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A07044 The pomaunder of prayer, newly made by Thomas Becon Becon, Thomas, 1512-1567. 1561 (1561) STC 1746; ESTC S122350 54,749 290

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through faith vnto his grace wherin we stāde and reioyce in hope of the glory of God we thanke thee for all thy benefytes moste humbly beseeche thee to geue vs grace faithfully to beleue in thee stedfastly to confesse thee true God and true mā earnestlye to acknowledge thee our alone redemer sauiour Satisfier Recōciler Intercessor Mediator and Aduocate that we altogether depending on thee and thy merites on thy blessed passion precious death and glorious resurrection maye study through thy grace so to order our lyfe in true holines and innocency that at the day of iudgement thou mayst present vs both body and soule vnto thy heauenly father and so for euer and euer placevs in thi glorious kingdome Amen ¶ Unto God the holy ghost O Holy and blessed spirit which being true and euerlasting God with God the father and God y e sonne procedest from them bothe full of maiestie and power which also with thy heauēly breath quycknest y e mides of thē that afore were dead through sinne makest mery the hartes of y e faithful penitent bringest into y e waye of truth al suche as haue erred and are deceyued settest at one such as wer at debate cō fortest the soules of them y thūger and thirst after righteousnes and plenteouslye enrichest them w t diuers giftes whyche pray vnto thee in the name of Iesu Christ Purifye our hartes we beseeche thee with the fyre of thy loue mortify in vs what soeuer is not thine renue garnishe our mindes with thy heauenly benefites and spirituall giftes that they may be made thy temples leade vs into all necessary trueth suffer vs not to be caried about with diuers straunge doctryne but alway to remaine in that doctryne wherof thou alone art y e author enarme our soules against the crafty assaultes of suttil Satan against the vain pleasures of the wicked world and against the leude lustes of filthy fleshe that we beeing replenished with thy holy breath may doo y toneli whiche is acceptable in thy godly sight Amen ¶ Particular prayers to be sayed of the Magistrates FOrasmuch as it is thi godli pleasure O king of kinges and Lorde of Lordes to appoint me among other a ruler of thy people geue me grace I beseeche thee so to minister the commō weale and so to execute my office y t I may please thee and hurt no man in all my doinges but iudge equally and iustli rule according to thy wyll shewe my self a father vnto thy people and so behaue my self in all myne enterprises y t I seking thy glory y e furtheraunce of thy blessed gospel the weale of y tsubiectes may when thou shalt render to euery man according to hys deeds be found blameles in thy sight through Iesus Christ our Lord. Amen ¶ Of the ministers of Gods word Thou hygh Priest and O euerlasting bishop Iesus Christ the alone teacher of all godly trueth and the onely Curate of oure soules whyche by thy holye worde hast appointed some of thy congregacion to be Ministers and Preachers of thy blessed lawe and Gloryous gospell y t by this meanes the holy ghost also working they may call synners vnto repentaunce preache remission of synnes in thy name perswade vnto vertue and disswade frō vice forasmuch as it hath pleased thee to cal me an vnprofitable seruaūt vnto that holy office of ministracion and to make me a preacher of thy worde I moste humbly beseeche thee to geue me thy holy spirite whiche may lead me in to all trueth instruct me with the knowledge of thy holimisteries and through his heauenly inspiracion so prepare my harte and order my tūg that I may neyther thinke breath nor speak any thyng but that may turne vnto thy glory and the edifying of thy flock Graunt also that what soeuer I preache in word I may fulfil the same in work vnto the example of that thy flock which thou haste purchased w t thi precious bloud y t when thou the cheef shepeheard shalt appeare I beyng found faithfull in my office mai through thi goodnes re ceiue y e incorruptible crown of glory Amen ¶ Of Subiectes or Commens AS it is thy godly appoītment O Lorde God y tsum should bear rule in this worlde to see thy glorye set forth and the commō peace kepte so it is thy pleasure againe that some should be subiectes and inferiours to other in theyr vocation although before thee there is no respecte of persons And forasmuch as it is thy good wil to appoint me in the nūber of subiectes I beseeche thee to geue me a faithfull an obediēt hart vnto the hye powers y t there may be foūd in me no disobedience no vn faithfulnes no reasō no falshod no dissimulacion no iusurrectiō no cōmociō no cōspiracy nor ani kind of rebelliō in word or in dede agaīst the ciuil magistrates but all faithfulnes obediēce quietnes subiectiō humility and whatsoeuer els becommeth a subiecte that I liuīg here in all lowlinesse of mynde may at the last day through thy fauoure be lifted vp vnto euerlasting glory where thou with the father and y e holy ghost liueste raignest very God for euer Amen ¶ Of Fathers and Mothers THe frute of the wombe the multitude of childrē is thy gifte and blessing O Lorde geuen to this ende y t they may liue to thy glory the cōmodity of their neighbour For asmuche therfore as thou of thy goodnes hast geuen me children I beseeche thee geue me also grace to traine them vp euen from theyr Cradels in thy nourtoure doctrine in thy holy lawes blessed ordinaūces that from theyr very yonge age they may know thee beleue in thee feare loue thee and diligently walke in thy commaundements vnto the praise of thy glorious name Amen ¶ Of Children THou haste geuen a commaundemēt in thy law O heauēly father that children should honour theyr fathers and mothers I moste humbly beseeche thee therfore to breath thy holy spirit into my brest that I maye reuerence and honoure my father mother not oneli w t outward gestures of mi body but also with the vnfayned affecciō of the hart loue them obey them pray for them help them and doo for thē both in worde and dede whatsoeuer lyeth in my power that thou seeing myne vnfayned harty good wil toward my Parentes mayst become my louing heauenly father number me among those thy children whō thou hast appointed from euerlasting heires of thy glorious kyngdom through thy welbeloued sonne Iesus Christ our Lord. Amen ¶ Of Masters THy commaundement is by thine holy Apostle O most merciful Lord Christ y e masters should entreat their seruauntes gently puttyng away threatninges doing that vnto thē whiche is iust and equal forasmuch as we also haue a maister in heauē with whom there is no respect of persones Graūt I most hartely pray thee I may so order my seruauntes that I attēpt none vnrighteousnes against them but
very good pitifull shepherd brought him home vpō his shulders vnto the foldes of the flock Oh charitie oh pitie who hathe heard any suche things who is not astonied to cōsider the bowels of so great mercy who wold not meruail who would not ho nor wurship thee for thy great charitie wherwith thou louedst vs Thou didst send thy sōne into the similitude of fleshe subiect to sin that he might condemn sin for sin that we might be made thy righteousnes in him For he was the very lamb with out spot whiche took away the sinnes of the world whiche destroyed our death by diyng him self But what may we render vnto thee our God for so great benefites of thy mercy What praises or what thancks Uerily if we should haue that same knowledg and power that blessed Angels haue yet should we not be able to requite thy so great pitie and goodnes with any thing of valure No if all our mēbres were turned into tungs to repay vnto thee due praises yet were not our slendernes sufficient There is one thing that excedeth all knowledge euen thine inestimable charitie whiche thou didst shew vnto vs vnwurthi persons for thy goodnes pities sake Thy sonne O our God did take vpō him to be the seed of Abraham not of Angels yea and he was made like vnto vs in all things sin onli excepted He therfore taking mand nature not angels and glorifying it with the stole of holi resur rection and immortalitie caried it aboue the he auens and aboue all the melodious companies of Angels aboue Cherubin Seraphin placing it vpō thy right hand This humain nature doo Angels praise all the powers of heauen doo tremble to see a mā to be God ouer thē This truly is all my hope all my trust And this same humain nature is in Iesu Christe our Lorde who is the porcion of euery one of vs y e flesh bloud Therfore whereas my portion reigneth there doo I beleue to reign Wheras my fleshe is glorified there doo I beleue to be glorified Where my bloude ruleth there do I per ceiueme to beare rule Although I be a sinner yet I doo not mistrust nor dispair of the communion and partaking of fauour Although my sinnes doo hinder me in a maner forbid me neuertheles my substaunce requireth it And al be it that mine offences doo exclude me yet the cō manion of our nature dothe not expell me For God is not so vngentle as to forget man and not to remembre that thing whiche him self beareth that whiche for my sake he took vpon him that which for my sake he requireth But truely the Lorde our God is lowly and meek wunderfull gentle and loueth his fleshe his membres and his bow els In the very same God our lord Iesus Christe who is moste gentle louing and mercifull in whom we are risen from death that is to say from the state of perdition and eternall damnation euen now by him we ascend into the heauens now sit in the heauēs in him I say our flesh loueth vs. For we haue in him by him a prerogatiue and as it were a preferment of our bloud For we are his mēbres his flesh And he is oure head of the whiche dependeth the whole body as it is written a bone of my bones flesh of my flesh thei shalbe two in one flesh no mā at ani time hateth his owne flesh but rather cherisheth and loueth it This is a great mistery I speak in Christe in the churche saith the apostle Of the double nature of Christ whiche hath mercy vpon vs and maketh intercession for vs. WHerfore with my lips hart and with all the might that I may I rendre thankes vnto thine infinit mercy o Lorde our god for all thy mercy wherwith merueilously thou vouchsafed to help succour vs that were lost by the same thy sonne our sauior and recouerer whiche died for our sinnes rose again for our iustification and liuing without end sitteth on thy right hand and entreateth for vs and together with thee taketh pitie and mercy vpō vs because he is God thorow thee O father euerlasting and of one substance with thee in all things Wherby alway he may saue vs but for as muche as he is man in whichething he is les and inferiour vnto thee all power bothe in heauen and in earth was geuen vnto him that in the name of Iesu euery knee should bow bothe of celestiall earthly creatures and also of infernall that all tūgs may confes that our lorde Iesus Christe is in thy glory O father almightie He verily was constituted of thee and ordeined to be aiudge of the quick and dead for thou truly iudgest no man but all thy iudgement hast geuen to thy sonne in whose brest all trea sures of wisedom knowledge are hid He truly is bothe a witnes and a iudge a iudge a wit nes whom no sinfull conscience can flee or auoid for al things be thei neuer so secret are open and euen naked and vncouered vnto him He verely whiche was vnrighteously iudged himself shall iudge the whole world in equitie and the people in rightousnes and according to iustice Therfore doo I bles thy name e uerlasting and glorify the same with all my hart O almighty mercifull Lorde for y tvnspeakable and merueilous coniuntiō of godhed and manhod together in the vnitie of a person not after this sort y t thone should be God and thother man but one and the same was bothe God man man and God Neuertheles although by thy merueilous will the wurd was made fleshe yet nether of bothe the natures was chaunged into others substaunce In the mistery of y e Trinitie there is not afourth persō added For the substaunce of the wurd of god and of man was vnited and knit together but not cōfused mixed that that thing whiche was taken of vs should be turned into god that which neuer had ben before that time that is his flesh manhod shuld be the same that had ben euer without any beginning that is his godhed Oh meruellous mistery Oh vnspeakeable felowship Oh merueilous meeknes of the heauenli mercifulnes which is euer wurthy merueiling and euer to be loued We were but vile seruants beholde we are made the sōnes of god Yea and heires of god together w t christe From whence came this goodnes and who broughte vs vnto this state But I require the O moste mercifull father by thine inestimable pitie goodnes charitie to make vs wurthy of these many and great promisses of the same thy Sonne our Lord Iesu Christe Send forth thy strength O God and establish the thing that thou hast wrought in vs. Make perfect that whiche thou hast begun that we may be able to come vnto the fulnes and per fectnes of thy pity Make vs tho row the holy ghost to vnderstād and thorow thy sōne to deserue and with due honor allway to wurship this great mistery of thy pitie whiche is manifest in our fleshe Iustified in the spirit did
assaults of the deuill from thy wrath from euerlastyng damnation Good Lorde deliuer vs. From all blindnes of hart from pride vaine glory and hipocrisy from enuy hatred and malice all vncharitablenes Good Lorde deliuer vs. From fornication and all deadly sinne from all the deceits of the world y e fleshe the Deuill Good Lorde deliuer vs. From lightenīges and tempests from plague pestilence famine from batell and murder and frō sodain death Good Lorde delyuer vs. From all sedition and priui conspiracie from all false doctrine heresy from all hardnes of hart and contempt of thy wurde and Commaundemente Good Lorde deliuer vs. By the mistery of thy holy incarnation by thy holy natiuitie and and circumcisiō by thy baptisme fasting and temptation Good Lorde deliuer vs. By thine agony bloudy sweat by thy cros and passion by thy precious deathe buriall by thy glorious Resurrection and ascēcion and by the comming of the holy Ghost Good Lorde deliuer vs. In all time of our tribulation in al time of our welth in the hour of death in the day of iudgmēt Good Lorde deliuer vs. We sinners doo beseeche thee to hear vs O Lorde God and that it may please thee to rule and go uern thy holy Churche vniuersally in the right way We beseeche thee to hear vs good lorde That it may please thee to keep and strengthen in the true wurshipping of thee in righteousenes and holines of life thy seruaunt Elizabeth oure moste gratious Queen gouernoure We beseeche thee to hear vs good lorde That it mai please the to rule her hart in thy faith feare and loue and that she may euermore haue affiaunce in thee and euer seek thy honour and glory We beseeche thee to hear vs. c. That it may please the to be her defender and keper geuing her the victori ouer all her enemies We beseeche thee to hear vs. c. That it may please thee to illuminate all Bishops Pastoures and Ministers of the Churche with true knowledg and vnderstanding of thy wurde and that bothe by their preaching and living they may set it furthe and shew it accordingly We beeseche thee to hear vs. c. That it may please thee to endu the Lordes of the counsell all the Nobilitie with grace wisdom and vnderstanding We beseeche thee to hear vs. c. That it may please thee to bles and keep the magistrats geuing them grace to execute iustice and to maintain truthe We beseeche thee to hear vs c. That it may please thee to blesse and keep all thy people We beseeche thee to hear vs. c. That it may please thee to geue to all nations vnitie peace and concorde We beseeche thee to heare vs. c. That it may please thee to geue vs an hart to loue and dread the and diligently to liue after thy Commaundements We beseeche thee to hear vs. That it may please thee to geue all thy people increace of grace to hear meekly thy wurd and to receiue it with pure affecciō to bring foorth the fruits of y e spirit We beseeche thee to heare vs. c. That it may please thee to bring into the way of truthe all suche as haue erred and are deceyued We beseeche thee to heare vs. c. That it may please thee to strēgthen suche as doo stand and confort and help the weak herted to raise vp them that fall and finally to beat down Sathan vnder our feet We beseeche thee to heare vs. c. That it may please thee to succour help and confort all that be in daunger necessitie and tribulation We beseeche thee to heare vs. c. That it may please thee to preserue all that trauell by land or by water all women labouring of childe all sick persons yung children and to shew thy pitie vp on all prisoners and captiues We beseeche thee to heare vs c. That it may please thee to defēd and prouide for the fatherles children and widowes and all that be desolat and oppressed We beseeche thee to heare vs c. That it may please thee to haue mercy vpon all men We beseeche thee to heare vs. c. That it may please thee to forgeue our enemies persecuters slaūderers to turn their harts We beseeche thee to heare vs. c That it may please thee to geue and preserue to our vse the kind ly fruits of y e earth so as in due time we may enioy them We beseeche thee to heare vs. c. That it may please thee to geue vs true repētance to forgeue vs all our sinnes negligences and ignoraunces and to endue vs with the grace of thy holi spirit to amende oure liues according to thy holy wurde We beseeche thee to heare vs. c. ¶ Sōne of God we beseech thee to heare vs. Sōne of God we beseeche thee to c. O Lambe of God that takest a way the sinnes of the worlde Graunt vs thy peace O Lambe of God that takest a way the sinnes of the world Haue mercy vpon vs. O Christe heare vs. O Christe heare vs. Lorde haue mercy vpon vs. Lord haue mercy vpon vs. Christe haue mercy vpon vs. Christe haue mercy vpon vs. Lorde haue mercy vpon vs. Lorde haue mercy vpon vs. ¶ Oure father whiche art in heauen c. And lead vs not into temptaciō But deliuer vs from euill Amen ¶ The versicle O Lorde deal not with vs after our sinnes ¶ Answere Neither rewarde vs after oure iniquities O God merciful father that dispisest not the sighing of a contrite hart nor the desire of suche as be sorowfull mercifully assist our prayers that we make before thee in al oure troubles and aduersities whensoeuer they op pres vs. And gratiously hear vs that those euils whiche the craft and sutteltie of the deuill or man wurketh against vs be brought to nought and by the prouidence of thy goodnes they may be dispersed that we thy seruaūts being hurt by no persecutions may euermore geue thanks vnto thee in thy holy Churche through Ie sus Christ our Lorde ¶ O Lorde arise help and deliuer vs for thy names sake O God we haue heard with our eares and our fathers haue declared vnto vs y e noble wurcks that thou diddest in their daies and in the olde time before them ¶ O Lorde arise help vs and deliuer vs for thy honour Glory to the father the sonne to the holi ghost Asit was in the beginning is now c. Amen From oure enemies defēd vs O Christe Graciously looke vpō oure afflictiōs Pitifully behold the sorowes of oure hart Mercifully forgeue the sinnes of thy people Fauourably with mercy heare oure prayers O sonne of Dauid haue mercy vpō vs. Bothe now and euer vouchsafe to heare vs O Christe Graciously heare vs O Christe graciously heare vs O Lorde Christe O Lorde let thy merci be shewed vpon vs. As we doo put
oure trust in thee ¶ Let vs pray WE humbly beseeche chee O father mercifulli to loke vpō our infirmities and for the glory of thy names sake turn from vs all those euils y t we most righteously haue deserued And graunt that in all our troubles we may put our whole trust and confidence in thy mercy euermore serue thee in holines and purenes of liuing to thy honor glory through our oneli mediatour and aduocate Iesus Christe our Lorde Amen ¶ A prayer for the Queens Maiestie ▪ O Lorde our heauenly Father high mighty king of kings Lorde of Lordes the only ruler of Princes whiche doost from thy throne beholde all the dwellers vpon the earth moste hartely we beseeche thee with thy fauour to beholde our moste gratious souerain Lady Queen Elizabeth and so replenish her with the grace of thy holy spirit that she may alway incline to thy will and walke in thy way Indue her plentifully with heauenli gifts Graunt her in helth and welth long to liue strength her that she may vanquish and ouercome all her enemies And finalli after this life she may attain euerlasting ioi and felicitte Thorow Iesus Christ our Lord. Amen ¶ For rain if the time require O God heauenly father whiche by thy sonne Iesus Christe hast promised to all thē that seek thy kingdom and the righteousnes therof all things necessary to theyr bodely sustenaunce sed vs we beseeche thee in this oure necessitie suche moderat rain shoures that we may receiue the frutes of the earth to our cōfort and to thy honor through Iesus Christ our Lorde Amen ¶ For faire wether O Lord God which for y e sinne of mā diddest once drowne all the world except eight persons and afterward of thy great mercy diddest promise neuer to destroy it so again we humbly besech thee that although we for our iniquities haue wurthely de serued this Plague of raine and waters yet vpon our true repētaunce thou wilt sende vs suche weather wherby we may receiue the fruites of the earth in due season and learne bothe by thy punishment to amend oure lyues and for thy clemency to geue the praise glory through Iesus Christ our Lorde Amen ¶ A praier of Chrisostome ALl mighty God whiche hast geuen vs grace at this time with one accorde to make our cō mon supplicacions vnto thee doost promise that when ii or iii. be gathered in thy name thou wilt graunt their requests fulfil now O Lorde the desires and peticions of thy seruauntes as may be moste expedient for thē graūting vs in this world know ledge of thy truthe and in the world to come life euerlasting Amen ¶ In the time of dearth famin O God heauenly father whose gift it is y t the rain doth fal the earth is frutefull beastes increace and fishes doo multiply Beholde we beseche thee the afflictions of thy people graunt that the scarcitie dearth which we doo now most iustli suffer for oure iniquitie may through thy goodnes be mercifully tourned into cheapnes and plenti for the loue of Iesu Christ our Lord to whom with thee and the holy ghost c. ¶ Or thus O God mercifull father whiche in the time of Heliseus the Prophet didst sodēly turn in Samaria great scarcitie and dearth into plenty and cheapnes and extreme famine into aboundāce of victuall haue pitie vpon vs y tnow be punished for oure sins with like aduersitie encrease the frutes of the earth by thy heauēly Benedictiō And graunt that we receiuing thy bountifull liberalitie may vse the same to thy glory our confort and relief of our nedi neighbours through Iesus Christ our Lorde Amen ¶ In the time of warre O Almighty God King of all kings and gouernour of all thinges whose power no creature is able to resist to whom it belōgeth iustli to punish sinners to be mercifull vnto them that truly repēt saue deliuer vs we humbly beseeche thee from the hāds of our enemies abate their Pride asswage theyr malice confound their deuises that we being armed with thy defence may be preserued euermore frō all perils to glorify thee whiche art the only geuer of all victory through the merites of thy only sōne Iesus Christe oure Lorde Amen ¶ In the time of any common plage or sicknes O Almighty God which in thy wrath in the time of king Da uid didst slea with the plage of pestilence thre score ten thousand yet remembring thy mercy diddest saue the rest haue pity vppon vs miserable sinners that now are visited with greate sicknes mortalitie that like as thou diddest then commaunde thine ▪ angell to cease from punishing So it may now please the to withdraw frō vs this plague and greuous sicknes throughe Iesu Christ oure Lorde Amen The ende of the letany A Table of the prayers cōtained in this boke A Prayer for the morning Folio 3 A prayer for the Euening Folio 4 A prayer for the forgeuenes of Folio 5 A prayer vnto God y e Father Folio 6 A prayer vnto God the sonne Folio 7 A prayer vnto God the holy Folio 8 A prayer tobe said of Magist ▪ Folio 10 A prayer of y e ministers of gods wurd Folio 11 Of Subiects or Eomons Folio 12 Of Fathers and Mothers Folio 13 Of the Children Folio 14 Of Maisters Folio 15 Of Seruaunts Folio 16 Of maids Folio 17 Of Single men Folio 19 Of Husbands ▪ Folio 20 Of Wyues Folio 21 Of housholders Folio 22 Of all Christians Folio 23 For the grace and fauour of God Folio 24 For the gift of the holi Ghost Folio 25 For the true knowledge of our selues Folio 26 For a pure and a clene hart Folio 27 For a quyet conscience Folio 28 For faith Folio 29 For Charitie Folio 30 For pacience Folio 31 For humilitie Folio 32 For Mercifulnes Folio 33 For true Godlines Folio 34 For the true vnderstanding of Gods wurd Folio 35 For a life agreable to our know ledge Folio 36 For the helth of the body Folio 37 For a good name Folio 38 For a compitent liuing Folio 39 For a pacient thankfull hart in sicknes Folio 40 For strength against the Deuel the world and the Flesh. Folio 41 For the help of Gods holy Angels Folio 42 A prayer to our lord Iesu Christ called Conditor celi terrae Folio 43 For the glory of heauen Folio 47 A thankes geuing vnto God for all his benefites Folio 48 A prayer to be said at the houre of death Folio 50 A prayer wherin throughe commemoratiō of Christes passion we desire pardō of oure sinnes and continuance in vertue and godlines Folio 53 A Prayer wherin Man cōfesseth him self to be the cause of Christes passion Folio 56 Heer doth mā declare vnto God the Father that the passion of his sonne was for his reconciliaciō attōment with God Folio 61 A deuout Prayer to the holy Ghost Folio 67 A Prayer to y e holy Trinitie Folio 69 An acknowledging of Allmighty God and his maiestie eodē After what sort God the Father vouched safe to help mākinde of thincarnatiō of the wurd whiche is Christe of the geuing of thankes Folio 72 Of the trust which a soule ought to haue in oure Lord Iesu and in his passion Folio 75 Of thexceding loue of theuerlasting Father toward mankinde Folio 77 Of the double nature of Christe whiche hath mercy vpon vs and maketh intercession for vs. Folio 81 Of the thankes whiche man ought to geue vnto God for the benefite of his redempcion Folio 84 A deuout prayer vnto Christ. Folio 88 A prayer declaring with howe great miseries this life is replenished Folio 92 Of the blessednes of that life whiche God hath prepared for them that loue him Folio 94 A complaint that we be not moued nor pricked in our contemplation and prayer like as the Angells be whiche tremble at the sight of God Folio 96 A very deuout prayer for the geuing of thankes Folio 99 A prayer wherin mannes minde is very muche and plentuously stirred and moued If it be said in quietnes Folio 107 A prayer in time of tribulation Folio 118 A very deuout prayer vnto the Sonne Folio 120 The Letany Folio 128 The ende of the. Table ¶ Imprinted at London ouer Aldersgate benethe S. Martins by Iohn Day 1561. ¶ Cum gratia priuilegio Regiae Maiestatis