Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	ghost_n	holy_a	spiritual_a	7,986	5	6.3875	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13780	Here beginneth a song of the Lordes Supper	Tilney, Edmund, d. 1610, attributed author.; Tilney, Emery, d. 1606, attributed author.	1550 (1550)	STC 24078; ESTC S108085	24,437	64

eting God marked and sealled to hym the Iewes By baptyme the souper Christ gathereth sealleth to hym the gentyles and Iewes to as many as wyl beleue ¶ A declaracion of Baptyme by the waye of a diuision UHer ar two maner of Baptismes the vtwarde locion or wasshing with the water and wordis of institucion And the inwarde wasshing of the soule with the spirituall water called the holy gost Of the first baptyme it is wryten Matth. the last Go your wayes teche all maner nacions baptyzinge them into the name of the father of the sone and holy gost Of the seconde and inwarde bapty which stondeth vpon faith in beleuing the wordis of promyse It is wryten Mar. the last Whoso beleue and be baptyzed shalbe saued Of this inwarde spirituall bapt called the regeneracion frome aboue of the spirit or second birthe by faithe It is wrytē Io. iij. Uerely verely I say vnto you except a man be borne frome aboue that is to saye of y ● water there called y ● holy gost for so expowneth Ihon hymself in the .iiij. .vij. and Isaye .xliiij he may not come into the kyngdome of God This birthe declareth Io. also in the .i. cap. of his gospell and in .i. Io. v. saying Euery man that beleueth Iesus to be Christ is borne of God The first baptyme may be withoute the seconde as in them y ● be cristened be not chosen as was Symon Magns Act. viij Iudas And the seconde without the first as in the elect that dye before they be baptized with water so that it be not neglected nor cōtempned of them Nether the first auayleth without the secōde The first bapt with water representeth signifyeth the secōde as it is sayd before The sacraments ar sensible signes to cōuaye the spirituall thingis signifyed by them into our hertis soulis As did the circūcision of the flesshe bring in the circuncision of the spirit into the herte Which saith Paule profiteth not yf y u kepest not the couenāt smytē in the lawe Gen̄ xvij seled w t the seal of circūcision Ro. ij When we be baptyzed into the name of the father sone holy gost It is promysed by Crist That whoso beleueth is baptyzed he shalbe saued Here is a promyse of our saluacion not for because we be baptized with water for then shulde we be saued by the creature of water and not by Crist but because we beleue the promyse of God promysing saluacion in Cristis bloude whiche beleif bringeth vs into the seconde birthe to be borne a new of the spirit Io. ii● and .i. Io. v. Nowe whoso therowe the beleif in this promyse is borne a newe he hathe yet a nother to encrease his faithe from promyse to promyse and from faithe to faithe Rom. i. ca. that as the promyses come so groweth our faithe as the mustarde sead as in Galat. iij. cap. who so euer ye be that ar baptized of the spirit ye haue done Christ vpon you To do Christ vpon vs is to be made lyke or of one mynde with hym to be incorporated or graffed into hym Ro. vi for it folowth Galat. iij. all ye ar one in Iesu Christ which doyng on Christ vpon vs was well fygured into the grete confort of Adam and Eue vs all Gene. iij. when God to kouer their shameful nakednes made them shepes pylches cotes of shepes skynnes to endewer and defende them agenst all stormey tempestes adding vnto them saying Lo Adam is made as one of vs to knowe good and euill Here they sawe by faith the seconde persone Christ God man that innocent lombe as Isay. prophecyed lii● and Io. bapt poynted hym with his singer Io. i. to come and to be slayne for their synnes that they and we might be kouered and clothed w t his rightwysones holynes innocencye wysedome .i. Cor. i. Syn did sette God and vs at discorde The mediatour or reconcyler y t agreeth God and man is Christ Iesus i. Timo. ij By faith we ar graffed into Christ. The hyghest felicite lyfe most blessed is to be ioyned for euer vnto God the moste hyghe goodnes Christ is comē into y ● flesshe to ioyne all faithfull vnto the most hyghe god wherfore he is come to geue vs this most ioyouse felicite The some of the hole gospell lawe prophetis consisteth in this That God the father hath restored his faithfull vnto lyfe by his sone Christ in whō he hath ioyned and knyt vs vnto hym that with hym for his sake only we might be partakers of all thing y t good is In this some stondeth forth all our saluacion before our eyes in euery fygure ceremonye sacrament and in euery parte of the scripture but yet diuerse wayes nowe here in playne and aperte wordis and there eftsone wrapped and kouered vnder figures and sweet similitudes In playne wordis as in Io. his first ca. of his .i. epistle and of his gospell saying and that worde was made mā and dwelt in vs also that our felowship might be with the father and with his sone Iesu Crist. i. Io. i. That thei might be one also as ar we saith Crist to his father Io. xvij that is to saye that thei mought all be of one felowship with vs partakers of our comon glorye Oh holy father saith Crist now I praye y ● not onely for theis my apostels but also for all them that ar to beleue in me thorow their preching that they mought all be of one faithe spirit of one cōsent into our glorye as ye rede Ro xb That y ● worlde might beleue y t thou hast sent me that I haue geuē them the glorye which y u hast geuē me that they might be of one felowship consent partakers of the same glorye that we haue Io. xvij Here ye se howe the gospell tēdeth into a vnite knot whereby we ar ioyned togither with God the father Crist by his spirit Of the whiche vnite Baptisme and the Lordis souper ar the sacraments In figures also is y ● same thing spokē in many places which fyguratyue speches as thei haue some obscurite so haue they a certayne grace ar mich pleasaunt in them selues Is when Io. expresseth this vnite societe of man w t God Crist vnder the names of father sonnes calling vs the sonnes of God goten by faithe in our seconde baptisme of the sead of the worde thorow the spirit as in Io. i. as many as haue receyued hym he gaue them power to be made the sonnes of God c. in the first pistle of Io. v. .iij. Also this vniō coniunccion of vs w t God is fygured in y ● he calleth hymself the wynestok vs the braunches Io. xv Also by y ● mariages in the gospell calling hymself the brydegrome vs the spowse yea by y ● eating of his