Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	ghost_n	holy_a	temple_n	7,031	5	7.9574	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A82555	The Quakers confuted, being an answer unto nineteen queries; propounded by them, and sent to the elders of the church of Duckenfield in Cheshire; wherein is held forth much of the doctrine and practise concerning revelations, and immediate voices, and against the holy Scriptures, Christs ministry, churches and ordinances &c. Together with an answer to a letter which was written and sent by one of them to a family of note and quality in the said county, which pleaded for perfection in this life, and for quaking. By Samuel Eaton, teacher of the Church of Christ heretofore meeting at Duckenfield, now in Stockport in Cheshire.	Eaton, Samuel, 1596?-1665.; Waller, Richard, d. 1657.	1654 (1654)	Wing E125; Thomason E719_8; ESTC R9865	69,620	98

believe in Jesus Christ of which number we take our selves to be have the Spirit of Jesus Christ Rom. 8. 9 dwelling in them 1 Cor. 3. 16. Which Spirit is God Acts 10. 3. 5. compared with vers 19 20. and therefore Eternal Dout. 33. 27. and he who gave forth the Scriptures 2 Pet. 1. 21. 2 Tim. 3. 16. But we do not believe that there is any substantial essential or personal union betwixt this Eternal Spirit and such Believers For such Unions would either make the Spirit and Believers some third thing as when soul and body are united a third thing which is neither soul nor body but compounded of both ariseth from it which is called Man or else thee will be a confounding of substance which cannot be for God cannot mix with the Creature And else such Union if it should be Personal as betwixt the two Natures in Christ would make Believers God and equal with Christ and consequently equal with God himself The Consequence of which would be thatsuch Persons would have an Almighty Power which they might put forth in working as many miracles as they please as they may see it make for the Glory of God and that they would be omniscient and know all things and would have the rest of Gods Atributes as Christ had who was God andequal with God and in whom this Personal Union was But this is palpsbly false in reference to Saints and is full of Blasphemy And though we believe that the Spirit of Christ dwels in Saints yet we assert the Spirit of Christ to be distinct from the Saint and the Saints from the Spirit And though he dwells in the Saints yet he acts not in them but as it pleaseth him neither doth he impart Wisdom Power Grace and Glory but as it pleaseth him 1 Cor. 12. 7. to 12. And though there be the same Spirit in all Saints that gave sorth the Scriptures yet all Saints have not the same Inspiration of the Spirit which the Prophets and Apostles had so as they should be able to give forth infallible Truths and immediatly discover the pure and clear will of God as the Prophets and Apostles did Timothy had the Spirit of God yet he must give attendance to Reading 1 Tim. 1. 13. and 2 Tim. 1. 14. 15. He must continue in the things he had learned and had been assured of knowing of whom he had learned them And the holy Scriptures which of a child he had the knowledge of are those Writings to which the Apostle sends him as being able to make him wise to Salvation The Spirit within him did not dictate all things to him but he must have recourse to the Scriptures God dwelt in the Temple but God did not make out all his Glory in the Temple Sometimes there was no Glory at all that was visible and yet God was there and when there was Glory there was not all that might have been And Believers are the Temple of the Holy Ghost and the Spirit of God dwels in them but God doth not make out all his glory in them not all the Glory his Wisdom Power Holiness or of the rest of his Attributes For neither is there a capacity in the Crreature to receive it neither doth the Spirit communicate according to the capacity but it is reserved for another time and place and now every Saint is in weakness and infirmity as in Knowledge so in all other Graces 1 Cor. 13. 9. to 13. Querie 2. Whether the Apostles did give a right meaning Concerning the sense of the Scriptures to the Scriptures when they gave them forth or left them to you to give the meaning of them yea or no Answ The Apostles and so all the Penmen of Scriptures in all the Scriptures they gave forth had a meaning and they gave it forth in and with those Scriptures which they gave forth yet not alwayes so plainly that the meaning thereof might be rightly taken up by those that read them unless compared with some other Scriptures which they also have given out which have a plainer sense in them and are helpful to expound them 1 Cor. 2. 13. Christ saith unto the Jews who required a Sign Ioh. 2. 19. Destroy this Temple and in three daies I will raise it up again Christ had a sense in which he meant those words he understood what himself said but the Iews understood it not could not take up the sense but applyed the words to a Material Building But the Evangelist gives the right sense in which Christ intended them and we come to know the right sense not by the signification of the words themselves for more things are signified then one by one word as the word Temple signifieth plainly and properly a material house where God gave his Presence and was worshipped but siguratively and mystically the Body of man in which the Soul dwels In this metaphorical sense Christ meant it But this did not appear to them nor would it have appeared to us by the signification of the word if in another place of Scripture the Evangelist had not given the interpretation Ioh. 2. 21 22. The Apostle Peter tels us 2 Pet. 3. 16. that some things in Paul Epistles were hard to be understood which they which were unlearned and unstable did wrest to their own destruction There was a sense which Paul gave forth in those Seriptures in his Epistles but it was not easie but hard to be understood and so hard that they who were unlearned in the Scriptures not well read therein not well vers'd not well acquainted therewith did wrest them and unstable ones by reason of the difficulty that was in the sense of them did pervert them to their own and others ruin Christ in his Parables that he gave out which are part of Scripture had a meaning But the meaning was so mystical and hidden that the Diseiples could not have found it out if Christ himself in other words had not given the sense and meaning thereof And Moses the Prophets wrote of Christ so darkly obscurely that though themselves knew what they meant in what they wrote Iohn 12. 41 yet others did not the Disciples did not till Christ first expounded unto them the things which Moses and the Prophets wrote of him Luk 24. 26 27. Therefore it is that Christ commmands to search the Scriptures because the meaning lieth deep in many places and is hidden from the common eye yet by searching what Scriptures layd together speak the sense may be gotten out In Answer therefore to the Question the Apostles when they gave out the Scriptures they gave out the sense in some places more darkly in other places more clearly so that the sense and meaning may be taken up at least in all the great Points of Faith if Scriptures be compared with each other And they have not left them to us nor to any others to give the sense of them that is to put any sense of

above the Apostle and able to judge his condition because you say he was not perfect It is a senceless foolish causeless Question because he judged nothing of the Apostles condition but perverted what the Apostle judged of his own condition for it is his own words of himself which are spoken in the above mentioned place not our words of him Not saith he as though I had already apprehended or were already perfect We relate his words And do we exalt our selves in it above him and judge his condition As for his speaking of Wisedom among those who were perfect that proves not his perfection of which the Question runs nor indeed doth it prove any perfection at all which excludes all sin which is that which they drive at in making mention of it There is a comparative perfection which some attain unto which the Apostle intends in that place There are some that are in their way towards it and have made a good progress and are still passing thitherward these are perfect in comparison of the rude wild world and of such who are onely babes in Christ He that can bridle his tongue is a perfect man as James affirms not absolutely perfect for the heart may be unruly though the tongue be restrained but comparatively perfect because there are not many who can do it amongst such perfect ones Paul speaks wisdom but not amongst absolute Perfectists Querie 6. Whether you have the hidden wisdom which God Concerning Christ in Saints in what sense they have him and in what sense not ordained before the World was which the Apostle speaks of yea or no Answ This hidden Wisdom which God ordained before the world was which the Apostle speaks of in 1 Cor. 2. 7. is CHRIST for he is called the Wisdom of God 1 Cor. 1. 24. and he is hidden also for he was in the World and the World knew him not and he came unto his own and his own received him not Joh. 1. 11. 12. For though they said they knew him and whence he was yet Christ told them That they neither knew him nor his Father nor whence he was nor whither he went For though they knew him as he was man yet the Divinity which was vailed in his fl●sh they saw no● neither could see for flesh and blood revealed it not but the Father as Christ told his Disciples and it is clear from the above-mentioned place which he alludes to in this Question that Christ is the person that is called The hidden wisdom which God erdained For the Apostle saith vers 8. Had they known it they would never have crucified the Lord of glory Now if Christ be this hidden Wisdom then the Question runs of Christ whether we have him yea or no Our Answer to it is this What we are will appear in time but if we be Believers we have him for all Believers have him for he dwells in their hearts by faith Eph. 3. 17. For faith receives him Joh. 1. 12. And who ever hath one of the three hath all the three dwelling in him If Saints have the holy Ghost as was granted in the first Question Then they have Christ also nay they could not have the Spirit if they had not Christ for Christ sends him yet it must be understood in a spiritual sense that they have Christ and not in a literal and carnal They have Christ standing in relation to them and they to him as the members have the head because they are united to it and it to them and as branches have the Vine and the Vine the branches because united to one another And they have Christs influence upon them and Christ in those influences And they have the vertue and power of his Spirit put forth in them in such measure as pleaseth him but always in part and not in perfection 1 Cor. 13. 12. and therein they have him But they have not Christ in flesh or the flesh of Christ dwelling in them for that was taken up into Heaven and will be there contained till the restitution of all things But they intend this Question of an higher way of having Christ and they dream that they themselves have him in a higher way and that neither we nor any others but themselves have him in that way They imagine such an having of Christ as the flesh of Christ had God or as the humanity of Christ had the Godhead The flesh of Christ had God in such sort that it was wholy comprehended of God and taken up into oneness of Person with him so as that the infinite power and wisdom and holiness of God was put forth many times in flesh and always when the flesh that is when the humanity acted any thing it was in perfection of compliance with God which was in it and comprehended it Such an having of Christ as this they conceit in reference to themselves that as the Godhead had the flesh so they have the Godhead which supplies with all Wisdom Knowledge Graces of all kindes strength holiness and with every thing so that they neede nothing that is external neither Scripture nor Ordinances or Teachers but Christ whom they have within them is sufficent for all things and unto all purposes and makes them perfect as Christ is as God is Now such an having of Christ as this is we assume not nor dare assume And we declare against it as a Satanical delusion to which God hath left these poor Creatures who have forsaken him They would be as God as Christ the Devil tempts them to it as at first he did our first Parents tells them that they are so and so they cast off his Institutions Ordinances Servants which he sends in his name and him in them Querie 7. Whether you have heard the voice of the liveing Concerning immediate voyces whether there be any such immediate voyces now as of old time to the Prophets and Apostles Or concerning immediate inspiration God of Heaven and Earth or whether you do not take the Prophets words Christs words and the Apostles words and say he saith it when saith the Lord I never spoke to you Answ This Question consists of two parts The former part demands of us Whether we be persons immediately inspired in what we deliver For the voyce which they en quire after is some voyce that immediately comes from God such as came to the Patriarks to Moses to Samuel to all the Prophets to Christ and to all the Apostles The Jews would confess that God spake with Moses and we Christians will acknowledge that God spake both with Moses and with Christ for all Scripture was given by Inspiration of God and holy men of old spake as they were inspired by the holy Ghost And this we assert in reference to the New Testament as well as in reference to the old because God by signs and wonders and with divers Miracles hath given Witness thereunto Now our Answer is That such a voyce

expresly till Christ come 1 Cor. 11. 26. And let all take heed least slighting Seals and gracious Covenants they be hereafter accompted despisers of Gods Grace which will be reckoned amongst the greatest sins Secondly Concerning our outward teaching I have declared already in part the necessity of it It is the ordinary way Concerning outward teaching and Ministery by which a people that are in darkness are brought to light Mat. 4. 13 14. Act. 26. 16 17 18. It is the way and means by which the deep and profound and many most sweet and necessary Truths of Scripture come to be understood Acts 8. 30 31. It is the means which God hath appointed for the bringing of men to Faith Rom. 10. 14 17. It is the power of God to Salvation Rom. 1. 16. It pleased God by the foolishness of preaching to save those who do believe 1 Cor. 1. 21. Upon which accompt it is that the Apostle concludes wo unto himself if he preach not the Gospel of Christ 1 Cor. 9. 16. It is the means of exalting Christ which made the Apostle so much to rejoyce that Christ was preached though from an envious Spirit Phil. 1. 18. And hence it is that God in all times and ages in which he hath had a Church hath had such which have preached and taught the people as James observed in that speech of his in the Councel Act. 15. 21. Moses saith he of old time hath in every City them that preach him being read in the Synagogue every Sabbath-day And must Christ be worse provided for then Moses no Christ himself was a Preacher of himself Luk. 4. 18. Mat. 4. 23. and he gave Commission to his Disciples to preach and sent them into all the World for that purpose Mat. 18. 19. and in them he commissioned others in all Ages to the end of the World for he promised his presence to the end of the world and consequently not to them only which were not to continue so long but to such also who should succeed them impreaching If any one should attempt to make this place invalid by interpreting the words which are translated to the end of the World to be meant only to the end of that Age because of the diversity of the sense that is put upon the Greek word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which is translated World and sometimes signifies Age to shew the weakness thereof I shall only give this hint these words together 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 are used for the end of the World in a plain proper sense in many places of Scripture as Mat. 13. 39 40. a●d cap 24. 3. Heb 9. 26. and I know not that they are together used in any other sense Secondly It seems to be too gross and wicked to restrain Christs presence to an Age much more the things that are given in charge to be preached and observed vers 20. as if one only Age were to observe Christs Commands for howsoever the Apostles were the Persons that immediately received the Commands and had the Promise yet there is a further scope in Christs words and a clear intimation of the continuation of the work by others who should succeed after they should cease to be For sutable to this is that charge which Paul gives to Timothy 1 Tim. 6. 13 14. I give the● charge in the sight of God who quickeneth all things and before Iesus Christ c. that thou keep this Commandment without spot irrebukably until the appearing of the Lord Iesus Christ Was Timothy to continue til the appearing of Jesus Christ or is there not another thing implyed viz. that Timothy should have successors in that work to whom Paul gives the charge as well as to him and lays it upon them to keep the same Commandment And because it is one work Paul speaks to them all as to one man and so did Christ in the Commission above mentioned And Christ ascended up on high and gave gifts to men and he appointed some Apostles some Evangelists some Prophets some Pastors and Teachers for the perfecting of the Saints for the work of the Ministery and for the edifying of the Body of Christ till we all come to the unity of the Faith and of the knowledge of the Son of God unto a perfect man unto the measure of the Stature of the falness of Christ Eph. 4. 11 12 13. that is till all Saints come to a State of Perfection so as neither to be subject to errour nor to sin which is not attainable in this World Christ was born in weakness and littleness of stature as other men and he grew up to a perfect man the Apostle alludes to this Saints are growing up whilest they are here in knowledge and in all spiritual Gifts and Graces till nothing be wanting of that proportion which God hath appointed for them which is not in this life And Ministery must last while Saints are in their growing state while any thing is wanting of the measure they must come unto Object But ministerial gifts are not now to be found in the world such which the Ministers of the Gospel had in the Primitive times the Apostles were not to go forth into the world but were to tarry at Ierusalem though they had a Commission to Preach the Gospel in all Nations till they were first endued with power from on high that is till they were annoynted with the holy Ghost as was done at the time of Pentecost as is mentioned Act. 2 1 2 3. c. then had they the Spirit given them and were enriched greatly with gifts by which they were enabled to discharge that service they were called unto so Gal. 3. 5. the person that preached the Gospel had the ministring of the Spirit but now no such gifts therefore no such work ministerial as was then nor any such Officers as Pastors Teachers c. as was then Answ First When the Apostle Paul layeth down the qualification of Bishops or Elders for they are one he mentions many things respecting a good conversation and some other things respecting a right dispensation he must be ●ound in the Faith and setled and established in the Truth and mighty in the Scriptures that he may convince gainsayers and inclinable to communicate what gift he hath by an aptness to teach and he must be good and upright in his life in all things But not one word proceeds from the Apostle of any extraordinary gifts wherewith he is to be endued but a total silence in that point Now if such an anointment had been necessary with such an absolute necessary as that without it there could be no Bishops no Pastors and Elders of any kind at all how comes it that the Apostle omits the mention of so main a thing which is made the principal when he nominates many other things Therefore that anointment which the Apostles had and thole gifts wherewith they were enriched they served for other ends then to qualifie them

Dear friend Christian I have sent you a little book read it without partiality and you may see deceit discovered My wife desires you to present her service to her Master and Mistress and all the children and her love unto you and all the servants We are both well and our child grows fast As for me as I begun with my dear love unto you all so I end For I dare not complement because it is a Custom of the World Farewell A Copy of an answer to the forementioned Letter written in the name of the Church of Duckenfield now meeting in Stopport and sent unto the wife of Richard Waller for the setling and establishing of her in the faith of Christ being a member of the forementioned Church wherein all such Scriptures which were brought to prove an absolute Perfection and Quaking are Interpreted and the true sense given to them and freed from such corrupt fense for which they are alledged Sister Waller YOu are very precious to us though your miscarriage against God and us hath been very great We are apt to hope that the Lord either hath or will convince you of the sin you committed in your unadvised Marriage Which you so selfwilledly carried on against us And when your heart is kindly humbled we know you will give praise to God and justifie us And then we shall conceive as much can see of joy from your repentance as we have done grief from your sin We cannot yet think otherwise but that you do belong to the Lord And if so he will not suffer you to have rest in any evil way you have gone in till he have made you truly sensible and sorrowfull after a Godly manner which if ever you once manifest to us we shall with as much tenderness own you as in any time heretofore For you are very dear to us and our bowels do very much yearn after you Especially since we heard of a Letter which your husband wrote to Duckenfield which some of us have seen by which we discern what deadly poyson he hath sucked in to the undoing of his poor Soul if God be not very mercifull to him and bring him to Repentance And you also through your nearness of Relation to him are exposed to multiplicity of Temptations to forsake the faith of our Lord Jesus and to turn aside to such Satanical delusions which he is carried away with We do conceive hope that as yet the Lord hath kept you by observing one passage of his Letter which holds out your desire that your service may be presented to your Master and Mistress therein owning the relation they stood in to you and you to them which he declares against making it the worlds way and not Gods Our desire and prayer to God for you shall be that he will yet keep you even to the end And who can tell but that the Lord may bring out a great deal of good to your soul by this evil of your Husbands fearfull apostacy which his Letter holds out God may open your eyes thereby to see your sinfull haste which you made in that Marriage He may humble you for rushing upon it against Counsel he may make you to know that he was angry against you by leaving him to such fearful error of way He hath laid a sore affliction upon you by giving up one so near and dear to you to such fearfull Temptations You have offended God through him and now you must be chastned in him Be awakned be awakned and consider the Lords righteous hand in this matter The person whom you have chosen God seems to have forsaken at least for a time he is become the Devils Captive O fear you and repent you least he also forsake you But we hope better of you and our prayer is that you may be setled and established in the truth We foresee that you will be strongly sollicited He that thought himself bound to tempt persons by his Letters at so great a distance what alluring ways will not he take to cause you to forsake your integrity and to turn aside to such fleshly deceits of Satan take heed you be not bewitched with pretences and quotations of Scripture presented in the Letter there lyes the greatest danger The Devil tempted Christ by telling him that it was written and his Instruments will use the same fleights They will put false Glosses upon Scripture while they deny all senses to be put upon Scripture to deceive themselves and others thereby The Apostle Peter saith 2 Pet. 3. 16. that some that are unlearned and unstable do wrest Scripture to their own destruction and he doth warn them lest they being led away by the error of the wicked do fall from their own stedfastness by such means And we also do beseech you to beware of this Snare viz of Scripture abused by misconstructions It is a misconstruction when the construction is made to follow the sound of the words though it be never so much repugnant to other Scripture You know that all Scripture is given by Inspiration of God 2 Tim 3 16. And that holy men spake as they were Inspired by the Holy Ghost 2 Pet. 1. 21. Now God is a God of Truth and the Spirit is a Spirit of Truth and cannot speak contrary things nor contradict himself therefore if there be any seeming contradiction in Scripture taken in the Letter of it we must seek after a right sense by which the seeming contradiction may be removed Your husband produceth many Scriptures to prove an absolute perfection without sin And the first Scripture he mentions is Phil. 3. 15. Let us saith Paul speaking of himself and the Philippians as many as be perfect be thus minded He Collects from hence that the Saints here have such a perfection that excludes all sin Alas poor Creature We thought he had been better acquainted with his own heart But he might have looked a little higher in the Chapter upon ver 12. and have discerned that Paul expresly denies Perfection in reference to himself Not as though I were already perfect saith he Was Paul perfect and yet was he not perfect In the Letter there is a contradiction But Paul speaking by the Spirit of God cannot contradict himself therefore we must look after the sense of the word Perfect It is many time taken for sincere 2 Kings 15. 14. Asa took not away the high places that was his failing Yet his heart was perfect In what sense perfect Was it perfect without sin Not so For it was his sin that the high places were not taken away But perfect that is Upright He did not serve God in pretence but in truth They say we must not give the sense of Scripture but must take it in the Letter but that is contrary to the examples of Scripture Those in Nehemiah 8. 8. read in the Book of the Law and gave the sense and it is necessary sometimes to avoid contradiction which is in the Letter to

witness that you are made free from the Law for the Law hath power over a man as long as he lives The Saints that did witness they were made free from the Law by the body of Christ witnessed this quaking and trembling which you with your serpentine wisdom would give senses upon them and despise but he shall not enter into the Kingdom Did not Habbakuks lips tremble and his belly quake And did not the Prophets knees knock together and quake David and Ioh their flesh trembled and so must all proud flesh he laid low and the loftiness of man be brought down and your imaginations and God alone be exalted the power that makes you to quake and tremble is now made manifest which you know not for if you did you would not give so many senses upon the Scripture and the same Power is now made manifest as ever was praised be the Lord for ever As they that saw the outside of the Vision as you speak so you see the outside of the Letter and would flie from them who have the power of the Letter as Daniel had so you see the outside but not the inside as Daniel did if you did you would not utter forth your solly ignorance and weakness the same Christ they do witness to be made manifest that makes proud flesh to tremble and the same operation and death to be brought conformable to Christ they witness but this power working in them as thou sayest thou knowest not and whereof you speak that you know them whom God spake to by Angels and Visions whom he wrought wonders by but only by a history-knowledge by Paper and Ink and there you shew your selves to be lyars for them whom you do accuse which you call Quakers the wonderous Works of the Lord are made manifest among them though that Christ wrought Miracles among the people yet they said he did it by Belzebub the Prince of Devils and thou shewest thy self to be in the same Adulterous Generation that the Scribes and Pharisees were which would have a sign or a wonder but there in none shall be shewed to thee but the sign of Jonas for an adulterous Generation seeks for a sign and there thou art Friends you say there is nothing in all the Scriptures makes out of the people meeting together as concerning trembling did not the Corinthians tremble when Titus came to preach among them and did not the Assemblies that came to Ezra tremble there is nothing in your minds of God born up in your understandings to judge withall so in your'own conceits you are satisfied and doth not the Lord say I will shake all Nations and let all the Inhabitants of the Earth tremble so ye shew forth the ignorance of the form for the power of it you cannot own nor believe where it is operating and working Friends you have uttered forth many lyes and slanders and scandalous speeches lay your hands upon your mouths blush and be a shamed who art in Cains nature murdering the righteous ones in your hearts and spewing forth your venome against a harmless people was it not the practice of the Saints to wait alone upon God for counsel for wisdom for grace and for the Spirit and being guided by the light of God they waited upon God and the Apostle exhorts them that they should take heed to the light within them until the day dawn and the day-Star arise in their hearts and no Prophesie of the Scripture came by the Will of man so it was of no private Interpretation but Holy men spake as they were moved by the Holy Ghost this moving you speak not from neither know therefore as dogs fnarle and bite them who are guided by the same Spirit and wait for the same Spirit by which we have unity with them in the same Spirit and you shew your selves to be in the number of them who use their tongues and say he saith when saith the Lord I never spoke to them but you speak a vain divinatition of your own brain and not from the mouth of the Lord gathering your selves together against the Lord and against his annointed but I am satisfied that I see your folly and weakness uttered forth which doth blind many but God is raising up a light which will discover you the Doctrine of God they own but your Doctrine which is of man they deny And if these be your Ordinances which you speak of as sprinkling Infants and telling people of a Sacrament these we deny for God never commanded them and if you draw people to these things which God never commanded you bewitch them for the Galathians were bewitched which were drawn to act these things God had not commanded when the substance was come so you do bewitch them to follow your Traditions from the sight of God within them And as touching Magistrates you are false accusers which the Scripture speaks of which have the form and not the power For all who are brought into the Truth do labour with singleness of heart unto God and not with eye-service and their souls are subject to the power of God and Justice they own and honour in their soul which cuts down filthiness and corruptions which are alive in you which makes you to give forth so many false accusations upon a harmless people who wait for the restoring of the Kingdom and the overturning the World and the Kingdoms of it and the Image of the Devil defaced in man and the Image of God renewed in Righteousness and man brought into his being from whence he was fallen and so you are yet under the dominion of Satan judging truth errour and blasphemy as ever they did which had the form and not the power in whose steps you walk seeing you have uttered forth your folly so and filthiness and call your selves the Church of Christ his Church is not a sinful Church for that you stand up for but his Church which he hath purchased with his blood is without spot or wrinkle or any such and yours is but an imitation therefore slander not the Church of Christ as they which say they are Iews and are not but are Synagogues of Satan and there you are I charge you by the Lord that you read this among all your Churches as you call it and as you will answer it before the Lord for to that in your Conscience do I speak From some Friends in the Truth whom the World calls Quakers in Lancashire Annotations upon this Reply and an Extraction of the unsavory passages contained in it THe greatest part of this Reply contains nothing but reproachfull and villifying expressions and is extremly censorious of us as of persons who have nothing but darkness in us and is self-magnifying as conceiving themselves onely in the light and having themselves and they onely the spirit And some small part of it makes mention of the very self same Scriptures which Richard Wallers Letter doth contain and of some few