Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	ghost_n	holy_a	sin_n	21,269	5	5.1366	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19420	The mirror of martyrs in a short vieuu lively expressing the force of their faith, the feruency of their loue, the wisedome of their sayings, the patience of their suffrings, etc. : with their prayers and preparation for their last farevvell : whereunto is added two godly letters written by M. Bradford, full of sweet consolation for such as are afflicted in conscience.	Cotton, Clement.; Bradford, John, 1510?-1555.	1613 (1613)	STC 5848; ESTC S756	48,602	243

price Oh wretched sinner that I am not thankfull vnto this my Father who hath vouchsafed mee woorthy to bee a vessell vnto his honour But O Lord now accept my thankes though they proceed out of a not enough circumcised heart Salute all that loue vs in the truth Gods blessing bee with you alwayes Amen Euen now towards the offring vp of a burnt Sacrifice O my CHRIST helpe or else I perish Bishop Hooper Â¶ Out of a Letter consolatory which he writ to certain godly Brethren taken in Bow Church-yard at prayer and layd in the Counter in Bread-streete REmember what lookers on you haue to see and behold you in your fight God and all his holy Angels who are ready alwaies to take you vp into Heaven if you be slaine in his fight Also you haue standing at your backes all the multitude of the faithfull who shal take courage strength and desire to follow such noble and valiant Christians as you be Be not afrayd of your adversaries for he that is in you is stronger then hee that is in them Shrinke not although it be paine to you your paines be not now so great as hereafter your joyes shall bee Read the comfortable Chapters to the Rom. 8 10.15 Heb. 11.12 And vppon your knees thanke God that ever you were accounted worthy to suffer any thing for his names sake Read the second of Lukes Gospell and there you shall see how the Sheapheards that watched vppon their Sheepe all night as soone as they heard that Christ was borne at Bethlem by by they went to see him They did not reason or debate with themselues who should keepe the Wolfe from the sheep in the mean time but did as they were commanded and committed their Sheepe vnto him whose pleasure they obayed So let vs now wee bee called commit all other things to him that calleth vs. Hee will take heede that all things shall be well He will helpe the Husband hee will comfort the Wife Hee will guide the Seruants hee will keepe the house hee will preserue the goods Yea rather then faile if it should lye vndone he will wash the Dishes and rocke the Cradle Cast therefore all your care vppon him for he careth for you Â¶ Out of another Letter of M r. HOOPERS to his friends perswading them to constancy IT was an easie thing to hold with Christ whiles the Prince and the World held with him but now the world hateth him it is the true tryal who be his In the name and in the vertue theÌ„ of his holie spirit prepare your selues to adversity constancy Let vs not run away when it is most time to fight Remember none shall bee crowned but such as fight manfully You must now turne all your cogitatiâ—ns from the perill you see and marke the felicitie that followeth the perill either victorie of your enemies in this World or else a surrender for euer of your right in the inheritance to come Beware of beholding to much the felicite or miserie of this world for the consideration and too earnest loue or feare of either of them draweth from God Thinke with your selues the felicitie of the world is good but yet none otherwise then it standeth with the fauor of God It is to be kept but yet so farre forth as by keeping of it wee loose not God It is good abiding and tarrying still among our friends here but yet so that we tarrie not therwithall in Gods displeasure and to dwell hereafter with Deuils in fire euerlasting There is nothing vnder God but may bee kept so that God being aboue all things we haue be not lost Of Aduersity iudge the same Long imprisonment is painfull but yet libertie vppon euill conditions is more painfull The prisons stincke but yet not so much as sweet houses whereas the feare and true honour of God lacketh losse of goods is great but losse of Gods grace and fauour is greater I must bee alone and solitarie it is better to bee alone and haue God with mee then to bee in company with the wicked and want his presence I am a poore simple creature and cannot tell how to answere before such a great sort of Noble and learned wen it is better to make answere before the pompe and pride of wicked men then to stand naked in the sight of all heaven and Earth before the iust GOD at the latter day I shall die then by the hands of the cruell man hee is blessed that looseth his life full of miseries and findeth the life of eternall ioyes It is paine and griefe to depart from life and friends but yet not so much as to depart from grace and Heauen it selfe Felicitie nor adversitie then can apreare to be great if it be wayed with the joyes or paine of the life to come Â¶ The last will and testament of Doctor Rowland Taylor I Say to my wife and to my Children the Lord gaue you vnto mee and the Lord hath taken me from you and you from mee blessed be the name of the Lord. I beleeue they are blessed that dye in the Lord. God careth for sparrowes and for the haires of our heads I haue euer found him more faithfull and fauorable then is any Father or husband Trust yee therefore in him by the meanes of our deere Sauiour Christs merits beleeue loue feare and obay him pray to him for hee hath promised to helpe Count me not dead for I shall certainely liue and neuer die I goe before you and you shall follow after to our long home I goe to the rest of my childreÌ„ Susan George Ellen Robert Zacharie I haue bequeathed you to the onely omnipotent I say to my deare friends of HADLEY and to all other which haue heard me preach that I depart hence with a quiet conscience as touching my doctrine for the which I pray you thanke God with me for after my small tallent I haue declared to you those lessons I gathered out of Gods blessed booke the Bible If I therefore or an Angell from Heaven should preach vnto you any other Gospell then that ye haue received Gods great curse vppon that preacher Beware for gods sake that ye deny not God neither decline from the woord of Faith least GOD decline from you and so ye doe everlastingly perish For Gods sake beware of Poperie for though it appeare to haue in it vnitie yet the same is in vanitie and Antichristianitie and not in Christs faith and veritie Beware of the sin against the holy Ghost now after such a light opened so plainlie and simplie truelie thorowlie and generally to all England The Lord grant all men his good and holy spirit increase of his wisdome contemning this wicked world heartie desire to bee with God the heavenly company through Iesus Christ our onely Mediatour advocate righteousnes life sanctification and onelie hope Amen Amen pray pray Rowland Taylor departing hence in sure hope without all doubting of eternall salvation I thanke God my

Lord that where I might liue in worldly wealth to worshippe a false God and honour thine enemy I choose rather the torment of the body and losse of this my life and haue counted all things but vild dust and dunge that I might winne thee which death is dearer vnto me then thousands of Gold and Silver Such loue oh Lord hast thou layd vppe within my breast that I hunger for thee as the Deere that is wounded desireth the soile Send thy holy Comforter O Lord to ayd comfort and strengthen this weake peece of earth which is empty of all strength of it selfe Thou remembrest Oh Lord that I am but dust and able to doe nothing that is good Therefore O Lord as of thine accustomed goodnesse and loue thou hast bidden me to this banket accounted me worthy to drinke of thine owne cup amongst thine elect even so giue me strength Oh Lord against this thine element which as to my sight it is most yrksome and terrible so to my mind it may at thy commandent as an obedient servant bee sweet and pleasant that through the strength of thy holy spirit I may passe through the rage of this fire into thy bosome according to thy promise and for this mortall receiue an jmmortall and for this corruptible may put on jncorruption Accept this burnt offring O Lord not for the sacrifice but for thy deare Sonnes sake my Saviour For whose testimonie I offer this free-will offring with all my heart and with all my soule O heauenly Father forgiue mee my sinnes as I forgiue all the world O sweet Son of God my sauiour spread thy wings ouer me O blessed Holy Ghost through whose mercifull inspiration I come hither to dye conduct me into euerlasting life Lord into thine hands I commend my spirit Amen Â¶ A Prayer which Master George Marsh vsed daily to say O LORD Iesus Christ which art the onely Phisition of wounded consciences wee miserable sinners trusting in thy gracious goodnesse doe briefly open to thee the evill tree of our hearts with all the rootes boughes leaues knots and snags all which thou knowest for thou throughly perceiuest as well th'jnward lusts doubtings and denyings of thy prouidence as these grosse outward sinnes which wee commit in words deeds Wherefore wee beseech thee according to the little measure we haue receaued we being farre vnable and vnapt to praye that thou wouldest mercifully circumcise our stonye hearts and for these old hearts create within vs and replenish vs with a new spirit water and moysten vs with the juice of heauenly grace and Wels of spirituall waters whereby the jnward venome and noisome juice of the flesh may be dryed vp and custome of the old man changed and our hearts alwayes bringing forth Thornes and Bryars to be burned with fire froÌ„ hence forth may beare spirituall fruits in righteousnes and holinesse vnto life euerlasting Amen Beloued among other exercises I doe daily on my knees vse this confession of sinnes willing and exhorting you to doe the same and daily to acknowledge vnfainedly to God your vnbeliefe vnthankfulnes and disobedience against him This shall you doe if you will diligently consider and looke vppon your selues first in the pure glasse of Gods Commandements there see your jnward euils filthines and vncleanesse and so learne to vanquish the same that is to wit to fall into hearty displeasure against sinne and thereby be provoked to long after Christ. For we truely are sinners but he is just and the justifier of all them that belieue in him If wee hunger and thirst after righteousnesse let vs resort to his table for he is a liberall feast-maker Hee will set before vs his own holy body which was giueÌ„ for vs to be out meat and his pretious bloud which was shed for vs and for many for remission of sinnes to be our drinke He biddeth willeth calleth for guests which hunger and thirst Come sayth he all yee that are laden and labour vnto mee and I will refresh coole and ease you and you shall find rest vnto your soules Â¶ A Prayer of Nicholas Sheterden before his death O Lord my God and Saviour which art Lord in heauen and earth maker of all things visible and jnvisible I am thy creature worke of thine hands Lord looke vpon mee and other thy people which at this time are oppressed of the worldly minded men for thy lawes sake yea for thy Law it selfe is now trodden vnderfoote and mens jnventions exalted aboue it and for that cause do I and many of thy creatures refuse the glory praise and commodities of this life and do chose to suffer adversitie and to be banished yea to be burnt with the Books of thy word for the hopes sake that is layd vppe in store For Lord thou knowest if wee would but seeme to please men in things contrarie to thy word wee might by thy permission enioy these comodities as other men do as Wife Children goods and friends which all I acknowledge to be thy gifts given vnto the end I shold serve thee And now Lord that the world will not suffer mee to enioy them except I offend thy Lawes behold I giue vnto thee my whole Spirit Soule and body And lo I leaue heere all the pleasures of this life and doe now leaue th' vse of them for the hopes sake of eternall life purchased in Christs blood and promised to all that fight on his side and are content to suffer with him for his truth wheÌ„soever the world and the Deuill shall persecute the same O Father I presume not to come heere to thee trusting in mine owne righteousnes No but in the onely merits of thy Sonne my Saviour For the which excellent gift of Salvation I cannot worthilye prayse thee neither is any sacrifice worthy or to be accepted with thee in comparison of our bodies mortified and obedient to thy wil. And now Lord whatsoever rebellion hath been or is found in my members against thy will yet doe I heere giue vnto thee my body to the death rather then I will vse any strange worshipping which I beseech thee accept at my hands for a pure sacrifice Let this torment be to me the last enemie destroyed even death the end of miserie and the beginning of all joy peace and solace And when the time of the resurrection commeth let me enjoy againe these meÌ„bers then glorified which now be spoyled and consumed by the fier O Lord Iesus receiue my spirit into thine hands Amen George Tankerfield GEorge Tankerfield sitting before a fier a little before his death at ST ALBANS after he had put off his hose and shooes stretched out his legge to the flame and when it had touched his foot he quickly withdrew his leg shewing how the flesh did perswade him one way and the spirit an other The flesh sayd Ã´ thou foole wilt thou burne and needst not The spirit sayd be not afrayd this burning is nothing to eternall fier The flesh

vppon mee haue mercie vpon me for thy deere Sonne our Saviour Christs sake in whom I confesse onely to bee all salvation and justification and that there is none other meane nor way nor holinesse in which or by which any man can be saved in this world This is my faith which I beseech men heere to beare witnes off Then sayd hee the Lords Prayer and so made an end Fier beeing set vnto him and burning therein he cried thrise with a loud voice O Sonne of GOD haue mercy vpon mee O Sonne of GOD receiue my soule and so his speach beeing taken from him hee spake no more lifting vp notwithstanding his stumpe with his other arme as long as he could Â¶ Here followeth two worthy and godly Letters full of heavenly consolation written by that holie man of God M. Iohn Bradford Martyr fit for all such to read and obserue as feele in them a wounded spirit Â¶ The first Letter written to Mistres H. a godly Gentlewoman comforting her in that common and godly sorrow which the feeling and sence of sinne worketh in Gods children I Humblie and heartilie praye the everlasting good God and Father of mercie to blesse and keepe your hart and mind in the knowledge and the loue of his truth and of his Christ through th'jnspiration working of the holy spirit Amen Although I haue no doubt but that you prosper and goe forwards daily in the way of Godlinesse more and more drawing towards perfection and haue no need of any thing that I can write yet because my desire is that you might be more fervent and persevere vnto the end I could not but write something vnto you beseeching you both often and diligentlie to call vnto your mind as a meane to stirre you hervnto yea as a thing which god most straightly requireth you to belieue that you are the beloued of God and that hee is your deare Father in through for Christ his deaths sake This loue and tender kindnesse of God towards vs in Christ is aboundantlie herein declared in that he hath to the godly worke of Creation of this world made vs after his jmage redeemed vs being lost called vs into his church sealed vs with his marke and signe Manuel of Baptisme kept and conserved vs all the daies of our life fedde nowrished defended and most mercifullie chastised vs and now hath kindled in our hearts the sparkles of his feare faith loue and knowledge of his Christ truth and therefore we lament because wee can lament no more our vnthankefulnesse our frailenes our diffidence and wavering in things whereof we should be most certain All these things we should vse as meanes to confirme our faith of this that God is our God and Father and to assure vs that he loueth vs as our Father in Christ to this end I say should we vse the things before touched especiallie in that of all things God requireth this faith and perswasion of his Father by goodnesse as his chiefest seruice For before he aske any thing of vs he saith I am the Lord thy God giuing himselfe and all he hath to vs to be our own And this he doth in respect of himselfe of his owne mercie truth and not in respect of vs for then were grace no more grace In consideration wherof when he saith Thou shalt haue none other Gods but mee thou shalt loue mee with all thy heart c. Though of dutie wee are bound to accomplish all that he requireth and are culpable and guiltie if wee doe not the same yet he requireth not these things further of vs then to make vs more in loue and more certaine of this his covenant that hee is the Lord our GOD. In certaintie whereof as he hath giuen this world to serue our need and commoditie so hath he giuen vs his son Christ Iesus and in Christ himselfe to be a pledge and gage wherof the Holie Ghost doth now and then giue vs some tast and sweet feeling and smell to our eternall ioye Therefore as I said because God is your Father in Christ and requireth of you straightly to belieue it giue your selfe to obedience although you doe it not with such feeling as you desire First must faith goe before and then feeling will follow If our jmperfection frailty many evils should bee occasions whereby Satan would haue vs doubt as much as in vs lyeth let vs abhorre that suggestion as of all others most pernicious for so indeed it is For wheÌ„ we stand in doubt whether God bee our Father or no we cannot bee thankfull to God we cannot heartily pray or thinke any thing we do acceptable to God we cannot loue our neighbours and giue ouer our selues to care for them and doe for them as we should do and therfore SataÌ„ is most busie hereabouts knowing full wel that if we doubt of gods eternall sweet mercies in Christ wee cannot please God or doe any thing as we should to man Continually casteth he into our memories our jmperfection frailty folly and offences that we shold doubt of gods mercie and fauour towards vs. Therefore my good Sister we must not bee sluggish herein but as Satan laboreth to loosen our faith so must we labour to fasten it by thinking on the promises and covenant of god in Christs bloud namelie that God is our God with all that ever he hath which Covenant dependeth and hangeth vpon Gods owne goodnes mercie and truth onely and not on our obedience and worthines in any poynt for then should we never bee certaine Indeed God requireth of vs obedience and worthines but not that thereby wee might be made his childreÌ„ and he our Father but because he is our Father and wee his children through his own goodnes in christ therfore requireth he faith and obedience Now if we want this obedience worthinesse which hee requireth should wee therefore doubt whether he bee our Father Nay that were to make our obedience worthines the cause and so to put Christ out of place for whose sake God is our Father But rather because hee is our Father and wee feele our selues to want such things as he requireth wee should be stirred vppe to an holy blushing and shamfastnesse because wee are not as wee should bee and therevpon should wee take occasion to go to our father in prayer on this manner Deare Father thou of thine owne Mercie in Christ Iesus hast chosen me to bee thy child and therefore thou would'st I should be brought into thy Church and faithfull company of thy children wherein thou hast kept me hitherto thy name bee praised therefore Now I see my selfe to want faith hope loue c. which thy children haue and thou requirest of me wherethrough the deuill would haue me doubt yea vtterly to despaire off thy Fatherly goodnesse favour and mercie Therefore I come to thee as to my merciful father through thy deare Sonne Iesus Christ and pray thee to helpe me

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