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A90060 The all-seeing vnseen eye of God. Discovered, in a sermon preached before the Honourable House of Commons; at Margarets Westminster, December 30. 1646. being the day of their solemne monethly fast. / By Matthew Newcomen, Minister of the Gospel at Dedham in Essex, and one of the Assembly of Divines. Published by order of the Honourable House of Commons. Newcomen, Matthew, 1610?-1669. 1647 (1647) Wing N904; Thomason E369_6; ESTC R201280 33,531 55

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of your sequestratours I know that upon complaint any that are unjustly molested shall finde reliefe at your hands But in the mean time it is a matter of joy and triumph to your enemies if they can create a vexation to your friends and to your friends it is a petty death to be thus vexed for nothing but favouring your service Might not your wisedome think upon some course to check this insolency in delinquents But these are but private evils and they are but some few persons and families that grone under them for relief at your hands I will shew you Kingdoms Nations dying perishing if you make not hast to succour them There is Ireland poor Ireland that 's drawn to death that 's ready to be slain that 's more then half slain already that lies bleeding gasping ready to give up the ghost doe we not with trembling hearts expect every day when we should hear that Ireland is dead perished lost I am sure you will not you cannot say behold we know it not O then doe not fore-slow your aid and their deliverance Now God hath given you so glorious a conquest over your enemies at home O let your eyes and hearts be upon Ireland and doe something speedily vigorously for the delivering of your brethren that are drawn to death that are ready to be slain that are killed all the day long so shall not the blood of Ireland be required at the hand of England There is also another object of your commiseration and that is England our own dear England that hath languished of a bloody issue almost half as long as that woman in the Gospel till the very strength and vitals of it are almost exhausted I may say to you of England as Pharaohs servants did of Egypt Knowest thou not that the whole land is destroyed Exod. 20.7 I know you have used many means for the gaining of our pea●e go on in those endeavours still and prosecute them now more then ever and the Lord so blesse them with successe that your enemies may see and be forced to acknowledge what we have affirmed all this while to wit that a holy righteous safe peace a peace with truth a peace with reformation was all you aimed at in your warres There is yet another dying object of your pity and that is Truth Religion the Gospel the Lord Jesus Christ that lies a bleeding that 's drawn to death ready to be slain O doe not I beseech you forbear to deliver them There is scarce any truth of Christ any Doctrine of the Gospel any point of our Religion but by some temerarious hand or other hath been invaded assaulted maimed ready to be slain The Doctrine of the Trinity of the God-head of Christ and of the holy Ghost of the verity of the Scriptures the Doctrine of Election of Redemption of Vocation of Justification of Sanctification the work of the Spirit the rule of life of holinesse the Doctrine of the Sacraments of the Immortality of the soul c. We may say with the Prophet Isaiah Truth is fallen in the streets Isa 59.14 And there me thinks it lies breathing out Davids sad complaint I looked on my right hand and there was none would know me Refuge failed me no man cared for my soul Psal 142.4 Me thinks I see truth and Religion lying in the streets and crying as the poor creatures doe that lye by the Pallace wall or in the hole at Ludgate Some mercifull man have pity upon me for the Lords sake but as generally neglected and disregarded as those poore creatures are Truth it is Right Honourable and beloved that when first you met in Parliament we were in great danger of losing our Religion There was a Popish Arminian faction that had a designe to robus of our Religion God gave you hearts to be very sensible of that danger and to be very zealous for the prevention of it I and thousands more must and will bear you record that if it had been possible you would have plucked out your own eyes rather then have parted with the least Apex or Iota of divine truth out of a lenity or indulgence to Papist or Arminian or any other Heretick where is then your former Zeal is Religion and truth lesse dear and pretious now then it was before God forbid Is it in lesse danger O that it were But surely beloved our danger in this particular is but a little changed not quite removed then indeed Religion was in danger of a more violent and quick dispatch and now it is in danger of a more lingring but as sure a death then it was like to have been dispatched with one thrust of a sword or one chop of a hatchet by the hand of known and undoubted enemies now it is like to be stabbed to death with bodkins with variety and multiplicity of errours that have wounded our Religion in every vein And this assassinate upon Religion committed by those that would be counted her chief and onely friends Lift up your eyes and consider doe you not see the body of our Religion lying like the body of Caesar after he was murthered in the Senate-house with above twenty severall wounds given him by the hands of his own friends and confederates or like the body of Cassianas whom two hundred of his own school-boyes stabbed to death with the pins of their writing-Tables May we not say of Religion as Pradentius doth of that Martyrs picture Pruden Perist Hymn 9. Plagas mille gerens totos lacerata per artus Ruptam minutis praeterens punctis cutem Truly when I behold the face and state of Religion among us it is in mine eyes as if the Lord Jesus Christ were crucified afresh and put to open shame in the midst of us Here comes a blasphemous Arrian and he wounds his head by denying him to be God There comes a sectary that 's a flat Arminian though he hath not wit enough to know it and he wounds him through the heart by maintaining universall redemption and that Christ shed his blood for all men a thing that never entred into the heart of Christ There comes an Antinomian and he pierceth his hands and his feet by denying that exact walking and working by the rule of the Morall Law which Jesus Christ came not to give an indulgence or dispensation from but to give himself an example of Atque haec impunè Can you plead ignorance of these things and say behold we know it not you cannot blessed be God you doe not you have begun to set your faces against these blasphemies and heresies that servis dormientibus are broken in upon us Go on in this your might to stop the mouth of all ungodlinesse and the zeal of the Lord of hosts be your strength I know it hath been said by some that because a heart to know and embrace the truth is the gift of God and the Magistrate cannot by forcible means work such a heart in men therefore the Magistrate must use no compulsion or coercion in matters of Religion but certainly though the Magistrate cannot give grace yet he may compell men to attend upon those meanes where God doth usually give that grace 2 Chron. 34. 38 Ezra 10.7 8. Else you must not only repeal the Laws that enjoin Papists to come to our Churches but repent of them as yours and the Nations sins And though the Magistrate cannot give men a heart to know and love the truth yet certainly the Magistrate may make Laws to restrain and punish errours and blasphemies that are against the truth else pari ratione because a chast heart or a true and loyall heart Dan. 3.29 is the gift of God and the Magistrate by all his penall Laws cannot make men have such hearts therefore the Magistrate may not make Laws to punish adultery incest theft treason were this good Divinity or good policie Go on go on Right Honourable and beloved let not such shadows as these stay you Remember the vows of God are upon you for the extirpation of heresie superstition schisme profanenesse and of whatsoever is contrary to sound Doctrine and the power of godlinesse as well as of Popery and Prelacy Remember the vows of God are upon you and the eyes of God are upon you and the Lord give you strength so to perform your vows as you may finde acceptance in his eyes Amen Amen FINIS