Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	ghost_n	holy_a	scripture_n	19,615	5	6.1818	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A34470	A blow at the serpent; or a gentle answer from Madiston prison to appease wrath advancing it self against truth and peace at Rochester. Together with the work of four daies disputes, in the Cathedral of Rochester, in the Countie of Kent, betweene several ministers, and Richard Coppin, preacher there, to whom very many people frequentlie came to hear, and much rejoyced at the way of truth and peace he preached, at the same whereof the ministers in those parts began to ring in their pulpits, saying, this man blasphemeth, ... Whereupon arose the disputes, at which were some magistrates, some officers, and souldiers, peaceable and well-minded, and very many people from all parts adjacent, before whom the truth was confirm'd and maintained. The whole matter written by the hearers, on both sides. Published for the confirmation and comfort of all such as receive the truth in the love of it. By Richard Coppin, now in Maidston Prison for the witness of Jesus. Twenty five articles since brought against him by the ministers, as blasphemie, and his answers to them, how he was	Coppin, Richard, fl. 1646-1659.	1656 (1656)	Wing C6094; ESTC R215454	85,329	113

was Preached and which is Preached which is Christ in you the hope of Glory Christ the Wisdom and Power of God in every creature as almost all this Chapter doth testifie Sanbroke To what purpose doe you bring this Scripture Coppin I bring it to prove that whereas you say all men should have the Gospel Preached to them but you know not when I tell you it hath been Preached already is Preached and will be Preached so long as there is a God to be manifested it being as everlasting as Christ and this I have proved by plaine Text of Scripture Sanbroke That which hath been done already that is not to be done hereafter but you say the Gospel hath been Preached already to all men ergo Coppin There is nothing done now nor to be done but what hath been done already so saith Solomon That which hath been is that which shall be and there is no new thing under the Sun and Christ who is himself the Gospel and the Gospel-Preacher is the same yesterday to day and for ever and upon this Sanbroke gave off the dispute and Rosewell succeeded CHAP. XV The Whore of Babylons rage with her names of blasphemy against the truth her seat and work discovered ROsewell I am sorry I must take my learned Brothers place for I did not come here to day to speak but to be a hearer nor shall I desire to enter into discourse any more with this man except the Magistrates shall call me to it it is to no purpose he doth but insinuate into the people to get a party for himself therefore as a Minister of Jesus Christ I desire to give the people satisfaction to all that love the truth I could say much more for my learned Brother and I do pity him that his strength failed him if he had his lungs and his ears as this man have he would be able to deal with him but I thank God I have another opportunity to speak to the people Coppin You will rail now as you did before and that is all you can say Rosewell I do not speak to you I speak to the people and to the Magistrates and Officers of the Souldiers if they will give me leave to speak to something which slipped without answer the other day when as he had most falsly introduced many places of Scripture and wrested them notoriously to serve his own turn to prove that all should be saved tag and rag and all then he goes on to affirm that this Doctrine of the love of God is the onely means to keep people from sining and to provoke to an holy walking and if I do not overthrow this then I desire never to be believed more and though God can cast both body and soul into hell yet he tells you that God will destroy no mans person but their sins that onely shall be destroyed this Doctrine is quite against the whole bock of Scripture from the beginning to the end there are some said to be beloved of God and some hated Jacob have I loved and Esau have I hated this is spoken of persons indeed the Doctrine of the love of God in Christ is excellent to some but not to be preached to all but to onely the vessells of mercy but now to say that God hath an equal love to all mankinde one as well as another tag and rag to unbelievers as well as believers to them which never had the Spirit of Faith and of Grace to tell an Adulterer and a Drunkard that notwithstanding his whoredomes and drunkennesse yet he shall be saved as well as the best this is abominable doctrine and blasphemy against the true meaning of the Holy Ghost in Scripture and is no better then the doctrine of devils and we have another sort of people which come not far short of this man namely the maintainers of Vniversal Redemption for if all be redeemed by Christ undoubtedly all must be saved but I have done only one word more Coppin Pray Sir let me speak as well as you for though you said you would not direct your discourse to me yet exspect an answer from me Captain Smith Let him have done and we will promise you to speak Rosewell This man did say the last day I was an enemy to the State the more to insinuate into the hearts of the people I do believe it will be taken notice of by some in this present Government that it will be much to their dishonor to discourage a faithful godly Minister and to countenance such a Blasphemer who is an enemy to the States by his Preaching Blasphemy Acts 17. 10. 11. I may say to you as Paul did to Elimos the Sorcerer Wilt thou cease to pervert the Word of God and the waies of God Coppin Friends and Brethren this man said he had nothing to say to me and yet his whole discourse hath been of me and raising against me but I know from whence all railings and revilings and the calling of truth blasphemie doth proceed in Rev. 17. 3. You shall read there of a woman siting upon a Scarlet-coloured Beast full of the names of Blasphemie this woman is that Whore of Babylon the Mother of Harlots siting on this Beast as on many waters decking and triming her selfe with mens pretended forms of Religion having her mouth full of the names of Blasphemie calling all things blasphemie and heresie which is not in her way and like her self and this hath been in all Ages her work to advance her own honor pride and self righteousnesse above the truths of the Lord Jesus in which truth is unitie peace and love towards all men but in this Whore there is no such thing for from whence hath all those divisions railings and persecutions risen but from this Sea of troubled waters on which the Whore siteth for in her was found the blood of the Saints and the blood of the Martyrs of Jesus which hath alwaies suffered under this notion of blasphemie and so the carnal world and blind righteous Scribes and Pharisees said of Christ that he was a Blasphemer a mad-man a devil nay the Prince of Devils and great Deceiver of mankind and why hear you him said they and so he was put to death as a Blasphemer and Deluder of the people though in his mouth was found no guile but because by his Doctrine the people were drawn away from the world to believe in him yet in all this you do not find that Christ nor his Apostles thus suffering for the truth did ever rail against any of them that were instrumen●s of their sufferings for they did well know as I do through the wisdome of Christ that all men did speak and act as they knew and were acted and so left them and all things to him who would glorifie himself in all things that himself doth And whereas he was pleased to say I would be found an enemie to this present Government let any man judge

and such a one enjoyes it as possessingly and the other doth not and that makes it more especially unto him and so he have a greater assurance then the other hath because he trusteth in the living God who is the Saviour of all men of which all he knows himself one and so believes it upon a sure ground till which time I could not assure my self Article 15. That if there be but one man of all that ever were or shall be in the world damned no man can assuredly know that his soule shall be saved Answer And if Christ were not the Saviour of all men and I hear but of one man that shall be damned to all eternity and this man not yet pointed out as knowne from all the rest to be the man and Christ come to save the worst of sinners what full assurance then can I have of my savlation more then another of his salvation but some doubts and some feares will arise within me who shall be that man that is to be damned till I see a pardon come forth for all men to be saved and then I knowing my selfe to be one of that all cannot but have a good assurance of my owne salvation this axperince-in me doth witness as also saith the Scripture that I can no more judge any man to eternall damnation but that which is not of God in man Therefore who art thou O man that judgest another and dost the same things thy selfe for wherein thou judgest another thou condemnest thy selfe for thou that judgest dost the same things and who hath made thee to differ from another that thou shouldest be saved and not another wherefore think not better of thy selfe then of another for there is no respect of Persons with God that is more accepted with him but only Christ in all and all in Christ for he hath concluded all men as men under sin and unbeliefe that he might have mercy upon all and then O the depth of the riches both of the wisdom and knowledge of God how unsearchable are his judgment and his wayes past finding out for who hath knowne the mind of God or who hath bin his councellor for of him and to him and through him are all things to whom be glory for ever Article 16. That the unpardonable sin of the Holy Ghost is nothing but flesh opposing and quenching the spirit till Christ come into the soule and destroy the flesh Answer To explaine this the Holy Ghost is the spirit the sin against the Holy Ghost is the opposition and war that is made against the Spirit by the fleshly carnall mind for the flesh wa 〈…〉 against the Spirit and the Spirit against the flesh and these are contrary one to another in man and so saith Paul I find saith he a warring within me that when I would do good evill is present with me 't is no more I that do it but sin that dwelleth in me for with my mind I serve the Law of God though with my flesh the Law of sin and this flesh opposing the Spirit is for a time in every man as a man of sin ruling in them till Christ come into the soule and destroy it which shall never be forgiven in this world nor in the world to come but is the only enemy that God will destroy in man Article 17. That when a soule is once regenerated then he is free from all sin that the flesh is quite destroyed Answer Regeneration is a new birth and the new birth is to be in Christ a new creature free from all sin without which man nor his prayers nor any thing is accepted of God for he heareth not sinners and without holiness no man shall see God but if the Son shall make you free then are you free indeed and him that is in Christ is a new creature old things are past away and all things are become new by the washing of Regeneration and renewing of the Holy Ghost Article 18. That no man shall receive any good by any good that he doth that it shall no way further his salvation Answer If man by his good works could merit heaven then salvation by Christ were made void or if any thing of man which is imperfect were to joyn with Christ in the work of salvation then mans salvation were not all by Christ but by man and would so far be imperfect and then man might boast and say he was able to help Christ to save his soul and so robing Christ of his work would rob him of his honor also but not of works saith Paul lest any man should boast neither by any other name under heaven but by Jesus Christ is any man saved that no flesh might glory in his presence but he that glories let him glory in the Lord that his soul was saved by the Lord Article 19. That no man shall receive any hinderance by any sin he committeth that shall do him no hurt Answer If any sin of man should hinder mans salvation by Christ then that sin would appear to be too strong for Christ to conquer and then no man could be saved for there is no sin but every man is guiltie of for all have sinned and all are guiltie but this I say with the Prophet Elihu that his bad works may hurt a man as he is and his good works may profit men but shall no way profit the salvation of his soul But because good works are good to men therefore would I have all men observe and do them doing unto others as they would others should do to them which is the sum of the whole Law for he that loveth God will also love his Brother Article 20. That our Lord Jesus Christ is the three persons in the Trinity God blessed Father Son and Holy Spirit and that the blessed Trinity is but three manifestation of God Answer The blessed Trinity Father Son and Spirit I acknowledg the Father as begeting the Son as begotten and the Holy Ghost uniting as being the compleat union of all three together in one spirit where they all meet as copartners together in one work that what the one is the other is the same and what the one doth the other doth the same as all but one God manifesting himself under various appearances of Father Son and Spirit to the creatures apprehension Article 21. That our Lord Jesus Christ himself was the Leper that was cleansed and returned to give thanks Luke 17. 15. Answer I say not that Christ was a Leper but there were ten Lepers that were cleansed and one of them when he saw himself cleansed turned back and glorified God and Christ saith Where are the other nine There are not found that returned to give glory to God save this stranger and who was this stranger but Christ in that man that gave glory to God for the work done as Christ saith Father I have glorified thee on

the second person in the Trinity God our All-blessed for ever he that did take our nature of his Virgin Mother and doth in our nature sit at the right hand of God and will come again at the last day to judge the quick and dead Coppin I do not denie the three persons according to the Scripture but you do denie Christ to be within us and would subscribe him to a place above our heads with another person therefore I will tell you what the Trinity is First there is God the Father that did create all things and in whom all things live when yet unknown to man and that men might know him that is true he did appear as a son amongst men to manifest himself to men and so he is said to be Immanuel God withus which is also Christ in us the hope of glory Thirdly there is the Holy Spirit and that is the compleat manifestation of the fulness of all things brought home to mans understanding wherein God Christ and man appears all but one in one God as Christ saith I in them and thou in me that we all may be made perfect in one and saith he The Comforter which is the Holy Ghost whom the Father will send in my name he shall come and teach you all things Now so long as man is without this manifestation of God which is Christ in him he is a reprobate and knows not God but when Christ shall so appear in man to shew the Father plainly then is there a perfect knowledg of the true God in man John 14. 20. At that day ye shall know that I am in the Father and you in me and I in you and then know you not but that Christ is in you except you be reprobates And now what is a reprobate but not to have Christ in you which is God manifest in flesh therefore I say Reprobation is the not knowing of God to be in you Rom. 1. 28. for because they did not like to retain God in their knowledge God gave them over to a reprobate mind but where there is God manifest in flesh to the knowledge of any there is Christ and that man is no longer a reprobate for then is God said to walk in him as being no longer still and silent but is seen and known to him as when a man dwells in a house shuting the windows to him and will not be seen so when God doth not only dwell in man but also walk in man discovering himself to man by opening and leting in the light through the understanding of man then is Father Son and Spirit all three as one God dwelling walking and manifesting himself in man For saith he I will dwell amongst you and I will walk amongst you I will be your God and you shall be my people Rosewell You have confounded the three persons Coppin No I have united them together in their proper places as all agreeing in one when as they were three manifestations of that one great and glorious God Father Son and Spirit Rosewell It is high time for Magistrates Ministers and people to look about them when such damnable errors are uttered with so impudent a face Captain Smith Mr. Rosewell It is the plain Scripture I conceive Mr. Coppin hath given the people satisfaction in those things for he saith that Jesus Christ is in no reprobates nor in no man till they know God and that where God doth manifest himself to a soul there is Christ Rosewell But Sir he I know doth mean that there is no reprobates ordained to wrath now tell me will Christ be in them you call reprobates first or last Coppin There is no man now come to know God but first he did not know God and so long he was a reprobate which that all men are till Christ be dwelling in them Captain Smith Till Jesus Christ be manifested in them he saith they are reprobates Rosewell But I have a new question that is Will Christ be manifest in them all first or last answer that Coppin I will give you a plain Scripture for an answer 1 Tim. 2. 4. 5. Who will have all men to be saved and come to the knowledge of the truth for there is one God and one Mediator betweene God and man even the man Christ Jesus who gave himselfe a ransome for all men to be testified in due time whereunta I Paul am ordained an Apostle I speak the truth in Christ and lie not Rosewell You see ●e affirms that God will save all men Coppin I have answered you in the plain words of Scriptures which is an answer sufficient And Paul saith He doth speak the truth in Christ and lies not pick what you can out of that and of this Gospel truth saith he I Paul am made a Minister Rosewell You do not say that Christ shall appear in all but you bring this as a proof now no Scripture doth contradict another now this is meant he will save some of all sorts of men of places and authority Coppin The Apostle saith all and you say some who perverts Scripture now you or I Rosewell You are not to pray for all men therefore all shall not be saved Coppin If all shall be saved that are to be prayed for then there is none but shall be saved for prayers is to be made for all men Rosewell But the Apostle means all sorts of men and that some of all sorts shall be saved Coppin Then by your own words there is no one whole sort of men in the world left out from salvation but some of all sorts and not all of any sort you say shall be saved and the Scripture saith all men of all sorts for both the fulnesse of Jews and Gentiles shall come in therefore name any of any sort that shall not CHAP. IX The sin against the Holy Ghost not forgiven what it is who commits it and when ROsewell He that hath commited the sin against the Holy Ghost that after strong conviction of truth do fall away and are perverted they shall not be forgiven in this world nor the world to come and whosoever commits sin is of him but he that is born of God sineth not neither can he for his seed remaineth in him Rosewell He that is born of God sineth not that is willingly to make a trade of sin yet in the best of Gods people there is sin Coppin Then he that commits sin is of the devill and shall be destroyed but if he that commits sin and is of the devill be meant of men there is none shall be saved if all commits sin as you say Rosewell No I doe not say so Coppin But you do therefore heare if he that commits sin is of the devill as the Scripture saith and that as you say all men do commit sin for you say in the best of Gods people there is sin and that God will destroy the persons of men

burne till it hath burnt up all the foundations and buildings of men in their several forms and Religions that are not founded upon Christ the Chief Corner Stone and this will be a Chaos and confusion and an end of the world to men And now what are you and what do you doe when you seek to imprison or banish this truth away from you which you know not and to stop those cleansing floods which the Lord hath opened in drie places for you and to quench those fierie coales which the Lord hath kindled amongst you to refine you you do but add a greater encrease to the truth for all that which is ungodlie selfish and wicked within you that hath opposed the truth shall be imprisoned by it and drowned with it yea it shall be burnt with the fire and melted with the heat until all be consumed and you dissolved into the nothingnesse of all things below God where you are all lost and you again swallowed up into his own Almightinesse where you are found in your true and everlasting Centre that sends you forth and takes you in at his pleasure And this is the begining and end of the world and of all your fighting against the truth to be lost and to be found to be and not to be and therefore look about you you that talk so much of the end of the world when Christ shall come do you know this end and when it shall be I will tell you my experience it is to your end and at your end that Christ doth come and therefore would you prolong his coming for his coming in will be your going out overturn overturn his rising will be your falling and his life will be your death for you are a lie and he is the truth therefore stay Lord Jesus and come not yet say you that know not his coming to be in you stay till the time of the end of the world which you would not have to be yet because your end must come with it but come Lord Jesus come quicklie say I and all those that know his coming to be in them that the world of sin death hell and all Devillishnesse may have an end in all men as in them that there may be no more wrath nor hatred no more fighting nor quarrelling disputing nor contending for the truth nor against the truth but that heaven and earth righteousnesse and truth may meet together and imbrance each other in all men and at all times places and things whatsoever according to the word and will of the Lord that there may be no more any thing at a distance neither truth nor error light nor darknesse day nor night but that in the evening there may be light and so but one day known to the Lord over all the earth one King and his name one But in the mean time you have here following Articles against the truth and answers for the truth The twenty five Articles called Blasphemy brought against Richard Coppin by the Ministers of Kent and for which he was sent to Prison with his Answers to them COppin First I denie all their Articles to be spoken by me as they are here laid down by them they having much abused my words and also my sense by their adding and diminishing yet for satisfaction to many people of the truth of that which may be in them I shall give a brief answer to them according to the plain sense of Scripture and the manifestations of God to men here on earth which so far as I ever knew in my self I alwaies declared and hid nothing of the counsel of God made known to men but for what God will do by man at the end of this life beyond what is revealed I leave also with him till he shall more reveal it Article 1. That all the Scriptures is but an Allegory that is all said he both Law and Gospel and that it is but an Allegory said he it is clear from Gal. 4. 24. Answer The whole Scripture of Law and Gospel the son of the Bond-woman and the Son of the Free-woman are the two Covenants in an Allegorie so saith Paul Gal 4. 24. which things saith he are an Allegory for those are the two Covenants The Allegorie is in this , Abraham had two sons the one by a Bond-maid the other by a Free-woman the Bond-maid is the Law or first Covenant the Free-woman is the Gospel or second Covenant in a mysterie and these also are the two Jerusalems Sina and Sion the one which is below as in bondage the other which is above as in freedome which are also the two mothers of the children after the flesh and the children after the spirit they who live by the works of the Law under the conditions of the first Covenant and so not all their sins to be forgiven them are the sons of the Bond-woman after the flesh and are in bondage with their mother to this day persecu●ing the sons of the Free-woman born after the spirit that lives by free grace and sees their sins pardoned Secondly the carnal mind of man is the son of the Bond-woman after the flesh minding the things of the flesh which is death the spiritual mind is the son of the Free-woman after the spirit minding the things of the spirit which is life for so it is written To be carnally mindad is death but to be spiritually minded is life and peace and this son of the Bond-woman is to be cast out as no more to be remembred for he shall not be heir with the son of the free-woman for he understands not the things of the spirit of God but they are foolishnesse unto him neither can he know them because they are spiritually discerned but the spiritual man knoweth all things yea the deep things of God and therefore lives in God as in peace and freedome and is no longer in bondage Thus is the Scripture an Allegorie and a great Mysterie for great is the mysterie of godlinesse and saith Christ you erre not knowing the Scriptures nor the power of God Article 2. That our Jesus took our defiled nature with sin and was a sinner in that nature Answer That Jesus Christ took on him our sinful nature and in it destroyed the sinfulnesse of it is a truth according to these Scriptures Forasmuch as the children are partakers of flesh and blood Jesus Christ himself likewise took part of the same that through death he might also destroy him that had the power of death which is the Devil c. and God made Christ to be sin for us laid upon him the iniquities of us all and he did bear them in his own bodie on the Tree which is no blasphemie to say but that he should be a sinner in that nature I never said it neither do affirm as you would have it Article 3. That he was a cursed Goat for the Goats on the left hand

earth I have finished the work which thou gavest me to do for I have raised the dead and cleansed the Lepers and now O Father glorifie thou me and to whom was Christ a stranger but to the other nine for though he had healed them yet he was not manifested in them as an eye to enlighten them whereby to see themselves healed so that there was but one to give thanks for the cleansing of ten and this one was Christ giving thanks to the Father for accepting of him for their cleansing who as yet was a stranger unto them the manifestation of the spirit not yet being given them for which all men come unto him as 't is written Ten men shall take hold out of all languages of the Nations of one man even of the skirt of him that is a Jew saying We will go with you for we have heard that God is with you and look to me all ye to the ends of the earth and be ye saved saith Christ Article 22. That Baptism is of no necessity nor use Answer That that Baptism which is necessary to salvation is of necessity to be used but Water-Baptism was but the Baptism of John and was to end with John being as it was fulfilled by Christ that so Christs own Baptism might take place which was by Fire and the Holy Ghost and of this Baptism there is great necessity because without it no man can be saved Article 23. That there is no place in the whole Word of God that saith there is no Redemption from hell Answer That from that hell which the Scripture speaketh of there is Redemption so saith David Thou wilt not leave my soul in hell and David while he lived was for somtime in it shut up could not come forth the wrath of God lay so hard upon him in his not seeing the pardon of his sins which is hell to all made sensible of it and from which hell there is redemption else what is man redeemed from if not from death and hell which the Scripture saith shall be destroyed and a man must first be in it before he can be redeemed from it but if there be any Scripture in the whole Bible that saith out of hell there is no redemption let it be but by any produced and I shall believe it till then give me leave to believe what I know Article 24. That hell torments are not for ever and the Scripture warrant it Answer That if hell shall have an end as the Scripture saith then needs must hell torments and hell according to Scripture and mens experience is the not injoyment of Gods love and favour and the torments is ignorance of God terror of conscience sorrow of heart trouble of mind being discontented and unsatisfied in his condition all which are hell torments taking place in man for a time until Christ hath overcome them and chased them away by placing in their rooms the joyes of heaven as 't is written Sorrow sighing and mourning may continue for a night but joy comes in the morning and then sorrow and sighing shall all fly away and be no more seen Article 25. That Jesus Christ is not in heaven above Answer That Jesus Christ is the fulness of God and this fulness cannot be subscribed limited or confined to any one place or ●erson locally for it fills heaven and earth and all things therein of its fulness that the heaven of heavens cannot contain him but he is ascended far above all heavens into God himselfe that he might fill all things with himselfe and therein containe all things in himselfe of high and low of things in heaven and of things on earth even in him that in all things he might have the preheminence as one God over all through all and in all therefore to honour Christ with a heaven this is the highest heaven and the greatest honour that can be given to him all which I know him both to be and to have by the witness of the Spirit with the Scripture and my own experience and he that honours not Christ with this heaven he honours him with none at all but dethrones him of his Throne and detains from his glory and such a one as this denies Christ to be in heaven A POSTSCRIPT by friends to comfort the Author of this work in his present Troubles by R. W. L. T Was bravely ventured what three to one And he to keep the field till all were gone But some few men with Swords and Generals Justices of the Peace and men with mauls Consulting the Black-guard their Snakie Den A lodge from whence that cruel Serpenten Spirit of Persecution doth arise Again as 't was in the old Marian daies Else what means it in this our weekly newes From all quarters such dolours to infuse Into our ears which makes us surely think Cruelty shall enter and Justice wink A while to give this bloody Serpent string That so they easie may pluck out his sting From Esam Colchester and this of Kent Tells the Whore rides as though the Skies she 'd rent With her myst'rious fornications gain As though o're the whole world she meant to raign Her Seas nought but mire and dirt cast up To make all drink her filthy wrathful cup Her Merchants roaring bring all to their ways As French sometime Felt-maker in the Mays Rosewell from West to East did rage about 'gainst State when Love by 's sin was rooted out But when thou at Oxford and Glocester try'd Truth then advanced Justice on thy side And quail'd the haughtinesse of Chim'rims pride Whose malice 't was at first to have thee dide In crimson blood and so keep up their trade For which again thou 'rt now a Pris'ner made Go on brave heart let thine enemies know God will them in his fi'ry Oven throw And there perhaps make them his truth Keep Lent for sins or break them on th 〈…〉 FINIS Coll. 2. 2. Chap 1. 27. Tim: 2 Rev. 12 7 8 9 * For the word Chimmerims read Bezaes Translation Zephany 1. 4. Hosea 10. 5. 2 Kings 23. 5. with notes on the Margent As they were at Oxford Worcester Glocester and elsewhere Luke 22. 70. 23. 3. Luke 11. 53. 54. John 16. 2● 1 Pet. 2. 22 2 Cor 5. 21 Isa 53 1 Cor 12. Ephes 5. 34 Jude 9 1 John 3. 8 Isa 53 6 1 Pet 2 24. Redemption from hell John 10 14 Hosea 13 9● Heb 4. 10. Luke 17. 10. Iob 35 6. 7 8. Gallat 3. 10. Psa. 89. 13. 14 15 Rom 11 32 Rom. 19. 21. John 1● 11 Isa 53. 1 Gall 4 4 5 Micah 7 19 Jer. 31 34. Heb● 10 5 Joh. 10 17 18 1 Pet 2 24 John 3 18 Isaiah 53 8. 〈…〉 h 42 6 7 R●v. 1. 17. 18 ●●aiah 26. 19. Iohn 12. 32. Revel. 1. 6. Ier. 50. 5 Heb. 12 last 1 Cor. 3. 13. Isaiah 4 4. Iude 23 Ier 7. 31. 32. 1 Cor. 3. 〈…〉 Isaiah 27 4.