purifie my heart that I may become a new creature utterly forsaking everie evil way and living in constant sincere universal obedience to thee all the rest of my dayes that behaving my self as a good and faithful servant I may by thy mercie at the last be received into the joy of my Lord Grant this for Jesus Christ his sake A Prayer for Grace O Most gracious God from whom everie good and perfect gift cometh I wretched creature that am not able of my self so much as to think a good thought beseech thee to work in me both to Will and Do according to thy good pleasure Inlighten my minde that I may know thee and let me not be barren or unfruitful in that knowledge Lord work in my heart a true Faith a purifying Hope and an unfeigned Love towards thee give me a full Trust on thee Zeal for thee Reverence of all things that relate to thee make me Fearful to offend thee Thankful for thy mercies Humble under thy corrections Devout in thy Service Sorrowful for my sins and grant that in all things I may behave my self so as befits a creature to his Creatour a servant to his Lord enable me likewise to perform that Dutie I owe to my self give me that Meekness Humilitie and Contentedness whereby I may alwayes possess my soul in Patience and Thankfulness make me Diligent in all my duties Watchful against all temptations perfectly pure and Temperate and so moderate in my most lawful enjoyments that they never become a snare to me make me also O Lord to be so affected towards my Neighbour that I never transgress that royal Law of thine of loving him as my self grant me exactly to perform all parts of Justice yielding to all whatsoever by any kinde of Right becomes their due and give me such bowels of Mercie and compassion that I may never fail to do all acts of Charitie to all men whether friends or enemies according to thy command and example Finally I beseech thee O Lord to sanctifie me throughout that my whole spirit and soul and bodie may be preserved blameless unto the coming of our Lord Jesus Christ to whom with thee and the Holy Ghost be all honour and glorie for ever Amen Intercession O Blessed Lord whose mercie is over all thy works I beseech thee to have mercie upon all men and grant that the precious ransom which was paid by thy Son for all may be effectual to the saving of all Give thy inlightning Grace to those that are in darkness and thy converting grace to those that are in sin look with thy tenderest compassions upon the Universal Church O be favourable and gracious unto Sion build thou the walls of Jerusalem unite all those that profess thy Name to thee by Puritie and Holiness and to each other by Brotherly love Have mercie on This desolate Church and sinful Nation thou hast moved the Land and divided it heal the sores thereof for it shaketh make us so truly to repent of those sins which have provoked thy Judgements that thou also may'st turn and repent and leave a blessing behinde thee Bless those whom thou hast appointed our governours whether in Church or State so rule their hearts and strengthen their hands that they may neither want will nor power to punish wickedness and vice and to maintain Gods true Religion and Vertue Have pitie O Lord on all that are in affliction be a Father to the fatherless and plead the cause of the Widow comfort the feeble-minded support the weak heal the sick relieve the needie defend the Oppressed administer to everie one according to their several necessities let thy blessings rest upon all that are near and dear to me and grant them whatsoever thou seest necessarie either to their bodies or their souls Here name thy nearest Relations Reward all those that have done me good and pardon all those that have done or wisht me evil and work in them and me all that good which may make us acceptable in thy sight through Jesus Christ For Preservation O Merciful God by whose bountie alone it is that I have this day added to my life I beseech thee so to guide me in it by thy grace that I may do nothing which may dishonour thee or wound my own soul but that I may diligently apply my self to do all such good works as thou hast prepared for me to walk in and Lord I beseech thee give thy Angels charge over me to keep me in all my wayes that no evil happen unto me nor any plague come nigh my dwelling but that I and mine may be safe under thy gracious protection through Jesus Christ O Lord pardon the wandrings and coldness of these petitions and deal with me not according either to my prayers or deserts but according to my needs and thine own rich mercies in Jesus Christ in whose blessed Name and Words I conclude these my imperfect Prayers saying Our Father c. Directions for Night AT NIGHT when it draws towards the time of rest bethink thy self how thou hast passed the day examine thine own heart what sin either of Thought Word or Deed thou hast committed what opportunity of doing good thou hast omitted and whatsoever thou findest to accuse thy self of confess humbly and penitently to God renew thy purposes and resolutions of amendment and beg his pardon in Christ and this not slightly and only as of course but with all devout earnestness and heartiness as thou wouldest do if thou wert sure thy death were as near approaching as thy sleep which for ought thou knowest may be so indeed and therefore thou shouldest no more venture to sleep unreconciled to God then thou wouldest dare to die so In the next place consider what special and extraordinary mercies thou hast that day received as if thou hast had any great deliverance either in thy inward man from some dangerous temptations or in thy outward from any great and apparent danger and offer to God thy hearty and devout praise for the same or if nothing extraordinary have so happened and thou hast been kept even from the approach of danger thou hast not the less but the greater cause to magnifie God who hath by his protection so guarded thee that not so much as the fear of evil hath assaulted thee And therefore omit not to pay him the tribute of humble thankfulness as well for his usuall and daily preservations as his more extraordinary deliverances And above all endeavour still by the considerations of his mercies to have thy heart the more closely knit to him remembring that every favour received from him is a new engagement upon thee to love and obey him Prayers for Night O Holy blessed and glorious Trinity three persons and one God have mercy upon me a miserable sinner Lord I know not what to pray for as I ought O let thy Spirit help my infirmities and enable me to offer up a spiritual Sacrifice acceptable unto thee by
persons should be brought into error Thou seest with what Windes with what Waves with what storms thy silly ship is tossed thy ship wherein thy little flock is in peril to be drowned And what is now left but that it utterly sink and we all perish Of this tempest and storm we may thank our own Wickedness and sinful living we discern it well and confess it we discern thy Righteousness and we bewail our unrighteousness But we appeal to thy Mercy which surmounteth all thy works we have now suffered much punishment being scourged with so many Wars consumed with such Losses of goods shaken with so many floods and yet appears there no where any Haven or Port unto us being thus tired and forlorn among so strange evils but still every day more grievous punishments and more seem to hang over our heads We complain not of thy sharpness most tender Saviour but we discern here also thy Mercy forasmuch as much grievouser plagues we have deserved But O most merciful Jesus we beseech thee that thou wilt not consider nor weigh what is due for our deservings but rather what becometh thy Mercy without which neither the Angels in Heaven can stand sure before thee much less we silly vessels of clay Have mercie on us O Redeemer which art easie to be intreated not that we be worthy of thy mercie but give thou this Glorie unto thine own Name Suffer not those which either have not known thee or do envie thy glorie continually to triumph over us and say Where is their God where is their Redeemer where is their Saviour where is their Bridegroom that they thus boast on These opprobrious words redound unto thee O Lord while by our evils men weigh and esteem thy Goodness they think we be Forsaken whom they see not amended Once when thou sleptst in the Ship and a Tempest suddenly arising threatned death to all in the Ship thou awokest at the outcrie of a few Diseiples and straightway at thine Almightie word the Waters couched the Winds fell the Storm was suddenly turned into a great calm the dum waters knew their makers voice Now in this far greater Tempest wherein not a few mens bodies be in danger but innumerable Souls we beseech thee at the crie of thy holy Church which is in danger of drowning that thou wilt awake So many thousands of men do crie Lord save us we perish the Tempest is past Mans power it is Thy word that must do the deed Lord Jesu only say thou with a word of thy mouth Cease O tempest and forthwith shall the desired calm appear Thou wouldst have spared so many thousands of most wicked men if in the City of Sodom had been found but ten good men Now here be so many Thousands of men which love the glorie of thy Name which sigh for the beautie of thy House and wilt thou not at these mens Prayers let goe thine Anger and remember thine accustomed and old mercies Shalt thou not with thy heavenly policie turn our folly into thy glory Shalt thou not turn the wicked mens evils into thy Churches good For thy mercie is wont then most of all to succour when the thing is with us past Remedie and neither the Might nor Wisdome of men can help it Thou alone bringest things that be never so out of order into order again which art the only Author and maintainer of Peace Thou framedst that old Confusion wherein without order without fashion confusedly lay the discordant seeds of things and with a wonderful order the things that of nature fought together Thou didst ally and knit in a perpetual band But how much greater Confusion is this where is no Charitie no Fidelitie no bonds of Love no reverence neither of Laws nor yet of Rulers no agreement of Opinions but as it were in a misordered Quire every man singeth a contrary note Among the Heavenly Planets is no dessention the Elements keep their place every one do the office whereunto they be appointed And wilt thou suffer thy Spouse for whose sake all things were made thus by continual discords to perish Shalt thou suffer the wicked Spirits which be authors and workers of discord to bear such a swing in thy Kingdome unchecked Shalt thou suffer the strong Captain of mischief whom thou once overthrewest again to invade thy Tents and to spoil thy Souldiers When thou wert here a man conversant among men at thy Voice fled the Divils Send forth we beseech thee O Lord thy Spirit which may drive away out of the brests of all them that profess thy Name the wicked Spirits masters of riot of covetousness of vain-glory of carnal lust of mischief and discord Create in us O our God and King a clean heart and renew thy holy Spirit in our brests pluck not from us thy holy Ghost Render unto us the joy of thy saving health and with thy principal Spirit strengthen thy Spouse and the Heardmen thereof By this Spirit thou reconciledst the earthly to the Heavenly By this thou didst frame and reduce so many Tongues so many Nations so many sundry sorts of men into one body of a Church which body by the same Spirit is knit to thee their Head This Spirit if thou wilt vouchsafe to renew in all mens hearts then shall all these forreign miseries cease or if they cease not they shall turn to the profit and avail of them which love thee Stay this Confusion set in order this horrible Chaos O Lord Jesus let thy Spirit stretch out it self upon these Waters of evil wavering Opinions And because thy spirit which according to thy Prophets saying containeth all things hath also the Science of speaking make that like as unto all them which be of thy House is one Light one Baptisme one God one Hope one Spirit so they may also have one Voice one Note one Song professing one Catholick truth When thou didst mount up to Heaven triumphantly thou threwst out from above thy precious things thou gavest Gifts amongst men thou dealtest sundry rewards of thy Spirit Renew again from above thy old bountifulness give that thing to thy Church now fainting and growing downward that thou gavest unto her shooting up at her first beginning Give unto Princes and Rulers the grace so to stand in awe of thee that they so may guide the Common-weal as they should shortly render accompt unto thee that art the King of Kings Give wisdome to be alwayes assistant unto them that whatsoever is best to be done they may espy it in their minds and pursue the same in their doings Give to the Bishops the gift of Prophesie that they may declare and interpret holy Scripture not of their own brain but of thine inspiring Give them the threefold Charity which thou once demandest of Peter what time thou didst betake unto him the charge of thy sheep Give to the Priests the love of Soberness and of Chastity Give to thy people a good will to follow thy Commandments and a readiness to obey such persons as thou hast appointed over them So shall it come to pass if through thy Gift thy Princes shall command that thou requirest if thy Pastors and Herdmen shall teach the same and thy People obey them both that the old Dignity Tranquillity of the Church shall return again with a goodly order unto the glory of thy Name Thou sparedst the Ninivites appointed to be destroyed as soon as they converted to repentance and wilt thou despise thy House falling down at thy feet which instead of sackcloth hath sighs and in stead of ashes tears Thou promisedst Forgiveness to such as turn unto thee but this self thing is thy Gift a man to turn with his whole heart unto thee to the intent all our goodness should reâ—ound unto thy glory Thou art the Maker repair the work that thou hast fashioned Thou art the Redeemer save that thou hast bought Thou art the Saviour suffer not them to perish which do hang on thee Thou art the Lord and owner challenge thy possession Thou art the Head help thy members Thou art the King give us a reverence of thy Laws Thou art the Prince of Peace breath upon us brotherly love Thou art the God have pity on thy humble beseechers be thou according to Pauls saying all things in all men to the intent the whole Quire of thy Church with agreeing minds and consonant voices for mercy obtained at thy hands may give thanks to the Father Son and Holy Ghost which after the most perfect example of concord be distinguished in property of Persons and one in nature to whom be praise and glory Eternally Amen FINIS
his soul thither And for this sort of devotion no man can want leisure for it may be performed in the midst of business the Artificer at his work the Husband man at his Plough may practice it Now as he cannot want time so that he may not want matter for it I have thought it not unuseful out of that rich store-house the BOOK of PSALMS to furnish him with some texts which may very fitly be used for this purpose which being learned by heart will alwayes be ready at hand to imploy his devotion and the matter of them being various some for Pardon of sin some for Grace some for the light of Gods countenance some for the Church some for Thanksgiving c. every man may fit himself according to the present need and temper of his soul I have given these not as a full collection but only as a taste by which the Readers appetite may be raised to search after more in that Book and other parts of holy Scripture COLLECTS for several GRACES For Faith O Blessed Lord whom without Faith it is impossible to please let thy spirit I beseech thee work in me such a Faith as may be acceptable in thy sight even such as worketh by love O let me not rest in a dead ineffectual Faith but grant that it may be such as may shew it self by my works that it may be that victorious Faith which may enable me to overcome the world and conform me to the Image of that Christ on whom I believe that so at the last I may receive the end of my Faith even the salvation of my soul by the same Jesus Christ For Hope O Lord who art the hope of all the ends of the earth let me never be destitute of a well grounded hope nor yet possest with a vain presumption suffer me not to think thou wilt either be reconciled to my sins or reject my repentance but give me I beseech thee such a hope as may be answerable to the only ground of hope thy promises and such as may both incourage and enable me to purifie my self from all filthiness both of flesh and spirit that so it may indeed become to me an anchor of the soul both sure and stedfast entring even within the vail whither the forerunner is for me entred even Jesus Christ my High Priest and blessed Redeemer For the Love of God O Holy and gracious Lord who art infinitely excellent in thy self and infinitely bountiful and compassionate towards me I beseech thee suffer not my heart to be so hardned through the deceitfulness of sin as to resist such charms of love but let them make deep and lasting impressions on my soul Lord thou art pleased to require my heart and thou only hast right to it O let me not be so sacrilegiously unjust as to alienate any part of it but enable me to render it up whole and intire to thee But O my God thou seest it is alreadie usurped the world with its vanities hath seized it and like a strong man armed keeps possession O thou who art stronger come upon him and take this unworthy heart of mine as thine own spoil refine it with that purifying fire of thy love that it may be a fit habitation for thy Spirit Lord if thou see it fit be pleased to let me taste of those joyes those ravishments of thy love wherewith thy Saints have been so transported But if in this I know not what I ask if I may not chuse my place in thy Kingdome yet O Lord denie me not to drink of thy cup let me have such a sinceritie and degree of love as may make me endure any thing for thy sake such a perfect love as may cast out all fear and all sloth too that nothing may seem to me too grievous to suffer or too difficult to do in obedience to thee that so expressing my love by keeping thy Commandments I may by thy mercie at last obtain that Crown of life which thou hast promised to those that love thee through Jesus Christ our Lord For Sincerity O Holy Lord who requirest truth in the inward parts I humbly beseech thee to purge me from all hypocrisie and unsinceritie The heart O Lord is deceitful above all things and my heart is deceitful above all hearts O thou who searchest the heart and reins try me and seek the ground of my heart and suffer not any accursed thing to lurk within me but purifie me even with fire so thou consume my dross O Lord I cannot deceive thee but I may most easily deceive my self I beseech thee let me not rest in any such deceit but bring me to a sight and hatred of my most hidden corruptions that I may not cherish any darling lust but make an utter destruction of everie Amalekite O suffer me not to speak peace to my self when there is no peace but grant I may judge of my self as thou judgest of me that I may never be at peace with my self till I am at perfect peace with thee and by puritie of heart be qualified to see thee in thy Kingdome through Jesus Christ For devotion in Prayer O Gracious Lord God who not only permittest but invitest us miserable and needie creatures to present our petitions to thee grant I beseech thee that the frequencie of my prayer may be somewhat proportionable to those continual needs I have of thy mercie Lord I confess it is the greatest honour and greatest advantage thus to be allowed access to thee yet so sottish and stupid is my profane heart that it shuns or frustrates the opportunities of it My Soul O Lord is possest with a spirit of infirmitie it is bowed together and can in no wise lift up it self to thee O be thou pleased to cure this sad this miserable disease to inspirit and enliven this earthly drossie heart that it may freely mount towards thee that I may set a true value on this most valuable priviledge and take delight in approaching to thee and that my approaches may be with a reverence some way answerable to that awful Majestie I come before with an importunitie and earnestness answerable to those pressing wants I have to be supplied and with such a fixedness and attention of mind as no wandring thoughts may interrupt that I may no more incur the guilt of drawing near to thee with my lips when my heart is far from thee or have my prayers turned into sin but may so ask that I may receive seek that I may find knock that it may be opened unto me that from praying to thee here I may be translated to the praising thee eternally in thy glorie through the merits and intercession of Jesus Christ For Humility O Thou High and Loftie one that inhabitest Eternitie yet art pleased to dwell with the humble spirit pour into my heart I beseech thee that excellent grace of Humilitie which may utterly work out all those vain conceits I have of my self
hurt to our neighbour Rejoycing when any Evil befalls him Neglecting to make what Satisfaction we can for any sort of injury done to our neighbour POSITIVE JUSTICE HUMILITY LYING CHurlish and proud behaviour to Others Froward and peevish Conversation Bitter and Reproachful language Cursing Not paying the Respect due to the qualities or gifts of others Proudly overlooking them Seeking to lessen others Esteem of them Not imploying our Abilities whether of minde or Estate in administring to those whose Wants require it GRATITUDE UNthankfulness to our Benefactors Especially those that admonish us Not amending upon their Reproof Being angry at them for it Not reverencing our Civil Parent the lawful Magistrate Judging and speaking evil of him Gâ—â—dging his just Tributes Sowing sedition among the people Reâ—â—â—ing to Obey his lawful Commands Rising up against him or taking part with them that do Despising our Spiritual Fathers Not loving them for their works sake Not obeying those commands of God they deliver to us Seeking to withhold from them their just maintenance Forsaking our lawful Pastors to follow factious teachers PARENTS STubborn and irreverent behaviour to our natural Parents Despising and publishing their infirmities Not loving them nor endeavouring to bring them comfort Contemning their Counsels Murmuring at their Government Coveting their Estates though by their death Not ministring to them in their Wants of all sorts Neglecting to Pray for Gods Blessing on these several sorts of Parents Want of natural affection to children Mothers reâ—osing to Nurse them without a just impedlment Not bringing them timely to Baptisme Not early instructing them in the ways of God Suffering them for want of timely correction to get Customes of sin Seâ—â—ing them Evil Examples Discouraging them by harsh and cruel usage Not providing for their subsistence according to our ability Consuming their Portions in our own riot Reserving all till our death and letting them want in the mean time Not seeking to entail a blessing on them by our Christian lives Not heartily praying for them Want of affection to our Natural brethren Envyings and heart-burnings towards them DUTY to BRETHREN NOt loving our spiritual brethren i. e. our fellow Christians Having no fellow-feeling of their sufferings Causelesly forsaking their Communion in Holy Duties Not taking deeply to heart the Desolations of the Church MARRIAGE MArrying within the degrees forbidden Marrying for undue ends as Covetousnes Lust c. Unkind froward and unquiet behaviour towards the Husband or Wife Unfaithfulness to the Bed Not bearing with the infirmities of each other Not endeavouring to advance one anothers good spiritual or temporal The Wife resisting the lawful command of her Husband Her striving for Rule and dominion over him Not praying for each other FRIENDSHIP UNfaithfulness to a Friend Betraying his secrets Denying him assistence in his needs Neglecting lovingly to admonish him Flattering him in his faults Forsaking his friendship upon slight or no cause Making leagues in sin instead of vertuous friendship SERVANTS SErvants disobeying the lawful coÌ„mands of their Masters Purloining their goods Carelesly wasting them Murmuring at their rebukes Idleness Eye-service MASTERS MAsters using servants tyrannically and cruelly Being too remiss and suffering them to neglect their duty Having no care of their Souls Not providing them means of instruction in Religion Not admonishing them when they commit Sins Not allowing them time and opportunity for prayer and the Worship of God CHARITY WAnt of bowels and Charity to our neighbours Not heartily desiring their good spiritual or temporal Not Loving and Forgiving Enemies Taking actual Revenges upon them Falseness professing kindness and acting none Not labouring to do all the good we can to the soul of our neighbour Not assisting him to our power in his Bodily distresses Not defending his good Name when we know him slander'd Denying him any neighbourly office to preserve or advance his estate Not defending him from oppression when we have power Not relieving him in his poverty Not giving liberally or chearfully GOING to LAW NOt loving PEACE Going to Law upon slight occasions Bearing inward Enmity to those we sue Not labouring to make peace among others THE use of this Catalogue of Sins is this Upon dayes of Humiliation especially before the Sacrament read them consideringly over and at every particular ask thine own heart Am I guilty of this And whatsoever by such Examination thou findest thy self faulty in Confess particularly and humbly to God with all the heightning circumstances which may any way increase their guilt and make serious Resolutions against every such Sin for the future after which thou mayest use this Form following O LORD I am ashamed and blush to lift up my face to thee for my iniquities are increased over my head and my trespass is grown up even unto Heaven I have wrought all these great provocations and that in the most provoking manner they have not been only single but repeated acts of sin for O Lord of all this black Catalogue which I have now brought forth before thee how few are there which I have not often committed nay which are not become even habitual and customarie to me And to this frequencie I have added both a greediness and obstinacie in sinning turning into my course as the Horse rusheth into the battel doing evil with both hands earnestly yea hating to be reformed and casting thy words behinde me quenching thy spirit within me which testified against me to turn me from my evil wayes and frustrating all those outward means whether of judgement or mercie which thou hast used to draw me to thy self Nay O Lord even my repentances may be numbered amongst my greatest sins they have sometimes been feigned and hypocritical alwayes so slight and ineffectual that they have brought forth no fruit in amendment of life but I have still returned with the dog to his vomit and the sow to the mire again and have added the breach of resolutions and vows to all my former guilts Thus O Lord I am become out of measure sinful and since I have thus chosen death I am most worthy to take part in it even in the second death the lake of fire and brimstone This this O Lord is in justice to be the portion of my cup to me belongs nothing but shame and confusion of face eternally But to thee O Lord God belongeth mercie and forgiveness though I have rebelled against thee O remember not my sins and offences but according to thy mercie think thou upon me O Lord for thy goodness Thou sentest thy Son to seek and to save that which was lost behold O Lord I have gone astraie like a sheep that is lost O seek thy servant and bring me back to the Shepherd and Bishop of my soul let thy spirit work in me a heartie sense and detestation of all my abominations that true contrition of heart which thou hast promised not to despise And then be thou pleased to look on me to take away all iniquitie and receive
thoughts of them Therefore let those be early dispatched that they may not disturb thee at last A Prayer for a sick person O Merciful and Righteous Lord the God of health and of sickness of life and of death I most unfeignedly acknowledge that my great abuse of those manie dayes of strength and welfare which thou hast afforded me hath most justly deserved thy present visitation I desire O Lord humbly to accept of this punishment of mine iniquitie and to bear the indignation of the Lord because I have sinned against him And O thou merciful Father who designest not the ruine but the amendment of those whom thou scourgest I beseech thee by thy grace so to sanctifie this correction of thine to me that this sickness of my bodie may be a means of health to my soul make me diligent to search my heart and do thou O Lord enable me to discover everie accursed thing how closely soever concealed there that by the removal thereof I may make way for the removal of this punishment Heal my soul O Lord which hath sinned against thee and then if it be thy blessed will heal my bodie also restore the voice of joy and health unto my dwelling that I may live to praise thee and to bring forth fruits of repentance But if in thy wisdome thou hast otherwise disposed if thou hast determined that this sickness shall be unto death I beseech thee to fit and prepare me for it give me that sincere and earnest repentance to which thou hast promised mercie and pardon wean my heart from the world and all its fading vanities and make me to gasp and pant after those more excellent and durable joys which are at thy right hand for ever Lord lift thou up the light of thy countenance upon me and in all the pains of my bodie in all the agonies of my spirit let thy comforts refresh my soul and enable me patiently to wait till my change come And grant O Lord that when my earthly house of this Tabernacle is dissolved I may have a building of God an house not made with hands eternal in the heavens And that for his sake who by his precious blood hath purchased it for me even Jesus Christ A Thanks giving for Recovery O Gracious Lord the God of the spirits of all flesh in whose hand my time is I praise and magnifie thee that thou hast in love to my soul delivered it from the pit of corruption and restored me to health again it is thou alone O Lord that hast preserved my life from destruction thou hast chastened and corrected me but thou hast not given me over unto death O let this life which thou hast thus graciously spared be wholly consecrated to thee Behold O Lord I am by thy mercie made whole O make me strictly careful to sin no more lest a worse thing come unto me Lord let not this reprieve thou hast now given me make me secure as thinking that my Lord delayeth his coming but grant me I beseech thee to make a right use of this long suffering of thine and so to imploy everie minute of that time thou shalt allow me that when thou shalt appear I may have confidence and not be ashamed before thee at thy coming Lord I have found by this approach towards death how dreadful a thing it is to be taken unprepared O let it be a perpetual admonition to me to watch for my Masters coming And when the pleasures of sin shall present themselves to entice me O make me to remember how bitter they will be at the last O Lord hear me and as thou hast in much mercie afforded me time so grant me also grace to work out my own salvation to provide oile in my lamp that when the Bridegroom cometh I may go with him to the marriage Grant this I beseech thee for thy dear Sons sake A Prayer at the approach of Death O Eternal and everliving God who first breathedst into man the breath of life and when thou takest away that breath he dies and is turned again to his dust look with compassion on me thy poor crature who am now drawing near the gates of death and which is infinitely more terrible the bar of Judgement Lord my own heart condemns me and thou art infinitely greater then my heart and knowest all things The sins I know and remember fill me with horrour but there are also multitudes of others which I either observed not at the time or have since carelesly forgot which are all present to thee Thou settest my misdeeds before thee and my secret sins in the light of thy countenance and to what a mountainous heap must the minutely provocations of so manie years arise How shall one so ungodly stand in thy Judgement or such a sinner in the Congregation of the Righteous And to adde yet more to my terrour my verie repentance I fear will not abide the trial my frequent relapses heretofore have sufficiently witnessed the unsinceritie of my past resolutions And then O Lord what can secure me that my present dislikes of my sins are not rather the effects of my amazing danger then of any real change And O Lord I know thou art not mocked nor wilt accept of any thing that is not perfectly sincere O Lord when I consider this fearfulness and trembling comes upon me and an horrible dread overwhelmeth me my flesh trembleth for fear of thee and my heart is wounded within me But O Lord one deep calleth upon another the depth of my miserie upon the depth of thy mercie Lord save now or I perish eternally O thou who willest not that any should perish but that all should come to repentance bring me I beseech thee though thus late to a sincere Repentance such as thou wilt accept who triest the heart Create in me O God a clean heart and renew a right spirit within me Lord one day is with thee as a thousand years O let thy mightie spirit work in me now in this my last day whatsoever thou seest wanting to fit me for thy mercie and acceptation Give me a perfect and entire hatred of my sins and enable me to present thee with that sacrifice of a broken and contrite heart which thou hast promised not to despise that by this I may be made capable of that atonement which thy dear Son hath by the more excellent oblation of himself made for all repenting sinners He is the propitiation for our sins he was wounded for our transgressions he was bruised for our iniquities the chastisement of our peace was o him O heal me by his stripes and let the cry of his blood drown the clamour of my sins I am indeed a childe of wrath but he is the Son of thy love for his sake spare me O Lord spare thy creature whom he hath redeemed with his most precious blood and be not angrie with me for ever In his wounds O Lord I take Sanctuarie O let not