that God wyll of pure mercye forgeue the synnes requyrynge but onely stedfaste fayth of vs. Wherfore a synner perceauynge that by the goodnesse of God onely he is come to grace he oughte to geue hym onely for it all prayse and honoure Paul saieth Yf Abraham were made righteous thorow workes then hath he wherin to reioyce but not before God But what sayeth the scrypture AbrahaÌ„ beleued God and it was couÌ„ted vnto him for righteousnesse Unto him that goeth aboute with workes is the rewarde not rekened of fauour but of dewty But vnto him y t goeth not aboute w t workes but beleueth on hym that iustifyeth the vngodly is fayth counted for ryghteousnesse for by the law commeth but knowlege of synne But nowe wythoute addynge to of the lawe is the ryghtwysnesse whiche auayleth before God declared hauynge wytnesse of y â— lawe and prophetes but I speake of the ryghtwysnesse before God whiche commeth by the fayth on IESVS CHRISTE vnto all and vpoÌ„ all them that beleue Here is no difference for they are all synners and wante the prayse that God shulde haue of them Wythout deseruynge are they made ryghteous euen by grace thorowe the redempcyon that is done by CHRISTEIESV whoÌ„ God hath set for a mercyseate thorowe fayth in hys bloude to shewe the ryghteousnesse which auayleth before hym in that he forgeueth the synnes which were done before vnder the sufferaunce of God And agayne We holde therfore that a man is rustifyed by fayth wythout the workes of the lawe c. Thus farre be the wordes of saynt Paull wherein he teacheth vs that by faythe we optayne all ryghteousnesse and not by oure owne procuryng of suche strengthe is the grace of fayth Whan God perceaueth in vs a faythfull harte whiche seketh hym earnestlye dredynge and fearynge hym thaÌ„ doth he communicate and ioyne hymselfe vnto suche one geuynge hymselfe wholye ouer vnto hym with all that is in hym For a man optayneth by faythe all that which God hath promysed vnto the y â— faythful saieÌ„g I wil spouse y e vnto me foreuer I wyll marye the vnto me in ryght wysnesse mercy I wyl mary the vnto me in fayth trueth and thou shalt knowe the LORDE All the lawe and commaundementes stretche therto namely that we shulde fulfyll them and lyue so that oure good workes maye testyfye and declare oure faythe and loue that we haue towarde God But seyng we be frayl and oftymes fall through weaknesse of the flesh therfore shall we endeuoure oure selfes to ryse agayne wyth a good wyll syghynge for oure mysdedes askynge mercye wyth a sorowfull sprete Whan we beholde oure synnes then let vs humblye beseke God to geue vs a faythfull harte For yf God syeth an hungrye soule in vs whiche longeth for the ryghteousnesse of faythe and that we do so procure grace by God as by one whiche can comforte the synner than shall the LORDE receaue suche a faythfull harte vnto hys grace For faythe and loue cause a man to haue alwaye a good opynyon of God Yee it is the beste and mooste excellente gyfte that we can haue to be comforted in God and in hys gyfte For as our opinion is of him so shall he please vs. And euen as fayth is a gyft of God geuÌ„e frely to man so muste thys opinion of God come frely of him also Yf we knowlege hym for a mercyful father than shall we reioyce in hys mercye trustynge in hys goodnesse and are mercye at hym with a chearefull mynde But yf we knowlege hym for a dredefull iudge than shall we not reioyce in hys goodnesse but euer feare and tremble before hym for we fele no certentye of hys goodnesse Such men can not reioyce in God nor loke for ony comforte of hym Wherfore Paull doth exhorte vs very earnestlye to loue that thereby we myghte know God a right reioycynge in all hys goodnesses and so to prayse and thanke hym sayenge But aboue all thynges put on loue whiche is the bonde of perfectnesse And the peace of God rule in youre hartes to the whyche peace ye are called also in one bodye and se that ye be thankefull Let the worde of CHRISTEIESV dwell in you plenteouslye in all wysedome Teache and exhorte youre owne selues wyth Psalmes and hymnes and spirituall songes which haue fauoure with them syngynge in your hartes to the LORD And what so euer ye do in worde or dede do all in the name of the LORD IESV geue thaÌ„kes vnto god the father by hym All this must come by fayth For as a man reioyceth in God euen so shall he prayse hym thanke hym and euen brest out in syngynge to hym as to one by whoÌ„ health and saluacyon is happened vnto hym Yet though the flesh wyll cause hym to synne and greue hym inwardly But yf he knowlegeth God for a mercyfull father then is he conforted agayne by his goodnesse as wytnesseth Paul sayenge God which is rych in mercy thorow his great loue wherwith he loued vs euen whan we were dead in synnes hath quickened vs w t CHRIST Than is God mercyfull vnto vs a father of mercy geuen vnto vs w t al his goodnesse and then are we saued by his goodnesse whan we can beleue thorow fayth y â— redeÌ„pcyon iustifycacyoÌ„ declared by his worde Therfore sayeth Paul Yf a man beleue from the harte he shalbe made ryghteous and yf a man knowlege with the mouth he shalbe saued For the scripture sayeth Who so euer beleueth on hym shall not be confounded Seynge then that fayth was so necessary therfore was CHRIST so diligent euen to beate it in vs As for an ensample to the syke of the palsey he sayde My sonne be of good cheare thy synnes are forgeuen the. And to the woman of CanaaÌ„ O woman great is thy fayth be it vnto the eueÌ„ as thoudesyrest And agayne to Martha he sayeth I am the resurreccyon and the lyfe he that beleueth on me shall lyue thoughe he were dead already And who so euer lyueth and belyueth on me shall neuer dye Item to the woman that was syke of the blody yssue he sayde Doughter be of good conforte thy fayth hath made the safe Thus is it euident that all is ascribed vnto fayth and not vnto vs. For oure workes can stretch no farther saue onely to shewe oure wyllynge harte and to yelde thankes vnto hym whiche throughe vnoutspeakeable loue hath saued vs. And thus doynge we geue only God the honour for all y â— good which he worketh in vs. Loke vpon the seconde to the Hebrâ—es And in the elenenth chapter he sayeth Without fayth it is vnpossible to please God For he that commeth vnto God muste beleue that God is and that he is a rewarder of theÌ„ that seke hym And agayne We knowe y t a man is not made righteous by y â— dedes of y e law but by y e faith on IESVS CHRIST We
mystruste his worde and they that loue hym wyll kepe his coÌ„maundements c. Thus is it euydent that fayth muste nedes be a worke glorious puyssaunt wherby man optayneth so much of the LORDE How coulde ony maÌ„ comprehende and perceaue the power of faith and that by fayth we are one with God Ihon sayeth That God hath geuen all meÌ„ power to be the chyldreÌ„ of God Christ sayd All thynges are possible vnto hym that beleueth And agayn Yf ye beleue ye shall se the glorye of God And agayne Yf ye haue fayth as a grayne of mustarde sede ye maye saye vnto this mountayne Remoue hence to yonder place and he shall remoue nother shall ony thynge be vnpossible vnto you Now seynge God worketh so gloriously in all faythfull hartes then is it conuenient that we humbly beseke hym to teach vs to trust in his worde For we shall reioyce so much in his goodnesse loke for so much aide coÌ„forte at his haÌ„de as we can trust in hym and in his worde We â—ede of SusaÌ„na that what tyme she was in hir moost distresse anguish beyng iudged wrongfully to death she syghed and prayed to God trustyng stedfastly in him and y e LORD delyuered her Daniel also whan he was cast in y e LyoÌ„s denne was not hurte of them for he trusted in God The godly worde commeth not for nought it worketh wonderfully whan it is receaued in fayth Therfore doth saynt Iames erhorte vs to receaue with mekenesse the word that is grafted in vs whiche is able to saue our soules A man can not erre so longe as he can testyfye hys lyfe to be led accordynge to Gods worde Yf a man haue his myndefixed vpon mans inuencyons or inuented holynesse he maye surely be dysquyete and confortlesse But so longe as a man hath his eyen fixed vpon God and his worde bearynge Gods commaundementes in his harte so longe doth that man walke in sekernesse beynge assured of all y e is expressed by Gods worde and is sure of his sauegarde and coÌ„forte accordynge as Paul sayeth All men are lyars but God is true The sonne of God is the wysedome of y e father Who so now doth yelde hym selfe vnto the word receauyng therby the wysedome of the father the same is dryuen from death vnto lyfe by the sprete of God Syrak sayeth that wysedome breatheth lyfe in to hyr chyldren receaueth them that seke her It foloweth then that they which haue once assayed god by his worde in the wysedome of God that those I saye maye come to complete lyfe But it is contrarye with the worldly wysedome as wytnesseth Paul sayenge In so muche as the worlde by the wysedome ther of knewe not God in his wysedome it pleased God thorowe folyshe preachynge to saue them that beleue Whan Paul was mynded to conuerte ony man then wolde he laye nothynge before hym saue onely Gods worde sayenge I haue begotten you in CHRIST IESV thorowe the gospell Wherfore I exhort you be ye my folowers as I am IESV CHRISTES So longe as a man redresseth hys lyfe accordyng to Gods worde so longe shall he come walkynge the ryghte waye of saluacyon and reioyce in his conseyence For all that the worde of God doth vtter is concernynge ether mercy or in warde consolacyon Peter sayeth Ye knowe of the preachynge y t God sent vnto the chyldreÌ„ of Israel preachyng peace thorow IESVS CHRIST Of hym beare al the prophetes wytnesse that thorow his name all they that beleue in hym shall receaue remission of synnes Luke also wrytyng CRISTES wordes saieth Thus is it wrytten and thus it behoued CHRIST to suffre and the thirde day to tyse agayne from the dead and to let repentaunce and remyssioÌ„ of synnes be preached in his name amoÌ„geal nacions This knewe Esay afore hande whan he sayde Lyke as the rayne and snowe commeth downe from heauen and returneth not thy ther againe but watereth the earth maketh it frutefull and grene that it maye geue corne and bread vnto the so wer So the worde also that coÌ„meth out of my mouth shall not turne vnto me voide agayn but shal accomplyshe my wyll and prosper in the thynge whereunto I sende it Hereby we are taughte that like as the earthe is made frutefull of the rayne that God sendeth so shall we also be renewed and be frutefull yf we knowlege God a ryghte by hys worde and reioice in al that he hath wytesafe to warne vs of by hys worde Yee we shall mortifye the fleshe wyth all hys desyres and he ioyned to God He that cleueth vnto god becommeth one sprete wyth hym and optayneth all goodnesse wyth hym A man reioyceth so muche in God as he is knytte wyth him by fayth and is diligent in all thynges to forther hys glorye The olde father Symeon beholdynge the lytle babe and beynge sure in wardlye that he was hys saueoure for he loked for hym by hys fayth reioyced in hys harte desyrynge to go to hys reste by bodely death for his eyen had sene the saue garde of men Euen so lykewyse we yf we had sene by fayth the loue which God beareth to ward vs how hartelye shulde we then yelde oureselues vnto death For fayth certyfyeth the harte that God is a mercy full father and that mercye shall be shewed vnto vs by y e death of IESV CHRISTE We can optayne no greater rewarde than to beleue that God is wyth vs and we beynge wyth the LORDE are safe Steuen seynge heauen open by fayth sayde incontinentlye LORDE receaue my sprete For thys cause sayde Paule Because therfore that we are iustyfyed by faythe we haue peace wyth God thorow oure LORDE IESVS CHRISTE by whom also we haue an entraunce in faythe vnto thys grace wherein we stonde Here lo is no mencyon of workes or of y â— lawe for by the workes is noman iustyfyed But the workes muste breake oute thorowe loue and declare oure inwarde fayth by workynge of charitable dedes Iob was ashamed of all hys workes and was not so bold as to lyfte vp hys heade before hys LORDE God but submitted hymselfe lowly vnto him ye though ther had ben founde some right wy sucsse in hym Dauid also sayde LORDE entre not in to iudgemente with thy seruaunte for in thy syghte shall noman lyuynge be iustifyed Neuerthelesse God wyllynge to certifye vs what we maye optayne by fayth he shewed vs that by pure and onely loue and mercye he taketh the synner to grace wythoute ony regarde of dedes so that mercye shulde be shewed to vs of promyse and not of dewtye Therfore ought we to geue all glorye vnto God onely Dauid wytnesseth thys same sayenge Blessed are they whose vnryghteousnesse is forgeuen and whose sinnes are couered Blessed is the man vnto whome the LORDE imputeth no syn and in whose sprete ther is no gyle Herin maye you perceaue the maner of tustifienge namely
all mercye and for geuenesse is happened vnto vs. This wytnesseth Paull saieng But after that the kindnesse and loue of God oure saueoure towarde man appeared not for the dedes of ryghteousnesse which we wroughte but after hys mercye he saued vs by the fountayne of the newe byrth and renewynge of the holy goost which he shed on vs abundauntly thorow IESVS CHRIST oure saueoure that we beynge made ryghteous by hys grace shulde be heyres of eternall lyfe accordynge to hope Therfore hath god declared his loue vnto vs that he onely shulde haue the glorie of our saluaciō by fayth wherby we are assured y t of oure selues we haue nought but y e al is geuen vs frely of his fatherly loue and goodnesse By sayth only are we assured of gods loue y e we may walke confidently in this loue Therfore sayde CHRIST God so loued y e worlde that he gaue his only sonne that whosoeuer beleueth in hym shulde not peryshe but haue euerlastynge lyfe The ioy cōforte of our cōscience shal endure so longe as his loue is had in price worthynesse of vs but yf it begyn once to fayde and waxe coulde so y t we can nother fele reste nor ioye in his loue thā do we drede god as a tyraūt or a strayght iudge not trustyng to optayn mercy of his loue goodnesse nor y e we be made worthy of hys loue goodnesse by his bitter passion death This is y e moost blashhemie wrong y e can be done vnto God Where such knowlege of god is there do men beginne to seke health cōforte in creatures in mās inuēciōs in straūg holynesse in y e workmāship of y e craftisman Thus waxeth mā could straūg frō god hauing nother faith of god nor sauoure of godlynesse the which not withstōding did loue vs for his own sake Euē as our opiniō is of him so shal he please vs as CHRIST sayeth This is y e lyfe euerlasting that they know y e y e thou art only y e true God whō thou hast sent IESVS CHRIST This loue doth y e boke of wysdō cōmende vnto vs estyminge it to be a precious treasure y e we be come to y e knowlege of y e same saiēg But thou o our god art swete long suffering and true and in mercy ordreste thou all thinges Though we syn yet are we thyne for we know thy strength Yf we synne not shan are we sure that thou regardest vs. For to know the is perfecte ryghteousnesse Yee to knowe thy ryghteousnesse and power is the rote of immortalyte By thys knowlege is God hyhglye praised and thanked of his loue Yee he hath caused to geue testimony of his loue thorow out all scriptures y ◠we shulde be certifyed of it and to runne confidentlye to hym thorowe the same By Ieremye the prophete he sayeth I loue the with an euerlastynge loue therfore do I sprede my mercy before the. I wyll repayre the agayn that thou mayest be fast and sure Now whan mā doth perceaue by reason of many places of scrypture y e God doth loue vs thā ought he to lyft vp hys eyen towarde heauen vnto hym that onely can lyghten oure eyen and that can geue vnderstandynge of all that whiche he teacheth by hys worde Wolde God we dyd receaue hys worde by faythe in the spirite that we myghte fele and beleue his loue therin and how we maye optayne mercy grace and saluacyon by the same than shulde oure synfull soule be comforted in al the goodnesse the which the LORDE hath promised and declared vnto vs so louyngly by hys worde O LORD I can perceaue nother the nor thy goodnesse saue onely by thy worde wherebye thou saydest that thou louest me Poure therfore a clean hart wythin me and I shall be conforted in all thynges whereby thou declareste thy loue My soule is restlesse vntyll I can rest in the. Encrease my fayth for it is thy gyfte and I shall haue perceueraunce of the. My soul shall be cōforted in thy loue for thou arte my saueoure my glorye my reioycynge and ioye Whan the LORDE doth heare the hongrie soule syghing after this maner lōging and hoping for hym than doth he turne hymselfe spedely and meteth man comforting him w t himself sayenge Come to y ◠waters all ye that be thyrstye and ye y t haue no monye come bye y t ye may haue to eate Come bye wyne and mylke wythout ony mony or mony worth Come to me all ye that laboure and are laden and I wil ease you learn of me For I am meke and lowlye of hart ye shal find rest vnto your soules It is al touching mercy forgenesse wher w t god doth cal his shepe Hereby is it euident vnto man y e gods loue is vnto hym a sure fundament a strong hold a rock an hard ground wherevpon he may buylderightwel Wherfore he bringeth his ship to his hauen he casteth out hys anker vpō this sure groūd tyeng al his diseases and grifes at this stony rocke he escapeth thorow god onely all the wawes and peryls of the see euen as God dyd promyse by Esaye the prophete sayenge Whan thou wentest in the water I was with the that the stronge floudes shulde not plucke the awaye Whan thou walkest in the fyre it shal not burne the and the flamme shal not kyndle vpō the for I am the LORD thy God y ◠holyone of Israell thy saueour And Salomon also sayeth The name of the LORDE is a stronge castell the righteous flyeth vnto it and shal be saued He that loketh stedfastly vpō the LORD shall not be broughte to cōfusyon for the loue that he knowlegeth in God shal cause him to walke confidently and assuredly And w t such a faythfully harte is God well apayed y e hongereth alway to come vnto farther knowlege of his wyll Such hartes shal y t LORD cal vnto hym shewynge them his loue sayeng Sonne be of good cheare and comforte all that is in my is for the. Yf thou haue sinned yf thou haue offended me remēbre y e I loue y e truste vnto my loue I haue payed thy det I haue geuē myself ouer vnto death for thy sake y e thou shuldest knowlege thy saluacion to be of my loue Whan man doth begyn to perceaue this thā fideth he cōfort rest doth vnderstood how strong y e loue was the which dyd subdue death Thys loue hath God to oure behofe that in oure nede we maye runne to hys loue and admonysh hym of y ◠same And seynge God is loue therfore cāhe not forsake hymself but wyl geue after the power of hys loue and all that of his loue he hath promised by hys godlye worde This teacheth vs to know CHRISTES death in hys power glorye and victory in whose loue we maye se so clearly our redempcion and reioyce therin O
through hys mercye wyll receaue a synner to grace and that he maye come to the fauour of God Suche fayth causeth a man to reste and â—cane on God only and so earnestlye to reioyce in the goodnesse of God as doth he that fyndeth a treasure of greate value We speake not of a fayned faith as the deuels haue or as the wycked do beleue nor of suche an hystorycall faythe as to beleue that CHRISTE was crucyfyed but we speake of suche fayth and confydence wherebye we are assured that the goodnesse and mercye of God is oures and that all is oures that is in God that he is mercyfull vnto vs that we can reioice in him and walke confydently in hym all thys is the operacyon of faythe Suche faythe causeth mortyfycacyon of the fleshe wyth all hys concupiscence whan he hath felte once by faythe the exeeadynge goodnesse that he hath founde by the LORDE Shulde not suche a faythfull soule reioyce in the LORDE his God by true loue vse all spirituall glory Suche fayth causeth a man to captiuate and presone his witte vnderstonding wyl wholy vnder Gods worde and reioyce only in God sayenge with Dauid My soule wayteth onely vpon God for of hym coÌ„meth my helpe He onely is my strength my saluacyon my defence so y t I shall not greatly fal And agayn Turne agayne then to thy reste O my soule for y e LORD hath geuen the thy desyre And why thou hast delyuered my soule from death myne eyes from teares and my fete from fallynge I wyll walke before the LORDE in the lande of the lyuynge Paul what tyme he was come to such earnest fayth sayd very ioyfully I shewed not my selfe amonge you as though I knewe ony thinge saue onely IESVS CHRIST euen the same that was crucyfied It is not sufficient to saye I beleue that the holy church beleueth or as myne elders haue beleued but a man muste searche and proue how he beleueth For by his owne fayth shall a man be acceptable to God Yf he wyl procure to optayne ought of God he must turne hym to God and knowlege hym by his owne fayth that he is his LORDE and redimer AbrahaÌ„ saw God in sprete through his lyuely fayth and reioyced This fayth â—orageth a man agaynst death in it a man seyth his lyfe For according to the wytnesse of all scriptures The iust lyueth by his fayth This fayth is not subdued vnto the lawe for the faythfull accomplissheth the LORDES wyll in the sprete through loue So that he fulfylleth all that the lawe coÌ„maundeth Not â—ecause it is a commaundement of â—he lawe for the lawe geueth onely knowlege of synne but because he â—ath a loue to the commaundementes and is ready to do all that is acceptable to God Wherfore sayeth Paul Thorow the lawe I am dead vnto the lawe that I myghte lyue vnto God I am crucyfyed with CHRIST yet do I lyue Neuertheles now not I but CHRIST lyueth in me for the lyfe which I lyue now in y â— fleshe I lyue in the fayth of the soÌ„ne of God whiche loued me and gaue himselfe for me Agayn sayeth Paul that God hath made vs accepted in the beloued soÌ„ne in whom we haue redempcyon thorow his bloude namely the forgeuenesse of synnes accordyng to the ryches of his grace Seynge then that accordyng to these testimonies of scripture the worke of our redempcyon is accomplyshed in vs by CHRIST therfore must oure synfull soule knowlege y t excelleÌ„t worke in CHRIST only and in hym only rest by fayth For CHRIST sayd No man commeth to the father but only by me And yf ye are the father ought in my name he shal geue it you But seyng faith is a gyfte of God therfore muste we lowly and humbly praye the LORD to haue pyte vpon vs and increase oure faith y t we may know his goodnesse dewly by fayth and reioyce in hym Of this gyft speaketh Paul sayeng By grace are ye saued thorow fayth and that not of youre selues For it is the gyft of God not of workes lest ony man shulde boast hymselfe For weare his workemanship created in CHRIST IESV vnto good workes to the which God ordeyned vs before that we shulde walke in them Whan man fyndeth rest and quietnesse in his conscience by fayth beleuynge that all that is in God is to mans behofe that is a sure token that such a man is come to the faith whiche geueth health For fayth certifyeth hym that CHRISTE hath ouercome death hell synne and the deuyll for hym As great as his faith is so much also can he reioyce in God Prayse God and thanke God whiche hath receaued his synfull soule to mercy not for the workes of ryghtwysnesse that we haue done but accordynge to hys mercye hath he saued vs. Thus muche nowe is sayde to knowe the trew faith namely to rest onely vpon CHRIST and to knowlege oure redempcion and saluacion by CHRISTES death according to hys worde The whiche graunte vs the father thorowe hys welbeloued sonne CHRIST Amen ¶ The secoÌ„d Chapter treateth of y t inestimable greate mercye that we do purchase and optaine by the lyuely fayth For true saith caÌ„ not be ydle but bryngeth vnto hym that possesseth her plenteous saluation WHan Paul wolde comforte the sycke or stablyshe the weake in faith more more than dyd he ofte rehearse and as a man myghte saye bette in them the glad tydinges of the Gospell Certifienge them to what greate mercye they were called whan God geueth them a good wyll to receaue hys worde with ioye and to reioyce ouer all the goodnesse that the Gospel assureth vs of Thys frute which the Gospel bringeth with it and geueth vs oughte we hyghelye to thanke God for and to reioyce for cause of so manyfolde gyftes and treasures minystred and geuen vs by hym thankynge and praysynge God whiche hath opened oure eyes and inwarde syghte So that we maye dewlye knowlege oure saluation by CHRIST IESV reioyce in him only This is the intent now wherfore Paule doth so earnestly admonyshe vs not to receaue such gyftes in â—ayne but that the worde of God be frutefull in vs by fayth and loue that God myghte be praysed thanked and honoured for hys workynge so wonderfullye mercyfully and gloriouslye in all faithfull hartes Therfore sayeth Paull We are bounde to geue thankes al waye vnto God for you brethren beloued of the LORDE because that God hath from the beginninge chosen you to saluation in the sanctifyenge of the spirite and in beleuinge of the treuth whereunto he hath called you by oure Gospell to optayne the glorye of oure LORDE IESVS CHRIST Farther more saieth Paul After that ye herd y e worde of treuth namely the gospell of youre saluation wherin whan ye haue beleued ye were sealed with the holy sprete of promesse whiche is the earneste of oure enheritaunce to oure redemption that we mighte be his
owne to the praise of his glorye And agayn Because we knowe brethren beloued of God howe that ye are electe For oure Gospell hath not ben with you in worde only but both in power and in the holy goost and muche certainte In all these foresaide reasons are we exhorted to receaue the godly worde with greate luste and loue prayenge the LORDE humbly to geue vs grace that we maye take it to harte and receaue it as a gladde tydinge that is shewed and promysed vs by the worde Paule what tyme he preached the worde of God he thanked hym and sayde for thys cause we thanke God wythout ceassynge because that whan ye receaued of vs the worde of the preachynge of God ye receaued it not as the preachynge of men but euen as it is of a treuth the worde of God whiche worketh in you that belefe It is not sufficiente that we can bable muche of the worde and haue many treatyses and bokes thereof but we muste also be chaunged and renewed in the spirite through faith of the worde in oure lyuyng so that we can reioyce in spirite beyng sure that the worde of God hath ended a greate glorious worke in vs. By faythe of the worde muste we be renewed in sprete and in conuersacyon so y e we can reioyce in sprete beynge assured that the worde of God hathe fullended a glorious worke in vs. By fayth in the worde muste we be certyfyed that muche is geuen vs of the LORDE By fayth muste we trye oure lyues Thys worde worketh myghtelye whan it is receaued in faythe for CHRISTE reconcyled vs by the father whan we were yet enemyes vnto hym We are approched and come neare vnto God by the faythe in the worde where as afore we were straungers so that we be euen electe and chosen chylderen CHRISTE sayeth Nowe are yecleane because of the worde that I haue spoken vnto you Abyde ye in me and I in you Alas we be all dettours our synnes will depreasse vs oure conscyence is of tymes greued whan she douteth whether to turne herselfe We fynde nought in oure selfe whereof we myghte haue ayde or comforte But yf we coulde beholde CHRISTE only in oure trouble and pondre by oure selfe the profyte of hys passyon and remembre the mercye promysed vnto vs by Gods goodnesse Howe earnestlye shulde we than ryse from oure synnefull lyfe sayenge wyth a lustye corage Wherfore shulde I mystruste he dyed for me whiche shall iudge me and he hath also were safe to call me I wyll ryse and seke my LORDE my God He may dāne but I am sure he wyll saue The LORDE is oure iudge the LORDE is oure lawe geuer the LORDE is oure kynge he shall come hymselfe and saue vs. yf God be wyth vs who can be agaynste vs whyche dyd not spare hys owne sonne but hym hath he geuen for vs all howe shall not he geue vs all thynges with hym also Who wyll laye ony thynge to the charge of Gods chosen It is God that maketh ryghteous who wyll than condempne It is CHRISTE that dyed ye rather which is raysed vp agayne whiche is also on the ryghthande of God and maketh in tercession for vs. We haue CHRIST for aspecheman for a mediator and an apeacer of Gods wrath whose bloude calleth for mercye for vs. By CHRISTE haue we a sure and fre entraunce to the father Whan the synner seyeth all this in the scrypture and can stonde sted faste vpon these wytnesses than maye he perceaue ryghte well that they be wrytten to oure comforte that the synner myghte hope to optayne mercy by the father Yf he submytte hymselfe vnto God the LORDE shall accomplyshe hys promyse in hym and steare the synner to repentaunce All this commeth by the worde which the synner heareth and taketh to harte for so myghtely worketh it in a man Therfore doth Paul call the worde or gospell y ◠power of God saynge I am not ashamed of the Gospell of CHRIST for it is the power of God whiche saueth al that beleue theron the Iewe fyrst and also the Greke For in it y ◠ryghteousnesse y t is of value before God is opened which cōmeth out of faith into fayth as it is written The iust shal lyue by his fayth Agayn sayth Paul The worde of the crosse is folyshnesse to them that peryshe but vnto vs that are saued it is the power of God In these aforesaid scriptures is it euident that God doth wyll worke a myghtye and blessed worke namely that he wyll turne conuerte a synner through his wordes Let vs therfore cal earnestly vpon hym desyryng hym to poure out his worde feruētly vpon vs and to worke therwith mightely in our hartes Peter preachyng the worde dyd conuerte thre thousande men at one tyme. Scripture sayeth that what y t tyme the chyldrē of Israell fought agaynst the Morians in theyr anguyshe they called vpō God and he herde them because they beleued on hym And agayne ther is wrytten The eyen of the LORDE beholde the whole earth and geue strength vnto them that trust in hym with a perfecte harte And agayne ther is wrytten And Iuda was greatly conforted for they trusted in the God of theyr fathers And of Asa sayeth the scripture that he called vpon y e LORDE his God and sayd LORDE it is no difference with the to saue by fewor by many Helpe vs O LORDE our God for our trust is in y e in thyne name we come forth agaynst this multitude Such lyke prayer made kynge Iosaphat in his anguyshe y e LORD dyd help hym By this may we perceaue y e power of faith which he requyreth of vs namely that we must loke vpō his worde what he requyreth of vs Agayne what he hath promysed vs how faythful he is of his promysse and true in his worde Consyderynge this we maye be stedfast in his worde and folowe the counsell of Syrak writynge in his boke called Ecclesiasticus Beleue in God and he shall helpe the ordre thy waye aryght and put thy trust in hym Holde fast his feare growe therin O ye y t fear y e LORD take sure holde of his mercy shrenk not away frō him y t ye fal not O ye y t feare y e LORDE beleue hym your rewarde shal not be emptye O ye y t fear the LORD put your trust in him mercy shal come vnto you for pleasure O ye y t fear the LORD set youre loue vpō him and your hartes shal be lyghted Cōsydre y e olde generacyns of men O ye chyldrē marke them well was ther euer ony one cōfoūded y e put his trust in y e LORD Who euer continued in his feare and was forsaken Or whom dyd he euer despyse that called faythfully vpon hym c. And agayne in the same chapter They that feare the LORDE wyll not
haue beleued also on IESVS CHRIST that we myght be made ryghteous by the fayth on CHRIST and not by the dedes of the lawe Ihon also sayeth All that is borne of God ouercoÌ„meth the worlde and this is the victory that ouercoÌ„meth the worlde euen our fayth Who is it that ouercoÌ„meth the worlde but he which beleueth that IESVS is the sonne of God And further in the same chapter These thynges haue A writteÌ„ vnto you which beleue on the name of the sonne of God that ye maye knowe how that ye haue eternall lyfe and that ye maye beleue on the name of the sonne of God And this is the fre boldnesse whiche we haue towarde hym that yf we aske ony thynge accordyng to his wyl he heareth vs. Lo how yf a man beleueth that is yf he setteth his trust vpon the goodnesse of God only he is herde and optayneth all that he requyreth of the LORDE as Marke also wytnesseth Paul what tyme he preached the forgeuenesse of synnes he dyd alwaye ascribe it vnto faith that we myght knowe the vertue power of CRISTES death and that we shulde geue all glorye and praise vnto hym which hath receaued vs vnto the fayth by his goodnesse IESVS preached the Gospell of y e kyngdome of God sayenge The tyme is â—ulfylled and the kyngdome of god â—s at hande amende your selues beleue the gospel Here myght some men saye ye speake so much of fayth that man â—s iustified by fayth onely and not by workes Where as saynt Iames neuerthelesse sayeth that fayth with but workes is dead Trueth it is he sayeth well For without ther ensue forsakynge and lothsomnesse of synnes and without a man rest and reioyce onely in God hauynge respecte to none other creature sekyng helpe or conforte at the same Then is it a tokeÌ„ that he is not wholy fixt vpon God nor putteth his trust in hym So longe as a man reioyceth in synnynge so longe is not God his ioye As longe as man coÌ„meth not to God with more loue thankfulnesse nor can quyete hym selfe with God so longe hath he not the trewe fayth The trew fayth mortifyeth the synnes that the outward workes maye testifye of the inward fayth Thus doynge optayneth God the glorye whiche wyll worke wonderously in all them in whom he hath poured his worde by fayth Therfore sayd CHRIST Let youre lyght so shyne before men that they mayese your good workes and glorifye youre father which is in heauen Scripture wytnesseth euery wher y t fayth must make new creatures orels shuld it not work y e worke wherfore God sent his worde Not that workes iustyfye a man But seynge man is iustyfyed by fayth therfore is he called iustifyed or ryghteous for doynge the workes of fayth For the workes be called ryghteous before God by reason of fayth Here vpon bryngeth saynt Iames Abraham and Rahab as proues sayenge Wylte thou vnderstonde O thou vayne man that fayth without dedes is dead Was not oure father Abraham iustyfyed thorowe workes whan he offred Isaac his sonne vpon the altare Thou seyst how that faith wrought with his dedes through the dedes was the fayth made perfecte and the scripture was fulfylled whiche sayeth Abraham beleued God and it was reputed vnto hym for ryghteousnesse and he was called the frende of God c. Yf Abraham had douted on Gods promyse whan he wolde haue offered his sonne then hadde not his faythe bene ryghte nor sufficyent Rahab also shewed hyr fayth where by she let the spyes go shewynge them whiche waye they shulde go She beleued stedfastly that God shulde cause the chyldren of Israell to wynne the cytie of Iericho and by y t fayth was hyr faythfull worke accepted before God God loked first vpon Abell and then vpon his gyfte The scripture hath shut vp al vnder synne that the promyse shuld come by fayth on IESVS CHRIST geuen vnto them that beleue Hereby we maye se that fayth only iustifieth that is Whan we forsake all creatures submyttynge out selues and passe by all mans inuencyons or holynesse fallynge and leanynge to CHRIST only sayenge O LORDE I knowlege health to be happened vnto me by the. LORDE augmeÌ„t thou my fayth CHRIST sayd I am the lyght of the worlde he that foloweth me shall not walke in darkenesse but shal haue the lyght of lyfe And agayne in the same chapter Yf ye continue in my worde then are ye my disciples and ye shal knowe the trueth and y t trueth shal make you fre Though the faythfull fell to synnynge yet remayneth God a frende vnto the fayth and loue that he fyndeth in a maÌ„ his promyses vnto theÌ„ that beleue are so manyfold Dauid sayeth Yf the ryghteous falleth he shall not be brused for the LORDE doth staye hym with his haÌ„de Paul sayeth Then is ther now no damna cyon vnto them that are in CHRIST IESV which walke not after y e flesh but after the sprete For the lawe of the sprete y t bringeth lyfe in CHRIST IESV hath made me fre from y t lawe of synne and death Saynt Ihon also wrytteth sayenge Who so euer is borne of God synneth not for his sede remayneth in hym he can not synne because he is borne of God Though a man be weake after the fleshe and thereby fall to synne yet doth God loue a man for the fayth wherby he loueth God Whan he falleth his fall is not vnto dead for his sprete is without gyle The LORDE suffereth the ryghteous to fall leste he stonde to muche in hys owne conceate but that he aske mercy with all his harte The ryghteous falleth seuen tymes in one daye and ryseth agayne The LORDE taketh the faythfull for his best beloued and reserueth hym to his mercy Salomon sayeth The ryghteous laboureth to do good but the vngodly vseth hys increase vnto sinnes Oure prayer is that we maye abyde by the gladde and ioyfull tydynges of the gospell For he that beleueth and is baptysed shall be saued I brynge you tydynges of great ioye which shal happeÌ„ vnto al people for vnto you is this daye borne the Saueoure euen CHRIST the LORDE Thus farre is now sayde of the mercy which we vptayne by fayth For true fayth ioyfuily receaued excludynge al y e is contrary to CHRIST bryngeth a greate health wyth her ¶ The thyrde chapter shall treate how hurtefull vnbelefe is and what is the cause that men be so colde and straunge in Godly matters and in loue towarde God WHan we consydre our fyrste progeny then is it euydent vnto vs that the nature of man is created to y e lykenesse of God in wyll reason and vnderstandyng folowynge God through wysedom and by knowledge of the creatures And that man was ioyned w t a perfecte hart vnto God vsynge hym w t a coÌ„plete knowlege Upon this hath God set him in the paradyse of pleasure geuynge
youre selues humblye to the blessed LORDE desyrynge hym to make youre hartes wyllinge to receaue his worde ioyfully and to knowlege that loue in the spirite by fayth the whiche the LORDE shewed vs so frendlye thorow his worde Hys loue is not knowen but onely thorowe hys worde the which onely geueth vs true wytnesse that God loueth vs. So farre stretcheth oure knowlege of hys loue as we haue gotten it oute of hys wordes by fayth The LORDE sheweth vs suffycyentlye in hys wordes that he loueth vs. As God is trewe and faythful in hys promises so maye we lyghtelye gette perceueraunce of hys loue by hys own wordes Yee euen that god hath promysed that he loueth vs were ynoughe to reioyce in yf we coulde beleue dewly and not to seke about for ony other louers It shuld be ynough for vs that God loueth vs and we shuld reioice in his loue For hys loue is onely trewe bounteous holye and good That the worlde and al men do loue me that doth not auayll me nother doth it comfort nor saue me but that God doth loue me y t is a cōfort vnto my sinful soul For god geueth saluaciō holynesse righteousnesse redēptiō thorow his loue The world with al hyr louelynesse geueth nought saue dānacion hell synne death Therfore can y e soule finde nother rest nor peace therin For the soule maye be comforted in hyr owne nature and strengthe with God onely and with his loue Nowe whan man heareth this and perceaueth it than muste his harte leap vp for ioye towarde God whiche loueth him Thus becommeth be equall and lyke vnto God so y ◠he is so mynded in loue to Godwarde as God agayne is mynded to him sayenge with chearefulnesse Is it not a greate thinge that such a LORD loueth me that draweth all men to him and that because I shulde be partaker of all the good that of hys loue he hath promysed to geue vnto all them that knowlege hym by hys loue He that is sure of thys loue sayeth boldelye Who can now daunger me Who cā condemne me For God so loueth me y ◠he will saue me Now do I feare no ther death nor hell For God that loueth me hath ouercome death hell and synne for me Let aryse nowe agaynste me castels stronge holdes yee the gates of hell and though I were i y ◠middes of death yet shal not they hurte me For God that hath al powers in his hande doth loue me Them that God hath electe chosen them hath he called and whome he hath called thē hath he also made righteous and whom he hath made righteous them hath he glorified also What shall we say than vnto these thinges yf God be on oure syde who can we be agaynst vs whiche spared not his owne sonne but hath geuen hym for vs all howe shal not he geue vs all thynges also wyth hym Who wyll laye ony thynge to the charge of Gods chosen It is God that maketh ryghteous who wyll then condemne For as muche than as the chylderen haue fleshe bloude he also hymselfe lykewise toke parte with them that he thorowe death myghte take awaye the power of hym which had lordshyppe ouer death that is to say the deuyll and that he myghte delyuer them whiche thorowe feare of death were al theyr lyfe tyme in daūger of bondage For he in no place taketh on hym the angels but y ◠sede of Abrahā taketh he on hym Wherfore in all thynges it became hym to he made lyke to his brethren that he myght be mercyfull and an Hyghe Preste in thynges concerninge god to make agrement for the synnes of the people For us that he hymselfe suffered and was tempted he is able to succurre them that are tempted Who coulde now be comfortlesse yf he were perswaded in hys mynd hereof Who could not reioice in spret hauynge founde suche a redemer Who sawe euer such a loue Herein is loue not that we loued god but y e he loued vs sente his son to make agrement for oure sinnes The loue of God is shed a brode in our hartes by the holy goost which is geuen vn to vs. For whan we were yet weake according to the tyme CHRIST dyed for vs vngodly Whan we were yet enmyes CHRIST recōcyled vs vnto the father which was geuē for oure synnes and raysed vp for oure ryghteousnesse sake Oboūteful LORD how dyd loue driue you to vs ward what tyme ye dyd loke so louingly vpō vs w t your fatherly pitie For because ye might shew your moost excellent loue y t ye beare toward vs therfor dyd ye yeld your selues vnto y e bitter death y t we might knowlege al our saluacion redēptiō in you only reioycei you Oh who cā fele y e bottō of your loue what tym as we se perceaue what inestimable price ye gaue for our redēciō w t your faithful trew worde haue ye assured vs of youre loue w t your precious bloude haue ye scaled it w t your death haue ye cōfirmed it bequiethed left vs the testament of loue to the forgeuenesse of synnes O howe glorious are we estymed in roure syghte father euen as electe and chosen chylderen had in greate reputacyon of you thorowe loue Lo what loue the father hath shewed vs that we shulde be called the chylderen of God and also be the same We are nowe the childeren of God and yet hath it not appeared what we shall be But we know that whan he shall appeare we shall be lyke him for we shal se hu◠as he is O wonderful loue Who coulde comprehende and vnderstande that the naturall man which was so pytyfully destroyed thorowe Adams synne and comme in the deuils power shulde so be lykened vnto God and to haue optayned suche fellowshyppe and communiō with hys inestimable goodnesse By nature we were chylderen of the wrath of God and coulde not ryse agayne by oureselues But God not wyllynge to be wroth foreuer vpō his handy worke hath called to remembraūce his naturall loue and pytie and thought how that he hadde created vs after his lykenesse after he had once poured hym selfe in vs thorowe his tender loue Thus was he myndefull of vs thorow hymselfe dyd shewe mercy his loue steared hym to it our fraylnesse hath he taken to his mercy For he sawe we were fleshe faydynge heye not beynge able to stande without y e assystaunce of his goodnesse He was also myndful of that which he promysed vnto man hearynge the depe desyres and the humble syghinge of the ryghteous which longynge for his cōmynge did cal for him y t he shuld she we his loue to the strayeng and lost nature Wherfore the father hath opened his fatherly harte sendynge vs his worde his only sōne that he myght be for vs y ◠onely mediatour speche man and swager of Gods wrath which shulde ouercome death hell synne and the
deuell whiche shulde accomplyshe for vs the worke of saluacyon thorowe his death whose fleshe and bloude shulde call for mercy for vs vnto y e father Who shuld not now knowlege his glorious state where vnto the LORDE hath called vse Who can now fele and perceaue this loue and not reioyce inwardly For he hath geuē euery one power to be the chyldrē of God that beleue in his name Who can come to hygher estate thē to be electe chyldren of hym that onely hath power to exalte his frendes When CHRIST had called his beloued disciples to his loue thē cōforted he them alwaye in theyr passions saynge I am amonge you as a mynister As for you ye at they that haue bydden with me in my temptacyons And I wyl apppoynt y e kyng dome vnto you euen as my father hath appoynted me that ye may eat and drynke at my table in my kyng doine and syt vpon seates iudge the twelfe trybes of Israell No māhath greater loue thē to set his lyfe for his frend Ye are my frēdes yfye do y e I cōmaūde you I call you not seruauntes for a seruaunt knoweth not what his lord doth But I haue sayd that ye are frendes For al that I haue herde of my father haue I shewed vnto you Ye haue not chose me but I haue chosen you and ordyned y t ye go brynge forth frute that youre frute continue y t whatso euer ye aske y e father in my name he shulde geue it you Unto you it is geuen to knowe y e mistery of y e kingdom of heauē but vnto thē it is not geuen With these aforesayd sayenges are we greatly cōforted in y t we se how much the LORD wyl do vnto them y e he loueth Now cōmune maketh he hym selfe with all his kingdome wyllynge vs all to haue his loue and y e we all shulde knowlege all our saluaciō to come of his loue the which he declareth so plenteously vnto vs. Therfore sayeth Paul The LORDE hath chosen vs by hym that is CHRIST or euer the foundacyon of the worlde was layed that we shuld be holy and without blame before him in loue and ordeyned vs before to receaue vs as ehyldrē thorow IESVS CHRIST accordyng to y e pleasure of his wyll vnto the prayse of the glory of his grace wherby he hath made vs accepted in the beloued in whom we haue redempcyon thorow his bloude namely the forgeuenesse of synnes accordynge to y e ryches of his grace which he hath shedde vpon vs abundauntly in all wysedome and prudence The fatherly hart was so moued with loue to vs warde that all his thoughtes were employed how he myght shew mercy vnto his poore shepe Thoughe y e ryghteousnesse of God myght tustly haue condemned vs for Adā and we haue both transgressed hys commaundement in one fleshe And though the LORD myght haue kept vs styl in deaths daunger yet hath his loue and pytie so moued hym y t he dyd ioyne his mercy with iustice and peace with trueth so that these beynge assēbled dyd call vpon loue desyrynge that God wolde declare his loue This dyd Dauid knowlege in sprete and sayd I wyll herkē what the LORDE God wyll saye for he shall speake peace vnto his people to his sayntes that they turne not them selues vnto foolyshnesse For his saluacyon is nye them that feare hym so that glorye shall dwel in our lande Mercy and trueth are met together righteousnesse peace kysse eche other Trueth shall ryse out of the earth and ryghteousnesse shall loke downe from heauen And why the LORDE shall shewe louyng kyndnesse and our lande shall geue hir encrease Righteousnesse shal go before hym and prepare the waye for his cōmynge And agayne The LORDE is gracyous and mercyfull longe sufferynge and of great goodnesse The LORDE is louynge vnto euery man and his mercy is ouer al his workes Turne agayne then to thy rest o my soule for the LORDE hath geuē the thy desyre And why Thou hast deliuered my soule from death myn eyes frō tears my fete frō fallynge Hereby is it euident y t yf we desyre ony inwarde goodnesse wheron our synful soule myght test thē shall we loke stedfastly vpō this loue alwaye cōsider what CHRIST hath geuē vs thorow his loue whā we haue y e knowlege of his loue in vs then haue we fyrst a cause to reioyce For only in his loue may we knowlege our saluacyon Therfore sayth Paul We haue not receaued y ◠sprete of bōdage to fear ony more but we haue receaued y ◠sprete of adopcyō wherby we crye Abba dear father The same spret certifieth our sprete y t we are y ◠chyldren of God Peter also cōfirmeth this sayenge For so muche as his Godly power hath geuē vs al thynges y t pertaine vnto lyfe Godlynes thorowe the knwlege of hym y t hath called vs by his owne glory power wherby the excellēt moost great promyses are geuē vnto vs namely y t ye by y e same shuld be partakers of y e godly nature yf ye flye y e corrupte lust of the worlde He now that doth reioyce in this loue and can perceaue what is geuen hym by the same he I saye coulde lightely withdrawe hymselfe from all that is no trewe loue and suffre not hym selfe to be deceaued with false loue For God hath made vs so lyke vnto his godly nature thorowe loue he hath yelded hymselfe so louyngly vnto y e nature of mā he hath drawē it so frendly to him ward making of it a chosē tēple clensed by his bloude that his sprete myght rest in it w t al his goodnesse and that man myght vse God as a frende Now whan we perceaue y e loue of God onely to be perfect holy and good wherby redempcyon and saluacyon is geuen vs then of dewtye ought such loue only to be our ioye glory and comforte For God which is ryche in mercy thorow his great loue wherwith he loued vs euen whan we were dead in synnes hath quyckned vs with CHRIST And for cause of this nother lawe nor synne lyue in vs but CHRIST which hath powred hym selfe in vs thorow his worde so that God is in vs and we in God The lawe doth not now cōpell vs ony more but it is God that hath so moued oure hartes thorowe his loue that we by the helpe and assistaunce of his sprete shall do all y t is acceptable vnto hym This inwarde mocyon of our harte cōmeth by fayth For whan we know verely that God loueth vs then doth i◠worke in vs causyng vs to fixe our mynde on nothynge saue howe we maye reioyce in hym that doth loue vs. It is sure a greate grace geuen vs of God y t we knowlege his loue towarde vs felynge in oure entrayles by fayth peace glorye reste and ioye wherby only we perceaue that thorowe hys loue
haue a good opinion of God namely y t god of his bouÌ„teous goodnes hath geueÌ„ hi rest hartes ease so y e he must reioyce eueÌ„ froÌ„ his whole hart How caÌ„ he be sory yf whan he loketh vpon God he is fully persuaded y t God loueth hym And this is the tâ—ken wherby he knoweth it y t is whaÌ„ he feleth his harte to be drawen in loue towarde God For he is sure of a great and in estimable treasur that he can rest in the loue of God beleuynge God to be a mercyfull father vnto hym by reason of his tender loue And sure he is that God shal geue hym so pleteous goodnesse as he hath promysed hym by his louynge worde Yf God fynde loue in man seynge he hymselfe is loue then fyndeth he godlynesse in hym wherfore he loueth hymselfe in man and as loÌ„ge as a man continueth in this loue so longe can not God hate hym nor seperate hymselfe from maÌ„ For God is knytte and ioyned with man by hymselfe and can not forsake hymselfe so longe as he perceaueth hymselfe in man Now seynge maÌ„ is become godly thorowe loue yf God the father wolde of his ryghteousnesse coÌ„dene hym then must the godlynesse be coÌ„dempned also Wherfore because God is the glorye therfore of necessite must thys damned man lyue w t God in glorye thorowe his loue By loue haue we felowshippe with god and all that is in hym lykewyse also hath he felowship with vs hydynge our synnes with hym selfe not sufferynge that suche a vessell wherin he resteth hym selfe thorow loue be brought to confusyon By loue vse we God to our pleasure with all his gyftes and al that is in God for loue wylleth none otherwyse then God wyll Man hath it not of him selfe yf he do ony good accordynge to the wyll of God but seynge he hath the loue of God the same is constrayned by the sprete of God to do nothyng saue it that pleaseth God whom he endeuoureth euer to please thorow loue And as God alwaye delyteth in hym selfe in all that he doeth euen so wyll he also haue a pleasure in all that whiche is done in maÌ„ thorow loue God of his loue hath made all thynges good wherfore all muste be good y t man doth of loue Loue is pure and cleane and can seke none other rest or peace saue onely in hym whiche hymselfe is rest peace which hath fylled his harte with ioye so louyngly Loue is satisfied with God only sekynge nothynge but God For he hath soughte God onely thorowe loue that he myghte enioye hym in trueth No man can vse due loue in God without he be sure fyrst by fayth inwardly how wel God doth loue vs reioycyng in the same loue and put tynge all his saluacyoÌ„ therin Thus doynge he shall passe by all creatures estymynge them as donge couÌ„tynge CHRIST onely his ioye glorye hartes desyre He now that vttereth y e loue for true loue caÌ„not be ydle he vttereth it y t which God the louer of loue wyl haue y e louyng maÌ„ to do Paul sayth Owe nothing to ony man but to loue one another for he y e loueth another hath fulfylled the lawe And agayn The chefe suÌ„me of y e coÌ„maundementes is loue of a pure harte and of a good conscience of fayth vnfayned That is Yf we desyre ony goodnesse inwardly we shall praye humbly that we maye haue loue for onely loue is a wytnesse that we haue fayth in CHRIST Loue is a power wherby all oure workes are acceptable vnto God and sufficiently tryed Wherfore sayeth Paul In CHRISTIESV nother is circumcision ony thynge worth nor vncircumcysion but fayth whiche by loue is myghty in operacyon And y t we shuld knowe y e better y e power of loue so yeld oure selues to y e same therfore doth Paul shewe ful featly what worthy dede of loue CHRIST hath wrought in vs y t we shulde the better knowlege our saluacyon to be optayned by loue and so folowynge and conterfaytynge CHRISTES loue sayenge Therfore doth God set forth his loue towarde vs in that CHRIST dyed for vs whaÌ„ we were yet synners muche more then shall we be saued from wrath by hym seynge we are nowe made ryghteous thorow his bloude Yf we now desyre to folow CHRIST to fulfyl his lawe coÌ„mauÌ„demeÌ„tes gospell theÌ„ is ther no nearer way theÌ„ to folow him in loue Paul doth exhorte vs to y e same very hartely sayenge Be ye folowers therfore of God as deare chyldren walke in loue eueÌ„ as CHRIST loued vs gaue hymselfe for vs an offerynge and sacrifice of swete sauour vnto God The cause now why man is so colde in loue toward God so sore deuyded froÌ„ the same so that he hath nother pleasure nor sauour in God is because he hath not fully yelded his harte to God to be taught of hym y e so he myght knowe how well God doth loue hym Of this maketh god none preuy saue onely suche as seke hym with all theyr harte and be alwaye hongerynge to knowe God in his goodnesse The vnfayth fulnesse lytle perceueraunce that men haue of God doth cause theÌ„ to abyde in synfulnes and to hange vpoÌ„ creatures They can not rest duely vpoÌ„ God nor his benefites by reason of theyr small vnderstandynge in godly matters for y e benefytes of God do not synke in theyr entrayles Yf man could entre euen to the grounde of the benefites of God and beholde the wonderfull glorious workes of God then shulde he no doute geue senteÌ„ce verdite that vnto such a god and suche a LORDE onely is due all prayse honour and glory Therfore oughte man to yelde al his wytte wyl and wysedome to Gods maiesty estemyng in hymself nothynge saue synne and foly with out God dyd steare oure hartes inwardlye with his loue so that we shulde perceaue nor desyre noughte with all our harte and mynde saue onely CHRIST our louer With out this wysedome is it al folyshnes that is in man For without God ther is nothyng to seke nor to fynde wherin man maye reioyce by ony meane It is God onely that can satisfye mans harte and brynge hym to loue Paul was ioyfull in God a ryghte what tyme he was come to this knowlege sayenge For I shewed not forth my selfe amonge you that I knewe ony thinge saue only IESVS CHRIST euen y e same y t was crucyfyed Oh let vs humbly beseke the LORDE that we maye knowe hym by his loue and reioyce ouer all the good y e he hath wetesafe so louynglye to declare vnto vs by his worde For as we knowe God by his worde in his loue so shal our harte agayne be kyndled in loue towarde God and shall not passe this bande For fayth consysteth in this namely that we can beleue all mercy saluacyon and health to come frely by only loue and y t we agayne vtter the same fayth