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A08620 The fift lampe of virginitie conteining sundrie forms of christian praiers and meditations, to bee vsed onlie of and for all sorts and degrees of women, in their seuerall ages and callings ... A treatise verie needful for this time, and profitable to the Church: now newlie compiled to the glorie of God, & comfort of al godlie women, by the said T.B. Gentleman.; Monument of matrones. Part 5. Bentley, Thomas, student of Gray's Inn.; Abergavenny, Frances Nevill, Lady, d. 1576. 1582 (1582) STC 1893; ESTC S101563 134,473 221

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hir instant desire must now being preuented with vntimelie labour and birth through perillous trauell needs drinke of the cup of Rahels and Phinees wi●es potion and go the waie of all flesh then O Lord thou in whose hands are the harts of all flesh arme hir we humblie beseech thee with thy perpetuall grace peace patience and perfect confidence in thee increase hir faith helpe hir vnbeleefe annoint hir with the oile of gladnes in thee ease hir of hir extreme paines be thou nigh vnto hir and driue the diuell far from hir aid hir with thy holie angels giuing hir grace so quietlie to take this thy fatherlie chastisement and visitation in good woorth that in this hir painfull life yea and in the verie end thereof she with perfect memorie sure trust commending hir selfe wholie to thee may in hart ioifullie still saie and we hir deere sisters and faithfull freends and neighbours for hir as followeth When she is departing and yeeldeth vp the ghost then adde and saie this that followeth FEtch now againe Lord God Father into thy holie hands that which thy puissant might hath shapen command thy holie angels now to aid hir and safelie to bring hir to thee and now place thou hir amongst thy chosen children and blessed heirs in thine eternall kingdome prepared for them that are written in the booke of life Fetch now againe Lord God sonne that which thou of thy meere mercie hast so wiselie gouerned and bought with thy pretious bloud now ioifullie receiue hir and saie vnto hir as thou saiedst vnto the penitent theefe This day shalt thou be with me in paradise Take againe now Lord God holie Ghost that which thou of thy onelie fauour hast louinglie kept and guided in this region of sinne and vale of miserie and now louinglie leade thou hir with Rebecca and Lazarus to eternall ioie and rest This grant hir O holie and most blessed Trinitie good Lord almightie three persons and one verie God vnto whome be all honour praise and glorie for euer and euer Amen Amen Another praier while she yeeldeth vp the ghost THE mightie God of angels and former of all things visible and inuisible in whose hands is onelie life and death light and darknes and all the motions of the soule and bodie without thee most mightie God all things had beene nothing and of nothing all things are made by thee without thy Christ and thy blessed spirit which is one coeternall Trinitie all flesh were accursed all consciences molested and all soules vtterlie damned from light into darknes from freedome into euerlasting reprobation but by Iesus Christ thine onelie sonne we thanke thee deere father of all mercie that now it hath pleased thee to take to thy mercie at this present time our deere sister S. B. whom thou hast elected consecrated and now she shall by thy mercie and pitie be sanctified vnto thee in the death of Christ to be a citizen of eternall glorie Now we perceiue that flesh and bloud doth forsake hir and all hir worldlie strength faileth hir now are the organes yeelding vp the heauenlie sound hir soule commeth now vnto thee good Lord receiue it to thy mercie into thine euerlasting glorie where as Abraham Isaac and Iacob Sara Rebecca Rahel and the blessed virgin Marie are continuallie To thee oh heauenlie Father be incessant honour glorie for euer and euer Amen After hir departure let the women kneele downe also and giue thanks as followeth ALmightie God with whom doo liue the spirits of them that depart hence in the Lord and in whom the soules of them that be elect after they be deliuered from the burden of the flesh be in ioie felicitie thou I saie O mercifull God the father of our Lord Iesus Christ who is the resurrection and the life in whom whosoeuer beleeueth shall liue though he die and whosoeuer liueth and beleeueth in him shall not die eternallie who also taught vs by his holie apostle S. Paule not to be sorie as women without hope for them that sleepe in him we giue thee hartie thanks for that it hath pleased thee to deliuer this woman our sister out of the wofull miseries of this sinfull world meekelie beseeching thee O Father to raise vs from the death of sinne vnto the life of righteousnes that when we also shal depart this life we may rest in Christ as our hope is this our sister doth and that it may please thee of thy gratious goodnes shortlie to accomplish the number of thine efect and to hasten thy kingdome that at the generall resurrection in the last daie we with this our sister and all other departed in the true faith of thy holie name being found acceptable in thy sight may haue our perfect consummation and blisse both in bodie and soule in thy eternall and euerlasting glorie and receiue that blessing which thou O Christ shalt then pronounce to all that loue feare thee saieng Come ye blessed children of my Father receiue the kingdome prepared for you from the beginning of the world Grant this we beseech thee O mercifull father through Iesus Christ our onlie mediatour redeemer and sauiour Amen A praier and thanks-giuing to be vsed of the mother or women about hir after the child is baptised ALmightie and euerlasting GOD who hast vouchsafed to regenerate this infant by water and the holie ghost and hast giuen vnto it forgiuenes of all his sinnes and receiued it into the number of thy children and heires of eternall life I thanke thee for thy gratious goodnes fauour mercie towards it And I humblie beseech thee also O Lord to strengthen it so with thy holie ghost the comforter that it may lead the rest of his life according to this good beginning Let thy fatherlie hands I praie thee be euer ouer it and blesse ti dailie increase it with thy manifold gifts of grace giue it the spirit of wisedome vnderstanding the spirit of counsell strength the spirit of knowledge and true godlines fulfill it with the spirit of thy holie feare faith and praier and so lead this child in the knowledge and obedience of thy holie word that being euer defended with thy heauenlie grace it may continue therein for euer and dailie increase in thy holie spirit more and more vntill in the end he obteine the gift of euerlasting life in thy celestiall kingdome through Iesus Christ our Lord Amen If the child or yong infant be verie sicke and lie sore pained with anie greefe or whensoeuer else it be visited with anie dreadfull disea●e praie ouer it and saie as followeth Lord heare our praiers And let our crie come vnto thee Let vs praie O Mercifull Lord and Sauiour Iesus Christ the onelie begotten Sonne of the liuing Father redeemer of all men through all ages whose nature is pitifull not onelie to the strong and stout but also to the weake and simple as babes infants and children we here assembled most hartilie desire and praie
their lewd doings haue now found shame the most pestilent wound of the Diuell amongst the vngodlie I that should haue allured others to the knowledge of the Sonne of God am now become ignorant and vnskilfull in the diuers slaights of Sathan which commonlie entrap men and women Wherefore after much alluring and sifting they promised me vnhappie woman craftie conueiances to auoid the subtiltie of Sathan but afterward the Diuell in the same night transformed into an Angell of light reasoned with me saieng When thou art alone get thee vp and go vnto them and if in case they perswade or entise thee then condiscend and harken vnto them do it and cease not neither stagger thou at the matter till they be satisfied And againe the Diuell going before to prepare the waie whetted their wits to deuise mischiefe against me seelie wretch he sowed in their minds adulterie fornication dissimulation and deceit but I oh vnhappie creature skipping out of my bed at the dawning of the day could not finish my woonted deuotion neither accomplish my vsuall praier and christian exercises but following too much mine owne fleshlie affections folded and wrapped my selfe in the snares of the Diuell I got me vnto the bed of the wicked and required of them to performe the couenants in the night which we had made the day before Oh seelie soule oh blinded hart how didst thou not remember thy promise and vow made in baptisme to forsake the diuell the world and the flesh O foolish mind how didst thou not bethinke thy selfe what would followe O witlesse braine how didst thou not vnderstand so damnable a defiance O thou sense of vnderstanding I saie where didst thou sleepe in such senseles securitie O but it was the Diuell which prouoked thee so to slumber and snort that in the end he might slaie thine vnhappie and wretched soule Alas he bound my mightie men and spoiled me of my knowledge he bound my mightie men and wounded me I answered but in a word and foorthwith became reprochfullie defamed I spake vnaduisedlie and felt spite The diuell raised an assemblie of wicked ones about me and when I consented to obeie their filthie lusts then pronounced he against me strait this iust sentence M.C. saith he hath plaid the harlot M. C. hath committed adulterie and defiled hir fathers house and hir husbands bed CAP. III. O Thou diuell what hast thou done vnto me O thou diuell how hast thou wounded me I bewailed somtime the fall of Dinah and Thamar but now haue I felt far woorse my selfe I bewailed heretofore the fall of Aholla and Ahollibah but now am I fallen much woorse my selfe I bewailed heretofore the fall of Cosbie Bersabe Rizpa Tamer and the Leuits wife but now haue I felt far woorse my selfe I haue bewailed heretofore the state of all sinners yet now am I plunged in them all For I haue beene more bold than Apam more impudent than Memphetica Potiphers wife more shameles than Lots two daughters more wicked than Baara or Salomen and more bloudie in persecuting than Iesabel Dinah and Thamer through violence offered them were defloured against their wils but I with all greedines haue most filthilie followed my fleshlie desires Iudith decked hir selfe brauelie of a right discretion and vertue for the safegard of hir people but I for voluptuousnes and pleasure of the flesh to allure the eies of all men and catch the soules of the simple in the net of sinne and snares of Satan Susanna being secretlie and forciblie assaulted sighed and thought it better to crie and shrich out that she might so fall into the hands of hir enimies and suffer death without the deed dooing than to sin in thy sight by consenting vnto their wicked wils but I both openly and priuilie haue followed too much the deuises and desires of mine owne hart and too soone consented to those that haue burnt in lust towards me It was Dinahs libertie that brought hir to hir fall but it is mine owne wanton eies mine owne rash tongue and mine owne wilful follie that hath brought me to this sinfull fall and great confusion And as she was the cause that manie of the Sichemites lost their earthlie possessions and liues euen so my lewdnes hath depriued me of the spirituall gifts which somtime haue flowed with heauenlie riches And euen as she being seuered from hir father and brethren and cleauing vnto strangers and forreners endured great annoie euen so I in satisfieng the lusts of notorious sinners haue brought my selfe captiue vnto captiues and made my selfe the bondslaue of sinne For alas my parents liue yet am I an Orphan and fatherlesse Alas my brethren and freends are liuing yet am I comfortlesse and freendles Alas my husband liueth yet am I a widowe Alas my children be aliue yet am I barren Alas euerie creature reioiceth and I alone am forsaken and sorrowfull Alas O house wherein I was gladsome Alas O familie wherein I sate full merrie Alas O holie Ghost thou spirit of puritie which heeretofore camest downe vpon me why hast thou forsaken me I am forsaken and become desolate because of the corruption and filth of mine iniquitie Bewaile me O all ye virgins that am defloured of all virginitie Bewaile me O all ye womenkind that am depriued of all chastitie and goodnes Bewaile me O ye blessed people of God which am banished from God Bewaile hir that is bereaued of the holie Ghost Bewaile me that like a foolish virgin am thrust out of the wedding chamber of my spouse Christ. Bewaile me who once was thought worthie the kingdome of God now altogither most vnworthie Bewaile me that am abhorred of the Angels and seuered from the Saints of God Bewaile me for that I am condemned to eternall punishment Bewaile me for that I am heere languishing on this miserable earth and thus now tormented with the prick of conscience I do feare death because I am wicked I doo feare the dreadfull daie of iudgement for that I am damned for euer I do feare the punishment for that it is eternall I doo feare the Angels which ouersee the punishment bicause they are void of mercie I doo feare out of measure all the torments and what I shall doo I wot not being thus on euerie side beset with miserie If there be anie man or woman which can I beseech them now assist me with their earnest praiers and with their sorrowfull teares For now it behooueth me to shed infinite teares for mine infinite sins Who knoweth whether the Lord will haue mercie vpon me whether he will pitie my fall whether he will tender my person whether he will be mooued with my desolation whether he will shew mercie vnto mee whether he will haue respect vnto mine humilitie and incline his tender compassion towards me as he hath done to Rahab Marie Magdalen the woman of Samaria and the woman taken in adulterie besides manie others CAP. IIII. BUT I will prostrate my selfe before the thresholds and
porches of the Church that I may intreat all people both small and great and I will saie thus vnto them Trample and tread me vnder foot which am the foolish salt the vnsauorie salt Treade on mee which have no taste or relish of God treade me vnder foote which am fit for nothing Trample mee vnder your feet as a Iesabell for I am a daughter of Sodom and Gomer that deserueth to obteine no mercie nor to haue anie pitie or compassion to be shewed vnto me but to be quite forgotten and put cleane out of all remembrance Now let the virgins mourne and lament for that their fellowe virgin is defiled Now let the maidens and damosels mourne for that their companion is fallen Now let the wiues widowes yong women and matrons mourne for that a fellowe sister is fallen Now let all women both old and yong maried and vnmaried bond and free mourne and lament for that an aduancement of virginitie and womanhood is shamefullie fallen and hath broken hir faith and promise made both to God and man Wo is me that I fell so lewdlie Wo is me that I fell most dangerouslie and cannot rise againe Assist me O holie spirit and giue me grace to repent Let the fountaine of teares be opened and gush out into streames to see if peraduenture I may haue the grace worthilie and throughlie to repent and to wipe out of the booke of consciences the accusation that is printed against me But thou O Lord thinke not vpon polluted lips neither weigh thou the tongue that hath vttered lewd things but accept thou repentance affliction and bitter teares the dolor of the hart the heauinesse of the soule and haue mercie vpon me and raise me vp from out of the mire of corruption for the puddle thereof hath euen choked me vp Wo is me that sometime was a pearle glistering in the golden garland of glorie but now throwne into the dust and trode in the mire of contempt Wo is me that the ●ault of God now lieth in the dunghill Wo is me that the temple of the holie Ghost is thus prophaned and made a cage of vncleane spirits Wo is me that thy holie house of praier is become a den of fee●ds But how great streames of lamentations shall wipe and purifie mine humble hart Now I will addresse my selfe and turne my talke vnto God Why hast thou lifted me vp and cast me downe For as thou hast exalted me with the diuine word of thine heauenlie wisedome so mee thinks I sticke in the depth of sinne which my selfe haue wrought I had not committed this impietie vnlesse thou hadst withdrawne thine hand from me but it is thy pleasure O Lord which art good to doo all things gratiouslie and I of the other side being a foolish and fraile woman haue foolishlie fallen But why O Lord hast thou shut my mouth by thy iudgements threatened in thine holie word against adulterers and sinners Haue I beene the first that herein haue sinned Or am I the first that fell Why hast thou thus forsaken me being desolate and reiected Why hast thou thus banished me from among thy Saints and astonied me to read thy iudgements and lawes What is he or she borne of a woman that sinneth not What man or woman is there now or euer was conuersant here vpon earth and did none iniquitie This I saie bicause thou hast thus forsaken me Dauid Bersaba and the woman of Samaria sinned too bad in thy sight yet after their repentance thou receiuedst them in mercie Likewise Peter a professor of truth and Marie Magdalen after their fall wiped awaie their bitter passions that they suffered with salt teares sleaing sinne and purging awaie the ●enom of the serpent not continuing long in the puddle of infidelitie but they of fauour were thought woorthie of mercie And this I speake to the end these things may take effect also in me miserable sinner CAP. V. WO is me that I fell thus wickedlie Wo is me that my aduenture in these things was so vnfortunate but now I humblie beseech thee O Lord inasmuch as I haue felt far woorse call me backe O Lord for that I tread a most perilous and ruinous waie that leadeth vnto death Grant me that good guide and teacher the holie Ghost that I be not made a pricking hedgehog and become an habitation for diuels but that I may tread vnder foote the diuell which trode me and ouercomming his sleights be restored againe to my former health puritie and saluation Remember not O Lord the iniquitie of thine humble suter who sometime haue celebrated vnto thee the fruits of virginitie Remember not O Lord the iniquitie of me seelie woman who made answere too soone with wicked language too rashlie gaue my consent to naughtinesse Now O all yee virgins and women which behold my wound tremble for feare let your loines be girt and your lamps burning and take heed that ye slumber not neither fall into the like crime but take heed watch and praie and come iointlie which haue the same measure of faith let vs assemble togither and rent our harts and prouoke streames of teares to gush out of the temples of our heads For when these run and flowe vpon the face of the earth there will followe remission of sinnes the paines will be auoided and the torments shall not be felt I mourne and am sorie from the hart roote O ye my friends that euer I fell from aloft I haue fallen and am brused there is no health in me Let all women lament ouer me bicause of this my dangerous fall let the garlands and crownes of virgins lament ouer mee for that I am seuered from among their blessed assemblies Let the whole Church of Christians lament and bewaile my wofull case for that I am so ruinous decaied wasted Let all people generallie lament ouer me for that I haue my deaths wound I see the clouds in the skie shadowing the light from me and the sunne hiding his bright beames And now ye doo all see and perceiue that my mouth is shut and that shame and confusion hath couered my face But bewaile me and lament this my bitter sorrowe bewaile me which am in like case with the reprobate bewaile me that am woorthie to be troden vnder foote as mire and dung of euerie one that goeth by the way bewaile mee that am become nothing but rottennes and wormes bewaile me that am taken awaie and made a publike example of reproch to all women and an inheritour of death and damnation and all bicause I would not vnderstand the feare of the Lord and liue after his commandements bewaile mee that am transformed into a dog a sow and filthie goate by trespassing against mine owne soule and bodie by dishonesting my friends and dishonouring my God CAP. VI. WHat shall I doo that am thus beset with manie mischiefes Alas O death why dooest thou linger I had rather thou spite me and beare me malice than
holie ghost be all glorie and praise euerlastinglie Amen A praier for the Euening when you go to rest O Most gratious Lord and mercifull Father I thy sinfull creature and most vnworthie hand-maid prostrate in my hart before thine high maiestie most humblie beseech thee of mercie and forgiuenes of all my sinnes iniquities that I haue this day committed against thee yea and euer sith the time that I was conceiued in my mothers wombe vnto this present instant and most hartilie I thanke thee that thou hast preserued me hitherto from all such offences as I haue not fallen in and whereinto anie other person through his owne fault and thy sufferance hath fallen into the which I also without doubt should haue fallen hadst not thou with thy grace preuented me saued me supported me and susteined me That I haue fallen manie waies my great fault and blame it is for the which in most humble wise I aske mercy and forgiuenes of thee That thou hast preserued me thy great goodnes mercie and grace it is for the which with all my hart I thanke thee And now I beseech thee most mercifull father that thou wilt no more be angrie with me neither hencefoorth forsake me but that thou wilt continuallie not onelie assist fortifie and strengthen me against the assalts of the diuel but also be my succour and defence in this night and alwaies to my liues end against all sinne iniquitie And that thou wilt vouchsafe also of thine abundant bountifulnes if it be thy will to refresh my brittle bodie so with conuenient rest this night that I may the more readilie freshlie and promptlie with all diligence serue thee to morow according to that state that thou hast set me and called me vnto so that all my life may please thee and through thine assistance be so ordered and gouerned that after this vaine and transitorie life I may attaine the life euerlasting through Iesus Christ our Lord So be it Or else praie thus before you go to bed O Lord Iesus Christ whose bottomlesse goodnesse we haue to thanke for all things who hast giuen the most cleere light of the daie time as well to the good as to the euill to go about such affaires and busines as we haue to doo and hast mercifullie giuen the louelie silence of the night for the strength of our weake and feeble bodies to be refreshed with lieng at rest and to put awaie the carefulnes of our minds and for the asswaging of our harts sorrowes whereas to all them that loue thee thou thy selfe doest much better accomplish and performe all those things within in the hart to whom towards all dueties and acts of godlie conuersation thou doest for their faith sake much more cleerelie shew the lampe of thy light than the sunne shineth bright vnto the world and whom thy promises doo not suffer at anie time to waxe weerie the comfort and consolation of thy spirit doth much more effectuallie wash awaie all heauines of hart than doth the sleepe of the bodie so that the whole man doth not in anie more safelie or more sweetlie repose him selfe than in thy mercie our most gratious Redeemer I beseech thee that whatsoeuer I haue this daie committed or done through humane frailtie and negligence that hath offended thine eies thou according to thine accustomed goodnes forgiue it me And also grant thou that this night to come thou prospering it may be luckie vnto me thou being my keeper it may be pure and thou being my defender it may be safe from all mightie illusions of the wicked spirits so that this rest sleepe which I shall now take may restore both my bodie and my soule more fresh and lustie against to morrowe to ferue thee in the perfect obedience of a Christian woman And forasmuch as this life hath not so much as anie one houre of assurance vnto vs when the euentide thereof shall come and the sleepe of this bodie and flesh shall grow vpon vs out of the which we shall not awake vntil such time as at the angels trumpet euen the dead also shall be raised I beseech thee that thou wilt at that time lighten the eies of my soule so that the lampe of my faith may not then be extinguished with the fiue foolish virgins and I sleepe in euerlasting death but contrariwise with the fiue wise virgins hauing my lampe of pure faith cleerlie burning I may be accepted and peaceablie rest in thee vnto whom euen the dead doo liue which liuest and reignest with God the father and the holie ghost for euer and euer world without end Amen Our Father which art c. Into thy hands O Lord I commit my spirit for thou hast redeemed me O Lord thou God of truth Unto him that is able to keepe vs that we fall not and to present vs faultles before the presence of his glorie with ioie that is to God onelie wise our Sauiour be all glorie and maiestie dominion and power praise and thanksgiuing both now and for euer Amen Amen A Table conteining the seuerall titles of euerie particular praier comprised in this fift Lampe whereby the reader may readilie vnderstand the right vse of the same and applie them accordinglie A Praier for silence shamefastnes and chastitie Page 1. A praier to be said of single women against all euill behauiour vice and vanitie and for the obteining of modestie chastitie and all maidenlie vertues 2. Another of the same 5. Another 6. For the grace of Gods holie spirit to resist all sinfull motions and keepe pure the state of single life 7. Another praier in the behalfe of all Virgins or single women for the keeping of obedience modestie chastitie puritie and cleannesse of liuing 9. Another praier to the same effect 10. A praier to be said for all virgins and maids generallie 11. A lamentation of anie woman virgin wife or widowe for hir virginitie or chastitie lost by fornication or adulterie not vnapt also to be vsed of anie Christian sinner or sinfull soule adulterated and fallen awaie by sinne from hir spirituall spouse Christ Iesus diuided into sixe seuerall Chapters 13 15 18 20 23 24. Another lamentation of a woman that hath lost hir virginitie and chastitie or of a Christian soule polluted with sinne 26. A praier of Marie Magdalens repentance 32. Another praier of the woman taken in adulterie 33. A praier to be said of anie damsell daughter or maiden-child 34. Another verie necessarie praier to be said of anie daughter or maiden-child 35. A praier to be said of a daughter in lawe that is married 40. Another praier to be vsed of a daughter in lawe 43. A praier to be said of anie woman when she is wooed of anie man to be his wife 46. Another praier to be vsed of anie woman before the solemnisation of hir marriage 48. Another praier to be vsed of the man or woman a little before they be married 49. Another meditation and praier