Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	good_a	sin_n	soul_n	5,199	5	4.8105	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65872	The law and light within the most sure rule or light, which sheweth the right use and end of the Scripture, manifested in opposition to several false principles inserted in a book intitled Scripture light the most sure light, by William Bridge, the great pastor and Reverend Father, so accounted, of the Church at Yarmouth in Norfolk / confuted by George Whitehead.	Whitehead, George, 1636?-1723.	1662 (1662)	Wing W1940; ESTC R39128	7,236	9

contrary to the Apostles doctrine for they taught them that had revelation to try all things and hold fast that which is good 1 Thes. 5.21 And by the revelation of Christ they witnessed the doctrine of the Gospel confirmed and fulfilled in them and this is no delusion so that this Priest might as well have said that the knowledge of God is a delusion for it comes by revelation and confirmes Gospel doctrine Pr. Pag. 27. He saith the Light and Law within us here is Imperfect the Law of Grace within the Light within is not able to convince others Ans. Which are both false for the Law and Light of the Lord is perfect and by this Light within are many convinc'd of their evil deeds and reproved for them and things that are reproved are made manifest by the Light who ever speaks to the convincing others it must be from the Light within which is perfect as every gift of God is perfect Eph. 5.13 Col. 3.16 Pr. Though the Law and Light and Spirit within us be a principle of good yet it is not the Rule of our goodness or Lives Ans. Herein William Bridge hath plainly contradicted himself for he confesseth in pag. 28 that the inward Law and Light discovers those heaps of sin that are in the Soul and doth not onely incline a man unto what is good but it inables him thereunto then I say that the inward Light both discovering sin and inclining and inabling man to that which is good it must be the rule of their Lives for the Spirit of Truth leadeth into all truth John 1.6.13 which is more then the Scripture will do though we truly own the Sripture in its place as it testifies of the Truth and against sin in the generall yet the Light within must be the more sure Rule for it shewes unto particular men their particular sins and shews unto them wherein they are guilty and opens their eyes and sheweth them the way to Life which is Christ who enlightens every man coming into the World and this is more then all outward words or writings Pr. In pag. 29 William Bridge saith If the Law and Light and Spirit that is in me be my rule then I may do any thing without sin I may whore be drunk steal or any thing without sin but the Law Light and Spirit may command me to do such things as these Ans. Here 's heaps of confusion horrible blasphemy for before he confessed that the inward Law and Light doth both incline a man to what is good and inables him to it and that it is a great help to us in our way to Life and against this William Bridge in pag. 29 saith that the Law or Light or Spirit within you is Christ in you so you may see how horribly he hath blasphemed against Christ in making him the author or commander of whoredome drunkenness and stealing as by his words appeare when as Christ condemns all unrighteousness and all that own Christ in them for their guide and rule they witness that he is come to condemn sin in the flesh and not to lead them into whoredome and drunkenness nor any sin for he purgeth throughly them that receive him Mat. 1.21 and 3.12 Rom 8.1 2 ● Pr. If the Law and Light and Spirit that is in me be my Rule then I am my own rule and so I am God Ans. This is false and absurd and contradicts his own words for he confessed that the Law or Light or Spirit within is Christ now then if Christ be my Rule I am not my own Rule nor am I God for he that hath Christ to rule him is not ruled by himselfe but by Christ in him whereby he is come to deny himselfe and to follow Christ. Pr. Pag. 30 He saith the Scripture is the first ground of our Faith and Hope Ans. Then Christ is not your ground nor hope who are out of the Apostles doctrine for they witnessed that another foundation could no man lay then that which is laid which is Christ who was in them their hope and the Author and Finisher of their faith 1 Cor. 3. ●1 Heb. 12.2 Pr. Pag. 32. Humane Reason is a beam of Divine wisdom yet if it be not inlightened with a higher Light of the Gospel it cannot reach unto the things of God Ans. Here 's both falsehood and absurdity for a beam of Divine Wisdom is not Humane but Divine as the Wisdom is from whence it comes and a beam of Divine Wisdom need not higher light then that Wisdom by which Wisdom the things of God are reached and known now he is exceeding blinde who cannot discern Humane reason which is earthly and corruptible from the Divine Wisdom which is Incorruptible and eternall Pr. Pag. 33. T is Revelation Light from the Gospel that doth bring to Heaven Ans. So now at length he hath granted to the Truth but in this he hath overthrown all his former doctrine against revelation wherein he did set the Scripture above Revelation and would not have Scripture to give place to the dawning of the speciall Light and Revelation in the heart But now is the Light of the Gospel which is the power of God revealed in His People which hath discovered the blindness and Ignorance of all such blind leaders who are ignorant of the Light and Law of God within and who are against the knowledge of God in their preaching against Divine revelation concerning which William Bridge hath so largely shewen his grosse darkness and blasphemies And this may be a warning to all his hearers all professors who are not wilfully blind to be awakened and cease from such blind watchmen and pastors who have long fed themselves and not the flocks and come to Christ the true Shepherd and Pastor who will feed his flock Himselfe This in tender love was I moved to give forth for the simple ones sake that they may be undeceived and let none at the reading hereof be offended at what I have charged against William Bridge aforesaid for I am willing if the Lord so order me and give me an oportunity publickly to prove that he leads the people besides the wayes of God and teacheth errour in stead of Truth this I am willing to prove to his face if the Lord so order me if William Bridge would stand a fair dispute with me publikly and stand to his own doctrines many more of whose false doctrines I could manifest in his book which at present I omit THE END

THE Law and Light WITHIN The most sure Rule or Light which sheweth the right use and end of the Scripture MANIFESTED In opposition to several false Principles inserted in a Book Intituled Scripture Light the most sure Light by William Bridge the Great Pastor and Reverend Father so accounted of the Church at Yarmouth in NORFOLK Confuted by George Whitehead HAving lately viewed part of William Bridge his Book aforesaid who hath long been esteemed an Eminent Teacher among many of the Professors and them called Independents in England and having in his Book found many false principles and sinful Doctrines contrary to the Scriptures of Truth it was upon me in the fear of the Lord to lay open some of his Principles that the Ignorant may be instructed and the Professors of Yarmouth and els-where may not trust in delusion nor in deluders but cease from man whose breath is in his nostrils and no longer esteem of any above what they are but turn to the Spirit of the Lord as it appears in them which Spirit searcheth all things and leadeth them into all truth who are willing to be guided by it whereby they may try all things both Spirits Doctrines and fruits and hold fast that which is good which Spirit they that hate it and resist the movings of it when it moves against their ungodlinesse and errours it will be a witnesse against them unto condemnation and they shall remain in darknesse and have their portion in darknesse So let the Professors and People of all sorts consider these things in the fear of God First I shall lay down one particular for a truth which Wil. Bridge hath inserted in his book in p. 12. but it is against himself such as he is where he saith Pr. That a knowing learned man it may be can utter more of the Scripture then he feels but a good man feels more then he can utter Answ. This is a Testimony against himself and his Brethren the Priests who are learned men who utter many things not in the true feeling which the good man is in so they are not the good men for they walk contrary to that which should bring them into the feeling of truth in the inward parts I shall here prove that William Bridge is out of the true feeling when he utters such Doctrines as he hath done contrary to the truth Pr. From 2 Pet. 1.19 We have also a more sure word of prophecy whereunto ye do well to take heed W. Bridge saith the Apostle doth here prefer the written word before a revelation from heaven now if he do prefer it before a Divine Revelation then it is not to give place to the dawning of some special Light and Revela●ion in the heart p. 4. Answ. In this he hath both perverted the Scripture affirmed that which is fals for the Apostles preferred Divine Revelation before the writings as having the things of God revealed in them before they spoke them forth or wrot of them and Peter saith The prophecy came not in old time by the will of man but holy men of God spake as they were moved by the holy Ghost 2 Pet. ● 2● so that they first had the prophesies of Scripture revealed in them by the holy Ghost before they were written and that word which the Apostle directs to was the word of prophecy which was before the words were written nigh in the heart and gave place to the dawning of a special Light and Revelation in their hearts for it led them to the dawning of the day and the arising of the day-star in their hearts which was Christ for whose Revelation they hoped through the word or spirit of prophecy in them and such did not deny the giving place to the dawning of the special Light and Revelation in the heart as W. Bridge in his blindness hath done see Mat. 11.27 1 Pet. 1.13 2 Pet. ● 19 Pr. He saith p. 9. I le tell you sayes the Apostle what ye shall do whilest ye are in the dark even take heed to the word written Ans. That 's false the Apostle sayes no such words neither saies he the word is written but living and they were to take heed to the word of prophecy which they had as a Light that shined in a dark place until the day-star arose in their hearts now they that are in the dark do not understand the Scriptures then how should they take heed to that they know not but the light in the heart which shineth in darknesse before it shine out of darknesse it gives the true understanding Again William Bridge is exceeding dark in counting the word of prophesie the writing or Scriptures of the Prophets for the Apostles words or writings which testifies of Christ as he is come are as sure as the Prophets writings or more so that if he had intended the more sure word to be the Scriptures without he would rather have said ye have a more sure word of the Apostles to take heed unto and again the Scriptures doth not shine to them that are in darknesse because they understand them not but the light shineth in darknesse though the darknesse comprehends it not and the least measure of the light of Christ being waited in by any one it prophesies of a greater manifestation of light and leads them that believe in it to the Revelation of Christ the power and glory of the Father so that this light in them is more sure to them then a voice or vision which another hath heard or seen which they have not a manifestation of which light or spirit is given to every man to profit withal John 1.4 5.9 2 Cor. 4 6 Pr. In page 7. he saith A good man may live and dwell in a place or Town where no means of grace are in a poor dark ignorant corner of the World Ans. This is false Doctrine for the Grace of God which brings salvation hath appeared unto all men Titus 2.11 and this grace is not without some means of it as it doth convince of sin and teacheth to deny ungodliness and worldly lusts and it appears with the means of it as to convince of sin and to teach righteousnesse as thousands do and shall witnesse and they who will not be taught by it with it they shall be left without excuse Pr. In page 7. he saith David thirsted after Ordinances saying my soul thirsteth after thee O God to see thy Power and thy Glory Ps. 63.1 2. Ans. David in thirsting after God and his power and glory thirsted after that which is beyond all carnal or visible Ordinances and shall remain when all such your Ordinances shall fail and have an end but now see how plainly William Bridge hath in this contradicted himself for if the Scripture be preferred before Revelation from Heaven and be not to give place to such a Revelation in the heart as he hath affirmed then what needed David have thirsted to see the Power and Glory