some pieces of the wreck of the Fall to float and swim on will not desire and cry to be taken up into Christ God's Ark of Salvation they that build on their Morality Form of Godliness and Religious Performances are too rich to beg an Alms and receive a gift of Righteousness from Christ Rom. 5.17 Those that are shut up under Sin and Condemnation will lay hold of and embrace the free Promise of Salvation and Life Gal. 3.22 Those that highly account of their own qualifications and attainments do think they have valuable Gains Phil. 3.6 7 8. that they have that which will gain them the favour of God acceptance with him a Right and Title to Eternal life They judge themselves to be whole that their Souls were never sick or diseased Mat. 8.12 they think they have lived in subjection to God their Father and in obedience to his Commands Luke 15.29 that they have served him when others did rebel against him and that therefore they need no Repentance Luke 15.7 How many do account themselves as fruitful and flourishing Meadows that naturally bear a Crop without plowing or sowing Those that do value their own civil and unblamable life and highly account of their form of godliness they think it very hard yea judge it very unreasonable and injurious to them that their green and flourishing Turf should be plowed up and turned in as if it were of no worth and value they think they have something of their own to recommend them to God's Holiness and secure them from his Justice their fallow Ground must be therefore broken up to root out this carnal Confidence and to convince them that they are far from Righteousness and that nothing they have done will be approved by God's Touchstone or hold in his Balance 2. Our fallow Ground must be broken up that the Briers and Thorns that grow in us may be wounded cut and rooted up The Word of God should be a grubbing Plough to tear up our Thorns a circumcising Knife to cut off the fore-skin of our Hearts Jer. 4.4 we must suffer in our Flesh even in our corrupt Nature 1 Pet. 4.1 Satan's works in us must be destroy'd 1 Joh. 3.8 our Navel must be cut Ezek. 16.4 we must be separated from the first Adam we must be as Branches cut out of the wild Olive Rom. 11.17 24. To break up our fallow Ground is thus expounded in the next Verse Jer. 4.4 Circumcise your selves to the Lord take away the foreskin of your heart this is as Thorns that choak the Word that draw away the strength and vigor of the Heart and so starve the Word of God 3. Men must break up their fallow Ground that they may be meet and fit Patients for Jesus Christ This Heavenly Physician hath no Practice but on humbled and broken-hearted Sinners these are they he applys his Remedies to and works Cures on He was appointed and design'd to bind up the broken in heart Isa 61.1 none others do think they need Christ's Help prize his Remedies or value his Consolations Those that are whole that never saw the Plague of their Hearts or groan'd under the weight of their Guilt the burden of their Sins do not think they need a Physician Christ hath few Patients and little Practice in the World because Men are not sick of Sin wounded or broken for it 4. Our fallow Ground must be plow'd and broken up that our Soil may be fitted to receive the good Seed of the Gospel a broken Christ is both suited and welcome to a broken Heart Christ crucified is the grain of Corn that sows the whole Field of God John 12.24 with 1 Cor. 1. We preach Christ crucified saith Paul Christ is the lilly of the valleys Cant. 2.1 His Seed grows and thrives only in poor Ground the Poor have the Gospel preached to them Mat. 11.5 these taste the sweetness of it are cheer'd by its comforts are cast into its mould the Seed takes root in broken Ground it prospers it thrives in humbled Souls how do sinking and drowning Sinners catch at and hold fast the Cord of the Promise cast out to them Those that are pursued by their own Guilt the Wrath of God the Threatnings and Terrors of the Law how much do they hasten their pace and fly for refuge to take hold of the Hope set before them Those that are scorched by the sense they have of the Wrath of God how highly do they prize and how joyfully and delightfully do they sit under Christ's shadow Cant. 2.3 5. Men must break up their fallow Ground that they may seek the Lord in good earnest We may observe how these two things are join'd together Break up your fallow Ground for it is time to seek the Lord Hos 10.12 These two things seem to be intimated in the words 1. That in breaking up our fallow Ground we do seek the Lord. 2. That none will seek the Lord sincerely and fervently but those that break up their fallow Ground such are quickly convinced and soon made sensible how necessary it is to seek the Lord that vile Weeds that Vices natural to us may be rooted out and that supernatural Graces and Truths may be grafted on and planted in them The Pelagians as Austin tells us asserted That Vitia ingenerata extirpari prorsus incredibile est they argued thus against Original Sin That if Vices were naturally bred in us and born with us it was altogether an incredible thing that they ever would or could be rooted out But God the great Husbandman can cleanse the Soul of them and mortifie Vice and Lusts that are natural to us John 15.3 You are clean through the word that I have spoken to you Whoredom was a Vice so natural to the Corinthians that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to act the part of a Corinthian was to be a Whoremaster and the Apostle Paul in his Epistle to them saith Some of you were Fornicators Adulterers but you are washed you are sanctified 1 Cor. 6.10 11. Austin himself was naturally much inclin'd to Fornication yet the Grace of God so changed him that he ever after became chast in a single life God can unmake Men as to their sinful frame 1 Pet. 2.24 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 being unmade to sin you may live to righteousness God can create Men in Christ Jesus to good works Eph. 2.10 He can put his Law his Fear his Spirit into the Hearts of Men that natural Vices shall be rooted out and supernatural Graces shall be planted in the Soul They that break up their fallow Ground will seek the Lord and continue seeking of him till he come and rain Righteousness on them this is a Rain of Seed-Righteousness it is wonderful that God can rain Seed rain Righteousness that will sow the Soul and make it fruitful as when the Husbandman hath plowed and sowed his Ground he needs to seek the Lord to rain on it that the Seed may root and spring up so
is required and called for in the Text. For the prosecuting of the Doctrine three things are to be inquired into 1. What it is to break up our Fallow Ground 2. How or by what means it must be broken up 3. Why it is necessary it should be broken up 1. What is it to break up our Fallow ground I Answer It is to be soundly convinced of deeply affected with throughly to be broken and humbled for Sin and the danger and misery of our Natural State This is a Work hard bitter and grievous to Nature to set God's Plow into our very Souls to cut and wound them to make deep and long Furrows in the very Soil of our Hearts We read of renting of the heart Joel 2.13 and of a broken heart and contrite spirit Ps 51.17 This breaking up Fallow Ground is expounded in the next Verse to the Text by mens circumcising themselves to the Lord and taking away the foreskin of the heart Jer. 4.4 This cutting off the foreskin of the Heart is cutting up the Turff of our Soil that hinders the good Seed from taking deep root downwards and springing upwards The Jews were circumcised in Infancy but the thing signified doth not always go along with the Sign they yet wanted the internal and noblest part of that Ordinance they were circumcised in flesh but yet uncircumcised in heart Jer 9. last Tho' Circumcision in the Flesh was an external act whereby Men did acknowledge them Jews and Members of the visible Church yet the Circumcision of the Heart is the Sign and internal Note whereby God doth recognize and own Men to be vital Members of his Church The Lord thy God will circumcise thine heart that love the Lord thy God Deut. 30.6 God would give the inward and noblest part of this Ordinance And if Circumcision was a Sign and Seal of God's Circumcising the Heart it must needs be a Sign and Seal of the Covenant of Grace Those that do partake of the outward Sign of the Covenant are thereby obliged to seek after the inward and best part of that Ordinance they have passed under and have been the Subjects of They are not to rest in this That they are circumcised in the Eye and account of Men but they are to pass further and circumcise themselves to the Lord that is so to circumcise themselves that they may appear to and be owned by God as circumcised So they were to circumcise themselves that they may be inclined towards and devoted to the Lord. This Soul Circumcision this taking away the Foreskin of the Heart is the right breaking up of our Fallow Ground The Act of Repentance and Faith is ours but the Grace whereby we Repent and Believe is from God and Christ 2 Tim. 2.25 Acts 5.31 So it is our Duty to Circumcise our Hearts but in all our Endeavours to perform it we must look to the Promise of God Deut. 30.6 and eye the Grace of our Lord Jesus who circumcises the Heart in causing it to put off the Body of the sins of the Flesh Col. 2.11 Jesus Christ tho' he had no Foreskin on his Heart yet he was Circumcised Luk. 2.21 that he might fulfil all Righteousness in himself and be obliged by this Ordinance to the great Work of Circumcising the Hearts of others Col. 2.11 2. How must Men break up their Fallow Ground I Answer There must be a Plough to do this Work There must be a keen and sharp Plow-share that Men may be Converted and return to be God's Husbandry The Word is the Plow considerations taken both from the Law and Gospel must break and wound the Hearts of Men. Moses is indeed a Plow-man but Christ is said to be the Seeds-man he is the Sower that went forth to sow Matt. 13.3 He that sows the good seed is the Son of Man Matt. 13.37 38. He doth not only sow Doctrines but Persons He doth beget a holy Seed Isa 9.6 He washes and renews by his Spirit If Men were convinced of Sin by the Law and not of Righteousness by the Gospel if they were wounded but had no knowledge of a Physician of a Remedy of a way of Salvation this would drive Men to despair sink and overwhelm them with terrors The Word must cut deep it must prick the heart Acts 2.37 It must wound the Soul to the quick that Men may be prepared for the healing Remedies and sweet Consolations of Jesus Christ Weighty humbling awakening Considerations must be put and kept on the Heart and sink deep into the Soul such as these following Truths 1. This should affect and wound the Heart that as we descend from the First Adam we are all born Flesh John 3.6 That which is born of the shesh is flesh Tho' the Soul be a spirit in its nature yet it is flesh in its inclination disposition ends and aims What a debasing humbling expression is that My spirit shall not always strive with man for that he also is flesh Gen. 6.3 The Mind of Man is strangely Carnalized sunk into and swallowed up in the Flesh it doth not mind its own Concerns or remember its own Interest it is only a servant to a Steward and Caterer for the Body as if a Man should be wholly taken up in thatching supporting repairing of his Cottage but should neglect or forget to provide Food and Raiment for himself O that Men should gratify their senses please pamper and indulge their Flesh and put all their happiness on an inch on a moment of Time and not regard Spiritual Blessings in Heaven Eph. 1.3 or value a Feast in Glory How dreadfully bad is it to make light Matt. 22.5 of the Feast that infinite Wisdom contrived and infinite Love hath provided For Men not to regard the Purchase the Son of God hath made the Ransom he hath paid the Legacies he hath bequeathed A Carnal Creature sees no worth or excellency tastes no sweetness takes no deught in Spiritual and Eternal Things they are dry sapless hungry Notions yea as vain fancies to him Men understand only Carnally there is flesh in the mind Col. 2.18 Nicodemus tho' he was a Master and Teacher in Israel yet did not understand the Doctrine of Regeneration but thought Christ meant a Man must enter a second time into his Mothers Womb and be born again from thence John 3.3 4 9. The Will and Affections also are Flesh When Christ did discourse with the Woman of Samaria of Water for her Soul she puts a Carnal sense on Christ's words she desires that Christ would give her of this water that she might come no more to that Well to draw but might be eas'd of a great labour and trouble 2. This Truth should wound the Heart That by Nature we are spiritually dead in sins and trespasses Eph. 2.1 4. not only sick but dead in sin That foreskin that is on our Hearts is the very death of our Souls Col. 2.13 You that were dead in the uncircumcision of your
subdue it to yield Fruit to God and we more appropriate it and render it useful to our selves One that writes concerning Government and Obedience in opposition to Sir Robert Filmer conceives that this was the way at first to divide and appropriate parcels of the Earth to particular Persons That as much as a Man had need of and could Plow and Sow that became his own And he saith it is so in Spain at this day That any Man may Plow Land Sow and Reap it for his own use without opposition or contradiction from any It is by plowing and breaking up of our Fallow ground that we become more Masters of our selves do more possess our own Souls as Proprietors use them and as Kings command Rev. 1.5 6. in them So much of our Souls as we Till as we break up is devoted to God and is a Portion profitable to our selves As it is the Riches of a Husband-man to have many Acres sowed with good Corn with useful Grain so it will be both our Honour and Advantage to have many Years of our Lives sowed with the Fruits of Holiness and Righteousness If every Day Month and Year be sowed with Fruit that will abound to our account Deut. 4.17 how Rich how Honorable are we 6. Consider how infamous and miserable we shall be at last if we break not up our Fallow ground We shall neither sow to our selves in righteousness nor reap in mercy Hosea 10.12 We shall lose our Seed time of Grace and our Harvest of Glory We shall only reap corruption and destruction Gal. 6.8 and be reaped as Tares to be cast into a Furnace of unquenchable Fire Matt. 3.12 Matt. 13.42 If we continue dead in sins Ephes 2.1 and do no good we shall at last be Carkasses desolate of all life and comfort and enjoy no good to Eternity Isa 66. last Yea Christ will fall on you as a weighty stone and grind you to pouder Matt. 21.44 7. When we break up our Fallow ground we begin to do something in Religion All is nothing that we do yea we are nothing as to pleasing of God till we break up our Fallow ground The Seeds man will not go forth to sow till the Plow-man goeth forth and breaketh up the Ground As a Man cannot Graft till the Stock be cut to let in the Graft so a Husband-man cannot Sow till the Ground be Plowed and fitted to receive the Seed Corn will not thrive that is sown on whole Land the Grass and Weeds will kill and choke it So Gospel-Truths will not root deep thrive or prosper kindly if our Hearts are not broken Till we lie down in our shame Jer. 3. last We cannot stand in grace Rom. 5.2 Till we are convinced that we are enemies we shall not take hold of the word of Reconciliation Till we find and feel our selves shut up under Sin and the Curse we shall not listen to Christ as a Redeemer calling us out of Prison Isa 49.9 into the Kingdom of God And a vain shew of Religion will yield no more than a vain shew of Happiness if we bring forth no Fruit for Christ to eat there will be no Feast for us to enjoy That you may break up your Fallow ground observe these following Directions 1. Be convinced of this and be humbled for this That you have so long lain as a Fallow ground How evil is it that Men have continued perhaps twenty thirty forty fifty Years or more a fallow Ground If a fallow did not serve a Husbandman any other way but by being plow'd sow'd and bearing Corn would it not be a great shame and loss to him to see a Fallow to lye thirty forty or fifty Years and never to plow it all this while And should it not grieve and afflict your Souls that you have for many Years lain fallow and have brought forth no Fruits of Righteousness to God Jeremiah saith of Israel to God They have done nothing of all that thou commandedst them to do Jer. 32.23 Sinners are wholly at Satan's beck dispose command he hath been sowing grafting and nursing up his Tares in them O let this humble you That the Devil hath been watering improving strengthning your vile Lusts and Affections O that God should spare you so long support you by his arms of Power and supply you out of the Treasures of his Goodness when you were not only without him Zeph. 12. but also against him in the World It is a great Evil to be without God as if there were no such glorious Being or you had no need of him but it is worse to be against God to walk contrary to him to fight against his Laws and Kingdom as if he did bereave you of your Liberty and Pleasure and enact Laws contrary to your Freedom Comfort and Happiness How have your Lusts consumed your Time and eat up those Years that should have been Fruitful to God O be sensible that you have defrauded God by not bearing good Fruits and have burdened him by the abundance of your evil Fruit. 2. When you begin to break up your Fallow Ground O call for and seek after the Assistance of the spirit of God to direct the Plow to put his Hand on it that it may cut deep You need that God should speak with a strong Hand Isaiah 8.11 That the Hand of the Lord should be with them that preach Acts 11.20 21. That when Ministers do strike the Rock of your hearts that the Lord should stand on the Rock as he Promised Moses and cause it to cleave and to give out Waters of Penitential Tears Exod. 17.6 In vain do Ministers Thunder and Lighten in the Conscience if the spirit of God doth not set home Convictions and seal up Instructions on the Soul The Holy Ghost must Arrest seize upon and shut up the Soul in Prison that else will go at Liberty and be under no Restraint either from the Command or Threatnings of God If Guilt and Wrath do not lie hard and heavy on the Soul Men will not regard Reconciliation Redemption and Salvation Those that make light yea a mock at sin Prov. 14.9 will make light of Christ's Feast and Salvation Matt. 22.5 We need the spirit of Christ to cast Chains of Light and Conviction about us and to shut us up under the bitter sense of our Transgressions and to make us such close Prisoners as to shut out all the Worlds Comforts from us that they may be able to administer no support relief or refreshment to us that we may wholly have recourse to Christ and listen to him for Consolation It is very contrary to Flesh and Blood for Men to acknowledge themselves worthy of the Curse and to say Amen to it Deut. 27. last But if it be not thus how can we run to Christ that all the Promises may be Amen to us through him We cannot subdue our Souls to Spiritual Tillage if the Holy Ghost doth not subdue our Iniquities Micah
of Christ they shall sit eat and drink with him at his Table Luke 22.29 30. in his Kingdom There is no Good absent at this Feast to cause a wandring of desire no Evil present to cause sighs and sorrow under it Here Saints may eat and be satisfied for ever 4. This will be a most Honorable Rest Saints that sit in the Throne with Christ Rev. 3.21 and reign in life for evermore As all Tears shall be wiped from their Eyes so Crowns shall be set on their Heads a Crown of Life and Righteousness Rom. 5.17 This is the highest Honour that Creatures can aspire to and therefore may be fully satisfied with and rest in it This Honour shall never be forfeited neither shall this Feast be disturbed and interrupted 5. The Saints that now are troubled shall rest with the best Company they shall be where Christ is Joh. 17.24 and they shall sit down with Abraham Isaac and Jacob in the Kingdom of God Matth. 8.11 As they have been Companions with other Suffering Saints in the Kingdom and patience of Christ Rev. 1.9 so they shall enter into the same Joy possess the same Inheritance and partake of the same Feast with them If Servants shall be where their Lord is John 12.26 much more may they be assured of rest and refreshment with their Fellow Servants Though they be more eminent than they for Gifts Graces and Services yet they shall rest in the same Bosom of Love and sit in the same Throne of Glory What harmonious Melody what sweet Comfort will there be when all Suffering Saints shall be gathered together to sing the Praises of their Father to celebrate the Honour of the their Redeemer and be swallowed up for ever in the love of the Father Son and Spirit USE of the Doctrine If Troubled Saints shall have rest then be not afraid of do not start or recoil from the Cross of Christ it will end and issue in a Crown of Glory Your Sufferings are light your Glory will be weighty your Afflictions and Sorrows will be momentary but your Joys will be everlasting 2 Cor. 4.17 Do not buy the Worlds Peace with the Trouble and Terror of your Consciences Some Apostate Protestants in France had such burdened Consciences such wounded Spirits grew so weary of Life that they came and offered themselves to their Antichristian Enemies and desired that they would kill them Do not slavishly dread Sufferings for Christ did not your Lord endure greater Troubles for you John 12.27 28. Now saith Christ is my Soul troubled he made his Soul an Offering for Sin he poured out his Soul to the death Is 53.10 12. You are but in shallow waters of afflictions but Jesus Christ was in a deep Sea of Sorrows You have but some small drops that sprinkle you but he had a dreadful Storm that fell on him You have but some sparks that fly on you but the Lamb of God was roasted by the Fire of his Fathers Anger Do not think it strange if siery Trials should be kindled against you and break out on you 1 Pet. 4.12 Do not think to be Priviledged from Troubles and to be Exempted from Hardships on Earth and yet be secured from Pains and Torments in another World Satan will roar and wicked Men will rage against you In the World you shall have Tribulation but in Christ you shall have peace John 16.33 Though wicked Men do scorch your Bodies yet your Souls do sit under Christs cold shadow Cant. 2.3 And you shall have times of refreshing from the presence of the Lord Acts 3.19 Though you are appointed to Afflictions 1 Thes 3.3 yet God hath not appointed you to wrath but to obtain Salvation by our Lord Jesus Christ 1 Thes 5.9 You are now clouded with Sorrows and Reproaches but you shall shine out in the Kingdom of your Father Matth. 13.43 Your smoaking Furnace will issue in a burning Lamp Gen. 15.17 your sighs will be succeeded by Songs your darkness and shadow of Death will end in a bright and glorious Morning Persecutors will be cast into Prison and the Persecuted taken into the Palace Enemies shall seel cruel Bondage and Saints be Translated into glorious Liberty Wicked Men now Revile and Reproach the People of God but the Time is at hand when Christ will laugh at their Calamity and mock when their Fear cometh Prov. 1.26 but Saints shall have praise from Christ enter into the joy of their Lord and enjoy a rest that will abundantly recompence all their Troubles 2. When shall this rest be enjoyed It is said when the Lord Jesus shall be Revealed Two things are here affirmed 1. That the Lord Jesus shall be Revealed 2. That he shall be Revealed from Heaven The words give this Doctrine Doct. 2. The Lord Jesus shall be Revealed from Heaven 1. The Lord Jesus shall be Revealed 2. He shall be Revealed from Heaven 1. The Lord Jesus shall be Revealed This is necessary on a double Account 1. Jesus Christ was veiled and clouded in the World the Sun of Righteousness was in a continual Eclipse for about 33 Years Tho' he was Rich yet for our sakes he became Poor 2 Cor. 8 9. Tho' he was full yet he emptied himself Phil. 2.7 8. Tho' he was Lord over all God over all Rom. 9.5 yet he took on him the form of a Servant and this was as a thick Veil cast over all his Glory Phil. 2.9 The World saw no beauty in him Is 53.2 He was a Man of sorrows and acquainted with grief Psal 22.6 He was trod on as a Worm Ps 10.9.23 and tossed up and down as a Locust by the Wind of his Adversaries fury From the Garden he was offeâ—d to Annas from Annas to Caiaphas from Caiaphas to Pilate from Pilate to Herod from Herod to Pilate again then to Golgotha Thus the Scripture was fulfilled That he was tossed up and down as a Locust So mean was his Condition and so low his Circumstances that the World did not know him John 3.1 and therefore a glorious Appearing of his is necessary Tit. 2.13 to let all the World know who and what he is and how they have been mistaken 2. Jesus removed and withdrew himself from the World he is Travelled into a far Country Luke 13.12 He is gone within the Veil Heb. 6.19 20. He is hid with God Col. 3.3 Thousands do love him tho' they have not seen him and believe on him tho' they do not yet see him 1 Pet. 1.8 The Object of our Faith is become invisible and far removed from the Eye of Sense and Christ doth stay so long that Wise and Foolish Virgins do fall asleep Matt. 25.5 And his Rebellious Citizens send a Message after him saying We will not have this Man to reign over us Luke 19.14 All those they cruelly persecuted and wickedly slew for Proclaiming Christ as King and calling them to bow down to his Royal Scepter were sent in this Embassy or with this Message after
and it was done he commanded and it stood fast 2. God made all things without any Assistant or Heiper Isa 44.24 I am the Lord that maketh all things that stretcheth forth the Heaven alone that spreadeth abroad the Earth by my self 3. There was none that invented a Pattern or drew a Scheme or Draught to direct God to Work by 4. None gave God Counsel or Instructed him what he should do or how he should Work Who hath directed the spirit of the Lord or being his counsellor hath taught him With whom took he counsel and who instructed him and taught him in the path of judgment and taught him knowledge and shewed to him the way of understanding Isa 40.13 14. 5. God hangs the earth on nothing Job 26.7 This amazed Aristotle de Mundo That if you did throw up a clod of Earth into the Air it would not hang there and that yet the whole Globe of the Earth and Water should hang in the Air and all things be born up by the Word of God's power Heb. 1.2 It is said of God in Psal 95.4 In his hand are the deep places of the earth God's Hand carries the whole Globe of the Earth its Foundation is laid in his Hand and is supported by him 6. There is a daily strong confirmation of the History of the Creation and such an evident demonstration of the power of God it plainly appears that it is true That all things came from nothing at first because they daily spring and rise from such small contemptible beginnings as are next kin to nothing As that from an Acron should grow an Oak of above twenty four Tun of Timber In the New Forest it is said there was cut an Oak that Top Lop Root and Body was eight and twenty Tun of Timber That from a small Grain of Mustard-Seed such a Tree should grow as Christ speaks of Matt. 13.31 32. 4. The Creatures declare the Wisdom of God That out of a Chaos without Form Beauty or Order God should draw forth and raise so beautiful a World Athenagoras in his Legat. for the Christians tells us That Plato called the World 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Art of God The Apostle Paul uses a Word much to the same Sense 1 Cor. 1.21 The World 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the Wisdom of God that is in the Frame of Heaven and Earth in which the Wisdom of God doth so eminently shine by their Natural Wisdom or Understanding did not know God The Wisdom of God appears in the making of the World 1. In making such various sorts of Creatures Sixteen hundred sorts of Herbs are said to grow in England and four thousand distinct Vegetables Plants and Trees are reported to be and grow in the Physick Garden at Oxford None but an Infinite Understanding could form the different Ideas of so many thousands of sorts of Flowers Trees Birds Beasts and Fishes 2. That Objects should be so exactly fitted to the Senses of Men Colours to the Eyes fragrant Smells to the Nose sweet and grateful Relishes to the Taste Sounds to the Ear this could not be a Work of Chance but of Infinite Wisdom 3. That God should form several Creatures one higher than another and subordinate to another God is said to build his Stories in the Heaven Amos 9.6 There is the lowest the middle the highest Heavens as several Stories in a great and high Building so God buildeth up Stories of Creatures on the Earth There are Plants that are the lowest Story Beasts that are a higher Story and Man that is the highest Story in this lower World and these are subservient to each other The Plants and Grass seed the Beasts and Beasts do nourish Men and they should devote themselves to the Service and Worship of God 4. That God should put such Shapes and Signatures on Herbs to shew something what they were made and are good for Eye-bright hath the figure and shape of an Eye and is an excellent Herb to cure the Maladies of the Eye Pimpernel hath something like the Plague-spots under its Leaves and is of excellent Virtue against the Plague 5. That Herbs proper to cure Diseases do naturally grow in the Country where the Disease reigns As Scurvy-grass in England and in other Northern Countries doth spring up Naturally And yet an Experiment hath been made and much Art used and Care taken to Plant and Cultivate Scurvy-Grass in some parts of France where the Disease is not known and it would not grow 6. Some Herbs do Figure the Part that they are good to Heal As Adders-Tongue Hearts-Tongue Rib-wort Wood-Sorrel that hath the shape of a Heart is accounted a good Cordial Herb. 7. How doth God's Wisdom appear in placing the Sun Psal 19.4 In the Heaven God is said to have made a Tabernacle or Dwelling-place for the Sun That part of the Heavens that is between the two Tropicks of Cancer and Capricorn in which the Sun still moves or is may be stiled the Tabernacle of the Sun This is wonderful Wisdom that the Sun should be so situated in the midst of the Heavens to communicate Light and Heat to the whole World successively That the Sun never goes beyond the Tropicks but doth in so orderly a way return to us again and observe such an exact Course in the lengthning or shortning of the days the Sun doth not Rise or Set two days in the same place God puts this Question to Job Job 38.12 Hast thou commanded the morning Hast thou caused the day-spring to know its place And Psal 104.19 The Sun knoweth his going down The Sun doth Rise and Set in different places every day yet it is said to know the place of its Rising and Setting as if it had a Principle of Reason and Understanding that the Days and Heat should increase and decrease in such a stated course That we do not pass from the extremity of Cold into the scorching Heat of Summer but through a Spring that doth partake of Gold and Heat mixed And that we do not pass out of the heat of the Summer into the extremity of Winter cold but through an Autumn that hath a mixture of some heat and cold This is wonderful Wisdom that God hath clothed and beautified the Sun with such a glorious Garment of Light Psal 19.5 6. Which is as a Bridegroom coming out of his chamber that God hath given him so swift a motion that he rejoyceth as a strong man to run a race His going forth is from the end of the heaven and his circuit unto the ends of it O how wonderful is God's Wisdom and Power to make a Sun that should run round the World every day with so swift a motion That God should furnish the Sun with so great a heat that it is said there is nothing hid from the heat of it It pierces even to the Roots of Plants and Trees and reaches into the bowels of the Earth This also is wonderful That the Sun rising
Righteousness and was not this to lower and set them back to call on them to break up their fallow ground as tho' they had yet done nothing had not yet begun or done the first work in Religion or taken the first step in the way of God but were to begin all anew and set their hand to the Plough to break up their fallow ground 3. This is observable that this Exhortation is given to the Men of Judah and Jerusalem that were then the only Church of God this intimates that in the Church only there is the spiritual Plow the Plow-men and the right Seed to sow the Soil and no where else there is a direction and dehortation Sow not among Thorns Some do think that if they hear Sermons read the Scriptures and good Books and do some Actions materially good that this is Seed sown for a Harvest of Glory but yet all is labour lost if the Ground be not cleansed if the Soul be not purified from base Lusts and Affections these Thorns do bedwarf rob starve the good Seed so that no Fruit is brought to perfection Holy Duties do not sanctifie a carnal Man but are defiled by him Hag. 2.13 14 they that are unclean themselves do pollute all they meddle with the Plague that is in the heart infects thoughts intentions words and actions 1 Kin. 18.38 The fore-skin of the Heart will carnalize all we meddle with Jer. 4.4 The words may vield us these two Doctrines 1. That the Hearts of unregenerate Men are like to fallow Ground 2. That it is their Duty to break up their fallow Ground For the prosecuting of the first Doctrin I shall shew why the Hearts of unregenerate Men are compar'd to fallow Ground 1. A fallow Ground is that which once was plow'd and sow'd Mankind in our first Parents were once sow'd with original Righteousness beautified with the Image of God and enobled with a divine life The first Tables that Moses receiv'd were the Work of God and the Writing was the Writing of God Exod. 32.16 The Writings and the Tables seem to be created together so our first Parents had their Soil and spiritual Seed created together the Tables and the Writing were fram'd at once the Law of God was engraven on the Mind and Will of Adam and Eve the Meal of the faculties of their Souls was always leaven'd with holiness and righteousness Man's Soul was once sowed by and became a fruitful field to God 2. This is implied that now this holy Seed is killed or rooted out as when Wheat and Barley is ripe and cut the stalks and root dies and it will never bring forth any more Wheat or Barley so the Law of God is blotted out of the Image of God defaced from the Life of God extinguished in our Souls so that we shall never please God or bring forth any acceptable Fruit to him if we are not broken up and sowed anew our Souls are like the second Tables that Moses brought to God meer blanks till God doth again write his Law in them 3. As a fallow Ground ordinarily brings forth only Briars Thistles Thorns and so is useless and unprofitable to the Husbandman so our Nature is so void and destitute of what is good so prone and inclinable to that which is evil that they that are in the Flesh cannot please God Ro. 8.9 A corrupt Tree cannot bring forth good Fruit Mat. 7.18 Original Sin dwells in us it dwells alone hath possession of the whole Soul and all its faculties and it hath not only a House but a Throne in us naturally it works in us all manner of Concupiscence Rom. 7.8 but in this Flesh of ours dwelleth nothing that is good Rom. 7.18 but the Spirit that dwelleth in us lusteth to envy and all unrighteousness Jam. 4.5 4. As a fallow Ground must be plow'd and sow'd else 't will not bear Wheat or yield Bread so our Hearts must be broken and sowed with good Seed else Holiness will never root deep in the Heart and spring up in the Life we must have the Law of God written in us Jer. 31.33 we must have the Fear of God put into us Jer. 32.39 40. and the Spirit of God Ezek. 36.27 or else we shall yield no Harvest of Righteousness or Obedience to God Use 1. Be convinc'd of this that you are a fallow Ground that you have Souls poor and empty of that which is good and that your carnal Minds are Enmity to God are not subject to the Law of God neither indeed can be Rom. 8.7 yea tho' in some sence you may be said to be sowed as the Highway-ground the Stony the Thorny Ground were Mat. 13.20 21 22. yet you may be said still to be a fallow because the Seed withers is starved and choked so that no Fruit is brought forth to please and delight the heavenly Husbandman 2. Be humbled deeply for this that you have so long continued a fallow so that God hath had no Harvest of Righteousness no sheaves or gleanings of good Works you have done nothing of all that God hath commanded you Jer. 32.23 have only done Evil and wrought Iniquity Jer. 32.30 your thoughts have been only evil Gen. 6.5 your words evil How can a corrupt generation speak good things Mat. 12.34 your actions evil a corrupt Tree bringeth forth corrupt Fruit Matt. 7.17 The Prodigal that went into a far Country did neither perform service to his Father nor enjoy communion with him Luke 15.13 3. Do not remain a fallow Ground it will be sad to enjoy no good hereafter for God to reap no Fruits of Righteousness from you and you to reap no fruits of Mercy from him therefore be not contented to lie in the ruines of your Falls and not to be better'd or benefited at all by the Word of Grace the Gospel of Reconciliation It will be bad for the Founder to melt in vain Jer. 6.29 Because wickedness is not separated from you and you refined from your Dross it will be sad for Christ and his Ministers to labour in vain because you are not gather'd in for the Dew and Rain to come often on you and yet you bring forth only Briars and Thorns Heb. 6.8 O consider these following things 1. Your fallow Ground is capable of manuring and improvement as Isaac by plowing and sowing in Canaan did make a great advantage to himself that Land which before did only yield Herbage and feed his Flock did now bear Corn and did nourish himself and his large Family he sow'd in that Land and receiv'd in the same year an hundred fold Gen. 26.12 that is he had reap'd a hundred bushels of Corn for one that he sow'd how was the ground advanc'd from feeding Cattel to feed Isaac and his Family so how is a Soul exalted and enobled by spiritual Tillage by being plow'd and sow'd it brings forth Fruit for Christ to gather and eat Cant. 4. ult Let my beloved come into his garden and eat
those that plow and break up their fallow Ground have need to pray that God would rain Holiness and Righteousness to sow them Hos 2. ult God saith I will sow them to my self in the Earth 6. Men must break up their fallow Ground that they may abound in the Work of the Lord and be filled with the fruits of Kighteousness 1 Cor. 15. ult Psal 1.11 A fallow Ground is in a great measure unprofitable it bears Thorns and Thistles but a plowed and sowed Ground yields a good crop of Corn none do bear Fruit to God but those that are born again of the Word and Spirit and made Trees of Righteousness Isa 61.3 will be filled with the Fruits of Righteousness walk with and live to God Gen. 5.24 25. If our fallow Ground be not broken up our form of Godliness will wither and decay Thorns will famish and starve the good Seed that at last they will be twice dead pluck'd up by the Roots Jude 12. The Israelites that did not conquer and root out the Heathen Nations are said to dwell among the Canaanites Judg. 4.33 these did cut the Israelites short and much annoy them and keep them down so the natural crop of Thorns doth much annoy and hinder any good Seed that is cast in among them obstruct its growth that it neither roots deep nor springs up to any height 7. Men must Plow up their fallow ground that they may have a plentiful and joyful Harvest at last It is very desirable to sow to the Spirit and to reap Everlasting Life Gal. 6.5 To have our fruit to holiness and the end everlasting life Rom. 6.22 to bear Fruit that will abound to our account Phil. 4.17 Tho' we have not evened with God and discharg'd our Debt yet God begins a new Account and writes himself Debtor to his People for their Fruits of Holiness and of Love Saints that sow in Tears shall reap in Joy they that go forth weeping bearing precious Seed shall come again with Joy and bring their Sheaves with them Psal 126.5 6. Though Religion may seem not only a barren and unprofitable but a hurtful thing in the Eye of the World yet at last there shall appear a vast difference between those that fear God and those that fear him not Malac. 3. ult when the Righteous shall shine forth as the Sun in the Kingdom of their Father and the Tares shall burn in a Furnace of unquenchable Fire when Christ shall be glorified in the Salvation of the Saints and in the Destruction of the Wicked 2 Thess 1.10 Ezek. 25.22 Those that please God do sow in a fruitful Soil they will in this life receive a hundred fold notwithstanding Persecutions from the World and at last will inherit eternal joy and life Mark 10.30 9. If we plow not up our fallow Ground God may let loose dreadful and cruel Plowmen on us It is said Zion shall be plowed as a Field Micah 3. ult Enemies may plow on our Backs and make their Furrows both deep and long Psal 129.3 How have the Backs of Protestants been cruelty plowed in France for about Twelve Years last past God threatens in Hosea 10.11 that Judah should plow they should serve their Enemies in and under hard bondage I have been credibly inform'd that in Barbary some Christian Slaves have been put into Harnesses and being lockt in have been forced to plow the Ground God seems to allude to such a thing that Judah shall suffer as hard and grievous things as if he were put to Plow To draw God's Plow is beneficial and honourable Work but to draw mens Plow will be bitter and grinvous yea if you neglect to break up your fallow Ground God will plow your Souls make deep and long Furrows in Conscience to Eternity 10. Those that will not plow up their fallow Ground shall at last beg for an Alms of Mercy and be rejected The Sluggard will not plow by reason of the cold therefore shall he beg in Harvest and have nothing Spiritual Sluggards have many Excuses and Pretences to shift off this plowing Work but when the Harvest comes they will be in a very bad and woful state Solomon speaks of it as a great Evil for a Father to waste his Estate by evil Courses and to beget a Son and there is nothing in his hand Eccl. 5.14 he is Heir only to Poverty and Beggery But it is a great deal worse for a Man to be born into Eternity and to have no Good in his Hand in his Soul Those that toil about the World shall carry away nothing of their labour in their hand Eccles 5.15 but if you labour for God your Works will follow you Revel 14.13 and the sweet Fruit of them will be enjoy'd for ever But this is not the only Evil that spiritual Sluggards will have nothing of Good but God will thunder against them and rain fire and brimstone on them for working of Iniquity Psal 11.6 As when God was displeas'd with Israel he sent Thunder and Rain in Wheat-harvest 1â— â—â—n 12.17 18. So when Sluggards have vainly hoped to reap a Harvest of Happiness God will thunder against them pour down his Wrath and execute Vengeance on them How earnestly and importunately will Sluggards beg for Mercy but all in vain they will cry Lord Lord open to us Matt. 7.21 22 23. but He will profess that which is very contrary to their Professions and Hopes Then will I profess unto them I never knew you depart from me ye that work Iniquity In the 13th of Luke v. 27. it is thus expressed Depart from me all ye workers of Iniquity which intimates that Christ will be most just and impartial he will no more regard yea he will rather much more abhor workers of Iniquity than those without the Church both shall be disown'd and rejected by Jesus Christ These Sluggards will begin Harvest for some spiritual Bread for a Place in the Kingdom but they shall be thrust out and enjoy no Good to Eternity 10. It is a dreadful Curse denounced on the Ground of Mount Gilboa by David 2 Sam. 1.21 Let there be no fields of Offerings there that is let those Mountains never be sow'd or if sow'd let them be barren Let there be no fields of Offerings there The fine Flour was offer'd on the Altar to God of this the Meat-offering did consist Levit. 2.1 2. This was a great honour to the Creatures for Meat-offerings to be made to God of the fine Flour and Drink-offerings of Wine In this sense the Vine saith in Jotham's Parable that it did by its Wine chear the Heart of God Judg. 9.13 Now if it be a Curse on the Ground not to bear Wheat which will yield fine Flour fit to be offer'd to God how much sorer and more grievous Curse is it for the Souls of Men to be barren not to be plow'd and sow'd not to yield any Fruit that may be offer'd to God and that he can
7.19 3. We must take hold of God's gracious and free Promises to incourage us to set on this Tillage and breaking up of our Fallow ground Adam was sent out of the Garden of Eden to Till the Ground but this might much dishearten him That the Ground was Cursed for his sake And that God did threaten him That it should bring forth Thorns and Thistles to him That these should spring up in his Plowed Land and grow among his Corn. It is grievous to plow and sow under a Curse to break the Ground and sow Wheat and yet to Reap Thorns Jer. 1.2 13. They sowed wheat but reaped thorns and so were ashamed of their Revenues A Harvest of Thorns was a very sad and shameful Crop but do not Men disappoint God He soweth good Seed yet the Souls of Sinners do bring forth Briars and Thorns Heb. 6.8 Justly therefore may the Earth disappoint Man when Man frustrates God I looked for Grapes saith God but his Vineyard brought forth wild grapes Isa 5.4 But this is a great incouragement to our Spiritual Husbandry That there are so many great and precious Promises that God's own Power and Grace will accomplish and fulfil It is said The Wilderness shall blossom as a rose Isa 35.1 That floods of water shall be poured out on the dry ground to enrich and make it fruitful Isa 44.3 That the spirit shall be poured out on the Off-spring of the Church therefore they should spring up as the willows by the water-courses One should say I am the Lords another should subscribe and as by writing bind himself to the Lord Isa 44.4 5. That the deaf should hear the word of the book Isa 29.18 And the dead should hear the voice of the Son of God and live John 5.25 There are Promises made to Christ that he shall see his Seed behold the travel of his soul and be satisfied and that by his knowledge he shall justify many Isa 53.11 That he should call Nations that knew not him and they should run to him Isa 55.5 And the Apostles that God should send to the Gentiles should succeed and prevail and bring in the Gentiles that are called their Brethren as living Sacrifices as holy Offerings to God's spiritual Temple Isa 66.18 19 20. Therefore the Labours of God's Messengers cannot be in vain As Ministers are Plowers and Seeds-men so they shall be Harvest-men Matt. 9. last The Seed they sow should spring up to a Harvest Hearers should be Converted gathered into the Barn of the Church there be threshed and winnowed for the Garner of Heaven Matt. 3.12 What sweet and incouraging words are these I will put Laws into their inward parts and write them in their hearts Jer. 31.33 Ministers are but as Pens but the spirit doth handle these Pens to write an Epistle with them whereby the Soul is dedicated to God and Christ 2 Cor. 3.3 How reviving are these Words Ezek. 36.26 27. A new Heart will I give to you a new Spirit will I put within you I will take away the Heart of Stone and give a Heart of Flesh My Spirit also will I put within you and cause you to walk in my Statutes and keep my Commandments As Christ doth speak in his Ministers 2 Cor. 13.3 so he works by them and in them Mark 16.20 how greatly would Ministers else be deterred from this Tillage Shall Horses run on the Rock will one plow there with Oxen Amos 6.12 Some Seed is said to fall on a Rock Luke 8.6 To plow and sow on a Rock is very uncomfortable yet this Promise of God I will take away the Heart of Stone may bear up Ministers against these Difficulties 4. You must persist and go on in this Work of breaking up your fallow Ground As there are Fallows in the visible Church many there do need Conversion so in the best of the Saints there is a carnal and unregenerate part that well may be called a fallow Ground this Ground should still be plowed up More Ground in the Soul should be subdued converted to Tillage and manured there is still a barren part there is still a Soil that nourishes Weeds and is over-run with Thorns this is to be broken up We are sow'd but in part bear Fruit but in part With our flesh we serve the Law of Sin Rom. 17. ult Nehemiah complain'd That though their Captivity was turned yet they were Servants in their own Land and it yielded much encrease to the Kings that GOD had set over them because of their Sins Neh. 9.36 37. the Kings of Persia were still their Lords and out of their Labours they paid Tribute either in Money or Fruits to them But how much more is this to be bewail'd and lamented that Sin and Satan have yet some Ground in us that beareth Fruit unto them Should we not therefore more break up our fallow Ground Should not the Kingdom of Christ and the Coasts of the New Creature be more enlarged in us Joshua divided to the Children of Israel even the Nations not yet conquer'd and did yet remain in Canaan and encouraged the Israelites to fight against them with this Promise The Lord your God shall expel them from before you Joshua 23.4 5. So all that is possessed by the Flesh in us is divided to us is to be the Portion and Lot of the New Creature We should still therefore more crucifie and subdue the Flesh with its Affections and Lusts the New Creature should more cast forth its Roots and spread its Branches we should gain more Ground from the Sea of Corruption and turn more of our Souls to Tillage 5. We should presently set on this Work and fall to break up our fallow Ground The Jews said The time was not yet come the time that the Lord's House should be built Hag. 1.2 So sloathful Souls are ready to say The time is not yet come to fall to plow and break up their fallow Ground they are yet but in their Youth in the Morning of their days two or three hours of their day will suffice to sow Seed enough and to provide for an Eternal Harvest but this Tillage may well take up our whole Day of Life It is to please an Infinite God it is to enjoy an Eternal Harvest that we plow God cannot sow us to himself Hosea 2. ult and we cannot sow to our selves in Righteousness and reap in Mercy We cannot bring our Sheaves with joy and eat the fruits of our doings with comfort for ever Isa 3.10 if we do not break up our fallow Ground We should make haste and not delay to obey this Command of God Psal 119.59 60. Do not mind and pursue the World as if that were your greatest Business and chiefest Happiness consider to mind earthly things is a great sin Phil. 3.19 to have our Portion in this life is a sore Judgment Psal 17.14 to have their Backs continually bowed down to look after and pursue carnal things is a dreadful Curse Rom. 11.10 be perswaded be convinc'd that it is high time to break up your fallow Ground and to seek the Lord O desire to be God's Husbandry 1 Cor. 3.9 O cry to him to enlighten your dark Minds to break your hard Hearts to spiritualize your carnal Affections Seek God diligently seek him with your whole Heart seek him continually that he would write his Law in you stamp his Image on you and graft his Word in you Jam. 1.21 and thereby graft you into Christ and plant you in the likeness of his Death and Resurrection Rom. 6.5 to root and ground you in the Faith Col. 2.7 Do not delay do not defer this necessary Work of Spiritual Tillage lest hereby you fall into the Snare of the Devil he that now tells you it is yet too soon to set on this Work to break up your fallow Ground After your long idleness and negligence the Devil may change his Temptation and suggest to you that the time to break up your fallow ground is now past that it is too late to set on this Work when your Hearts are harden'd by the deceitfulness of Sin your Day of Grace is past God's Treasury is lock'd his Fountain of Life is sealed his Bowels of Mercy shut Therefore you must pine away in Horrour and Despair and perish for ever