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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A68257 The eagle and the body described in one sermon preached before Queene Elizabeth of precious memorie, in Lent. Anno 1601. By William Barlovv ... Barlow, William, d. 1613. 1609 (1609) STC 1450; ESTC S100872 14,448 40

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violence of drawing or driuing and that double either passiue from this BODIE the sight sent therof alluring the Eagles the power grace and merits of Christ attracting the desire of the elect or actiue they inforcing themselues to flie vnto him notwithstanding all resistances either outward or inward neither height nor depth nor life nor death neither Angels of heauen nor Diuels in hell nor terror of law nor torture of conscience can separate them from this prey Thirdly in the moode and tense WILL BEE their inclination working with the attractiue of this Body For Aquilarum haec praeda est non Graculorum saith Chrysostom be the Body neuer so full and the Sauour neuer so strong Popingaies and Parrots haue no mind vnto it but the Eagle presently flies the will of the Saints co-operateth with the grace of Christ of Saints I say not of men For in the beginning of our conuersion and intertainment of our first affections vnto good the will is not agent for it is meerely passiue but after that the heart of stone is made an heart of flesh it worketh with grace not by the naturall power but as prepared and seconded by grace Which doctrine is grounded vpon that distiction of S. Paul Gratia IN me gratia MECVM His grace WITHIN me was not in vaine but I laboured more then they all yet not I but the grace of God WITH me and vpon the Spouse her affection DRAWE me there is the power of grace We WILL runne after thee there is the will cooperating therewith for he draweth him that is willing saith Chrysostome If any resist the holy Ghost him hee drawes not for as many as are LED by the spirit are the sonnes of God LED not hailed because in leading as there is a force drawing so is there a voluntary following and the spirit is willing saith our Sauiour though the flesh be weake But of thi enough The summe whereof is that of the Philosopher animus est vbi amat non vbi animat the Soule is where it loueth not where it liueth euen that of our Sauiour where the treasure is there will the heart be also The Soules of Gods children whether conioyned with the body affectionately conuersing with God that gaue them for Our conuersation is in HEAVEN or separated from the body actually returning vnto God who first imbreathed them still they are with him either heere by affection or there by fruition The last word followeth the place WHERESOEVER In my bed I sought him saith the Spouse but found him not I searched the streets for him whom I so loued I sought him but got him not I met with the watchmen and inquired of them for my beloued I asked but they told me not In the end hauing found him I tooke hold on him and left him not This is that which I sayd in the beginning that where it knowes no certain place the EGAR APPETITE will search EVERY place WHERESOEVER he is his chosen will Flocke vnto him in his word they beleeue him in Baptisme they indue him in the Eucharist they eate him in the poore they releeue him in his life they followe him in his death they trust in him in his Temple they glorifie him on earth they affect him in heauen they inioy him They will follow the Lambe WHERESOEVER hee goeth To him with the Father c. FINIS Esay 24. 16. Gen. 15. 11. Eccles 10. 1 Matt 24. 28. 1. BODY Isidor Pelusi●t Mat. 13. 19. Ver. 38. Act. 17. 28. 2. Pet. 1. 4. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Basil Philo. Chrysost Num. 11. 16. 17 Origen Col. 2. 9. Ioh. 1. 14. Luc. 10. 22. Col. 2. 3. Ioh. 7. 46. Phil. 3. 8. Mat. 3. 17. Gal. 1. 8. Clem. Alex. Greg. mag Ver. 21. hic Mat. 24. 24. Ioh. 6. 68 1. Cor. 1. 30. Mat. 5. 20. Phil. 3. 12. Esa 53. 11. Rom. 4. 5. Bern. in Epist. Rom. 5. 19. 1. Iohn 2. 1. Rom 5. 17. Matth. 5. 6. Ier. 23. 6. Bern. Psal 70. 16. Esa 53. 9. 1. Pet. 2. 22. Iob 15. 15. 1. Reg. 7. 19. 1. Cor. 11. 1. Ephes 5. 1. 2. Ioh. 17. 19. Heb. 12. 2. Ioh. 8. 46. Luc. 1. 35. 1. Pet. 1. 15. Bern. Psal 119. 18. Psal 25. 7. Psal 139. 24. Bern. Iud. 14. 9. Prou. 16. 14. Psal 34. 8. Rom. 5. 10. Rom. 6. 23. Psal 51 5. Esa 53. 5. Gen. 4. 13 Heb. 2. 14. 18 Ioh. 12. 32. 1. Cor. 1. 23. Gal. 6. 14. Rom. 6. 3. 1. Cor. 1. 30. Bern. Luk. 24. 5. Act. 2. ●4 1. Cor. 15. 19. Luc. 24. 26. Phil. 3. 2● Iohn 16. 7. Iohn 14. 2. August Rom. 8. 34. Amb. in Rom. 1. Iohn 2. 1. 2. Ioh. 16. 23. 1. Cor. 15. 42. Phil. 3. 21. 2. Cor. 3. 5. Rom. 8. 7. Esa 64. 6. Pro. 26. 23. Heb. 10. 1. Bern. 2. Eagles Basil Iob. 39. 32. Philo. Seneca Ephe. 2. 6. Esai 58. 14. Chrysost Psal 84. 6. Psal 68. 15. Greg. in moral Rom. 8. 14. Psal 121. 1. Greg. Iob. 28. 1. 2. Nazian Phil. 3. 7. Eccle. 5. 15. Nazian Chrisostom Plate Luc. 4. 6. 1. Cor. 7. 31. Phil. 4. 11. Esay 40. ●lt Psal 55. 22. Psal 146. 3. 4. Esay 59. 5. Iere. 49 16. Gregory Philo. Exod. 33. 7. 2. Reg. 2. 13. Luc. 10. 42. Gen. 11. 4. Philo ●bi supr Psal 88. 12. Col. 3. 3. Hierom. Psal 84. 5. Nazian 1 Cor. 2. 10. 1. Tim. 3. 16. Gen. 18. 12. Mat. 16. 22. Luc. 24. 11. Philo. August Matth. 6. ●3 Exod. 3. 2 Dan. 3 25. 2. Reg. 6. 17. Rom. 8. 18. 2. Cor. 4. 17. Hilar. Mar. 9. 24. 1. Ioh. 3. 18. 19. Ephe. 4. 3. Apoc. 2. 21. Rom. 8. 39. Chrysost 1 Cor. 15. 10. Cant. 1. 3. Chrysostome Act. 7. 5 1. Rom. 8. 14. Mat. 26. 41. Matth. 6. 21. Phil 3. 19. Eccle. 12. 7. Cant. 3. 1. 2. 3. Apoe 14. 4.