad issue grant me O Lord if it be thy good pleasure and hauing receiued such fruit of my bodie grant me moreouer wisedome and strength to bring it vp in thy feare and to trauell as it were againe with it till it be borne againe into a heauenlie life to the glorie of thy holie name and my great ioie so that it may finallie in Christ Iesus be partaker of those blessings which thou dooest plentifullie raine downe vpon the faithfull and their seed for euer And bicause I am not woorthie to present this my suite to thy heauenlie maiestie of my selfe a most wretched and sinfull woman I offer it in the name of the righteousnes and in the strength of my Lord and sauiour Iesus Christ praieng furthermore as he hath taught vs to praie Our father c. Another praier of a woman with child before hir trauell OH most deere father Lord of heauen earth which gouernest all things by thy wisedome so that nothing is done without thy prouidence Thou causest the winde to blowe the stormes and seas to arise and in their chiefest rage with a word thou stillest them againe Thou sendest fire raine and snowe from heauen threatening great destruction and yet not one of them can passe the bounds that thou appointest them so that they go and doo onlie what thine almightie word hath commanded them the bounds and measures where of they may not neither are they able to passe whereby most d●●re God thine almightie wisedome and power is manifest vnto vs in all thy works but most chieflie in the woonderfull worke of the forming of man who of a maruellous small and loathsome substance is made a liuing creature and nourished within the closure intrailes of the womb and hauing a soule or mind infused into it by a heauenlie beginning is alwaie desirous to be returned againe as out of a strange countrie into his owne Therefore O heauenlie father I yeeld thee most hartie thanks that thou hast vouchsafed to count me worthie and made me the shop and receptacle of this thy most excellent worke And I beseech thee most louing father that as thou hast giuen me aptnes and power to conceiue and receiue thy creature and workemanship into my bodie so thou wouldest giue me power and strength to beare and to nourish it vntill it come to good perfection and that I may safelie bring foorth the same Thy goodnes oh gentle father did at the beginning appoint and ordeine that this thy worke of propagation and bringing foorth of man should be to vs easie pleasant and without danger But our sins alas deere God through the disobedience and breaking of thy lawe and commandements hath made it to be dangerous painefull and full of perill which thou didst laie vpon our grand-mother Eue and vpon all vs hir posteritie as a correction and punishment for sin and therefore I confesse deere God that through my manifold sins I haue not onlie deserued this thy rod of correction but far sorer and more greeuous punishment yea euen thy wrath were it not that thy mercie exceedeth all thy works and thy tender loue towards vs is such and so great that in thy iustice thou thinkest vpon mercie and hast not onlie giuen thy deerelie beloued Sonne to shed his pretious hart bloud to take awaie our sins but also hast chosen vs in him before the world began to be thy children by whome thou hast assured vs that thy fatherlie care and godlie prouidence ouer vs is so great that euen the verie heares of our heads are numbered in thy sight Wherefore oh most mercifull father I am bold to run presentlie vnto thee with all my trust hope and confidence that thou hast giuen me praieng and beseeching thee for thy great mercies sake for thine infallible promise and truth sake which neuer faile anie that put their trust in thee and for thy Sonne Iesus Christes sake oh most mild and mightie worker that thy clemency may refresh and
his mercifull Father through thine holie spirit working in his hart by whose diuine power he may so preuaile against Satan that in the end obteining the victorie he may be exalted vnto the libertie of thy kingdome Amen Heere you may saie or sing to the glorie of God and your owne edifieng the 103. the 30. and the 116. Psalmes of Dauid A praier to be vsed of a woman at hir purification or Churching O Eternall father of thine onlie sonne our Lord and sauiour Christ which in the common-weale of Israel ordeinedst according to thy wisedome adornedst with excellent statutes necessarie for the state of man-kind and signifieng secret and heauenlie things didst make diuers lawes concerning vncleannes and the keeping of women with child and an other for the first borne and that not onelie to put vs in mind of order in this life and thankfulnes towards thy Maiestie but also to teach that this our giltie and polluted nature like the fowle menstruous cloth of a woman is washed by the blood of thy sonne which is the first borne thy substantiall image and the word sounding thy will whom from the heauens thou commandest to be harkened vnto Gouerne me by thy first and onlie begotten sonne and giue vnto me thy most defiled amd polluted hand-maid thy holie spirit that earnestlie I may bewaile mine vnworthines vilenes and vncleannes aske helpe at thy mercifull hands be this day purified both bodie and soule by the blood of thy Sonne and be redeemed by him vnto true pietie holines and in●egritie which pleaseth thee that through him I may be presented vnto thee with a pure and cleare mind and for his sake I may be adopted into thy children find fauour in thine eies Amen Or you may giue thanks and praie as in the booke of common praier and saie to your selfe or with the Minister as followeth FOr-as-much as it hath pleased thee O almightie God of thy goodnes to giue me safe deliuerance and hast preserued mee in the great danger of child-birth I therefore heere in the Church and congregation giue hartie thanks vnto thee O God and saie Psalme 121. I Haue lifted vp mine eies vnto the hils from whence commeth my helpe My helpe commeth euen from the Lord which hath made heauen and earth He will not suffer my foote to be mooued and he that keepeth me will not sleepe Behold he that keepeth Israell shall neither slumber nor sleepe The Lord himselfe is my keeper the Lord is my defence vpon my right hand So that the sun shall not burne me by day nor the moone by night The Lord shall preserue me from all euill yea it is euen he that shall keepe my soule The Lord shall preserue my going out and my comming in from this time foorth for euermore Glorie be to the father c. As it was in the beginning c. Let vs praie Lord haue mercie vpon me Christ haue mercie vpon me Lord haue mercie vpon me Our father which art in heauen c. O Lord saue me thy sinfull seruant which put my trust in thee Be thou vnto me a strong tower from the face of mine enimie Lord heare my praier and let my crie come vnto thee Let vs praie O Almightie God which hast deliuered me thy most vnwoorthie handmaid and sinfull seruant from the great paine perill of child-birth I hartilie thanke thee and humblie praise thy holie name for euer and euer Grant me now also I beseech thee most mercifull father that I through thy helpe may both faithfullie liue and walke in my vocation according to thy will in this life present and also may be partaker of euerlasting glorie in the life to come through Iesus Christ our Lord Amen Praiers to be said for women with child before or in trauell by the Mid-wife husband or anie other man or woman THou O Lord art woonderfull in all thy works and whatsoeuer thy good pleasure is that dooest thou easilie bring to passe neither is there anie thing impossible with thee that thou wilt haue done And albeit this thine almightie power sheweth it selfe abundantly in all thy works yet in the conceiuing forming and bringing foorth of man it shineth most euidentlie At the beginning O heauenlie Father when thou hadst made man and woman thou commandedst them to increase multiplie and replenish the earth if through the subtill entisements of Satan they had not transgressed thy commandements by eating of the forbidden fruit the woman whom thou hadst appointed the organe instrument and vessell to conceiue nourish and bring foorth man through thy woonderfull workmanship had without anie labour paine or trauell brought foorth hir fruit But that which thy goodnes made easie sinne and disobedience hath made hard painfull dangerous and if thy helpe were not impossible to be brought to passe so that now all women bring foorth their children in great sorrowes paines and troubles Notwithstanding thou shewest thy selfe vnto thy creatures a father of mercie and God of all consolation For that which through their owne imperfection and feeblenes they are not able of themselues to bring to passe thou thorough thine vnspeakable power makest easie in them and bringest vnto a fortunate end Wee therefore being fullie persuaded of thy bent and readie goodnes of thy present helpe of thy sweete comfort in all miseries and necessities knowing also by the testimonies of thy holy word how great and intollerable the pains of women are that trauell of child if through thy tender mercies they be not mitigated and eased most humblie praie thee for Iesu Christs sake thy sonne and our Lord to assist and helpe as all other women else-where in like case so especiallie this thy seruant S. B. here now in trauell labour that by thine almighty power both they she may safely bring foorth that by thy goodnes they or she hath conceiued and that thy louing kindnes may make that easie and tollerable which sinne hath made hard and painfull Ease O Lord the paines which thou most righteouslie hast put vpon hir and all women for the sinne and disobedience of our grand-moother Eue in whome all we haue sinned and giue both vnto thy seruant here present and vnto all such as haue conceiued and be with child strength to bring foorth that which thou woonderfullie hast wrought in hir and them Be present now with hir them in their trouble according to thy mercifull promise helpe hir and them and deliuer them Let thy power be shewed no lesse in the safe bringing foorth than in the woonderfull framing or fashioning of the child Make perfect that which thou hast so gratiouslie begun in hir them so that it may come vnto good succes Make hir and them glad and ioifull mothers that she and they through thy goodnes being safelie deliuered and restored to their old health and strengths may liue and praise thy blessed name for euer Amen Another praier for a woman with child IN the beginning of the world
hir instant desire must now being preuented with vntimelie labour and birth through perillous trauell needs drinke of the cup of Rahels and Phinees wi●es potion and go the waie of all flesh then O Lord thou in whose hands are the harts of all flesh arme hir we humblie beseech thee with thy perpetuall grace peace patience and perfect confidence in thee increase hir faith helpe hir vnbeleefe annoint hir with the oile of gladnes in thee ease hir of hir extreme paines be thou nigh vnto hir and driue the diuell far from hir aid hir with thy holie angels giuing hir grace so quietlie to take this thy fatherlie chastisement and visitation in good woorth that in this hir painfull life yea and in the verie end thereof she with perfect memorie sure trust commending hir selfe wholie to thee may in hart ioifullie still saie and we hir deere sisters and faithfull freends and neighbours for hir as followeth When she is departing and yeeldeth vp the ghost then adde and saie this that followeth FEtch now againe Lord God Father into thy holie hands that which thy puissant might hath shapen command thy holie angels now to aid hir and safelie to bring hir to thee and now place thou hir amongst thy chosen children and blessed heirs in thine eternall kingdome prepared for them that are written in the booke of life Fetch now againe Lord God sonne that which thou of thy meere mercie hast so wiselie gouerned and bought with thy pretious bloud now ioifullie receiue hir and saie vnto hir as thou saiedst vnto the penitent theefe This day shalt thou be with me in paradise Take againe now Lord God holie Ghost that which thou of thy onelie fauour hast louinglie kept and guided in this region of sinne and vale of miserie and now louinglie leade thou hir with Rebecca and Lazarus to eternall ioie and rest This grant hir O holie and most blessed Trinitie good Lord almightie three persons and one verie God vnto whome be all honour praise and glorie for euer and euer Amen Amen Another praier while she yeeldeth vp the ghost THE mightie God of angels and former of all things visible and inuisible in whose hands is onelie life and death light and darknes and all the motions of the soule and bodie without thee most mightie God all things had beene nothing and of nothing all things are made by thee without thy Christ and thy blessed spirit which is one coeternall Trinitie all flesh were accursed all consciences molested and all soules vtterlie damned from light into darknes from freedome into euerlasting reprobation but by Iesus Christ thine onelie sonne we thanke thee deere father of all mercie that now it hath pleased thee to take to thy mercie at this present time our deere sister S. B. whom thou hast elected consecrated and now she shall by thy mercie and pitie be sanctified vnto thee in the death of Christ to be a citizen of eternall glorie Now we perceiue that flesh and bloud doth forsake hir and all hir worldlie strength faileth hir now are the organes yeelding vp the heauenlie sound hir soule commeth now vnto thee good Lord receiue it to thy mercie into thine euerlasting glorie where as Abraham Isaac and Iacob Sara Rebecca Rahel and the blessed virgin Marie are continuallie To thee oh heauenlie Father be incessant honour glorie for euer and euer Amen After hir departure let the women kneele downe also and giue thanks as followeth ALmightie God with whom doo liue the spirits of them that depart hence in the Lord and in whom the soules of them that be elect after they be deliuered from the burden of the flesh be in ioie felicitie thou I saie O mercifull God the father of our Lord Iesus Christ who is the resurrection and the life in whom whosoeuer beleeueth shall liue though he die and whosoeuer liueth and beleeueth in him shall not die eternallie who also taught vs by his holie apostle S. Paule not to be sorie as women without hope for them that sleepe in him we giue thee hartie thanks for that it hath pleased thee to deliuer this woman our sister out of the wofull miseries of this sinfull world meekelie beseeching thee O Father to raise vs from the death of sinne vnto the life of righteousnes that when we also shal depart this life we may rest in Christ as our hope is this our sister doth and that it may please thee of thy gratious goodnes shortlie to accomplish the number of thine efect and to hasten thy kingdome that at the generall resurrection in the last daie we with this our sister and all other departed in the true faith of thy holie name being found acceptable in thy sight may haue our perfect consummation and blisse both in bodie and soule in thy eternall and euerlasting glorie and receiue that blessing which thou O Christ shalt then pronounce to all that loue feare thee saieng Come ye blessed children of my Father receiue the kingdome prepared for you from the beginning of the world Grant this we beseech thee O mercifull father through Iesus Christ our onlie mediatour redeemer and sauiour Amen A praier and thanks-giuing to be vsed of the mother or women about hir after the child is baptised ALmightie and euerlasting GOD who hast vouchsafed to regenerate this infant by water and the holie ghost and hast giuen vnto it forgiuenes of all his sinnes and receiued it into the number of thy children and heires of eternall life I thanke thee for thy gratious goodnes fauour mercie towards it And I humblie beseech thee also O Lord to strengthen it so with thy holie ghost the comforter that it may lead the rest of his life according to this good beginning Let thy fatherlie hands I praie thee be euer ouer it and blesse ti dailie increase it with thy manifold gifts of grace giue it the spirit of wisedome vnderstanding the spirit of counsell strength the spirit of knowledge and true godlines fulfill it with the spirit of thy holie feare faith and praier and so lead this child in the knowledge and obedience of thy holie word that being euer defended with thy heauenlie grace it may continue therein for euer and dailie increase in thy holie spirit more and more vntill in the end he obteine the gift of euerlasting life in thy celestiall kingdome through Iesus Christ our Lord Amen If the child or yong infant be verie sicke and lie sore pained with anie greefe or whensoeuer else it be visited with anie dreadfull disea●e praie ouer it and saie as followeth Lord heare our praiers And let our crie come vnto thee Let vs praie O Mercifull Lord and Sauiour Iesus Christ the onelie begotten Sonne of the liuing Father redeemer of all men through all ages whose nature is pitifull not onelie to the strong and stout but also to the weake and simple as babes infants and children we here assembled most hartilie desire and praie
thy glorious maiestie for this seelie infant and child which hath not the capacitie to praie for it selfe lieng here in paines and pangs of sorrowfull sicknes beseeching thy grace that with y ● same pitie wherewith thou sufferedst the babes and children to come to thee in the Gospell and laiedst thy blessed hands vpon them thou wilt also respect with the same eies of compassion and consider this poore babe seelie child and weake infant sore greeued with sicknesse Grant we beseech thee that as it beareth and here sheweth the image of sinfull Adam by suffering for sinne so it bearing the liuelie image of thy heauenlie gift may by thy grace be deliuered and helped from that which now by nature it suffreth So that like as it is with vs partaker of thy holie baptisme so it may also with vs be partaker of thy helpe and consolation And forasmuch as the paines of the same poore child seeme greeuous and vehement we beseech thee so mitigate the vehemencie thereof that by the releeuing and easing of it we also especiallie his sorowfull parents may be comforted dealing with it according as it shall seeme good to thy diuine wisedome whether by death to call it or by life to restore it so that whether it go or tarie it may be thine and at the last with thine elect be made partaker of that blessed resurrection when thou shalt appeare In whose name we praie furthermore for it and our selues as thou in thy holie Gospell hast taugth vs saieng O our Father which art in heauen halowed be thy name thy kingdome come thy will be done in earth as it is in heauen giue vs this daie our dailie bread and forgiue vs our trespasses as we forgiue them that trespas against vs and leade vs not into temptation but deliuer vs from euill For thine is the kingdome the power and the glorie for euer and euer Amen Thanks-giuings for women after deliuerance of childe A thanks-giuing and praier to be said of the father so soone as he heareth that a child is borne vnto him and his wife safelie deliuered O Eternall God and heauenlie father the creator and preseruer of mankinde thou knowest the fraile and weake nature of man and hast in thy mercifull louing kindnes for his comfort and remedie ordeined him the most honourable state of marriage to liue and walke in commanding them to increase and multiplie and hast promised the fruit of the bodie to be a blessing and a witnes of thine eternall councell of this most honourable state to all them that loue and feare thee Wherefore oh heauenlie father I most hartilie thanke thee that it hath pleased thee to call me into this most holie and honourable state of marriage and hast vouchsafed to giue me this infant thy creature as a witnes and testimonie of thy good will towards the same and a token of thy promised blessing to thy children And that it hath pleased thee also to deliuer this thy poore hand-maid my yoke-fellowe and mother of this thy creature from the sin-plague of sorrowe and perill in bringing foorth as thou appointedst the same to our grandmother Eue. And now oh deere and most mercifull father I most humblie beseech thee to giue vnto me and to this my yoke-fellowe or wife thy seruant thy grace holie spirit and so renew the same in vs day by day that both we may liue and walke chastlie honestlie and holilie as becommeth thy children to liue and walke in so honourable a state before thee and that we may doo our duties in education and bringing vp of this thy blessing and creature in godlie nourture and discipline and in true information in thee oh Lord thy Sonne Iesus Christ and also that this thy creature may doo his dutie in harkening and obeieng so that of no part anie fault be found in vs that may giue occasion to the vngodlie to speake euill of thy truth and holie name nor of this holie and honourable state but rather that they which knowe not the truth may through the example of our good conuersation be brought to the knowledge of thy truth whereby they may be made members of thy Church and praise thee for all thy benefits through thy mercie and louing kindnes powred vpon vs. Grant this oh most mercifull father for thy deere Sonne sake Iesus Christ our onlie mercie-seate and mediatour in whose name I praie thee as he hath taught me saieng O our father c. Here may be said or soong to the glorie of God and your edifieng the 8. the 127. the 128. Psalmes of Dauid and Benedictus or the song of Zacharie which he made at the birth of his sonne Iohn the Baptist as Luke cap. 1. and in the beginning before the Psalmes in meeter Another thanks-giuing to be vsed of the mid-wife or women assistant after the safe deliuerie of a woman in child-bed O Eternall and almightie God thy power and might is to be praised and magnified for euer for in the greatest weakenes of man thy power is seene in his greatest dangers thy saluation is knowne Therefore we praise thy name and giue thee thanks for all thy great mercies and wonderfull works namelie Lord we giue thee thanks for thy mercie shewed to this our sister at this time in bringing hir through manie and great dangers of child-birth and in giuing hir the fruit of hir bodie It was thy hand O Lord that hath done it for it is a worke greater than all the wisedome power of man Deere father we beseech thee euer hereafter to deliuer the mother and the child out of all their dangers as may best make to thy glorie and their saluation in Iesus Christ our Lord. Touching vs we thanke thee for blessing our labours and furthering the works of our hands beseeching thee that we beholding thy outstretched arme and rich mercies may be drawne by them to serue thee in feare and reuerence all the daies of our liues Amen An other thanks-giuing to be said for the safe deliuerance of anie woman in child-bed or at hir churching as it is called AMong other thy benefites those innumerable which thou dailie bestowest vpon vs thy needie poore creatures this is not the least O most mercifull father that thou of thy tender goodnes doest vouchsafe for the conseruation of man-kind to preserue the women that are with child and to giue them safe deliuerance of their burden by this meanes making them glad and ioifull mothers For this thy benefite and good will towards vs we so hartilie thanke thee as hart can thinke beseeching thee to worke such thankfulnes in the hart of this thy seruant S. B. and all other women in like case by thy spirit that they being not vnmindfull of this high benefite of their safe deliuerance wrought onelie by the sauiour of all man-kind may shew themselues thankfull vnto thee for this thy goodnes and neuer forget that thy present helpe and most sweete comfort which thou