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A65821 Mr. Thomas Wadsworth's Last warning to secure sinners being his two last sermons concerning the certainty and dreadfulness of the future misery of all impenitent ungodly sinners : to which is prefixed an epistle of Mr. Richard Baxter's. Wadsworth, Thomas, 1630-1676.; Baxter, Richard, 1615-1691. 1677 (1677) Wing W187; ESTC R27049 46,023 162

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upon the Cross The loss of blood and the anguish and pain the nails in his feet and in his hands kill'd him he died there his soul separated from his body he cryed with a loud voice and gave up the Ghost so he was put to death in the Flesh that is as to his human Nature That is plain The following words have more difficulty in them But quickned by the Spirit What 's the meaning of quickned And what 's here meant by Spirit that we must enquire into because it will tend to open the difficulty that lies in the following words Quickned as the Greek hath it Vivificatus autem spiritu made alive which is of the same import with quickned he died as to his human Nature but he did not continue in a state of death but was made alive again Christ that died for sinners was made alive What was made alive That which was dead What was dead The man Christ so that that which died for our sins was made alive again that is raised from the dead that 's the meaning of it There 's nothing can be made alive but that which was dead The Apostle useth this word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for to signifie the Resurrection of the body and therefore in reason it may signifie so in this place 1 Cor. 15.22 For as in Adam all died so in Christ shall all be made alive 'T is the same word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 made alive that is they shall be raised from the Grave So here Christ died as to the flesh but he was made alive that is he was raised from the dead Raised How was he raised it follows In or by the Spirit What Spirit is here Why it is that Spirit that did efficiently raise him he was quickned in or by the Spirit Now by this Spirit say the Papists is meant the human Soul of Christ For this reason it cannot be meant of the Soul of Christ because that the Soul of Christ being a creature could never quicken could never raise the dead body of Christ For Christ was perfect God and perfect Man as he was Man he had a Soul and body his Soul and body were creatures and though the Spirit or Soul of Christ was an excellent pure holy Soul without sin yet it was not God and had not an Almighty power None but God could raise the dead therefore the soul of Christ could never raise the body of Christ What was it then It must then be the Holy Ghost it must be the Spirit of God which is God which is Almighty that can raise the dead and did raise the dead Christ For what reason do I think that by Spirit is here meant the Holy Ghost Why I will tell you Because all the Miracles that Christ or his Apostles did whether they healed the sick whether they raised the dead or cast out Devils were all attributed to the Spirit of God to the Holy Spirit of Christ And therefore no wonder if the very Resurrection of Christ be given unto the Spirit of God And if I mistake not that is the meaning or the import of the Apostle in Rom. 1.3 4 Concerning his Son Jesus Christ our Lord which was made of the seed of David according to the flesh And declared to be the Son of God with power according to the Spirit of holiness Holiness in the abstract that is by the Greeks commonly used for the concrete and you may read it thus According to the Holy Ghost he was declared to be the Son of God with power with the power of the Holy Ghost by the Resurrection from the dead he was raised by the Spirit of God by which all works of Miracles were wrought or done by Christ and his Apostles he was raised from the dead by this Spirit And now That which follows will be somewhat clear For if by being made alive is to be understood the Resurrection of Christs human Nature and by the Spirit that raised that human Nature is to be meant the Holy Ghost then proceeds by which or in which he went and preached He went Who went Christ went By which Spirit by which Holy Ghost he went and preached to the spirits in prison Why did Christ the Son of God preach to the old world before he came in the flesh Yes How By his Spirit What immediately No but by Noah for he was a preacher of righteousness Why all the Prophets they had their Prophetical gifts and they had them all from the Spirit of Christ 2 Pet. 2.5 And spared not the old world but saved Noah the eighth person a preacher of righteousness bringing in the flood upon the world of the ungodly You must know all the preachers under the Gospel have their gifts from the Spirit the Spirit is employed in sending them out the Spirit assisteth them the Spirit said Seperate me Barnabas and Saul It was the Spirit which sent all the Prophets out the Spirit of Christ sent out Noah made him his Preacher So then by this Spirit of Christ Noah preached or Christ preached in Noah To whom To the Spirits in prison that is to the souls of those wicked men that are now in prison that were in prison at the time when Peter did write When God drowned the world that was not all their bodies lay floating upon the great Sea but their souls went down into Hell Well but say you Did Christ by his Spirit preach to them after they went to Hell No. They were preached to when they were sometime disobedient in the times of Noah as in the verse following the Spirits in prison that were sometime disobedient Disobedient to whom To the Spirit When In the time of Noah for they disobeyed Noah regarded not his preaching nor the building of the Ark looked upon him as a mad-man they took not the warning and were swallowed up in the flood and are now in prison for their disobedience they were disobedient to the Spirit of Christ in Noah The Papists by the Spirits in prison they would perswade you is to be meant a Limbus Patrum as they call it a middle state between Heaven and Hell wherein the Patriarchs were held until the time that Jesus Christ died and that when Christ was dead and his body in the grave for that three days and nights that Christ in his soul did descend into this Limbus and there did preach himself unto the soul of Abraham of Isaac and Jacob and the rest of those good Spirits that were alive in former days and took them out of that state and carried them to Heaven Thus say the Papists this is their Interpretation First But this is not to be believed because the Apostle speaks of such Spirits that were disobedient not of the Spirits of the Fathers for the very Papists themselves speak of no Spirits in their Limbus but only good Spirits But the Apostle in this place speaks of none but disobedient Spirits Secondly 'T is a vain Interpretation
because if that their Limbus or middle state is only a receptacle of good Spirits Why they needed not to have preaching after their death to them because they believed while they were upon the earth and if they believed whilst upon the earth they were justified and if they were justified their sins were taken away and what then should keep them out of Heaven 'T is a very impertinent thing to think that Christ should go into their Limbus to preach faith to them that have believed already Thirdly Their Interpretation dependeth much upon the interpreting the Spirit by which he was quickned interpreting that to be meant of his soul But if that cannot be meant of his soul but of the Holy-Ghost then their notion falls to the ground for they read it thus Christ was dead in the body but kept alive in his soul by which he went and preached unto these Fathers in their Limbo Lastly The Scripture is plain that Christ did not go down into any such middle-state for he said to the Thief This day shalt thou be with me in Paradise This can't be any middle-state where Paul said He saw and heard things that were unutterable Well then this is that the Apostle meaneth that those Spirits that are now in prison were sometime alive in the body as we and they heard the preaching of the Spirit of Christ in Noah but for their disobedience they were taken off by the flood and their souls were laid up in Hell as in a prison Now the Doctrine shall be this That the Spirits or souls of wicked men when they die they shall as prisoners of Gods justice be dragged out of their bodies and by the righteous sentence of God shall be laid up in the prison of Hell for their disobedience unto the Spirit of Christ that preacheth in his Ministers All this is contained in the words In the opening of it there are these things I shall speak to First What are these Prisoners Spirits Secondly How are these Prisoners carried away to their Prison By death as those of the old world were by a death caused by the flood Thirdly What 's this prison Hell Fourthly What 's the cause of their commitment Disobedience disobedience to the voice of the Spirit of Christ in his Ministers Lastly Here is the justness of the Sentence implied for inasmuch as they are Gods prisoners so they are prisoners that are justly imprisoned I pray God by what you and I hear of it this day it may never be any of our lots that you and I may never prove any of these dreadful Prisoners First What are these Prisoners Spirits Souls those immortal Souls that live and abide in you while you are in this world Your bodies they are like houses that are made up of clay of earth but a house is not without its Tenant God hath made no body but he hath made it for a Tenant Every human body hath his Tenant What 's that The Soul the Spirit It is that immortal Spirit that is in you by which you live move act reason by which you see hear walk all the motions that are seen or done by any part of you come from the Spirit from the Soul And as it is with an old house or any house if it be pull'd down the Tenant goes out of doors if it be fir'd down the Tenant steps out of doors and perhaps on the other side of the street looking upon his house burning down The house is burnt but the Tenant's alive So it is with you when these bodies of clay of yours fall are they drowned with these of the old world should they be burnt should they fall by a Fever or any other way your souls like Tenants they come out That living spirit in you comes out you give up the Ghost give up the Spirit The body returns saith Solomon to the earth your Spirit returns to God to be judged This is the Prisoner But O what a sad Prisoner is the soul of a wicked man when stript of his body He is a naked Prisoner and a friendless Prisoner which are two sad circumstances of a prisoner When God sendeth the Serjeant death and seizeth upon the spirit of a wicked man knocks at the door of his body the body is fast bolted locked no getting in What does death do breaks down the Body pulls it about his ears sometime death drowns him sometime death hangs him sometime stabs him sometimes he goes to Sea and is cast away sometimes a Cart goes over him and so the poor soul of the wicked man is arrested death lays hold of him and drags him away to the Tribunal of God and there is he in a naked condition naked of the world naked of his body A poor thing When a wicked mans spirit is in the world he hath a house a body and out of his body he hath the casements of his eyes to look through and hath some kind of enjoyment in his meats and drinks But when death comes he pulls down the house about his ears and the soul 's drag'd away and there is no more the light of the Sun no more eating and drinking no more the delights of the flesh He is like the malefactor that hath committed some great crime and the Prince sends the Officers and they surround the house and break it open and drag him away in his shirt and won't give him time to put on his cloaths This is a sad sight Just so will thy wicked soul O thou wicked man be dragged away without shirt or hose or shoe out of the house of thy body And when the poor prisoner the spirit of a wicked man is sent by death to the Tribunal of God he is in a friendless condition If a man is Arrested for debt there may be some composition some good neighbours may come and say Pray have pity he is a poor man he cannot pay you he will pay you when he can I will lay down somewhat for him you have such a thing as that is here that saves the poor man from prison But alas thou poor wicked soul that wouldest take no warning but hast been disobedient to the Gospel when death comes with a Commission from God from Christ the great Judg of quick and dead he seizeth upon thee draggeth thee away and perhaps when thou art dragging away thou lookest about what can I have no friend to intercede for me O for a little more time to repent in A little more time to pay my debts in What will none lay down a ransome for me No No. Thou wicked man while thou art in the body Jesus Christ comes often in his Ministers saying to thee Thou wicked sinner thou art ten thousand Talents in debt Come sinner believe in me repent of thy sins against me and I will pay all thy debts I will discharge them all but thou poor rebel wouldest not hearken to it but thou wouldest go on and run farther and farther