Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	ghost_n	holy_a	temple_n	7,031	5	7.9574	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A78561	A tender salutation: or, loving epistle to such, who have a breathing in the innocent life of my friends with whom I walked in the outward observances. Also, for my relations (after the flesh) with all others professing God, and that have any breathings after the truth in the inward parts. Wherein something is declared in the power and light of God, concerning the sure foundation, and the house of God, with the inward glory, government, cloathing, feeding, non-superiority, and safety, that is in Gods habitation. With a word to the weak to establish them, that they faint not at the appearances of outward trouble for their consciences. - Whereunto is annexed a further discovery of God to my soul, concerning the spiritual temple, tabernacle and ark of Gods testimony, being the truth, life, and substance of the temple, tabernacle and ark of the testimony under the legal day. - To be read in the light, which discovers the things that be of God. -	Chandler, Jacob.	1664 (1664)	Wing C1927A; ESTC R227552	24,960	33

brightnesse that is shining in them Mat 17.5 6 7 8. that is seen and felt in the light and life of God Oh what a covering hiding and vailing of the flesh is there as not being able to look upon or behold such brightnesse of his glory Friends these things are true and faithful VII The everlasting God did promise to meet with his people in the Legal day and to commune with them upon the Mercy-seat c. Oh Friends God in old times did speak Heb. 1.1 2. commune and meet with his people in divers manners and at sundry times but now in these last dayes he has and does speak meet and commune with his people in and by his Son Mark 9.7 who sayes This is my Son hear him And it s he that has the mind and message of the Father and shews it his true Disciples He speaks not of himself but what he hears and receives of the Father that he declares John 3.32 John 10.30 1 John 2.23 and here it is that the soul meets and communes with the Father because he hath the Son for the Father and the Son are one and he that hath the Son hath the Father also and he that hath the Father hath the Son also Now as any soul comes to hear the voyce of the Son of God in themselves particularly and comes to obey the voyce of the Son of God in themselves which obedience is life comes to meet with the Father in the tender imbraces of divine love seated in his tender mercies but if the soul rebells and disobeyes his heavenly voyce Isa 63.10 and vexes his holy Spirit then the soul comes not to partake of this heavenly blessing to wit of this heavenly communication and glorious making forth of the eternal presence of the everlasting God but I say if the soul hears and obeyes the voyce of the Son of God as he obeys so he comes to have life and because he lives whose voyce it is they obey they shall live also for said Christ Because I live ye shall live also John 14 19. whose voyce is in the soul calling to be pure as God is pure holy as God is holy and so to live in all manner of holy conversation in the streamings forth of the life within 1 Pet. 1.15 whose voyce calls for a love to all righteousnesse and to a hatred and forsaking of all iniquity though never so secret whose voyce is for inward cleansing inward purifying As be ye pure and clean that bear the Vessels of the Lord. Now if we would be Vessels holding the treasures of heaven in us 2 Cor. 4.7 if we would be Temples of the Holy Ghost houses and habitations of God through the Spirit we must be pure clean and holy for Friends Holinesse becomes the house of the Lord for ever Now this the voyce of Christ the Son of God calls for in us Isal 93.5 and as every soul comes to obey the voyce of the Son in the Spirit of power he comes to meet and commune with the eternal God in his everlasting mercies Thus Friends ye have a brief description of what God has shew'd unto me though more sometimes by the light of God I see in a great deep for the which there is a desire in me to be found waiting on the everlasting light till he is pleased to bring it forth and duly manifest it Now how by Temple Tabernacle Ark can be meant or understood outward Ordinances as at the beginning was spoke of and for such that are come to this state herein mentioned and have no freedom to subscribe to and walk in I know not but I have a testimony in my soul that the substance comprehends and includes all the shadows and signs and signs are not for them that believe but for them that believe not so that if my soul enjoyes the substance and lives in the possession according to the measure the which I have an inward testimony of let who will question it the which some has done then I have the end of all the shadows and signs Col. 2.16 17. for they all end in Christ who is the truth substance of all light life power Gospel Covenant Word Supper Baptisme Rest c. so that in him my soul reposes and finds rest and in his light can dilcern betwixt the shadow and the substance the form and the power the letter and the Spirit not slighting that without yet esteeming more of that within and walk in that without as I find freedom within and so my soul enjoyes peace Isa 32.17 for its peace God calls unto and the effect of righteousnesse is peace and that is righteous that God works so unto what the righteous God works freedom to therein let 's obey herein none shall be oppressed and his Conscience Lorded over but walk in the freedom and liberty wherewith Christ does make free only Brethren use not your liberty for an occasion to the flesh the which if you do pretend to liberty in Christ and walk carnally you demonstrate that you know not this liberty and freedom by Christ but are in bondage to this day Judge not rashly least you be judged for with what rash judgment ye judge of the same shall you be judged withall Wherefore holy Brethren partakers of the heavenly calling consider the Apostle and High Priest of our profession Christ Jesus Who was faithful to him that appointed him as also Moses was faithful in all his house For this man was counted worthy of more glory than Moses and Moses was faithful in all his house as a servant for a testimony of those things which were to be spoken after But Christ as a Son over his own house whose house are we if we hold fast the considence and the rejoycing of the hope firm unto the end Wherefore as the Holy Ghost saith To day if you will hear his voyce harden not your hearts c. So I sware in my wrath that they shall not enter into my rest Because I was grieved with that generation and said They do alway erre in their hearts and they have not known my wayes Wherefore Brethren Take heed least there be in any of you an evil heart of unbelief in departing from the living God Hebr. 3.1 2 3 5 6 7 10 11 12. Now unto 〈◊〉 him who is able to keep you from falling I commit you and the peace of God that passeth all understanding fill you and God everlasting make you perfect strengthen establish settle you working in you that-which-is-well-pleasing in his sight through Jesus Christ to whom be glory for ever and for ever Amen Near the end of the 4th Month in the Year 1664. Your Brother That waits to see the redemption of the pure seed of God in you all and its enlargement over all the Earth J. C. THE END

letter search the letter improve in the notions of the letter c. If you are for all this strangers to that Spirit that gave forth the letter at first and unto which the letter points and directs to that your life may not stand in a seeming outward conformity to the letter without but that your life may stand and abide in the Spirit within This is that Law of life that is in the habitation of God that is pure and perfect converting the soul inlightning the understanding whereby we may come to know him that is true even Christ Jesus the true God and eternal life Friends this Law that every particular soul that is become Gods house is guided by is not that Law from Mount Sinai but from Mount Sion Not from Mount Horeb on which Moses received the Law of the Ten Commandments and writ it on Tables of stone but the Law of the Spirit of the living God written upon the Tables of our hearts neither is it that Law written by pen and ink without but that written by the Spirit of the living God within and that must needs be a living Law that a living Spirit writes FRiends look in for this living Law of the Spirit of life for every one of ye have a measure thereof in your selves now see that you be guided by it and take not up in the outward thing but presse through and come to the Spirit and life that your standing in this day may be sure and unshaken by all the powers of the evil One that your joy may so abound springing from the true foundation as that persecution tribulation imprisonment banishment nor death it self may be able to take that Crown from you nor in the least may amaze amuse or distract you from pure joy of the Lord and from the obeying of the pure movings of the life in your souls My soul knows something of the inward feeling of this joy but its unspeakable yet glorious and as my soul comes to obey the inward teachings of the pure eternal God so I come to experience to feel the flowing in and shedding abroad of this blessed peace of God in my heart that Prisons Banishment Tribulation and Disiresse is even a light thing through the abundance of love that my soul has to God which is freely given unto me because then I can believe that my defence is the munition of Rocks and that my bread shall be given me and that my waters shall be sure Oh Friends do ye all with my soul stand in the counsel of the everlasting God and resign up freely to the Lord body soul spirit mind and all things else for he is faithful and able yea will keep that which is committed and resigned up freely unto himself who is El-shaddai the strong and mighty God and none shall be able to pull that out of his hands that is freely given and resigned to him according to his requiring You have been often a speaking after this manner but come to the life to the truth and stand in the power of it the which you will never be able to do unlesse every one in particular abide in the counsel of the Lord and hearken to his voyce and hear his living Word which is nigh viz. in the heart of every particular which teaches every one to deny himself viz. his self-will self-wisdom self-righteousnesse and understanding and all that is self to be debased laid low thrown to the dust and become nothing and what God would have him of a rich man rich in notions in gifts parts and outward services out of the life as Paul before be was converted to become poor in spirit of a strong man to be made weak of a proud man to become humble than a little child may lead him of a notional one to be made ignorant c. That now every particular may be made new again a living Temple and habitation of God to dwell in and to reach them out of his Law as they are able to receive it from him and as you come to be taught of the Lord and to obey his teachings which are pure so you shall come to be the blessed of the Lord and the Word of the Lord shall dwell richly in you and you shall become strong in the power and Spirit of the Lord the brother of low degree shall be exalted as he abides in the anointings and the ignorant that has let go his knowledge in the knowing comprehension shall be inlightned and as he waits upon the Lord and hearkens to his teachings within by the Law of the Spirit of life writ by the Spirit of the living God in his heart he I say shall come to a good understanding in the misteries of the Kingdom of God and shall know the doctrine that is of God for who teaches to profit like him Though others that feeds upon the Tree of knowledge and comprehends much in the knowing part shall slight it and call it strange doctrine delusion heresie c. But why is it because they feed not on the Tree of life but on the Tree of knowledge which apart and separate from the Tree of life is death destruction and poyson to the soul No Lordly and Majestical Superiority in Gods house AGain There is no Superiority in the Family of God the children of God are all equal there is none allowed by the Father to be one above the other to rule it and Lord it over his Brothers Conscience as we see in the world by men that would fain be reputed something as to the matters of holiness and fear of the Lord when it s not the fear of the Lord that puts them on to assume and arrogate to themselves a power over their Brothers Conscience but it s the flesh the Devil and carnal wisdom that puts them upon it Too much of this spirit was in the Disciples of old but Christ rebuked them for it The true children in the Family of God they serve one another not usurp over one another its true God may and does discover his secrets and mysteries of the Kingdom more to some than to others of his children not that they should lift up themselves above their Fellow-brethren but that they should submit to the Brother of low degree and strengthen the weak hands and feeble knees and consolate the discomforted with the overflowings of that Cup of blessing that God hath filled to him But ah how does proud man that has got into the form of godlinesse Lord it over them that he dreams are under him and so demonstrate they have an Antichristian spirit Oh Friends there is a quiet peaceable loving carriage in the children of God one towards the other according to the anointing received there 's love not only in word but in deed there 's a sweet condescending according to the requirings of God one to the other a holy bearing and forbearing in this Family there 's not a shoving with the shoulder

vail that is upon you that you might come forth from darknesse and walk more in the light of life A word to the Weak to establish and direct them that they faint nat at the sight of the outward Adversary in their Meetings AND Friends There is a desire risen in me that every one of you in particular may come so to be established on that sure foundation the everlasting Rock of Ages that you may not be so soon shaken away many of you from the confidence that you seem to have for God and Truth as you are perswaded I speak not this to reproach you but in the power of God to establish you Friends your 〈◊〉 going forth out of the power of God into the flesh is it that makes you faint in the day of adversity and in the face of your enemy Therefore Friends if you would be valiant for the truth mind the life of God in your souls reside and dwell in it and give up all unto it fix your mind steddy upon it and stay thereon and as thou comes to this O soul thou shalt be kept in peace and quiet off from the trouble and disquiet that the flesh raises up for God will keep him in perfect peace whose mind is staid upon him Friends it ill becomes those that fears the Lord to be of such a fearful frightful spirit as I have observed there is sometimes in your Meetings though it be but of suspition of an invasion by the enemy without Friends the desire in my soul is that you would mind the life the spirit in you and be still and quiet in the patience of the life and Lamb of God according to the measure in you and as you mind this and dwell in this your fears and terrors of the flesh will abate and your courage advance for the life of the pure God crucifies the flesh which leads to death The Spirit of God is a Spirit of love and of a sound mind it casts out such fear and it is not a Spirit of slavish fear so that my Friends if you be the sons and daughters of God why then you are led by the Spirit and not by the flesh which is fearful sinful c. And if you have the Spirit and live in the Spirit why then it has mortified the deeds of the flesh which are evil c. See Rom. 8.5 to the 17. verse They which are after the flesh do mind the things of the flesh and they that are after the Spirit the things of the Spirit Slavish fear and cowardise for truth is of the flesh and to be fleshly and carnally minded is death to the soul but to be spiritually minded is life Oh Friends it has been a trouble to my spirit sometimes to see the distraction perturbation and trouble that many have entered into in their Meetings at a shallow c. Oh Friends labor to crucifie this old man with his fleshly meanbers and branches that springs forth into the visible life and what you have in the invisible life watch to have it strengthned and live in the measure you have attained of this invisible or inward life in your own particulars And if any further of the coming in of the visible enemy be into your Meetings in the discharging what you are perswaded to be your duty which is too probable and likely be still and quiet in your selves sweetly composed with your mind fixed upon God enjoying communion in the life and Spirit of God according to your particular measure keeping steddy in the beholdings of the life and be in the serious pursuit of it and do not suffer your thoughts and your minds to straggle in the least no not for a moment though the enemy provoke you be diligent in the watch that the enemy of your soul the invisible enemy break not in to overthrow your peace and communion with God and destroy your pursuit in the life and so your peace being lost your watch down and the enemy broke in then you enter into the flesh in the troubles fears tempests and disquiets which the life is freed from c. and so will be ready to say any thing do any thing so that you might be acquitted of the enemy without and released of a Prison and banishment for thy body which affrights many poor hearts who considers not the Prison the banishment and darknesse and trouble that their souls is in in the want of the light life Spirit peace and communion with God Oh Friends I say unto you all watch watch the life and go not from upon any terms be surely built on the sure foundation and you shall be able to say in the same life according to thy measure as David I am fixed I am fixed O God I am fixed O happy state here is the only safety And now unto the Lord once more I commit you that every one of you may so come to be established on that sure foundation the everlasting Rock of Ages and build so upon the power and life of God that Prisons Fines Persecutions the gates of hell even death it self may not prevail against you non affright you Amen Some further discovery of Gods house or habitation through the Spirit And according to my measure declaring of the spiritual Temple or Tabernacle and Ark of the Testimony the Truth Life and Substance of the Temple or Tabernacle and Ark of the Testimony under the Legal dispensation to be read in the light which manifesls the things that are of God FRiends The house and habitation of God is called the Temple or Tabernacle of God where God dwells walks moves c. and this was shewed by the Temple under the Law in which Temple or Tabernacle God was graciously present with his people in that day but now dwells no longer in Temples made with hands but in his people and children who are the Temple and hat itation of God through the Spirit Though my Friends some do imagine that the Legal Temple or Tabernacle is a figure holding forth to us the outward Ordinances viz. Preaching Praying Supper Water Baptism c. And some calls this a new Iemple state and 't is to be feared there do abide and look no further or very little higher than just to draw from it the outward observation but God hath revealed it otherwise to me and a necessity is laid upon me being called to it not to deny it In order to your understanding of this Consider I. That in the Legal Temple was the Ark of the Testament and this was the Ark of his presence Now this Ark figured forth the Lord Jesus in the Spirit which dwells in his people or particularly in a Saint this is the Ark of the New Testament Isa 42.6 Mal. 3.1 which also is called the New Covenant That Ark was Legal this is a Gospel-Ark that was an outward Ark this an inward Ark that was an Ark in a form this an Ark in the power that

was in a Type and shadow this is in truth and in substance Deut. 10.30 that was wrought by mans hands this is wrought by the finger and Spirit of God I say that Legal Ark was a Type Hebr 9.3 4. Exod. 23.33 and Christ Jesus the Ark of the New Covenant is the Antitype of the Tipe the residence of the Legal Ark was in the Temple or Tabernacle not in the outward Court or Sanctuary but within the Curtain or Vail called the Holy of Holies by Gods appointment so is the Gospel-Ark the Ark of the New Covenant it s in the holy place it s within the Vail Col. 1.27 it s not in the outward Court of profession or Sanctuary of observation but within Christ in you the hopes of glory And know you not that Christ is in you except you be reprobates 2 Cor. 13.5 II. In this Legal Ark whose place of residence as before said was in the Temple Deut. 10.4 5. and in the holy of holies in the Temple there was put the two Tables of stone whereon was the Law of the Ten Words or Ten Commandments by which the Jews in their day was to walk what does this figure forth unto us Rom. 8.2 but the Law of the Spirit of life which was in Christ Jesus the Ark of Gods presence which Law is alwayes in the Ark for believers to walk by as God said This is my Son hear him And Friends it s he only that teaches the will of God perfectly and profitably for none teaches to profit like him Hebr. 8.10 Jet 31.33 2 Cor. 3 3. I will write my Law in your hearts and put it into your inward parts said the Lord. It s not now as under the Legal dispensation a written Law without on Tables of stone or by pen and ink but upon the Tables of our hearts by the Spirit of the living God and this Law of the Spirit of life is read and known by all that comes to know it in the Lord Jesus Christ the light the Ark the Covenant and Gospel of God III. In the Legal Ark there was Aarons Rod put which budded in the Ark c. what does this figure forth Ans Heb. 9.4 Gal. 5.22 John 15.8 John 3.21 Isa 26.12 Ezek. 37.1 c. The Spirit of God which buds blossoms and brings forth fruit to the praise and glory of the pure God which pure Spirit is in Christ Jesus the Ark of God without which none can bring forth fruit except they abide in it and that in them working the works of God in them and for them for without this Aarons Rod viz. the Spirit of God what dry sticks dry bones are we bringing forth no fruit to God nor good to our Neighbour so that to me Aarons Rod does figure forth the pure Spirit of life Col. 1.27 29. and the budding is that fruit that is brought forth where it is by its operation and working and this is in the Ark in Christ Jesus who dwells in the Temple that is made without hands Acts 17.24 Chap. 7.48 IV. In the Ark of the Legal Temple there was a golden pot of Manna put c. Now what also does this figure forth I shall declare as God hath inlightned me in it and given my soul to taste hereof which is the sweet fruit and divine manifestations of his precious love to the soul in and through the Spirit it s the precious fruit of the Kingdom of light the true bread that cometh down from heaven John 6.51 the which the soul that eats thereof shall never dye and no soul comes to eat of this Manna but as he overcomes Rev. 1 ●7 and he that overcomes shall eat of this hidden Manna i. e. shall eat of the peaceable fruits and have the divine manifestations and sweet refreshings of the eternal Spirit of truth It was laid up in the golden pot now gold is the purestand finest of all mettals 1 Tim. 3.9 so this Manna I speak of is put into a clean Vessel into a pure and holy heart and the more any soul comes to be clean pure and holy the more they come to enjoy and see God For the pure in heart shall see God Mat. 3.8 Heb. 11.14 and without holinesse none shall see God But I say as they come to be holy and pure so they shall see God and the more the soul comes to see God the more is that soul transformed into the likenesse of God now the more any soul sees God and is like God the more does that soul eat of this hidden Manna i. e. this soul feels a spting of life peace comfort 2 Cor 3.18 joy in the Holy Ghost spring up in him wherein the soul comes to be strengthned fixed and established in God and his soul feeds on this and is refreshed and this is the Manna the meat he eats that the world knows not of and which a carnal flesh in all its outward shew cannot feel nor see John 4.32 for its spiritually seen and felt Blessed is he that knows and feels the living vertue and spring of it V. Upon the Legal Ark there was the Mercy-seat c. what does this shew Answ It figures forth unto us that the tender mercies of God is seated on Jesus Christ for God in himself is unknowable unutterable unexpressable unconceivable as having nothing to do with his creatures or his creatures with him but as he hath introduced himself into them through his Son and so the eternal God comes to be known seen felt and heard as he hath and does make forth himself through his Son by his Spirit so that all knowledge and mercy of God comes in upon the revelation of the Son as Christ said John 1.18 Mat. 11.27 None have seen God at any time save the Son and unto whom the Son shall reveal him Neither can we see God in the divine manifestation and discovery in the Spirit of his eternal goodnesse righteousnesse and truth except the Son does reveal him so that in this brief hint it may be seen if the light of God doth inlighten according to the measure of it that its on the Ark of the testimony of God to wit Christ Jesus that mercy is seated for this is the way of all mercy to the whole Creation Friends I give you but a hint of these things though sometimes I see much of these things in the deep VI. Upon the Legal Ark was two Cherubims covering their faces with their wings because of his presence Now as God manifests his living pure presence the flesh is hid and doth disappear and that soul is led by the Spirit and walks after the Spirit and not after the flesh Rom. 8.1 14. Oh when the Lord God in his eternal Spirit of light and holy brightnesse appears according to the measure of its manifestation what a trembling is there in the flesh by reason of his presence and glorious