Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	ghost_n	holy_a	son_n	41,079	5	6.0417	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42201	Hugo Grotius Against paganism, Judaism, Mahumetism translated by C.B.; De veritate religionis Christianae. English. Selections. 1676	Grotius, Hugo, 1583-1645.; Barksdale, Clement, 1609-1687.	1676 (1676)	Wing G2082; ESTC R33798	40,194	106

38. that were about to kill their own Brother Joseph and really sold him for a Slave Their Ancestors were also they who by their perpetual d Exod. 22. Num. 11.12.14.16.20.25 murmurings made Moses almost weary of his life Moses their leader and deliverer whom the earth and the Sea and the Air obeyed who loathed e Num. 11.6 the bread sent from Heaven who complained of penury when they even surfeited upon dainties Their Forefathers revolted from David f 2 Sam. 15. so great and so good a King and followed his Rebellious Son Their Forefathers murdered g 2 Paralip 24.21 Zicharias the Son of Joiada in the Holy place and sacrificed the Priest himself to their cruelty And then for their chief Priests they were such as by false accusation contrived the death of Jeremias h Jerem. 26. and had effected it had they not been prevented by the authority of the Nobles yet so far they prevailed i Jerem. 38. to have him kept in ward even till the City was taken If any conceive better of those that lived in the times of Jesus Josephus will free them from this error describing their doings extreamly wicked and their unheard-of sufferings and yet as the Historian judgeth below their deserts Nor can we have more favorable thoughts of the great Council especially secing at that time the Senators were chosen in not according to the old custom by imposition of hands k Josephus 14.19 but at the will of those in power as also the chief Priests l 18.3 6. not now for life to enjoy their dignity but yearly and for Money Wherefore we cannot wonder that men swoln big with arrogance in ambition and avarice insatiable were driven into fury at the sight of him who brought most holy precepts and upbraided them for their evil life by the integrity of his conversation Neither was any thing opposed against him but what hath been objected to excellent persons of old time So Michaia he that lived in the time of Josaphus m 1 Reg. 22. was cast into Prison because he had couragiously asserted the truth against Four hundred false Prophets So Ahab charged n 1 Reg. 18.17 Elias just as the Priests did o Luk. 23.2 Jesus that 't was he who troubled the peace of Israel So was Jeremy accused p Jerem. 7.4 like Jesus for speaking against the Temple Here may be added what the old q Talmud de synedrio Traditio Ri Judae quo tempore adveniet filius David domus institutionis divina fiet lupanar Vide Jer 10.21 29.14 Hebrew Masters have left in writing that in the times of Messias men shall be impudent as Dogs stubborn like Asses cruel as wild Beasts God himself who saw long before what sort of men most of the Jews would be in Messiahs time said r Hose 2.24 he would take to himself a people which had not been his people and from the Cities and Villages of the Jews f Jan and 14. Esa 53. very few would go up to the Holy Mount but their want of number should be supplied by Forreigners and that Messias should be for ruin t Esa 8.14 to the Hebrews and the Stone which the Builders refused u Psal 118.20 should become the head Stone of the Corner XXII Objection of more gods answered It remains that we answer Two objections wherewith the Jews assault both the Doctrin and the Worship of Christians The former is that we Worship more Gods than one But this is nothing else but an odious interpretation forced upon our Religion For upon what ground should this be objected to the Christians rather than to Philo the Jew who does oft distinguish a De sacrific Abel Gain Habet quae his pertinent Maimon 1.68 three in God and calls the reason or word of God b In Allegoriit Gods name the worlds c Ib. verbum efus quo velut instrumento usus mundum fecit maker not unbegotten as is God the Father d Libs Quis heres nor so begotten as are men Whom al so Philo and Moses the Son of Neheman e Vide doctiff Mafium in Jos 5. stilet● Angel and legat taking care of this universe or objected to the Cabalists who distinguish God into Three lights some by the same names as Christians do f Vide audit ad lex sobind of the Father of the Son or the Word and of the Holy Ghost And to assume that which all the Hebrvos clearly confess that Spirit where with the Prophets were moved is not any Creature and yet is distinguished from the sender and so is that which they commonly called g And diftinguish from the Holy spiris Gemura Hierold tit de documentis R. Jonathan saith the Schekina staid Three years and a balf in Mount Oliver expecting the conversion of the Jews Praef. Ecka Rabthi which being rightly taken it most true Schekina But now that in Messias shall inhabite the Divine nature which they call wisdom man of the Hebrews h R. Solomo Idem ad Gel. 19.18 ag●os●it a Deo assumi posse humanam naturam quam olim ad tempus assumtam puta● have delivered Whence Messias is called the word of God by the Chaldee i Hose 9. Paraphrast as in David Esaias and other Messias is stiled by the Holy and Reverend name of God k Jehova Kimchi ad Ferem 23.6 and by the name of Lord l Elohim Ps 4● 7b aide Chald. par XXII Objection of adoring humane nature answered The answer is as ready to their other Objection against us that we give the Worship due to God unto a nature by God created For we say no other honor is given by us to the Messiah nor other worship han the Second Psalm and the hundred and Tenth Psalm a Hoet loca Zach. 9.9 de Messia exponit doctiss R. Saadia require Where of the forner imperfectly pertaining unto David is more excellently fulsilled in the Messiah as even David Kimchi that great adversary of Christians does acknowledge b De Messia eundem exponunt Abraham Esdra C. R. Jonathan and the later cannot of any other but of the Messiah be interpreted For what the more recent Jews some do imagine of Abraham some of David some of Ezechiah is frivoious The Psalm if self is Davids as the Hebrew inscription shews Now that which David affirmeth to be spoken unto his Lord can neither be applied unto David himself nor to Ezechiah who among the Sons of David was in nothing more excellent than David And for Abraham he had not any eminent Priest-hood but as one inferior to him was blessed by c Who received Tithes of Abraham by his Priestly right Gen. 14.19 20. Meschisedec This then and what is annexed tonching the Scepter d Psal 110.2 to come out of Sion and to go to the farthest parts clearly