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spirit_n ghost_n holy_a trinity_n 7,211 5 10.1332 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A54122 A commentary upon the present condition of the kingdom and its melioration Penn, William, 1644-1718. 1677 (1677) Wing P1268; ESTC R32305 33,126 47

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God they are Spiritually discerned where we may observe that Contrariety which Logicians call Contradictoriè opposita Our Saviour also very diligently seperats them ye cannot serve God and Mammon bidding us take no care What we shall Eat or What we shall Drink or What we shall Put on But bids us in opposition to these things seek First the Kingdom of Heaven and its Righteousness and all these things shall be added I might be large in Collecting to this purpose but let it suffice to observe That we cannot imagine the Scripture to be more express then it is supposing it had been in the Mind of the Law-giver to make us fully sensible of the Contrariety and Inconsistency of outward enjoyments with the Purity of a Christian life and had he not designed to Caution us diligently in this respect it were impossible there should be found such expressions in his Will revealed But here it must be noted that the opposition is not of that nature as that he that hath the Blessings of Wealth or Honour must presently throw them away but he Must throw them out of his mind th●t his heart and affections be not set upon them which may be obtained by earnest Prayer and doing some good to others with the Enjoyments we possess We must note farther that if there be a Divine Command for forsaking of them as in Abraham and the Apostles or what is Equivalent thereto as suffering the Will of God in times of Persecution they must be actually forsaken and thrown away Farther we must note as to our present designe that this opposition so far prevails as that it will be hardly or not at all possible for us to partake of this Heavenly Life and be true Disciples of Christ if we make it our designe and business to seek after and fill our selves with earthly enjoyments if we use them to the oppression of others to an unjust Dominion over our Brethren if they are made the chiefe thing in our aime sought with Care Deceit Flattery Lying Freeing c. If we prostitute all our Actions and Conscience it self for an empty Tittle and transient Revenue And Generally in the words of Solomon he that maketh haste to be Rich cannot be innocent So that then this Contrariety between Flesh and Spirit between Religion and the World is such as they exclude each other The man whose mind is taken up with Religion values not the World nor any thing therein he wants them not he desires them not he seeks them not The man whose mind is taken up with the Affairs of the World values not the things of Christ they are foolishness unto him Which thing also may be evinced by natural Light or Reason For we see men that are given to Vices run on without Deliberation or regard of any other thing to that immense degree after satisfaction in their Vices as not only to consume their Patrimony though a Princely Revenue but the Health of their Bodyes and even the World it self to be satisfied in their desires thus the desires of Drunkenness and Lust being infinite and never to be satisfied but rather irritated by the fulness of Enjoyment the desires tending vehemently to the fruition the fruition giving birth to new desires That if men were permitted to act in their full carier and prosecute these Vices without restraint of Divine and Humane Laws how soon would it run the World in Confusion and Ruine and yet not a stop put to these desires for they are Infinite Thus the Covetous man desires to gain more and more from others and inclose to himself all things till at length all things else if his desires be fulfilled must perish for want of subsistance So the Ambitious man will have all things subjected to himself and if the whole world be his Vassallage yet his desires carry him still to grasp more Power and Dominion as is reported of Alexander Thus we see Vice in its true nature tends to the destruction of all things and consists in an inordinateness of the mind whereby its desires are infinite and not to be satisfied The mind having forsaken God and set up it self in its place will thus have all things subservient to it and is carried forth infinitely to obtain this end And this inordinate mind and unlimited desiring and Lusting after that which it takes to is that Corruption which was brought in by Adam's Transgression which we call O●iginal Sin which is no other then this inordinate mind forsaking God and lusting infinitely after its own fancies and devices Now to help lost man and free him from this Slavery of an inordinate mind was the business of the second Adam who came down from Heaven took our Nature upon him in the form of a Servant suffering upon the Cross that he might destroy the works of the Devil and establish an ordinate regular mind in those that believe in him That is the Divine Nature whereof he was partaker by his taking our Nature is communicated to all Men that believe which rescues them from this slavery of their inordinate mind and by virtue of which they subdue all those desires which were introduced by Adams transgression where we must take notice that we said Christ in the Divine Nature was united with our Nature and that by virtue of this Union it is communicated to all Men that believe in opposition to Adam whose transgression redounded to all by not believing or disobedience in which it must be farther noted That it being a Divine Nature united to Christians by Faith 1. It is no other than the third Person in the Trinity the holy Ghost which proceedeth from the Father and the Son because he operates this work in us Observe 2dly That we cannot do any good work of our selves for our Regeneration and new Life is this Union of the Divine Nature the holy Spirit in our hearts our good actions coming from the Principle of Life must also be from him who is that life Now we may see clearly what our Saviour says they that worship the Father shal worship him in Spirit and in Truth even in the Spirit which is communicated to all Flesh by the union of the Divine and humane Nature To speak all in a word Adams transgression lusting after the forbidden Fruit opened the dore to a lusting and inordinate mind in all his Posterity tending to subvert all things This was taken away by the word becoming Flesh uniting the Divine and humane Nature and thereby communicated to all men that believe that the Sons of Adam in the power thereof might become the Sons of God In the strength of this Divine Nature to them that ask it they are able to subdue those inordinate insatiable desires of the mind which are propagated from Adam to all Posterity Now we see what Religion is even an imploring the Gracious Spirit to subdue these Corruptions we were addicted to and a living in the exercise of this strength and power