Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	ghost_n	holy_a	temple_n	7,031	5	7.9574	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A51123	Antichrist unvailed by the finger of Gods power and his visage discovered by the light of Christ Jesus, and his ministers, members, works, and lying wonders, manifested by the spirit of God, a manifestation whereof is given to every man (and woman) to profit withal : with friendly and serious invitations, exhortations, and warnings to all professors of Christianity, to beware of that antichristian spirit that leadeth to destruction, and of those teachers, who are influenced by it / written in the love of God by a prisoner (at Lancaster castle) for the testimony of truth, and one of the people called (in scorn) Quakers, Henry Mollineux.	Mollineux, Henry, d. 1719.	1695 (1695)	Wing M2393; ESTC R13417	147,325	285

true Christian state is atta ned unto and so true Christians are Children of God Tit. 3.5 6 7. Eph. 4.5 who is Light and Heirs of his Kingdom and these have experience of the one Baptism of Christ by his Spirit even the washing of Regeneration or of the New Birth and are sensible of the renewings of his Spirit also But it is a very poor Evidence concerning so great a matter as Eternal Happiness or true Christianity is only to be told to a Man or Woman or to see it written in a Book that when he was an Infant or a Child of a few days old he was baptized and made a Christian whenas he knoweth nothing of certainty that he is so but rather hath an Evidence in his own Heart plainly and truly witnessing that he is in the Gall of Bitterness and in the Bond of Iniquity and is not led and guided by the Spirit of Christ as true Christians are and so if he weightily examine himself he may find his estate to be otherwise then some would perswade him to believe of it and see it to be very Miserable John bare Testimony of Christ saying There cometh one after me which is preferred before me for he was before me and I knew him not but that he should be made manifest to Israel John 1.30 31 32 33. John 3.30 therefore am I come baptizing with Water And saith he The same is he that baptizeth with the Holy Ghost or Spirit and said he he must increase but I must decrease So it is plain that the reason why John Baptized with Water was that Christ and his Spiritual Baptism which only can render Men true Christians should be made manifest to Israel but there can be no such Reason given for Infants Baptism for Christ and Baptism hath been long talked of by Sprinklers of Infants and still both Hearers and Preachers strangers to Christ and his Baptism how then should they make him or his Baptism manifest or known to little Infants And Christ said Except a man be born again he cannot see the Kingdom of God John 3.3 but they who believe in the Light the incorruptible Word of God in their Hearts Look in the Margined Bibles and so become Children of the Light and of God being Born again or from above as the Word implieth they in the Light see and discern the Kingdom of God within them Rom. 14.17 which consisteth in Righteousness and Peace and Joy in the Holy Spirit or Ghost which are inwardly to be known And this Sign of Baptism wherewith now adays they sign Infants and reckon it a Badge of Christianity they call a Sacrament and some say there are Seven Sacraments and others say but two to be used in the Church of Christ though in all the Holy Scriptures they find no mention of the Word Sacrament and they say It was commanded by Christ because he said to his Disciples Mat. 28.19 Go teach all Nations Baptizing them in or when truly translated into the Name of the Father and of the Son and of the Holy Spirit or Ghost Observe here he first bad them to teach them so they should let Teaching be before Baptizing But how can they teach Infants And he commanded this to his Disciples who were learners of him and Witnesses of his Resurrection but they are not such who act contrary to his Commands And he bad them to Baptize into the Name of the Father and of the Son and of the Holy Spirit Now this Name of God is called the Word Light Love and Holy Spirit which is placed in his Spiritual Temple where God dwelleth of which Deut. 12.5 1 Kings 8.29 2 Chron. 7.12 2 Cor. 3.16 the Temple that Solomon built was a Type or Figure in which he said he would place his Name which outward Temple was destroyed but true Christians are the holy Spiritual Temple of God and it was prophesied the Glory of the second Temple should exceed that of the first Hag. 2.4 7 8. But they who pretend to baptize Infants with Water Rev 19 13. they do not believe in the Name of God which is his Word and Light in the Heart and so they are not like to baptize either Infants or others in it or into it being out of it themselves And in the Command of Christ there is no mention at all of Water for the Disciples to baptize withal they being to preach Repentance and Remission of Sins in his Name among all Nations beginning at Jerusalem Luke 24.47 49. And behold said he I send the Promise of my Father upon you but tarry ye in the City of Jerusalem until ye be endued with Power from on High And so they tarried at Jerusalem until they were endued with Power from on High and then they declared what the Promise of the Father was that Christ had sent upon them even that which was spoken by the Prophet Joel And it shall come to pass in the last days saith God I will pour of my Spirit upon all Flesh Acts 2.16 17 18. and your Sons and your Daughters shall prophesie and your Young Men shall see Visions and your Old Men shall dream Dreams and on my Servants and on my Handmaidens I will pour out in these days of my Spirit and they shall prophesie So the Disciples of Christ preached other Doctrine then the Sprinklers of Infants and the pretending Baptizers of this Age preach for they cannot endure to hear of the Spirit of God being poured out upon all Flesh but they mock at the Movings of the Spirit of God in his Servants and Handmaidens as if there were no such thing now which sheweth that they are not endued with Power from on High and so they are short of John the Baptist who was sent of God John 1.6 7. and said A man can receive nothing except it be given him from Heaven John 3.27 And so they having no Authority from God but only from Men take upon them to sprinkle Infants after the Ordinances of Men and call it Baptism having a ridiculous Custom of using Godfathers and Godmothers as they call them and another of signing Infants in the Forehead with the Sign of the Cross some using Oyl Spittle Salt and other silly Ceremonies having nothing at all in the Holy Scriptures to warrant such things being invented in the Apostasy in the deceitful Wisdom of the Antichristian Spirit that hath prevailed and drawn from the Simplicity of true Christianity into the love of outward Signs which are Antichristian Another Argument for their Custom of Sprinkling Infants is the Words that Christ spake saying Suffer little Children to come unto me and forbid them not for such is the Kingdom of God Mark 10.14,15 and whosoever shall not receive the Kingdom of God as a little Child he shall not enter therein Now they who sprinkle Infants bring them to Water which Christ commanded not but do they bring them

the spirit And John the Apostle of Christ often exhorteth him that hath an Ear to hear what the Spirit saith Rev. 2.7 11 17 29. and 3.6 13 22. And by the preaching of the true Ministers of Christ many came to receive the Teachings of the Holy Spirit or Holy Ghost which is the same and were led by it Rom. 8.16 Isa 54.13 14. Jer. 31.32.33 John 6.45 Heb. 8.10.11 and so became Children of God And it was truly said among them the Spirit it self beareth witness with our Spirits that we are the Children of God and so they were all taught of God as it was Prophesied of them They were taught of God by his Grace Light Spirit or Word being one and the same though called by several other Names and Appellations besides what is before here written according to the most suitable Expressions whereby to shew the Operations and Effects of it to the Understandings and Capacities of all The Apostle John likewise calleth it the Unction Joh. 2.20.27 or Anointing writing thus Ye have an Unction from the Holy One and ye know all things and again the anointing which ye have received of him abideth in you and ye need not that any Man teach you but as the same anointing teacheth you of all things and is truth and is no Lie and even as it hath taught you ye shall abide in him This and much more to the same purpose was the Doctrine of the true Christian Ministers as the Scriptures of Truth more at large declare and the true Ministers of Christ preach the same in our Age and Generation And as the true Ministers of Christ in his Authority preached his Divine Word Light Grace and Spirit so by the same they preached up the Liberty of his Gospel and true Christian Dispensation and preached down the use of the Ceremonies of the Jewish Law though formerly commanded of God and given by Moses his Servant which was then to cease being abolished by the Death of Christ they being in their time for Shadows and Types of good things to come by Christ but he the Substance being come having as they truly preached nailed them to his Cross and taken them out of the way they were not then to be used by them who had received the free and glorious liberty of his substantial Everlasting Gospel in the inward Spiritual Dispensation of his Word Light Grace and Spirit in their Hearts and Souls whereby they knew the glorious Liberty of the free-born Children of God they were not then to be subject to Ordinances neither burthened with Traditions nor to observe Days and Times as may at large be read in the holy Scriptures particularly in these places Gal. 4.9 10. Gal. 5.2 to 8. Eph. 2.13 to 17. Col. 2.14 to 23. Rom. 7.6 Heb. 7.11 12. But the deceitful Antichristian Ministers could not bring any into the True Faith which is in the Name Light Grace and Spirit of Christ for they were out of it themselves and were not faithful but disobedient to the Light and hated it and would not bring their own Deeds thereto lest they should be reproved thereby For though they might talk and preach of the Name Word Grace Light or Spirit of Christ and speak there of great swelling words to allure and draw others after them yet all that was but in disobedience to Christ and in deceit and therefore they could not by such Preaching bring any into the true Faith of Christ who is the Truth nor bring any to believe in his Light and Grace which they hated and did despite unto And the true Ministers preached that true Christians had put off the old Man with his deeds Col. 3.9 10 11 and had put on the new Man which is renewed in Knowledge after the Image of him that Created him where there is neither Greek nor Jew Circumcision nor Uncircumcision Barbarian Scythian Bond nor free but Christ is all and in all and they preached up a Spiritual Circumcision saying That he is not a Jew which is one outwardly Rom. 2.28 29. neither is that Circumcision which is outward in the Flesh but he is a Jew which is one inwardly and Circumcision is that of the Heart in the Spirit and not in the Letter whose praise is not of Men but of God And again saying to some Ye are Circumcised with the Circumcision made without Hands in putting off the Body of the Sins of the Flesh by the Circumcision of Christ being buried with him in Baptism Col. 2.11 12. to ●●c end wherein you are also risen with him through the Faith of the Operation of God And it is plain that the Apostle here meant no outward Ordinance of Circumcision nor of Baptism for he writes after in the same Chapter thus If ye be dead with Christ from the Rudiments of the World why as though living in the World are ye subject to Ordinances or burdened with Traditions as some Translate it touch not taste not handle not which all are to perish with the using after the Commandments and Doctrines of Men Which things have indeed a shew of Wisdom in Will-worship and Humility and neglecting of the Body not in any Honour to the satisfying of the Flesh concerning which things he warned them lest any Man should beguile them or spoil them through Philosophy or vain Deceit after the Tradition of Men after the Rudiments of the World and not after Christ Read the Second Chapter to the Colossians And the same Apostle said Phil. 3.3 We are the Circumcision which worship God in the Spirit and rejoice in Christ Jesus and have no confidence in the Flesh which sheweth plainly that they were Jews inwardly and of the inward Circumcision as all true Christians are And this agreeth with the Doctrine of Christ himself who said to the Samaritan Ye Worship ye know not what we know what we Worship for Salvation is of the Jews John 4.22 23 24. But the hour cometh and now is when the true Worshippers shall worship the Father in Spirit and in Truth for the Father seekeths●●●h to worship him God is a Spirit and they that worship him must worship him in Spirit and in Truth So the Worship of the true Christians was in Spirit and in the Truth and in the obedience of the Spirit of Truth and not in outward Ordinances Observations of Times Will-worship nor in Acts of voluntary Humility and accordingly in the demonstration of the Spirit the true Christian Ministers preached and not in the words that Man's Wisdom teacheth but which the same Holy Spirit or Holy Ghost teacheth which preaching is foolishness to the natural Man 1 Cor. 2.13 14. for he receiveth not the Things of the Spirit of God neither can he know them because they are spiritually discerned But he that yields obedience to the Light or Manifestation of the Spirit which is given to every Man to profit withal he cometh to discern his own Estate and

what and the Worship of God is in Fear and Trembling before him and at his Word in the Heart and such are accepted of God and shall be accepted with him and with such he will dwell as the Scriptures largely testifie read John 4.20 to 25. Mich. 6.8 Isa 66.2 5. Ezra 9.4 and 10.3 Jer. 5.21 22. and 33.9 Psal 2.11 Dan. 6.26 And so I durst not but deny all Worships prescribed by the Wisdom of Men and set-up by Men which were not in the Spirit and Truth of God neither durst I embrace the Pleasures or Preferments of the World for I was sensible both of their danger and Vanity and that the Words of Christ were true who said If any man will come after me Luke 9.23 24 25. Luke 14.27 let him deny himself and take up his Cross daily and follow me and whosoever doth not bear his Cross and follow me cannot be my Disciple for whosoever will save his Life shall lose it but whosoever will lose his Life for my sake the same shall save it for what is a man advantaged if he gain the whole World and lose himself or be cast away And now I am not of their Perswasion who believe that there is no Salvation nor Freedom from Sin on this side the Grave and that the Souls of true Christians cannot be cleansed from Sin while their Bodies live in this World for that is contrary to the Truth and to the Testimony of the Holy Scriptures and where Sin hath a place in the Heart or Soul of any there the Man of Sin hath a place whose coming is after the working of Satan with all Power and Signs and Lying Wonders whom the Lord shall consume with the Spirit of his Mouth and shall destroy with the Brightness of his coming 2 Thess 2.8 9. And so much of the Worship of them in whom the Man of Sin ruleth by his Power consisteth in Ceremonies and Signs for he will allow them all Signs of that which is good so that they may be content without the Substance yea even the very Name at least in Profession or Pretence of Christians though he have quite bereaved them of the Nature of true Christians and allow them outward Signs of Baptism also at least whilst uncapable Infants which they may afterwards be told of and taught to believe that they were thereby made Children of God Members of Christ and Inheritors of the Kingdom of Heaven Mat. 8.10 11. although they know nothing experimentally of the one Baptism of Christ which is with the Holy Spirit or Ghost and with Fire nor believe in the Light the Manifestation of the Spirit of Christ in which all true Christians believe who are really Members of Christ Children of God and Inheritors of the Kingdom of Heaven Mat. 13.19 being led and taught by his Light and Spirit and obeying the Word of the Kingdom which is one with the Light and is sown in the Hearts of all Men. And Christ said to the unbelieving Pharisees that The Kingdom of God cometh not with Observation or outward Shew neither shall they say Lo here or Lo there for saith he behold Luke 17.21 the Kingdom of God is within you And why may it not as well be said now to be within those who are ignorantly seeking it without them For their Teachers teach them to believe that they were made Inheritors of the Kingdom of Heaven when they were Infants by their outward Baptism and yet they have it to seek and know not where it is to be found but seek it as they are taught and expect it to come with their Observations outward Shews and Signs without them and Pray at least in Words to God saying Thy Kingdom come and yet believe not in the Word of his Kingdom which is sown in their Hearts which is the Light Grace and Manifestation of the Spirit of Christ which reproveth them for Sin in their Hearts and Consciences And so whilst they disobey the Word of the Kingdom the Light in themselves they are making themselves Strangers to God and his Kingdom through disobedience and so are unlike to be Inheritors of it though they make never so large a Profession of seeking it in their Observations outward Shews and Signs for there it is not to be found much less inherited And John the Baptist who baptized with Water to Repentance we read not that he baptized Infants for what should Infants repent of but he Preached saying Repene ye for the Kingdom of Heaven is at hand So it seemeth the Kingdom of Heaven was near then and to some who came to his Baptism he said O Generation of Vipees who hath warned you to flee from the Wrath to come bring forth therefore Fruits meet for Repentance or as some translate answerable to amendment of Life for said he the Ax is laid to the Root of the Tree Mat. 3. therefore every Tree that bringeth not forth good Fruit is hewn down and cast into the Fare But do not Infants sprinkled with Water or Baptized as they call it afterward bring forth Fruits rather to be repented of than meet for Repentance So it seemeth they that came to John's Baptism which was with Water to Repentance if they brought not forth Fruits meet for Repentance they were little or no better being to be hewn down and cast into the Fire And where can any read that John's Baptism being outward could make any true Christians Was it not before Christ that John came Baptizing with Water and before there were any called Christians for we read not of that Name given till after the Ascension of Christ and if John's Baptism could not make Christians how should Sprinkling of Infants now or the outward Baptism of any others either It is not like that they that now take upon them to baptize either Infants or others for Money for which none can buy the Gift of God should exceed John who was sent of God Acts 8.20 and did it freely without Money And John was sent to bear witness of the Light that all Men through him might believe that was the true Light John 1.8 9 10. which lighteth every Man that cometh into the World though the World knew it not But the Baptizers Dippers and Sprinklers in our days are far from bearing witness to the true Light for they cry out against it and give it many ridiculous Names John 3.20 and Titles and this is according to the Words of Christ that Every one that doth Evil hateth the Light And what a strange thing doth it seem that any should believe which some suppose that Sprinkling an Infant with a little Water some after one manner and some after another should make it a true Christian For true Christians are Members of Christ and Children of God and Heirs of the Kingdom of Heaven but no Man can make them so for it is only by believing in the Light of Christ and obeying it that a

for they abide not in Christ the true Vine but are cast forth as Branches and withered and it will not profit them at all to have a Name to live and be dead And this eating of spiritual Meat 1 Con. 0.1 2 3 4. and drinking of spiritual Drink was witnessed by the Fathers in Israel who were all under the Cloud and all passed through the Sea and were all Baptized unto Moses in the Cloud and in the Sea for said the Apostle they all drank of the spiritual Rock that followed them or went with them and that Rock was Christ and these were directed by Moses to the word very nigh in the Mouth Dent. 30.11 12 13 14. and in the Heart and he told them of the Prophet that God would raise up unto them in the midst of them that was to be heard in all things which the Martyr Steven said was Christ who was with the Church in the Wilderness whom said he our Fathers would not obey Acts 7 37 to 51. but thrust him from them and in their Hearts turned back again into Egypt And he said to the Jews The stiff necked and uncircumcised in Heart and Ears ye do always resist the Holy Ghost as your Forefathers did so do ye And so they that believe in and faithfully obey the Light of Christ which is the Manifestation of his Holy Spirit and the Word of his Grace in their Hearts which is nigh to reprove for sin they become Children of the Light and with his inward Baptism by his own Spirit they are all Baptized into one Body whereof Christ is the Head and so they are Members of Christ whether they be Jews or Gentiles 1 Cor. 12.11 12 to 21. whether they be Bond or Free being all made to drink into his one Spirit for as the Apostle Paul saith The Body is not one Member but many for as the Body is one and hath many Members and all the Members of that one Body being many Eph. 4.5 are one Body so also is Christ And saith he If they were all one Member where were the Body but now are they many Members yet but one Body And these all eat the same spiritual Meat and drink the same spiritual Drink even of the spiritual Rock Christ Jesus of which the Fathers who were under the Cloud of old drank and of which all the Servants Children and People of God and Disciples and Members of Christ in all Ages have drunk Even as all the Members of the Body receive Nourishment from or of the Body and as all the Branches or Members of the Vine receive Nourishment of the Vine in which they dwell But they that believe not in but Rebel against the Light the Manifestation of the Spirit of Christ in their Hearts they resist his Holy Spirit and will not by it be Baptized into his one Body and so they are not Members of Christ nor Branches of him the true Vine nor they do not receive Nourishment from him as his Members and Branches do neither do they know an eating of his Flesh or drinking of his Blood to have Eternal Life thereby though they may talk much of it for the power of Death and Darkness even the Man of Sin prevaileth over such and they are subject to his unclean dark unholy Spirit and so are Servants to him whose coming is after the working of Satan with all Power and Signs and lying Wonders And so he prevailing upon them to yield to his Temptations and to obey his Power and so to disobey the Light of Christ in their Hearts which reproveth them for sin so that they can have no true spiritual satisfaction then he perswadeth them to endeavour for satisfaction in the use of outward Signs as well of Baptism before treated of as also of eating and drinking the Lord's Supper to wit cating his Flesh and drinking his Blood and so they use Bread and Wine as signs thereof but it is but after the Doctrines and Commandments of Men some after one manner and others after another manner for the Spirit of the Man of Sin doth not Baptize its Followers all into one Body as the Spirit of Christ doth his Followers to whom he giveth one Heart Jer. 31.39 and one Way but it makes them of many different Hearts and Ways and filleth all its Followers with Confusion and Disorder inwardly and outwardly For some believe that the visible Bread and Wine at or by the words of their Priest are Converted or Transubstantiated into the very Body and Blood of Christ and so they think they eat the Body of Christ with their outward Mouths though under the form of outward Bread and that they drink his Blood under the form of outward Wine See Councel of Trent Sess 13. C. 1. Others hold that the Body of Christ is in or with or about the Bread and Wine others only use it in remembrance of Christ's Death c. affirming That the Body of Christ is not there Corporally or Substantially but yet that it is Really and Sacramentally received by the Faithful in the use of outward Bread and Wine In Contention about these Opinions especially about that first mentioned much Innocent Blood hath been shed which is a plain Argument and Evidence that such Blood-shedders are not such as feed spiritually upon the Flesh and Blood of Christ Jesus Mat. 26 5● whose coming is not to destory Mens Lives but to save them But it is also very plain that such who kill and destroy one another or the Servants of Christ about their Religions and Opinions John 16.2 are such as Rebel against the Light or Manifestation of Christ's Spirit in their Hearts being gradually drawn to that high degree of Rebellion Luke 23.34 by their being prevailed upon by the deceitful Power of the Man of Sin even the Power of Death and Darkness in themselves which maketh them so dark and sensless in spiritual things Acts 3.17 that they know not what they do no more than the Jews did when they Crucified Christ who came to save them but they think they do God good service 1 Cor. 2.7.8 9 10. as Christ foretold of them when they kill his Servants and Children in whom in and by his own meek innocent Spirit he appeareth testifying against all ungodliness and wickedness And so they become as Mystery Babylon their Mother drunken with the Blood of the Saints and Martyrs of Jesus whose Plagues shall come in one Day Death and Mourning and Famine instead of eating as they say the Flesh and drinking the Blood of Christ Jesus and having Eternal Life thereby And as concerning the said Opinions themselves it is needless to make particular Refutations of them if any think themselves to be clear from shedding Innocent Blood concerning their manner of Doctrine and using of their Bread and Wine and that they have killed none about that matter particularly though they have warred with and probably killed some

Coming even him whose coming is after the working of Satan with all power and signs and lying wonders and with all deceivableness of Vnrighteousness in them that perish Now in as much as he who is called the man of sin the Son of perdition and the wicked one is truly said to be in them that perish it is evident that he first by his deceit drawing them into disobedience to the Light and Spirit of God had beguiled and deceived them and so by the working of his deceitful power 1 Cor. 3.10 17. had gotten in them an usurped place of exaltation above the Light and Spirit of God which he had tempted them to disobey 1 Cor. 6.19 and oppose in themselves and so he and his dark power thereby was exalted in them above the Light Power and Spirit of God whose Temple true Christians are And so the Devil the Man of Sin sitteth in the Temple of God or that which ought to be the Temple of God being exalted above all that is called God or that is worshipped in and by them that obey him And let all mark that he is to be consumed and destroyed with the Spirit of God and with the Light or brightness of Christ when he comes to rule and reign in People whose right it is and that is when his Light or Voice in their Heart is obeyed And so though those who disobey the Light of Christ in themselves may yet in words confess him Rom 1.16 1 Cor. 1.18 24 and profess Christianity yet they by disobedience to his Light which is the Word of his Power who is the Wisdom and Power of God in yielding to and embracing the allurements drawings and temptations of the wicked One thereby he getteth the power over them and begetteth them into a belief of his Power perswading them that it is impossible for them while they live in this World to be set free from the ruling or prevailing of his Power over them And so he whose coming is after the working of Satan with all Power and Signs Ephes 2 2. Ephes 5.2 3 4 5 6. and Lying Wonders who is the Prince of the Power of the Air he worketh in the Children of Disobedience and he ruleth and hath all the power and prevalency in and over such whom he holdeth in such a Belief or Faith that they must carry a Body of Sin and Death while they live in this World which is a dead Faith and never like to give Victory over the World nor over Death nor him that hath the power of Death which is the Devil nor over his Works And so such through disobedience to the Light of Christ which is the Word of Life Phil. 2.16 Prov. 6.23 Prov. 21.16 and the Reproofs of its Instruction the Way of Life are wandred from the Way of Life and Understanding and remain in the Congregation of the Dead Ephes 2.1 and are dead in Trespasses and Sins and are never like to be by a dead Faith recovered to Life to live to God in Christ Jesus in whom is Eternal Life and such may contend for their dead Faith But the Faith which true Christians are earnestly to contend for ●ude 3. Eph. 6.16 Phil. 1.27 Rom. 10.8 1 Tim. 6.12 1 John 5.4 Chap. 2.13 14. which was once delivered to the Saints stands in the Word of God's Power which is the Word of Faith which the Apostles preached which is nïgh in the Mouth and in the Heart and this is a Living Faith and gives Victory and overcometh as the true Christians testified And so they that in their dead Faith believe no overcoming the wicked One on this side the Grave they believe quite contrary to the true Christians as the Apostle John testified of them to whom he wrote 1 John 4.4 saying Ye have overcome the wicked One and though he writes 1 John 1.8 9 10. saying If we say that we have no Sin we deceive our selves and the Truth is not in us yet he writes in the next words after If we confess our Sins he is faithful and just to forgive us our Sins and to cleanse us from all Vnrighteousness If we say that we have not sinned we make him a lyar and his Word is not in us Now if the said Words to wit If we say that we have no Sin c. which some greatly object in this case be taken as they are in the common Translations yet that will not import the Apostle himself to be included as the Scripture hath such Expressions for the Apostle James speaking of the Tongue saith Therewith curse we Men c. James 3.9 And Paul saying Let us Eat and Drink for to morrow we dye 1 Cor. 15.32 Who can conclude from hence that the Apostle James was a Curser of Men Or that Paul was one of those luxurious Ones who used that saying about Eating and Drinking which was reproved by the Prophet Isa 22.13 and 56.12 Or who can from the Apostle John's Words here conlude that he then had Sin For as the Apostle James explained his saying of the Tongue to wit Therewith Curse we Men by saving presently after thus My Brethren these things ought not to be so vers 10. And as Paul also explained himself when he said Let us eat and drink for to morrow we dye by saying forthwith Be not deceived evil Communications corrupt good Manners c. vers 33 34. So also the Apostle John in this place after that which some translate thus to wit If we say that we have no Sin we deceive our selves and the truth is not in us which might relate to the Conditions of others though not to his own present condition saith in the very next words thus If we confess our Sins he is faithful and just to forgive us our Sins and to cleanse us from all Vnrighteousness Now is not all Sin Unrighteousness And therefore what can be more plain than that the Apostle here declareth that upon Confession and Repentance true Believers are not only forgiven but also come to be cleansed from Sin And doth he not also in the next Words before those that are objected as well as after fully declare the same speaking of the Light which they that love Sin do not love thus If we walk in the Light c. we have fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all Sin And moreover according to said the common Translation if any should think the Apostle John here to be included yet he doth not say that we sin daily in Thought Word and Deed nor that the best Performances of the Children of God are sinful or mix'd with Sin as the pleaders for Sin for term of Life say therefore what he said importeth not the matter they contend for But according to those Translators much approved by Protestants Beza and Pasor and others the aforesaid objectible Words of the Apostle John are to be rendred thus