gifts of grace which thou hast lent me I may yéeld a iust account with much aduantage so that I may be worthie to heare thy voiee saieng vnto me Come thou true good seruant thou hast béene faithfull in a little I will make thée ruler ouer much enter thou into thy maisters ioie O blessed and happie are they that shall be so placed of thée they haue fought a good fight and thorough Iesus Christ haue ouercome the battaile and prince of this world Therefore shall they liue and reigne with the same Christ their grand capteine bicause they tooke him for their guide in all their dooings and fought manfullie vnder his banner Thy poore soldier I am Lord and fight dailie Lord helpe me for thy mercies sake to ouercome all mine enimies Giue me O Lord a waking mind an vnderstanding hart and renue in me a right spirit which may lead me vnto thée who art the waie the truth and the life whose mercies remaine for euer whose truth indureth from generation to generation Glorie be to the father who so mercifullie created vs and to the sonne who louinglie redéemed vs and to the holie Ghost who sanctifieth vs and maketh vs blessed thrée persons and one GOD whose name be praised for euermore Amen 35. A thankesgiuing vnto God for the redemption of the world wherein is shewed from what graces he fell and how he was restored O Most holie father of heauen the onelie liuing God of power inestimable of wisdome incomprehensible to thée be honour and glorie and thanks for thy noble works in the creation of mankind and also for our redemption out of captiuitie and thraldome of the diuell by the passion of thy most deare beloued sonne Iesus Christ For thou madest Adam the first man and gauest him frée will to obeie thy commandements from the which he fell by the intisement of the diuell and by his owne stubbornes whereby he spoiled himselfe and his after commers of those godlie gifts which thou of thy mercie haddest bestowed vpon vs. Howbeit thou of thy fatherlie goodnesse diddest not vtterlie leaue him but gauest him faith to beléeue thy promises made vnto him and to vs all in Iesus Christ with grace and obedience to kéepe thy lawe By faith we beléeue in thée by charitie we worke towards our neighbour according as thou hast commanded No man liueth without sinne but happie and blessed are they to whom thou giuest thy grace not to abide and sléepe in sin but by penitence to come to a godlie conuersation Lord giue vs faith and a willing heart to follow thy holie word so that we may exercise our selues in it all the daies of our life Make vs O Lord like vnto the wise virgins that were prouided of oile in their lampes against the comming of the bridegroome Then wilt thou know vs to be thy faithfull children by election and open the gate to vs that we may enter in to our comforts Which grant vs Lord for thy blessed sonnes sake who to saue vs suffered bitter passion whose mercies be praised for his goodnes with thée O father and the holie ghost in the world of worlds now and for euer Amen 36. An other praier of praise and thankesgiuing to the same purpose aforesaid WHat liuing creature can giue condigne thankes most gratious heauenlie father for the manifold gifts which thou of thy infinite mercie and goodnes hast giuen him First for his noble creation wherein he excelleth all other earthlie creatures then for his redemption through the bitter passion and resurrection of thy most louing sonne For the which I as one of thy poore creatures most humblie giue thée thanks For had not our redemption ensued our creation it had béene much better for vs that we had neuer béene made Thy loue aboue all other was most feruent when thou diddest not spare to giue thine onelie begotten sonne for vs washing awaie all our filthines in the blood of that méeke lambe thine onelie naturall sonne who being GOD was made man to the intent that we who naturallie are the sonnes of men by him through grace might be made the sonnes of God And not being contented with this kindnesse thou also Lord considering our weake and fraile nature readie to sinne dooest with thy grace guide vs and gouerne vs as the shéepheard dooth his shéepe suffering vs not to want anie thing defending thy poore flocke from the rauening woolues that would else deuoure vs. Thy blessed sonne hath put vs to féed in the pleasant gréene and beautifull pasture of his holie church making vs to rest in the vnitie thereof by a liuelie faith and hope in him Which church is verie plentifull abounding with all spirituall meate of the word of God which nourisheth and giueth life to the soule as bread and other food féedes the bodie With this food thou diddest féed the prophet Ezechiel when thou diddest cause him to eate a booke wherewith his bowels were filled and it séemed in his mouth swéeter than honie In this pasture runneth also a fresh and pleasant riuer of running water of godlie doctrine wherewith we often doo refresh our soules In this also is a water of spirituall washing by baptisme whereby we were woonderfullie refreshed in our youth For our soules being made foule through the diuell and sinne by baptisme are repaired and made beautifull according to the first creation that is to thy likenesse and image and by this water we are replenished with thy holie spirit This water saw the prophet Ezechiel long ago gushing foorth of the right side of the temple and grew to a great riuer that no man could wade ouer to which water whosoeuer we come was made whole Euen so in the water of our baptisme we were borne againe in the water of godlie doctrine we are nourished and without these we are but dead in sinne and wickednesse and at the end shall go to euerlasting death but these waters are to vs a well springing vp vnto euerlasting life And if at anie time by our frailiie we fall into sinne yet is thy mercifull sonne readie to receiue vs to his grace and quicken our soules if we be sorowfull and penitent By which grace he maketh vs also to knowe how to loue him and not to estéeme the pleasures of this world but to haue our eies onelie fixed vpon him So that with thine apostle Paule we account all things but losse that we may winne Christ and be found in him not hauing our owne righteousnesse but that which springeth of the faith which is in Iesus Christ Whose grace if we haue though we walke in the vallic and shadow of death yet we feare none euill for thou art with vs. This life is a shadow of death after which we trust by faith to dwell with thée Neuerthelesse whilest we are here thou art with vs and thy sonne hath also promised to be with vs vnto the end of the world his rod of discipline and correction dooth chasten vs
stocke vnto the wicked nor wrap me vp with the deceitfull when they are put to shame for séeing my troubles come of thy appointment I will with thy helpe indure them with patience for I put not my trust in anie worldlie thing but in thée O God my maker and defender I will serue thée with a pure affectiō and with the godlie that worship thée in spirit and truth which that I may the better fulfil blesse me with thy grace now and for euer Amen 25. A praier for the increase of faith wherein also the vnmeasurable loue of God the Father is recorded O Mercifull GOD that art so good and louing a Father make me heire of thy heauenlie kingdome with thy blessed sonne Iesus Christ increase my faith in thée O Lord that I may most faith fullie beléeue all that thou hast commanded in thy holie word for whatsoeuer is not of faith the same is sinne Faith is the sure and perfect foundation of all christian religion wherby thy faithfull hope surelie that all thy promises made vnto them of thy méere goodnes and liberalitie shall surelie and vndoubtedlie be fulfilled Heauen and earth shall perish rather than thy word and promise shal be vnperfourmed By faith Abraham was iustified and by faith he was readie to make sacrifice of his onlie begotten sonne Isaac Vpon those that were faithfull did our Sauiour worke his miracles in so much that in his countrie of Galilie he did not manie bicause of their vnbeléef And by this faith with the helpe of thy grace at this daie and to the end of the world are and shall all thy chosen people be saued and that fréelie without anie deseruing of theirs And being fullie persuaded by thy holie scripture I beléeue in thée my most mightie God thrée persons in one essence and in all things conteined in thy holie word and the same faith I will not let to confesse before all the world I will not doo as manie of the Iewes did which beléeued on thy sonne yet durst they not boldlie confesse him neither make their faith known least they should haue béene expelled out of the synagog They more estéemed the glorie of this world than they did estéeme the glorie of God But through the helpe of thy grace Lord I will speake nothing but that I firmelie beléeue and that which I doo beléeue I will by no meanes hide but speake boldlie for I know that who so dooth confesse thée before men him wilt thou confesse before thy father which is in heauen Faith causeth me to loue thée for thine own sake aboue all creatures Loue causeth me to confesse thée before all the world and for thy sake to worke towards my neighbour as thou haste commanded me It is thy grace that maketh man vertuous and good which grace is the nurse of all good things it leadeth man from one vertue to another it kéepeth vs from falling lifting vs vp againe when we are fallen Thy louing kindnesse hath béen from euerlasting and endureth for euer What shall I giue againe vnto thée O Lord for thy manifold benefits that thou hast doone vnto me Great cause haue I to be thankfull when I remember thy tender loue shewed vnto man in his first creation next in power wisedome knowledge and vnderstanding to the nature of angels made also touching the soule like vnto thine owne image which he through frailtie did abuse yet neuertheles thou of thy mercifull pitie being willing that this noble worke of thine should not vtterlie be lost diddest send thine onelie begotten sonne to become man and wiledst him to suffer death for mans redemption What more loue could be shewed than thou hast shewed what more could be doon to thy vineyard than thou hast doone thy charitie was feruent to vs when we were all sinners few men would now die for their righteous fréend but thou sendedst thy sonne to suffer death for thine enimies that were sinners yea when we dailie now doo fall still from thée by committing all kind of vices yet dooest thou mercifullie suffer vs and gentlie receiue vs so oft as we do returne againe to thée by repentance We forgiue our neighbours scarselie one or twise when they displease vs but thou Lord forgiuest vs not seuen times but seuentie times seuen that is so often as we fal Euen so willest thou vs to forgiue one another Wherefore Lord reach vnto me thy helping hand as thou diddest vnto Peter and as he was thereby made able to walke vpon the water so shall I be able thereby to performe thy holie lawe which my hart is desirous to doo in the presence of all the congregation that other may take example by my dooings and glorifie thy Maiestie for thy noble gifts Strengthen me Lord with thy holie spirit giue me an hart and will rather to choose to suffer death than to breake anie of them for right deare in thy sight is the death of thy saints Thy name will I call vpon and honour it all the daies of my life I will also as I haue promised fulfill my vowes that I haue made vnto thée I will giue vp my selfe to thée as an oblation and séeing I am thy image I will declare vnto the holie congregation how mercifullie thou hast receiued me to thy grace I will honor thée in thy church wherof I am partaker through the meanes of thy sonne Christ Iesus my onelie Lord and sauiour Amen 26. A praier vnto God the father wherein the sinner openeth his greefe of conscience O GOD I am not worthie of the least of thy mercies and truth which thou hast shewed vnto me thy seruant for though thou hast O Lord assaide me with the one hand thou hast euer holden me vp with the other for thou art euer present with vs to succor vs in our troubles And if thou O God diddest not open our eies we could neither sée nor vse the meanes which thou hast set before vs. As for me when thou openedst mine eies and heart I was readie to obeie thée being assured that I was written in the booke of thine elect to this end for thy prouidence watcheth alwaies to direct thy children that they slide not Wherefore now O Lord call to remembrance the cares and gréefes which we haue suffered consider and sée our confusion Our inheritance is turned vnto strangers we are become carefull and fatherlesse our parents which now are gone haue sinned and we must beare their wickednesse Alas that they and we haue sinned so sore Therefore is our hart full of heauines but thou O Lord that remainest euermore and thy seat world withou end doo not forget vs. Let all the world sée thy iudgements in that thou art our God and ruler ouer all which we will euer confesse bicause thou art so glorious and through thy mercifull aid I will remaine stedfast being vpholden by thy power O GOD. For I haue euer this hope of conscience that thou wilt not impute vnto me my ignorance
our faith and teachest vs to forget the world and to depend on thée O father of al goodnes Thy promise neuer faileth thou gouernest by thy holie spirit as séemeth best to thy godlie wisedome for thou O God art rich in mercie and truth which féedest all things and none can iustlie complaine For as by thy presence all things haue life so if thou withdraw thy blessing we all perish Thou hast a little flocke féed them with thy spirituall foode and gouerne thy church séeing thou hast chosen them out of the world ioine it vnto thy selfe that thy faithfull may continue for euer For thou art euerlasting thou hast euer loued truth thou art veritie it selfe all thy promises are vnremooueable Thou diddest promise to Abraham to multiplie his séed as the stars of heauen and as the sands vpon the sea side which promise at the last he enioied euen so diddest thou promise Isaac and Iacob When Ezechias was sicke vnto the death thou diddest promise him life fiftéene yéeres more which thou didst performe for thy names sake Euen so Lord kéepe thy promise with vs that are thy poore shéepe so shall we praise thée and thy Sonne our sauiour Christ which is our good shéepeheard who suffered death for his flocks sake to make them triumph ouer their enimies And as he rose againe for our iustification so grant that we may rise in newnes of life and aspire vnto the same place whither our sauiour is gone before whose name be praised with thée O déere father and the holie Ghost now and foreuermore Amen 44. A praier wherein is shewed that the wisedome of God is to be praised as also how he trieth his seruants is declared THou O most mightie God art the creator maker of all things whose power is euerlasting which shal neuer be put down whose kingdome indureth incorrupt for euer and thy going out hath béene from euerlasting Great art thou high vnmeasureable thou onelie knowst the waies of wisdome none other is there that can find hir paths but thou the mightie God which hast found hir out with thy foreknowledge by the same thy godlie wisedome hast created all things according to thy noble will and pleasure This thine omnipotent power Lord I thy sinfull seruant and subiect doo honour and thy excéeding wisedome I haue in great reuerence By the one thou madest all things and by the other thou knewest what thou wouldest make long before they were made in both these hast thou declared thy selfe to be the liuing God And although our acts which be past present and to come be all open before thine eies and our thoughts manifest in the sight of thy diuine presence yet dooest thou dailie search and prooue thine elect people sometimes by aduersitie sometimes by prosperitie to cause vs thereby to be knowen to other After this sort diddest thou prooue Abraham in the oblation of his sonne to the intent his obedience might be an example to all that should come after him Thus also diddest thou prooue thy seruant Iob and he was found both faithfull constant and iust Thou knowest what men be before thou triest them But after the triall thou hearest them their praiers and allowest their good actes and intentions by such proofe Lord hast thou tried me both within and without And though through frailtie I haue erred wandering from thée yet at length haue I béene found to returne againe to thée that art the perfect waie and to beléeue faithfullie in thée as in my verie God to trust wholie in thée to loue thée as my mercifull father and all through the gift of thy grace not of mine owne strength or will For what were I sillie wretch if I were destitute of thy helpe I doo consider thy goodnes and thy godlie prouidence by which thou wast the cause of my first being and still am I much bound vnto thy Maiestie for the great loue thou barest vnto me First for my creation and also for thy meruellous protection assistance inspiration redemption and reconciliation which the eie of my soule dooth right well consider Wherefore I most humblie praie thée Lord to regard what shall redound to thy glorie for thine honour is more aduanced in sauing one poore miserable and sinfull creature through thy mercie than in the damnation of a thousand by the rigour of thy iustice For in hell none can praise thée but cursse waile moorne and lament their miserable estate Now O my GOD I most hartilie beséech thée to giue me grace to flie the companie of all such as speake vntruelie of thée and of thy holie will and word also of them that exalt themselues presumptuouslie least being conuersant in their wickednesse I might fall from that right way in the which it hath pleased thy gratious goodnes to direct me for whosoeuer is familiar with the proud shal be clothed with pride He that dooth euill is worthie of death so are all those that communicate with him that hath pleasure in euill As for such as decline from thée I will abhorre those that doo me anie wrong I cléerelie forgiue and forget whatsoeuer they doo vnto me yea I doo praie vnto thée my most mercifull father euen from the bottome of my hart to forgiue them But those Lord that maliciouslie resist thée and thy holie word I hate them euen as though they were mine enimies Neuerthelesse I doo praie thée for amendment of their liues and saluation of their soules Consider Lord the frailtie of our nature none can stand in the right waie but shall slide and fall vnlesse thou giue him the staffe of thy grace to staie himselfe thereby As for me I haue wandered from thée as a shéepe that is straied from the flocke but thy goodnes hath found me out again and brought me vnto the fold Lead me therfore out of mine owne wicked waie into thie blessed waie of truth through the merits of thy déer beloued Sonne Christ who is the very true perfect path to all beatitude by whose helpe I may so direct my steppes in the waie of this life that I may kéepe the waie vnto life euerlasting Amen 45. A praier wherin is shewed how stranglie preserued and how blessed they are that trust in God the mercie of God also toward sinners is declared O Lord almightie father of mercie God of all comfort which in the treasure of shine infinit mercies disposest all things not onlie among vs thy poore creatures vpon earth which is bountifullie replenished therewith but also among thy holy angels and blessed spirits in heauen who are all preserued by thy grace Lord God whose nature and propertie is to haue mercie vpon all those that loue thée and in faith call on thée thou saiest by thy prophet Esaie that the mountaines shall remooue and the hilles shall fall downe but thy louing kindnesse shall not mooue from those that trust in thée Thou Lord of thy mercie sauedst Noa frō the generall floud and Abraham
in his voiage Lot from sinking among the sinfull Sodomites Ioseph from the danger of his wicked ladie and mistres the Israelites from the bondage of Pharao Daniel from the lions Ionas from drowning being thrée daies thrée nights in the whales bellie the thrée yoong men from burning that were put into the flaming fornace with manie thousands more whom of thy naturall accustomed mercie and goodnesse thou dooest preserue and euer wilt doo all those that it pleaseth thée to drawe vnto thée thorough grace I most miserable and wretched sinner doo now call vpon thée for mercie and grace acknowledging my selfe gréeuouslie to haue offended the eies of thy deitie so manie waies that I am not worthie to beare the name of a christian the burthen of mine offenses is so great Wherefore discharge me of them Lord according to thine infinit mercie For small sinnes thy small mercie sufficeth but my great sinnes require thy great mercie And as my offenses are manie in number so is there of thy mercies a great multitude yea they cannot be numbred But of one thing I am sure that it lieth not in mans power so much to offend as it is in thy mercifull power to forgiue My woonds cannot be so great and noisome but thy medicines are most pretious and healthsome wherefore heale thou me and I shall be whole from my sinnes The children of Israell might not come into thy sight being once defiled with anie vncleannesse till they were sanctified and the priests also durst not come to thy presence till they were washed for feare least they should perish how much more néed I then to desire thée Lord to wash my vncleane soule For my soule hath néed of manie dews of thy grace and manie secret drawings to thée with spirituall violence or euer it can be made cleane The leprosie of Naaman of Syria could not be clensed till he had washed himselfe seauen times in the riuer of Iordan how manie waters haue I néed to be washed with or I be purged from my vncleannesse But thy mercie O Lord is as great as thy selfe Thy grace maketh a stonie heart to be a fleshie heart in a sturdie stomach it bréedeth an humble spirit of a fierse lion it maketh a méeke lambe Whie should I then despaire of thy goodnes considering that thy iustice willeth me to trust in thée Thy promise is to haue mercie on all those that be penitent for their offenses so that thou wilt no more remember them This promise no doubt shall stand fast and sure when both heauen and earth shall passe awaie Wherefore I offer now to thy maiesty a hart contrite being sorie for the wickednes by it conceiued with a bodie subiect to thée with all humilitie and sorowfull for all the sinnes by it committed I acknowledge my faults and my sinnes is euer before me I punish my selfe with contrition bicause thou Lord shouldst giue me grace and remission I haue it euer in remembrance and set it vp in my sight bicause thou shouldst forget it and put it out of thy sight Consider Lord I praie thée the fraile metall whereof I am made receiue me thy poore creature into thy fauour for before thée I accuse my selfe to the intent thou shouldest shew mercie as thou hast promised who hast euer béene found iust in all thy saiengs I haue long straied from thée yet now am returned to thée with all my whole heart Make me therefore vpright and so to aspire to heauenlie things that neither aduersitie nor worldlie pleasure plucke it downeward Cast awaie my sinnes behind thée but cast not me from thy mercifull countenance as thou diddest king Saule for disobedience For if I loose thy gratious presence I am then sure thou wilt also take from me thy holie spirit as thou diddest from Saule O how gratious and swéet is thy spirit in all things it passeth all other swéetenes it leadeth those that loue thée into the land of righteousnes This thy holie spirit I desire may remaine still with me to teach me all veritie to confirme me in goodnes to make intercession for me vnto thée in all my necessities and infirmities Giue me therefore againe the comfort of thy helpe and stablish me with thy principall spirit For thou onelie art mightie faithfull and constant and neuer failest them that call vpon thée in faith and truth Wherefore I offer vnto thée the sacrifice of praise and thankesgiuing for all thy mercies and benefits putting my whole trust in thée who hast neuer failed me for which cause I am bound to praise thée now and for euermore Amen 46. A praier of the maiestie of God and of his bountifull liberalitie towards mankind O Lord thou art my GOD and my King my hope and my comfort who hast by so great prouidence created and ordained all thy creatures that the beautie excellencie of them declare thy mightie magnificence to vs all which are thy reasonable creatures The power of thy maiestie to vs knowne before is by the contemplation of them made manifest causing vs to praise and magnifie thée with all our powers We acknowledge thy power thy wisedome thy honour also and thy great glorie wherewith thou art garnished Thou art the euerlasting light and thy wisedome is the brightnesse thereof which shall neuer be quenched Thou art compassed about with bright angels and with thy saints shining in clearenesse whose inheritance is to enioie light As for vs thy poore creatures on earth great cause haue we to praise thée world without end bicause thou hast so mercifullie declared thy great goodnes to mankind in this world to his most comfort that could be deuised giuing vnto vs all things to doo vs seruice All beasts thou madest subiect for his vse which to nourish and to féed thou causest the ground naturallie to bring foorth grasse and all kind of hearbes replenishing the earth with all kind of fruit to the comfort of mans heart But aboue all things Lord féed vs with thy holie word whereby our soules are made strong and comforted For in a miserable case doo they liue from whom thou takest awaie thy holie word which is the true bread which came downe from heauen which whosoeuer eateth of shall liue for euer Lord neuer take the same awaie from vs againe but euermore féed vs with this bread Thy word maketh our enimies afraid they haue no further power to hurt thy faithfull than thou permittest them Wherefore although the wicked swell neuer so high yet we feare them not they may inuade thy church and manie of the elect members of the same but they shall neuer haue power to destroie them For thou Lord hast promised to abide with thy faithfull vnto the end of the world thy grace will not leaue them that loue and serue thée Send vs good Lord this grace that we may feruentlie imbrace the spirituall food of our soules that it may cause vs to forget our wanton and idle liues that we haue hitherto
beare the name of a christian for that through mine own sin I haue defaced the beautie of the principall part of man which is my soule made to thy godlie image Neuerthelesse since thou art the reformer of all our harts and the inspiror of all grace and goodnesse I most humblie beséech thée to correct by thy power that which through my frailtie is amisse Redres by thy pitie that which I haue mard through my follie make me able to yéeld vnto thée that which thou requirest of me acknowledging mine owne vnworthines and to render vnto thée noble praises and louing thanks for thy manifold gifts of grace wherby thou hast of thy méere liberalitie indued both my soule and bodie Make me worthie to laud thée which I cannot doo vnlesse thou giue me grace to wipe awaie all mine iniquities For thy praises be not séemelie in the mouth of a sinner Yea Lord I praie thée inflame my hart with the loue of thée so that from the bottome thereof I may speake them and not to loue anie thing in this world but thée for thée Thou art the true God and sauiour and there is none but thou O Lord. Out of thy mouth commeth the word of righteousnes which no man may turne Wherefore all other gods set I asside to thée onelie will I sing praises and confesse thée onelie to be the liuing GOD which I will acknowledge before the whole congregation of the faithfull Thou knowest the inward intent of the heart for in the hearts of the beléeuing is thy seate and resting place The soules of the iust are the temples wherein thou dooest inhabit To this temple good Lord will I turne my selfe by pondering the state of mine owne soule for strength whereof I call most humblie vnto thée most mercifull God that I may be able to vanquish the illusions of the subtill serpent Performe in me that which thou hast promised for all thy waies are mercie and truth Thy mercie reacheth vnto the heauens and thy faithfulnesse vnto the clouds thy righteousnes stands like the strong mountaine When thy goodnes is considered all the rulers of the earth must néeds confes that great is thy might and thy glorie Neuerthelesse although thou dwellest aboue the heauens yet hast thou a louing respect vnto the lowlie and méeke of spirit and dooest behold them as one looketh on his friend if they trust in thée Thou drawest néere vnto them that séeke thée to heare their praiers yea thou art their shéeld and protection in all their necessities as for the proud workers of iniquitie thou séest them a far off thou beholdest them with a fearse looke to their confusion to destroie and roote out their memoriall out of the euerlasting beatitude Who so therfore will haue thy maiestie come néere vnto him must plucke downe his mind and become lowe in heart For the méeke humble people be those that shall enioie the heuenlie countrie And though they walke in the middest of trouble yet shalt thou refresh and quicken them This world is a place ordeined for trouble and not for rest Here we are appointed to trauell in this place is no want of tribulation but thou euer gratiouslie comfortest the faithfull thou sufferest them not to be ouercome in any tribulation for through thée they vanquish all their enimies Wherefore Lord powre out thy mercies I beséech thée vpon thy flocke deliuer vs from all our enimies spirituall and temporall let thy right hand saue vs and lead vs through thy grace into eternall felicitie As for riches ease honor or any kind of temporall pleasure which be thy gifts also but of thy left hand we nothing estéeme Manie times thou bestowest these benefits vpon thine enimies the other thou reseruest for thine elect to receiue after manie tribulations And the same Lord I humblie beséech thée to kéepe in store for me thy poore seruant Regard not the wickednes which I dailie commit but looke vpon the merits of thy son Iesus Christ my God and my sauiour for it is he that hath paied my debt and thou Lord hast sealed the acquitance grant me to honour thée therefore as I ought to doo now and for euer Amen Amen 49. A praier wherein is shewed that God is alwaies our protection if we trust in his sonne Iesus Christ O Lord thou art my God I will praise thée and magnifie thy name and thy word aboue all things Thou bringest maruelous things to passe according to thy will and pleasure Thou art the poore mans helpe a strength for the néedfull in the time of trouble defending them against all weathers and their shadowe in the time of heate Likewise to the presumptuous thou art like a strong whirle wind that casteth downe the boasting of the vngodlie bicause they know not thée to be the euerlasting strength but the righteous Lord haue a respect vnto the waie of thy iudgements and thy name and remembrance reioiseth their hearts As for my soule it thirsteth after thée both daie and night and my mind hasteth fréelie vnto thée bicause thou art so mercifull vnto all them that séeke thée in singlenesse of heart for thou wilt be found of them that thirst after thée Thou art the well of pleasant waters whorewith whosoeuer is filled they shall neuer be a thirst for thou O lambe of GOD that dwellest in the middest of the throne wilt lead thine vnto the founteine of liuing waters and giue them euerlasting rest bicause that in this world they made themselues white in thy blood bearing thy crosses with willing minds and confessed thée before men on earth For this cause wilt thou acknowledge them before God thy father in heauen where they shall praise thée and him world without end O God most holie I acknowledge that I am none of those that haue deserued halfe such mercie at thy hands but I hope through the mercies and merits of thy deare sonne Iesus Christ my Lord and sauiour to be made as perfect before thée O heauenlie father as if I had neuer sinned For thus I stedfastlie beléeue if I come vnto him he will not refuse me and if I praie heartilie desiring his helpe he will heare me and cloath me with his righteousnes and take from me all the sinnes that euer I haue committed from my birth vntill this present houre as he hath promised in his holie word Come Lord Iesus for thou art true and iust in all thy waies and wash me with thy most pretious blood Sanctifie me with thy bitter passion pretious death and glorious resurrection Restore me to those ioies that thine elect doo find in thée powre thy holie spirit into my heart that he may draw my mind continuallie vnto thée for thou art the waie the truth and the life Blessed are they that trust in thée and with a stedfast faith make thée their onelie staie and refuge they shall be sure of all happinesse in this world and when it shall please thée to call them hence they shall enioie with thée the crowne of glorie who hast all power giuen thée both in heauen and earth for the father iudgeth no man but hath committed all vnto thée who art the verie wisedome of God Wherfore Lord Iesu make me blessed with thée like as thou art blessed for I commit my selfe both bodie and soule into thy mercifull hands who hast redéemed me O thou God of truth Thou O Lord art worthie to receiue all glorie and honour and might for thou hast created all things and for thy willes sake they were and are created O most noble creator of light shine into my hart that it may cléerlie sée the excellencie of thy maiestie and quicken my soule and spirit that they may continuallie be stirred to honour and glorifie thée as thou art worthie which by thy grace I shall not cease to do with hart soule mind and strength among thy faithfull congregation which of thy mercie Lord preserue and kéepe that we may praise thée one God in persons thrée and euerlasting in vnitie world without end Amen FINIS 1584 H D OS HOMINI SVBLIME DEDIT Imprinted at London by Henrie Denham dwelling in Pater noster Rowe at the signe of the Starre Cum priuilegio