Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	ghost_n	holy_a	trinity_n	7,211	5	10.1332	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A52021	A new survey of the Turkish empire and government in a brief history deduced to this present time, and the reign of the now Grand Seignior, Mahomet the IV, the present and XIV emperor : with their laws, religion, and customs : as also an account of the siege of Newhausel.	Marsh, Henry, fl. 1663-1664.	1663 (1663)	Wing M729A; ESTC R15790	58,977	200

weak understanding and capacity We Christians call God the Father for his Creatures sake being the first creating Cause and sole Preserver of all created who was for ever in the same Essence he now is in and will be for Eternity and is the first Person in the Trinity We believe the Son who by Mahomet in the Arabick phrase is called Rahman and signifieth Mercies so changed by him to be likewise God not according to flesh for God is a Spirit born of a Woman but of the Essence and substance of God Omnipotent begotten by God the Father to put away the sins of the World and so took humane flesh by the Holy Virgin Mary suffered for us died and was buried and according to the sayings of the Prophets arose again the third day and ascended into Heaven and sitteth at the right hand of God the Father there to judge the quick and the dead to render immortal happiness to those that have faith in him and to the unfaithful everlasting punishment I then Presented him a Crucifix and said Behold this now and see if Mahomet did unworthily call the Son of the eternal God by Name of Mercies when with Arms thus stretched forth he calls poor sinners to his embraces saying Come unto me all ye that labour and are burthened with sins and I will refresh you And to render him more capable of the Trinity I pointed to the Sun saying You have a fair similitude here as there is but one Sun that hath form heat and light so there is but one God and Father who hath Son and the Holy Spirit which you call Rucahim consisting of three Persons equally of one substance and from Eternity coexisting This comparison wrought in him a belief in God the Father his onely begotten Son and the Holy Ghost a Trinity in Unity And when he had heard my weak discourses of God the Father God the Son and God the holy Ghost he much admired saying O God O God I nor any of our Sect could ever imagine you had such good thoughts of God for we conceive you live in darkness of understanding but by your relation it seems you have great apprehensions of him and believe well if you did not neglect our great Prophet of God Mahomet I said What shall we do with the toyes and dreams of Mahomet for besides Baptism and the mystery of the Trinity which were had from Christians we know the Alcoran contains nought that tends to Truth Then I alledged to him the fancies and filly trifles of Mahomet's two Angels called Arot and Marot whom Mahomet says That God did send from Heaven to minister justice unto mortal men commanding them to forbid drinking of wine and unlawful mixtures with women and to shew the way to heaven to no man These Angels transgressing Divine Commandment were defiled deceived and made drunk by a Woman and shewed to Mahomet the way to heaven whom when God saw there he asked the Angels standing by who it was that came in that shape thither And the Angels telling him it was by the error of Arot and Marot he turn'd the Woman into a Star and sent those Angels chained into a well to be punished everlastingly Divers like ridiculous stories I related as that of the Beast Baraile who could speak as man who carryed Mahomet to heaven where himself confesseth to have seen great Angels with many heads and those speaking many Languages in divers Tongues which is sufficiently foolish and unworthy the name of a Prophet but said I know not whether oppressed with Wine in sleep he dreamed to have seen such miracles or monstrosities in his imaginations And therefore when he inserts such follies in his Alcoran he deserves not the Title of a Prophet from any reasonable man Having heard this somewhat abashed he arose and would argue no further but led me into the Temple and shewed me certain Images carved in wood and asked me If we did worship those silmilitudes of men or adore them I answered No think not we worship the stone or timber wherein these sigures are engraved they are used and respected onely as records and remembrances to mens mindes of the passions and sufferings of our Saviour Jesus Christ for the redemption of our transgressions and we worship our true God in minde and Spirit remembred by that Crueifix neither are you denied the like remembrances of your great Princes and famous men nor we of holy Saints but 't is to give God thanks for their examples of holiness and our prayers to imitate their charity and pieties In these discoursings he spies some dogs walking in the Church and doing something against an Altar an evil custom and to be condemned by all and asked whether it was lawful for Beasts to enter our Churches and blushing with shame not knowing how to defend this negligence of Christian Pastors I told him It was neither lawful nor seemly and desired him to conceive it a meer negligence of Officers When he heard this he commended it very much and desired me to instruct him in our Saviour's Prayer which I gave him after in the Arabian Dialect A Lamentation for loss of Christians destroyed AFflicted with an infinite and incredible sorrow most high and mighty Monarchs and Governors of Christian Commonwealths to see the sad condition and most miserable being of our Brethren under the Turkish slavery whereof some seduced from the bosome of our Church to heretical unhappiness others with civil and hostile sword slain murthered and cast to devouring Beasts others made captive to perpetual servitude and most cruelly afflicted They all by me in lamentable sobs and groanings complain O monstrous mischievous ambition of ill men and wicked covetousness of ruling How many equal souls consecrated to Gods Divine Worship have you betrayed to Death and to the Devil How many Principalities and Kingdoms of great Kings and all sorts of Nobility have you destroyed How many walls of stately Towns have you demolished How many sumptuous Palaces and strong stately Castles have you levelled with the ground How many lawful Owners have you dejected from eminent Estates and quiet Conditions and banished to perpetual disconsolations And although I intend not to write the Acts of Princes but to delineate the calamities and tragedies of Captives I cannot forbear remembrance of that abominable discord of the Earl of Servia a potent and proud Prince who agreeing a shameful foul example of a vitious ambition with the Bassa of Bosnia his neighbour Enemy and having many Castles and strong holds upon the Turkish Confines even to the River Savus which divides Illyria from Croatia and defended all those Provinces which lye between that River and the River Dravus from Turkish violences and incursions This Earl or Lord of Servia falling into variance and some petty controversies with the Nobility of Sclavonia made friendship with the said Bassa and joyning their Armies both together invaded the Sclavonians partly at difference between themselves and partly impotent

any publick Office to wear have Arms or habit like a Turk or else to use the recreations of cheerfulness as Pageants Playes or Dancings If they injure Christ or you with bitter or contumacious words you must be silent and endure it If you speak ought against their professed Religion you are forced to Circumcision and but to whisper against Mahomet Fire and Brimstone followeth If a Christian on horseback pass by a Musselman that is one initiated in the Turkish Faith he must on necessity light from his horse and bowing down his head worship him which if omitted he straight is knocked down with clubs Condition of Priests and Fryers under Tribute Priests and Fryers are held the worst of Men and are esteemed by Turks the very Sacriledge and Scandal of God and mankinde They have no benefit from Churches Upon some festival dayes a little bread is given them by poor Women and not on other dayes They get their livelihood by carrying Wood their custome being to cut down sticks in Woods lade them on Asses and with this Merchandize they cry about the Streets Wood to be sold The Tribute of Christians They pay a part of all encrease not onely of Corn and Cattle but even Mechanicks pay it out of all their profits And then they pay another subsidie for every single man through a Family each head a Crown If Parents refuse this Tribute their Children are taken from them and made Slaves Others are bound in Chains and beg from door to door to pay this Crown which if they cannot this way procure they are cast into perpetual Prison and when all Duties are performed it is yet lawful for the Turk to chuse the best amongst his Children whom he circumciseth and removes from all approach or sight of Parents and breeds him for his Wars ne'er to return to his Friends and so a childe easily forgets both Christ his Parents and his kindred that after if he chance in company with them he shall not know them No Man can express by Words the Lamentations Cries Tears and grievous sighs at this distraction of Children The Father to see his Son educated in the fear of Christ torn from him and made an Instrument of Satan to oppose Christ hurried from his Mother to live perpetually with strangers leaving whatsoever is dear in blood pleasing in society or loving in familiarity with an everlasting dereliction after listed in the ranks of those the Greeks call Fatherless and Motherless yet many of these although they have denied Christ carry about them the Gospel of St. John In the beginning was the word c. in Greek or the Arabick tongue as an Amulet or preservative in their Armpits and with great desire they expect the Christian Sword according to some Turkish prophecies should revenge and free them from those great afflictions and persecutions and that if Christians do it not whatever is the cause or with what minde soever hindred all very ill deserve of Christian Religion A Narration of a dispute with a Turk AFter I had travelled with much labour and many dangers the better parts of the world and seen many pleasant Towns and Countries as Socrates Plato and other Philosophers had diligently done at length I arrived at the famous City of Hungary Varadinum where by chance I met one Dervis Gsielebi a skilful man in the Laws of Mahomet who having dispatched his business with the Governour he very much desired conference with some Christian about Religion on either side This motion of his being published by an Interpreter and none for divers days appearing to encounter him in defence of the Christian cause though many Religious persons were in that Town struck mute and speechless at the courage of one Ethnick Infidel who seemed to me like Israelites that durst not adventure on one uncircumcised Goliah provoking them This I perceiving and grieving in my spirit that in such plenty of Clerks and learned men none was so well armed with Truth as durst though by Interpreters reprove the insolence of such an Heathen then and fearing that so wicked and detestable a silence in so good a Cause with so bad a Man would betray the Truth and render our Saviour Jesus Christ's Opinion with him more ignominious I my self though never called to Ecclesiastical Function undertook the charge of arguing this point of Piety with him and so a prefixed day was agreed on between us when multitudes of of people of each Religion came Spectators of the event The place was in a Monastery of Franciscans the day Whitson-Sunday day of Pentecost where he moved to me first this Question Where God had his being before the Heavens and Earth and therein all things else were created Which Question though it seemed to me not much pertinent to our purpose yet lest he should imagine us ignorant of our great God's universal presence I said He then was in his own being But when that seemed to him somewhat obscure and that he did not sufficiently understand it I then told him He was where he now is Which he understanding denied in the general and said Not so but that he then was in a bright cloud Which when he earnestly affirmed I quoted Genesis for they also read the books of Moses and the Prophets and said If God were in a Cloud before the Foundation of Heaven and Earth then that Cloud must be created before them both and upon further argument on this point being at last convicted he would dispute no further in it but gave me leave to propound some Question to him and for solemnity of that days sake I thought fit to say something thereof and finding these words In the name of God his mercies and the Spirit of them in their Alcoran in the Arabian Tongue and Character I desired him to read them The mystery of the holy Trinity Which when he had considered and wondred at he said Christian from whence had you this for in the beginning of all our actions we Musselmen use these three words and prefix them to every Chapter of our Alcoran when we sit down to eat when we go to prayers when we wash our hands or other parts of our bodies these words we first pronounce and these actions finished we sprinkle our heads with water and repeat these words In the Name of God his Mercies and the Spirit of them When thus he had confessed the Truth I desired to understand from him what he meant by the word Mercies who replied He understood it literally without other signification Then I applied my self to the mystical Interpretation and divided it according to Truth into three Persons the Father the Son and the Holy Ghost and shewed them written in the Arabick tongue And when he saw I had mentioned the Son of God he question'd How God could have a Son since according to their Law and Doctrine of Mahomet God had neither Wife nor Childe To whom I answered according to my