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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A23767	A sermon preached in St. Peter's Westminster on Sunday, Jan. 6, 1660 at the consecration of the Right Reverend Fathers in God, Gilbert, Lord Bishop of Bristoll, Edward, Lord Bishop of Norwich, Nicholas, Lord Bishop of Hereford, William, Lord Bishop of Glocester by Richard Allestry ...	Allestree, Richard, 1619-1681.	1660 (1660)	Wing A1163; ESTC R8500	24,735	46

some Apostles some Evangelists some Pastors and Teachers for the perfecting of the Saints for the work of the Ministry namely because those gifts enabled for those offices and all the reason in the world that he should have a speciall hand in giving where himself is to be receiv'd Receive the Holy Ghost that was from the beginning and is yet the installation to them And if we take them from their divine original from that great Pastor and Bishop of our sonls who was the maker of them too Thus he was consecrated The spirit of the Lord is upon me therefore he hath anointed me to preach the Gospel Luk. 4. 18. And when he comes to ordain succession he sayes as my Father sent me so send I you and he breathed upon them and said Receive the Holy Ghost Joh. 20. 21. and after bids them tarry at Jerusalem till they should be endued with power from above Luk. 24. 47. that is endued with the Holy Spirit Act. 1. The present Barnabas and Saul were sent by his Commission in the Text and v. 4. Saint Paul tels the Elders of the Churches of Asia the Holy Ghost made them overseers 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Act. 20. 28. Timothy had his office 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by immediate designation of the Holy Ghost 1 Tim. 4. 14. Clemens Romanus saith the Apostles out of those they had converted did ordain Bishops and Deacons 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 having first try'd them by the Holy Ghost and so taught by his revetation who should be the men And Clemens Alexandrinus says John after his return to Asia ordain'd throughout all the regions about 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 such as were signified and design'd by the Holy Ghost So that Oecumenius pronounces in the general 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Bishops that were made they made not inconsiderately on their own heads but such whom the Spirit did command Chrysostome said as much before and Theophylact. Nor can we doubt that he maintains his interest in this affair even at this day But that our Veni Creator Spiritus Come Holy Ghost eternal God does call him to preside in these so concerning solemnities For Christ when he commission'd his Apostles assuring them Behold I am with you even to the end of the world which promise he performs onely vicariâ Spiritûs praesentiâ by the presence of the Holy Ghost who is his Vicar as Tertullian expresses nor can the Spirit be with them till then but by making them be till then which being done by Ordination that Ecclesiastical procreation for so they derive themselves to the worlds end upon the strength of that promise we may assure our selves he does assist as truely though not so visibly as when he said here Separate The Ghost's concernment being thus secured I have this one thing onely to suggest that they who set themselves against all separation to these offices and Orders in and for which the Holy Ghost hath so appear'd what they be I dispute not now they fight against the Holy Ghost and thrust him out of that in which he hath most signally interess'd himself And they that do intitle the Spirit to this opposition do not onely make Gods Kingdome divided against it self or raise a faction in the Trinity and stir up division betwixt those Three One Persons but they set the same Person against himself and make the Holy Spirit resist the Holy Ghost You know the inference prest upon them that did this but interpretatively in the Devils Kingdome and did make Satan cast out Satan and is 't not here of force And they who make the Spirit cast out the Holy Ghost contrive as much as in them lyes Gods Kingdome shall not stand I will not parallel the guilts Those Pharisees blasphemed the Holy Spirit in his Miracles ascribing that to Beelzebub which was the immediate work of the Holy Ghost and such indeed do sin unpardonably because they sin irrecoverably for Miracles being the utmost and most manifest express wherein the Holy Ghost exerts himself they who can harden their understandings against them have left themselves no means of conviction and cannot be forgiven because they cannot be rectified or reclaimed These others do blaspheme the Spirit in his immediate inspirations and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ascribing to the spirit of Antichrist all those Offices and Orders which these gifts of the Holy Ghost were powr'd from Heaven immediately to qualifie for and separate to things in which he hath as signally appeared as in his Miracles and as he made these meanes to convince the world so he made those the Officers of doing it and set them to out-last the other Now in the same nearness that these two guilts come up one towards the other just to the same degree these sin the sin against the Holy Ghost For the Holy Ghost said Separate So I pass to the second to those whom this injunction is directed to And thence I do observe in general that Notwithstanding all the interest and office that the Holy Ghost assumes in these same separations yet there is something left besides for man to doe Although he superintend they have a work in it He is the Uncti●● but it must be apply'd by laying on of hands I have call'd them saith he in the Text and yet to them that ministred the Holy Ghost said Do ye separate I do not now examine what degree and order of men they were whom the Holy Ghost here commissions for this Office The Judgment of the Antient Church in this affair is enough known by the condemnation of Aerius and by the Fate of Ischyras and Colluthus and for the present instance in which they are call'd Doctors that are bid to doe it there hath enough been said to prove 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Title of a Bishop to which I shall onely adde that it was a variation of Name that stuck by them untill Bede's age in which what Bishop signified does come under no question for he does say that Austin call'd together to the Conference Episcopos sive Doctores the Bishops or the Doctor of the Province Besides that there was then in Antioch a Bishop 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 In the time of Claudius Emperour of Rome and of Euodius whom the Apostle Peter had ordained at Antioch those that before were call'd Nazarenes and Galil●ans were call'd Christians a thing which happen'd a little before this separation in the Text as you finde ch 11. 26. But who they were that us'd to separate for every Execution of these holy Offices will appear from the instances that I shall make to prove the present observation that besides that of the Holy Ghost there was an outward Call And whomsoever the Spirit sent he commanded that they should have Commission from Men. And all my former Testimonies for the Holy Ghost bear witness for this too The Text is positive here was a Congè d'eslire for Barnabas Saul Timothy had his office 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by designation of the Spirit 1

A SERMON PREACHED In St. Peter's Westminster on Sunday Jan. 6. 1660. at the Consecration of the Right Reverend Fathers in God GILBERT Lord Bishop of Bristoll EDWARD Lord Bishop of Norwich NICHOLAS Lord Bishop of Hereford WILLIAM Lord Bishop of Glocester BY RICHARD ALLESTRY D. D. Canon of Christ Church in Oxford and one of his Majesties Chaplains LONDON Printed for Jo. Mar 〈…〉 Allestry and Tho. Dicas at the Bell in Saint 〈◊〉 Church-yard 1660. TO THE Right Reverend Father in GOD GILBERT LORD Bishop of LONDON and Deane of His Majesties Chappell Royall My Lord WHEN I consider with what reluctancies I appear thus in publick I have all reason to suspect and fear least this offering which like an unwilling Sacrifice was dragg'd to the Altar and which hath great defects too will be farre from propitiating either for its self or for the votary But I must crave leave to adde that how averse soever I was to the publishing this rude Discourse I make the Dedication with all possible zeal and ready cheerfulness For I exspect your Lordship to be a Patron not onely to my Sermon but to my Subject Such a separate eminence of virtue and of sweetness mixt together may hope to ingratiate Your Function to a Generation of men that will not yet know their own good but resist mercy and are not content to be happy And for my self Your Lordships great goodness and obligingness hath encourag'd me not onely to hope that You will pardon all the miscarriages of what I now present but also to presume to shelter it and my self under your Lordships Name and Command and to honour my self before the world by this address and by assuming the relation of My Lord Your Lordships most humbly devoted and most faithfull Servant RICH. ALLESTRY Imprimatur Geo. Stradling Reverendi in Christo Patris Gilberti Episcopi Londinensis Sacellanus domesticus Ex Aedibus Sabaudianis Feb. 2. Anno Salutis 1660. Acts 13. 2. The Holy Ghost said Separate me Barnabas and Saul for the work whereunto I have called them AND as they ministred to the Lord and fasted the Holy Ghost said Although that ministring to God by prayer and fasting be the indicted and appropriate acts to preface such Solemnities as this and that not Sermons but Litanies and intercessions are the peculiar adherents of Embers and of Consecrations and those vigorous strivings with Almighty God by Prayer are the birth-pangs in which Fathers are born unto the Church Yet since that now this Sacred Office is it self oppos'd and even the Mission of Preachers preach'd against and the Authority that sends despis'd as Antichristian whilst separation and pretence unto the Holy Ghost set up themselves against the strict injunction of the Holy Ghost to separate the Pulpit that otherwhiles hath fought against it must now atone its errours by attending on the Altar and the bold ungrounded claimes of Inspiration that false teachers have usurp'd be superseded by the voice of the Holy Ghost himself who in this case becomes the Preacher and says Separate me Barnabas and Saul for the work whereunto I have called them My Text is a Commission parole from Heaven in it you have First the Person that sends it out 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Holy Ghost said Secondly the Persons to whom it is directed imply'd in the verb 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 separate more particularly exprest in the foregoing words Thirdly the thing to which they were impower'd by the Commission or which was requir'd of them set down in the remaining words of the Text wherein you have 1. The Act injoyn'd 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 separate 2. The Object 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Separate me Barnabas and Saul 3. The End for what 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for a work 4. The Determination of that work 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for the work whereunto I have called them Of these in their Order and first The Holy Ghost said Of those five things for want of which the second Jewish Temple sunk below the first and its glory seem'd faint in the comparison the Chiefest was the Holy Ghost who became silent his Oracles ceast then and he spake no more by the Prophets A thing not onely confest by the Thalmudists who say our Rabbins have deliver'd to us that from the time of Haggai Zechary and Malachy 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Holy Ghost was taken away from Israel but so notorious in experience that when S. Paul meets Disciples at Ephesus Acts 19. 1. and asks them if they have received the Holy Ghost whether at their Baptisme the Spirit came down upon them as He did then on others they answer ver 2. We have not so much as heard whether there be any Holy Ghost any extraordinary effusions of the Spirit whether he do come down in Gifts and Afflations such as we know were usual in the first Jewish Temple but have not been for a long time and we have not yet heard they are restored for of this pouring out of the Holy Ghost they must needs mean it not of himself of whom they could not doubt nothing was more known in the Jewish Church But as our Saviour did supply the other four with all advantage and so fulfilled the Prophecy and made the glory of that Temple greater so for the fifth the Spirit he was restor'd in kinde with infinite improvement that of Joel fulfill'd I will pour out my Spirit upon all flesh for they were all baptized with the Holy Ghost baptized in rivers of living waters which did flow out of the belly of themselves for this he spake of the Spirit which all that believed on him should receive Joh. 7. 39. so that Joel did scarce feel or foresee enough to prophesy of this abundance but the inundations were almost like Christ's receivings without measure Nor were his Inspirations as of old dark and mysterious oracles direction in rapture where ●●e Message it self was to have another revelation and it must 〈◊〉 prophecy to understand as well as utter But in the Gospel his effusions run clear and transparent as the water that expresseth them revealing even all the unknown languages that were the conduits and conveighances all plain express direction such as that of the Text. Now amongst all the several uses of the Holy Ghost for which he was pour'd out in this abundance amongst all the designes he did engage himself in and advance He does not seem to have a greater agency nor to interess himself more in any then in qualifying for and separating to Church-offices This seemes to be his great work and indeed how can he chuse but be particularly concern'd in those offices which are his own 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Timothy's is expressly call'd so in each of his Epistles 1 Tim. 4. 14. 2 Tim. 1. 6. and when our Saviour Ephes. 4. 8. is said to give the gifts of the Holy Ghost to men it is added how ver 11. He gave

Tim. 4. 14. yet 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with laying on of hands ibid. yea 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by the laying on of my hands 2 Tim. 1. 6. And Timothy was plac'd at Ephesus as Titus also left at Creet to ordain others in the same manner St. Paul providing for the succession of the Rite and Ceremony as well as of the Office And in St. Clement's Testimony 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Spirit try'd but the Apostles constituted And down as low as Trajan's time when St. John's date was almost out his life and his Commission expiring and the Churches of Asia to be provided with succession the Men were 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signified by the Holy Ghost But the Chron. Alex. saith 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that he went clean throughout Asia and the adjacent Regions constituting not only Bishops but others of inferiour Clergie and even in the lowest thus it was when the first Deacons were to be made Men full of the Holy Ghost and Wisedome were to be look'd out Act. 6. 3. But yet that did not autorize them the Holy Ghost and wisdome did not make a Deacon for besides that the Apostles will appoint them over their business ibid. and they are brought to them and they do lay their hands upon them verse 6. Thus it was in those times of full effusion of the Holy Ghost Men alwaies had to do in giving that Commission so that whoever pleads an Order of the Spirit for his Office although such a Commission of the Spirit if he had it would evidence it self and if it were it would appear for 't was the manifestation of the Spirit that was given to every man to profit withall yet if we yield him his pretensions and let his own incitations pass for inspirements and his strong fancie for the Holy Ghost if the Holy Ghost did call him who did separate him whom the Holy Ghost calls he sends to his officers to empower they both work He says do ye separate And here a Consideration offers it self unto those holy Fathers whom the Spirit makes his Associates in separating men to sacred offices that when they set apart even to the lowest stalls of the Church they labour to perform it so that the Holy Ghost may be engag'd and act along with them in the performance Separate such as they may presume the Spirit hath call'd and will own He does not call the ignorant or appoint blind eyes for the body of Christ or make men Seers to lead into the pit The Holy Spirit cals not the Unclean or the Intemperate we know it was another sort of spirit that went into the swine nor does he ever say Separate me those who separate themselves the Schismaticks the Spirit cals not such as break the unity of the Spirit nor sets into the rank of higher members in Christs body those who tear that body and themselves from it the factious those that will not be bound neither in bonds of peace nor of obedience but break all holy tyes that make commotions and rave and fome sure 't is the Legion that sends them and not the Holy Ghost He whom the Spirit will call must not be under the reputation of a Vice but should be of a good report lest he fall into reproach and so into the snare of the Devil 1 Tim. 3. 7. i. e. lest he fall into reproach and then his teaching doe so too and men learn to slight or not heed the doctrines of such a one as is under scandal for his life and so the Devil get advantage over them and do ensnare them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 For to be to any an occasion of falling is to be the Devils snare Now Christ's Fishers of men those whom the Holy Ghost appoints to spred nets for the catching Souls to God their lives must not lay snares for the Devil and entangle Souls in the toyls of perdition Those also that come to you out of Ambition or of greediness of gain the Spirit calls not neither He calls we see 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to a work so that they who seek more then they can well attend the labour of or are qualified for the work of they are not of his sending But of all men the Holy Ghost will least deal with the Simoniacal that come not to a work but to a market that contract with Patrons for the Spirits call or worse then their master Simon would hire the Holy Spirit himself to say Separate me them The Successors of the Apostles have a Canonical return to these Your money perish with you They whom the Holy Ghost does call must have his gifts and temper Saint Paul hath set all down to Timothy and Titus and those who minister in this employment if they will be what he hath made them joynt Commissioners with him and his Co-workers they must order it so that he may work and act which he does not but where he calls nor does he call but those whom he hath qualified And 't is of those onely whom he hath call'd that he sayes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Separate The third particular the thing enjoyn'd And the Holy Ghost said Separate The separateness of the Functions of the Clergy the incommunicableness of their Offices to persons not separated for them is so express a doctrine both of the letter of the Text and of the Holy Ghost that sure I need not to say more though several heads of Probation offer themselves As first the condition of the callings which does divide from the Community and sets them up above it And here I might tell you of bearing rule of thrones of stars and Angels and other words of as high sense and yet not go out of the Scripture bounds although the dignitie did not die with the Scripture age or expire with the Apostles The age as low as Photius words it thus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 That Apostolical and Divine Dignity which the chief Priests are acknowledged to be possest of by right of Succession Styles which I could derive yet lower and they are of a prouder sound then those the modest humble ears of this our age are so offended with But these heights it may be would give Ombrages although 't is strange that men should envy them to those who are onely exalted to them that they may with the more advantage take them by the hands to lift them up to Heaven Those neernesses to things above do but more qualifie them to be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in Theoph. and to draw neer to God on your behalf that those your Angels also may see the face of your father which is in heaven and those stars are therefore set in Christs right hand that they may shed a blessing influence

forth in fury to destroy and did commit a violence upon the Lord such as he could not grapple with but seems to deprecate and would fain avoid and sayes Let me alone that I may destroy them Exod. 32. 10. If thou wilt permit me my fury shall prevail upon them faith the Arabick but if thou pray it cannot therefore let goe thy prayer saith the Chald. and let me alone And they who shall confider also that His prayer did maintain a breach against the Lord when He had made one and was coming to enter in a storm of indignation then this made head against him and repuls't him Psal. 106. 23. They that consider these effects will certainly desire the Prayers and Benedictions of those Gods chiefest Officers of blessing those that are consecrated to bless in the Name of the Lord and will have them in love for this works sake Their Third work is Government which may be some do look upon as priviledge and not as work the expectation and delight of their ambitions and not the fear and burthen of their shoulders But ambition may as rationally fly at Miracles as Government and as hopefully gape after diversity of Tongues as at presiding in the Church the powers of each did come alike from Heaven and were the mere gifts of the Holy Ghost 1 Cor. 12. 28. It was so in the Law when God went to divide part of Moses burthen of Government amongst the Lxx he came down and took of the Spirit that was upon him and gave it to the Lxx Num. 11. 25. A work this that may have reason to supersede much of that which I first mentioned For notwithstanding all Saint Paul's assistances of Spirit he does reckon that care that came upon him daily from the Churches amongst his persecutions and it summes up his Catalogue of sufferings 2 Cor. 11. Such various Necessities there are by which Government is distracted and knows not how to temper it self to them For sometimes it must condescend Paul notwithstanding Apostolical decrees made in full Council that abrogated Circumcision as the Holy Ghost had declared it void before yet is fain to comport so far with the violent humors of a party as to Circumcise Timothy at the very same time when he delivered those decrees to the Churches to keep Act. 16. 3 4 yet asterwards when Circumcision was lookt on as Engagement to the whole Law and to grant them that one thing was but to teach them to ask more and to be able to deny them nothing then he suffers not Titus to be circumcised nor gave place to them by submission no not for an hour Gal. 2. 3 5. Thus the Spirit of Government is sometimes a Spirit of meekness does its work by soft yieldings and breaks the Adamant with Cushions which Anvils would not do The Ocean with daily billows and tides helpt on with storms of violence and hurried by tempests of roaring fury assaults a rock for many ages and yet makes not the least impression on it but is beat back and made retire in empty fome in insignificant passion when a few single drops that distill gently down upon a rock though of Marble or a small trickle of water that onely wets and glides over the stone insinuate themselves into it and soften it so as to steal themselves a passage through it And yet Government hath a rod too which like Moses's can break the rock and fetch a stream out of the heart of quarre and which must be used also the Holy Spirit himself breathed tempest when he came blew in a mighty boisterous wind nor does he alwayes whisper soft things he came down first in a sound from heaven and spoke thunder nor did it want lightning the tongue was double flame Of some we know we must have a Compassion but others must be saved with terror Jude 22 23. which drives me on to the last piece of their work The Censures of the Church the burthen of the Keyes which passing by the private use of them in voluntary penitences and discipline upon the sick as they signifie publick exclusion out of the Church for scandalous Enormities and re-admission into it upon repentance have been sufficiently evinc'd to belong to the Governours of the Church The Exercise of these is so much their work that Saint Paul calls them the Weapons of their spiritual Warfare by which they do cast down imaginations and every high thing that exalteth it self against the Knowledg of God and bring into captivity every thought to the obedience of Christ 2 Cor. 10. 4 5 a blessed victory even for the Conquered and these the onely Weapons to atchieve it with If those who sin scandalously and will not hear the admonitions of the Church were cast out of the Church if not Religion Reputation would restrain them somewhat not to be thought fit company for Christians would surely make them proud against their Vices Shame the design'd Effect of these Censures hath great pungencies the fear of it does goad men into actions of the greatest hazard and the most unacceptable such as have nothing lovely in them but are wholy distastful There is a Sin whose face is bloody dismal and yet because t is countenanc'd by the Roysting Ruffian part of the world men will defie Reason and Conscience Man's and God's Law venture the ruine of all that is belov'd and dear to them in this world and assault death and charge and take Hell by violence rather then be asham'd before those valiant sinners Satans Hectors and they must never come into such Company if they do not go boldly on upon the sin is of more force with them then all the indearments of this world then all their fear of God and death and that which follows Now if Religion could but get such Countenance by the Censures of the Church and every open sinner had this certain fear I shall be turn'd out of all Christian company shall be avoided as unfit for Conversation would it not have in some degree the like effect and if the motive be as much exactly would not men be chast or sober or obedient for that very reason for which they will now be kil'd and be damn'd Without all question Saint Peter's Censure on the intemperate 1 Cor. 5. must needs be reformation to him T is such a sentence to the drunkard Not to company with him whose vice is nothing but the sauce of Company and who does sin against his body and against his faculties and against his Conscience is sick and is a Sott and goes to Hell meerly for Societies sake Now the infliction of these Censures is so much the work to which Church-governours are call'd by the Holy Ghost that they are equally call'd by him to it and to Himself both are alike bestow'd upon them Receive the Holy Ghost whose sins ye retain they are retained John 20. 22. And in the first derivations of this office it was performed