Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	ghost_n	holy_a	son_n	41,079	5	6.0417	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20489	Psalmes of confession found in the cabinet of the most excellent King of Portingal, Don Antonio, first of that name, written with his owne hand. Wherein the sinner calleth vpon the mercie of God for his sinne. Translated out of the Latine copie, printed at Paris by Federike Morell.; Psalmi confessionales. English	António, Prior of Crato, 1531-1595.	1596 (1596)	STC 690; ESTC S108316	19,806	78

sweete smell of thine ointmēts running vnto thee I may Abac. 1. reioyce in Iesu my Sauiour Glory be to the Father and to the Sonne and to the holy Ghost As it was in the beginning c. The end of the Psalmes ¶ A thankesgiuing of a contrite Sinner obteyning pardon from God of his sinnes I Render vnto thee infinite thankes O most gracious and mercifull God for that remembring my so many sinnes I feare not for them nor am ashamed to confesse mine iniquities against thee to thee that I may confesse vnto thy Name thy mercie towards me For thou hast had mercie vpon earth and ashes and it hath pleased thee to reforme in thy sight all my deformities and to keepe me from many waters least the deapth shoulde swallowe me vp I was going the right way vnto hell carying all my sinnes that I had comitted with me vnlesse thou O Lord my God and my guider diddest bring me that was going downe headlong backe vnto thee who art the way the trueth and the life and diddest inlighten Iohn 14. my cloudie mind with the brightnesse of thy light that seeing my selfe in the land of forgetfulnes and the countrie of vnlikelinesse I might cal vnto thee out of the deepes of my ignorance and knowe that thou art God my Sauiour and deliuerer that hast drawen me frō my most wicked waies and put goades vnto me that I might therewith be pulled away What shall I therefore render vnto thee my beautie my sweetenesse my part God for euermore for the marueilous wayes that thou hast vsed to correct and direct my waies into the way of saluation I was caried away into vanities forgetting thee O my God and made my waies farre from thee when thou moued with mercie ouer me diddest call backe my filthie life from the durt of earthly pleasure and diddest restraine my vntamed Psal 31. minde with the bit and bridle of calamities and labours that I might come neere vnto thee 2. Cor. 1. I wil therefore willingly glory in mine afflictions and infirmities that thy grace may dwell in me to whom I am a debter for that thou hast forgiuen me so many euils and hast dissolued my sinnes like I se And for my sorowes as for thy giftes benefites whereby my soule hath beene saued yeelding thankes vnto thee I Osee 14. Psal 102. will offer vp the calues of my lips saying Blesse the Lord O Psal 102. my soule and doe not forget all his benefites which is mercifull vnto all thine iniquities and healeth all thine infirmities who hath redeemed thy life from death and crowneth thee in pitie and mercie and filleth in good things thy desire Beholde howe the comforts of thy mercies wherein thou hast lightened me O my God haue taken me that I might imbrace thee aboue all seducements that I followed therefore I pray thee my glorie the height of my humilitie and rest of my labour doe not faint in helping me that I also may not faint in confessing vnto thee thy mercies But graciously accept the sacrifice of my confessions from the hand of my mouth and graunt vnto me the spirite of feare that my soule conceauing frō thy promises may henceforth be cherished with heauenly things and bring foorth the spirite of saluation Protect me vnder the shadow of thy hands Esai 49. Prou. 5. and cherish me in the bosome of thy mercies least they that passe in the way treade vpon the vnfeathered fowle But S. Augu. send thine angel that may put him againe into the nest that he may liue vntill he may flie and continually cleaue vnto thee with daily praiers knocke vnto thee possesse thee in himselfe that thou mayest be vnto him all in all As the young swallowes or doues mourning Esai 38. doe call for meate vnto their mother so I mourning weeping in this valley of teares do crie vnto thee my God my helper in time of neede that thou deliuer me from al temptation euen to the ende and nourish me yet as a sucking childe that hauing receiued the strength of thy vertue as Phil. 3. long as I shall runne in the course of this worlde forgetting that which is behind earnestly bending my selfe to that which is before with thy company protection I may goe on to the appointed place to the reward of the heauenly vocation in Christ Iesus our Lord who liueth raigneth with thee in the vnitie of the holy spirit God world without end Amen FINIS EPITAPHIVM D. ANTONII Lusitaniae Regis Serenissimi PAreatibi vitā rapuit diadema Philippus Et simul Oceasus ac Orientis opes Plus tibi restituit pietas tua reddidit atque Quicquid habet tellus sidera quicquid habēt 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 EIVSDEM REGIS LVSITAN PROSOPOPEIA PORTVG ALLORVM Regi mihi Gallia portus Vna fuit mihi Rex hic Deus ille lupus Me patrio Regni solio fraudarat Iberus Electum HENRICVS Rex putate fouet Quaqueregit virtute pari Regina Britannos Lutore suscepit me ELISABETH A sue Grand euum tandem me Rex Coelsque solique In sedem mistrans transtulit aetheream Faults escaped Page 1. line 15. haue reade not haue P. 5. l. 8. knowe reade knewe P. 8. l. 24. selfe reade life P. 12. l. 17. in sinnes reade in my sinnes P. 13. l. 1. a foole reade as a foole P. 13. l. 11. haling reade hating and l. 14. wilfulnes reade wilfulnes to sinne P. 13. l. 22. brought reade bought P. 19. l. 14. girfes reade giftes and l. 19. I fained reade vnrecouerably I fained P. 25. l. 9. reade nation I am thy saluation P. 41. l. 12. strong reade strange P. 52. l. 12. bountifull reade beautifull P. 56. l. 7. liued reade beene

a most cruell tyrant tormenting me hath depriued me of all my senses leauing onely my vnderstanding that by ioyning the knowledge of my hurt and losse he might also increase my sorow He should litle hurt if he had depriued me altogether of all vse of my senses and had made me vtterly senselesse in all my actions but he hath depriued me thereof for doing that which is good and hath violently inforced me to euill and hath so infected my minde which is altogether bent to outward things with a certaine astonishment of inward senselesnesse that she cannot feele her 1. Tim. 4. inward hurtes for when I should haue heard I was deafe and turned mine eare from the trueth but when it had beene fitte for mee to stoppe mine eares from hearing vnprofitable things and the toyes of many men I was swift to heare and a gentle hearer Heauenly things I tasted vnsauerly my soule lothed all spirituall meate but I iudged earthly things sweeter then the honie the honie combe Psal 100. I was blinde and an earthly man in beholding those things that were Gods but worldly things I looked vpon with a proude eye and desired them with an vnsatiable heart Neither in my senses alone but in my members also which God gaue to me for the seruice of my soule did mine auncient enemie shut vp from me the way of saluation and prepared such ambushes against me in this cruell siege as I was neuer able to auoide them but so often as I tried to flie away I fell into his hands For I did offend both by seeing and refusing to see by hearing and by being deafe speaking and holding my peace standing and sitting sleeping and waking walking and resting to conclude I changed all the peculiar and common vse of my senses and members into a filthie abuse burning in my vncleane desires so that I haue transgressed all the lawes both of God man and nature and haue liued diligent in obseruing onely the law of sinne I would to God I onely had beene so and nowe were not but alas because I am yet the same that before I was and nothing changed from that I followed the worst for my sicke will doeth yet beare rule and my most foule stinking soule that is filled euery where with horrible soares that proceede only from it selfe doeth still perseuere in the old euils I am often angry with my self because I am wearie to liue when I am not weary to sinne I know my folly and am confounded being cōfounded reproue my self saying O carnall louer why doest thou so long wallowe in the mire of thy concupisence why art thou so carefully busie for earthly things and doest so earnestly desire those goods which shall perish or with what reasō callest thou goods those things thou gainest with so much labour and the great hurt of thy soule and being gained possessest in feare and being possessed leesest with griefe O my soule why doest thou forget thine owne proper estate and nobilitie and art not ashamed to endure a miserable and shamefull bondage vnder the corruption of thy corporall senses why art thou deceiued with the vnfaithfull promises of the world markest not that the chiefe good thereof is a vapour that appeareth but a little season and a vanitie of vanities Blush and be ashamed O miserable sinner howe often hast thou departed from thy Creatour and turned to deceitfull creatures and comming againe to thy selfe beholde with any sight of thy minde how cruelly in respect S. Bernar. of a miserable hūting thy soule hath bowelled her selfe whilest with an immoderate desire catching at a vile praye of flies shee hath like the spider made nets for her selfe of her owne bowels Againe and Rom. 6. againe I say Blush at that wherein thou hast had no fruite and lament thy lost time that blushing may bring Prou. 23. thee fruite Yeelde thy heart vnto God and thou shalt pay that thou owest With these speeches I rage against my selfe when being inwardly admonished I enter into my selfe and consider with my heart what I haue lost and what I haue found but I doe Rom. 7. not that good which I like but the euill that I will that I doe for mine enemie holdeth my will and doeth keepe me being fashioned according to the former desires of mine ignorance captiue vnder the law Rom. 8. of sinne But thou O Lorde God of vertues the tower of my strength and the ruler of my life doe not withdrawe thy helpe from me looke vnto my defence and protect me Psal 25 vnder the shadowe of thy wings least I fall in the sight of mine aduersaries and mine enemie reioycing against me say I haue preuailed against him Breake the bands of my reproch vnder which I haue beene made crooked and lose the cordes of my sinnes wherewith I am strongly bounde O most mightie Lorde and make knowen thy power vnto mine enemies that I may offer vnto thee a sacrifice of gladnesse saying Who shall Psal 105 speake the power of the Lord or who shall declare all his prayses that deliuered my soule from death my feete from sliding who hath saued me from the lyons mouth and my lowlinesse from the hornes of Vnicornes To whō should Psal 21. I crie but to thee vpon whom all our fathers haue called and haue beene saued to thee I say who neuer deceiuest them that hope in thee set me therefore neere thee and let any mans hand sight against me for I will feare no euill because thou art with me All my desires are before thee blot out and put away whatsoeuer is strange from thee renue create and confirme whatsoeuer thou hast giuen me that casting away all carnall and vnprofitable desires the sinner may bee praysed in the desire Psal 9. of his heart and coueting to enioy thee the onely Psal 118. true pleasure my request may come before thy face and I may cōfidently say vnto thee Psal 20. graunt vnto him O my God the desire of my soule for I knowe and am assured that Iob 6. no man can desire thee but by thy selfe nor come vnto thee vnlesse thou draw him Drawe me therefore O Lorde and graunt vnto me that I may begin in a good desire that I may ende and perfite it in a good worke before my olde custome oppresse my newe desire my former will strenthened by age conquer my newe will least when right things please me I returne to my old wont Clothe me with the precious garments of thy saluation and thy beautie and put off frō me the vile clothes of my widdowhead wherein Ephes 4. being depriued of thee I walke according to the ancient conuersatiō of the old man doe not any more remember the shame of my widdowhead that being newely clothed in Esai 54. thee become a newe man I may with a newe spirit serue thee in newnes of life and in the