confidence waite for it and when it comes bid it welcome as our friend that comes to free our soul out of the prison of the body the sole impediment of it's perfection and to open the doore to let us into a better world and into a better life Thus of the Person to whom he makes his suit The Lord. 2. Now we are to consider of the Act Take away my soule How doth the Lord take away souls Not by annihilation or reducing them to nothing as at the first Creation Nor by laying them a sleep together with their bodies till the Resurrection the Opinion of the Arabians Nor by a Metempsuchosis transmitting them into some other body to informe them Nor by fixing them as Starrs in the Firmament Nor by sending them into purgatory as the Papists teach But thou that gavest it me take it unto thy self either by thine own immediate power and grace who art a Spirit and the God of the spirits of all flesh or by the Ministery of thy good Angells let them be ready to receive it at the parting of it out of my body as they did the soul of Lazarus and to carry it up to rest and glory Thus Lord take away my soule From hence note first That our souls are immortall they dye not with the body but when the body at the dissolution returns to the earth from whence it was taken the soul returns to God that gave it All the expressions of holy men dying imports as much Lord Jesus receive my spirit saith St. Stephen Father into thy hands I commend my spirit saith our Saviour Lord take away soul saith our Prophet all expressing their faith in this truth That their souls were immortal Feare not them that can kill the body and are not able to kill the soul saith our Saviour So then the soul cannot be killed Our blessed Lord disputing with the Sadduces concerning the Resurrection Mat. 22. tells them out of the Scriptures That God was the God of Abraham the God of Isaac and the God of Jacob who were dead and buried a thousand years before and from thence concludeth the immortality of the soul inasmuch as God was not the God of who dead but of the living ver 32. their spirits did never dye their souls were still alive and in being and he was their God Vses First It is of Use to quiet our spirits and to satisfie our minds sometimes troubled upon the consideration of the perplexities of Providence in the cross dispensation of evill and good to the good and the evill here in this world the unravelling of this Clue of the souls immortality from the beginning to the end will guide us through this Labyrinth so that in the end we shall say The wayes of the Lord are right when a day shall come when it shall be said to the Epicures of this world which have had their portion in this life as in Luke 16.25 Sonne Rentember you have had your pleasure in your life time and my servants received pain now they are comforted and you are tormented 2. This Meditation is of Use to comfort and to confirme us against the fear of death either our own or our friends inasmuch as beleeving in the Lord me shall live though we dye And he that liveth and beleeveth in him shall never dye eternally Indeed we shall not dye at all totally for though we lay down our bodies into the earth to sleep yet our spirits shall not dye at all but being delivered from the burden of the flesh shall live with the Lord and be translated into a state of joy and feliâ—ity Et meliore sui parte superstesâ— erit The better part is still living and therefore the Scripture will hardly call it a death but a Sleep a Change a Dissolution a Departure a Translation 3. It is of use for the contempt of this world in which we have no surer footing and of the best things of this world of which we have no better hold nor longer enjoyment but for this short uncertain life 4. This Meditation of the immortality of the soul is of speciall use to teach and to admonish to prepare and to provide for that our future condition to lay up for our selves treasure in Heaven that we may have something to take to when we come into the other world when we shall leave this and all that we have in it behind us to make us friends of the Mammon of iniquity that when time comes they may receive us into the everlasting habitations to lay here a good soundation against the time to come that seeing our fouls are immortall and shall have an eternall being it may be in well being that seeing they shall live eternally it may be in bliss and happiness now is the time to provide for it O how miscrable will be the condition of those souls which having lost their time here when this life is ended shall be swallowed up into eternity and all that while shall live in woe and misery in pain and torment easeless endless and remediless How much better had it been for such if they had never been born Or being born that their souls had dyed with their bodies or living after them there had been some period of time wherein they might have been extinguished But when they must so continue for ever That the worme shall never dye nor the fire never goe out that they shall continue in torment to all eternity Who can conceive the misery of it That word eternity into what a deep bottomeless gulfe doth it swallow up the mind that thinks upon it Great wonder it is and a miracle indeed that a point of such great importance and high concernment should be no more heeded and regarded Some live as if they had no souls at all or if they have any that they are but as the souls of bruits which perish with their bodies and well were it with them if they did so they live as if they never thought to dye and dye as if they never thought to rise again they have no hope in their death nor any care of their immortall soules ever after To these I say no more but this Lord have mercy upon their poor miserable soules they will have time enough hereafter when it is too late to see their error and to repent of this their stupidity and security Secondly Note here the holy and heavenly expressions of the Saints and Servants of the Lord at their departure out of this life O Lord I have waited for thy salvation saith the Patriarke Jacob upon his death bed Gen. 49.18 Lord now lettest thou thy servant depart in peace said old Simeon Luke 2.29 for mine eyes have seen thy salvation Saint Stephen the holy Martyr with these words breath'd out his soule Lord Jesus receive my spirit Acts 7.59 Our Lord himselfe upon the Cross giving up the ghost with these words breath'd his last Father into thy hands I commend
my spirit Luke 23.46 in sense the same with the Prophet in the Text Lord take away my soule With such holy expressions as these did holy Men dying take their leave of the World and breathe out their spirits I could instance in many more Bishops Martyrs Confessors and other holy men and Women dying some in my own hearing others in the hearing of other Men and recorded in the stories of their Lives and Deaths with the gratious expressions utter'd by them in their death-beds in words full of faith full of hope full of comfort much to the edification of all that were present and it is a great advantage to be present with such men at such a time for then are they most serious then are their soules loosing from the prison of their bodies and are prominentes as it were looking out before they take their flight then have they clearer Vision of things then they had before when they were in the close prison of their bodies the light breaks in at the chinks and at the doores and windows opening to let out the soule then have many of the Saints had rare Discoveries and Revelations by which they have Prophesied of things to come and the words of dying men are much to be heeded and regarded But if you would have the Lord to draw neer unto you in these wayes when you are dying you must draw neer to God in his wayes while you are living You must acquaint your selfe with God and be at peace with him as Eliphas speaks in Job cap. 22.21 you must live in communion with him you must call upon his Name prayse him and give him thanks worship him and doe his will then will he own you and be mercifull to you at that time and draw neer unto you and have a care of your soule that it shall not miscarry but he himselfe will take it away But secondly If you would have the Lord to take away your soule you must keep your soul with all diligence and preserve it pure and undefiled that the Lord may own it and accept it and place it among the holy souls of his Saints and his redeemed ones The Lord our God is a holy God of pure eyes which cannot behold any thing that is impure but with indignation and there is nothing more odious to him then sinne and corruption nor which renders us more abominable in his sight Compared therefore to Leprosie to the Leopards spots to menstruous pollution If therefore our souls shall be presented unto him stained with sinne polluted with uncleanness defiled with spirituall leprosie of corruption spotted with noysome lusts and pleasures Will the Lord look at them will he own them will he accept them Can we desire the Lord or hope that he will take away such souls or imploy his good Angels to fetch them as he did to receive the soule of Lazarus and carry it into Abraham's bosome No there are other soule-gatherers ready to take away such souls even those which were imployed to fetch away the soule of the covetous rich Man in the Gospel Luke 12.20 If we would have the Lord to take away our souls we must present them pure unto him without spot and blameless They must be wash't cleane in the blood of the Lambe and cleansed by the sanctifying vertue of the holy Ghost our Consciences the highest faculty of the soule Must be purged from dead works to serve the living God We must purge our selves from all filthiness of flesh and spirit and grow up in true holiness in the feare of the Lord The Place which our souls are to goe to it holy the Company holy the exercises holy and so must our souls be also that they may be suitable to all the rest and then the Lord will take away our souls and place them amongst them in joy happiness and glory Thus of The Act. The Object followes My soule 2. Branch The soule is the spirituall part of Man the principall and essentiall part whereof Man doth consist the fountaine of life sense and motion which by the spirits vitall naturall animall the souls cursitors running into all the parts of the body actuates and informes it and useth it as an Organ or Instrument whereby to performe it's severall operations This soule of man is pretious in these seven respects First In respect of the Fountaine of it it proceeds originally from the immediate breathing of God himselfe For when God had made Man of the dust of the earth he breath'd into him the breath of life and Man became a living soul Gen. 2.7 Secondly In respect of the rare faculties of it the Understanding the Will the Memory the Affections Reason Judgement Wisedome Knowledge Conscience the highest of all the rest considered in both the parts of it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the one The Treasure the other The Soules Controuller c. Thirdly In respect of the immortality of it it dyes not with the body but being taken out of the body is preserv'd unto Eternity Fourthly In respect of the Image of God once stampt upon it which though miserably defac't since by the fall yet not so utterly raz'd out but there are goodly lineaments of that Image yet left upon it Neither is it so irrecoverable but that by the spirit of grace and the grace of sanctification it may be so repaired and renewed as that the soule may be and is said still Thereby to be made partaker of the Divine Nature 2 Peter 1.4 not in the substance of the Deity but in holiness and righteousness wisedome knowledge goodness love and light which are as the beames of the Image of God shining upon it Fifthly In respect of the purchase of it It is the price of blood not of Bulls and Goats but of the Divine blood of Jesus Christ our Redeemer 1 Peter 1.19 Sixthly The pretiousness of souls may appear by the pains and cost that Satan and his Instruments will be at to gaine a soule they will compass Sea and Land to gaine a soule give a Kingdome for a soule Mat. 4.8 All the Kingdoms of the world with the glory of them Omnia haec tibi dabo All these things will I give thee if thou wilt fall down and worship me ver 9. Seventhly By the great care that Almighty God hath taken to preserve souls and to save them from perishing he hath given his Word to direct them his Ministers to instruct them his Sacraments to confirme them his Spirit to guide them and his Angels to guard them and all this to preserve them and to save them from perishing In all these respects it appears that souls are pretious Our blessed Lord which well knew the price of souls lays one soule in one ballance and the whole world in the other against it and upon the tryall tells us That one soule weighs downe the whole world in the other scale What shall it profit a Man to win the whole
true dost thou not Judge and avenge our blood on them that dwell on the Earth And long white robes were given to every one and it was said unto them that they should rest for a little season untill their fellow servants and their brethren that should be killed even as they were were fulfilled This Scripture makes for our purpose all along For first Who are they that here complain the Text sayes They were Martyrs and those are Saints of the first lift and if their souls were not received into the fulness of joy and happiness at their dissolution what souls are But that they were not it appears First By their complaint How Long Lord how long Secondly By the answer given unto them perswading still to waite for a season and to possess their souls with patience til the rest of the number of their brethren were accomplished without whom they could not be made perfect and that could not be till the Resurrection and the Generall Judgement at the great day Aquinas doth excellently describe Summum bonum or the highest felicity to be Quies Mentis or Acquiescentia Mentis in ultimo fine the rest or acquiescence of the mind in the last end beyond which nothing can be desired to make it more happy But those souls which yet cry How long Lord how long doe declare That they have not yet attained their ultimate end and therefore they doe not perfectly acquiesce but are in expectation of a farther degree of fuller happiness yet to be given unto them And thus I have made good this Proposition in both the Parts That the souls separated from the body by Death are not in the same state from the time of their separation to the time of their re-union again at the day of Judgement that they shall be in after that day to all eternity But then me thinks I heare you ask me In what state are they then during that time Where are they Or what becomes of them And to this Quaerie I shall endeavour to satisfie you too and that Ad partes to both the parts of it both as it concerns the souls of the just and the souls of the unjust and wicked men And first as to the souls of wicked men If you ask me where or in what state they are I answer They are in the same state and in the same places that the evill Angells are in and what that was you heard even now out of Jude 6. they are secured in prison they are with them reserved in chains unto the judgement of the great day For proofe of this take these two Scriptures the first in 1 Pet. 3.19 The second in Luke 12.20 In the first St. Peter speaking of the death of Christ saith thus ver 18. Christ also suffered for sinners the just for the unjust that he might bring us to God who was put to death as concerning the flesh but was quickned in the Spirit By which spirit also he went and Preach't to the spirits in prison v. 19. If ye ask What spirits he tells you ver 20. Those spirits which in time past were disobedient In what time In the times of Noah and before the Flood for so it followeth When once the long suffering of God abode in the dayes of Noah while the Ark was preparing wherein few that is eight persons were saved from perishing in the waters There you have St. Peter plainly interpreting himselfe that the spirits here mentioned are the spirits of the sinners of the old world which perished in the Flood but their spirits perished not neither were they presently sent to the Lake of everlasting Burnings but they are secured in Prison as the evill Angels are and so reserved unto the Judgement of the great day That place in St Luke speaks the same thing where the Voyce is heard speaking to the secure Epicure singing a requiem to his own soule Soule take thine ease eate drink and be merry thou hast goods layd up for many years Alas he dreams of many years when he hath not many hours to live Stulte hac nocte Thou foole this night shall they fetch away thy soule then whose shall these things be Nay Whose shalt thou be This night shall they fetch away thy soule Which they The evill Angels When good men dye the good Angells are ready to receive their souls as they did the soule of Lazarus Luke 16. and carry them into Abraham's bosome But when wicked men dye the evill Angells fetch away their souls Thou foole this night shall they fetch away thy soule And whither think you were they to carry it but to their own Quarters to those Prisons in which themselves are secur'd as in chains unto the judgement of the great day But then here ariseth another Question What those Prisons are Or Where it is that they are secured unto that day And to this I Answer There are three vast large and spacious Prisons in which the evill Angells are secured and with them the souls of wicked men unto the Judgement of the great day And they are 1. The Aire 2. The Earth 3. The Sea First The Aire with all the severall Regions of it into which the Apostate Angells were banished When for their rebellion against their Creator they were expell'd out of Heaven For this see St. Paul in his Epistle to the Ephesians cap. 6.12 You wrestle not against flesh and blood but against Principalities and Powers and spirituall wickednesses in high places And what or who are those spirituall wickednesses but those evill spirits And what are those high places but the Regions of the Aire And therfore is the Principall of the Devills called The Prince that ruleth in the Aire for even amongst them there is Order and subordination We reade of a Prince among Devills Ephes 2.2 The second of those Prisons is The Earth and therein first The vast and howling Wildernesses and Places uninhabited where no foot doth tread but where Ostriches doe dwell where Ziim doth boade and the Satyres dance Secondly The vast caverns and concavities within the earth amongst which the hollow mountains of Aetna Vesuuius and in Ireland that hollow vault called Saint Patriarchs Purgatory famous in story But in America many such and more evident dens of Daemons But above all these the vast hollowness in the very heart and Center of the Earth for who knows what vast and spatious receptacles there may be for such spirits It is not unreasonable nor against any Article of Faith or of Scripture to conceive That there is in the very heart and Center of the Earth such a vast hollowness both for a fit receptacle for such spirits and by which that vast and weighty body is buoy'd up that it sink not any way towards the Circumference on any side though no way supported neither by Poasts nor Pillars What is it that sustains the vast and weighty Ships in the Sea with all the Anchors Ordnance and Fraught in them but the
hollowness of them What is it that sustains the Clouds in the Aire infinitely greater and more weighty then they so as they fly to and fro but as bottles in the Aire as Job speaks or like bladders full of winde that they fall not down in great dashes enough to make another Deluge but the hollowness of them That such a hollowness there is in them appears by the Lightning the Thunder and the Thunder-bolts and the spirituall vapour that proceeds out of them when they break of such force that it penetrates and burns and breaks and tears in peeces all that it lights upon And who can deny but it is agreeable to reason that there may be such a hollowness in the heart of the earth whereby it may by the power and providence of the Creator be susteined in the place which he hath appointed for it and also be a fit receptacle of evill spirits where they may be secured as in a Prison and reserved unto the Judgement of the great day In the Apostolicall Creed we profess to beleeve That Christ descended into Hell And St. Paul tells us He descended 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 into the lower parts of the Earth This cannot be understood of the descent of his body by his buriall that scarce went into the Earth at all but was layd in the Sepulchre which Joseph of Arimathea had made for himselfe in his Garden which was above the ground or at least the most part of it if any part at all of it were under or within the ground it was not so low as that we may say of it It was in the lower parts of the Earth How then will you understand this Article of our Lords descent into Hell except you understand it of his Soule and of his Spirit And where will you finde this Hell more agreeable to Scripture and Reason then as I have described it and that by his Spirit he went to Preach to the spirits in prison there The third vast Prison wherein the evill Angells are secured unto the day of the generall Judgement is The Sea for there are Sea Spirits as well as Land Spirits or Aeriall Spirits When the Disciples being in a Ship saw Christ coming towards them walking upon the Sea the Text sayes They were troubled and thought they had seen a Spirit Mat. 14.26 whereby it appears That there were Spirts that did appear in the Sea as well as on the Land And in St. Mathew 8. we reade That the Devills being cast out of the man which they had possessed entred into an Heard of Swine and carried them headlong into the Sea by which it seems there was their abode And in Mark 5. which by many circumstances seem not to be the same story with this of St. Matthew we reade Of a whole legion of Devills entring into a Heard of no less then two thousand Swine and carrying them with great violence into the Sea these were Sea Spirits whose abode was in the Sea which is the third Prison wherein these evill Angells are secur'd and confin'd unto the Judgement of the great day and with them the souls of wicked men both to be brought in and judged at that general Assizes which though they be not till then cast into the Lake of everlasting burnings yet is their condition in the mean time woefull and miserable 'T is miserable to consider how wilfully they have forsaken their own mercy and what opportunity they have lost of preventing this their misery never to be recovered nor recalled 'T is miserable to lye in Prison in such a Prison and for such Crimes of which they know themselves they shall be found guilty at that day and condemn'd to suffer the vengeance of everlasting sire 'T is miserable to see Hell open before them and ready to receive them 'T is miserable in the mean time to lye under the wrath of the Almighty and under the torments of a wounded soule Yet neither are the torments of the souls of wicked men during this time of their separation from their bodies all aequall as neither shall they be after the generall Judgement as shall be shewed in the sequel of this Treatise but in the mean while having shewed you the state of the souls of wicked men It now rests that I should shew you What is the state of the souls of just men from the time of their separation from their bodies till the time of their re-union again with their bodies at the day of the Resurrection And in answering to this inquiry the Scripture gives us some light in foure expressions When the body returns to dust from whence 't was taken the spirit returns to God that gave it saith Soloman Eccles 12.7 The Angells receive it and carry it into Abraham's bosome saith St. Luke cap. 16.22 It is layd under the Altar saith St. John Rev. 6.9 It is carried into Paradise saith our Saviour to the penitent theese upon the Crosse Luke 23.43 All these are most comfortable and heavenly expressions setting forth the blessed and happy estate of the souls of the just which they enter into when they are delivered from the burden of the flesh the great impediment of their perfection yet they doe not all amount to this That upon their separation they pass into the highest Heaven and into the fruition of the immediate vision of God and that fulness of joy and glory that they shall enter into at the last day when it shall be said unto them Come ye blessed of my Father enter into the inheritance of the Kingdom prepared for you from the beginning of the world For we cannot imagine that these words are spoken onely in reference to the bodies then newly raysed out of their graves but to the whole man body and soule united together and so to the entire persons of them Come ye blessed enter into the Kingdom For that of Solomon That the soule returns to God that gave it it is true that is It is taken up into the higher Heavens and is in neerer communion with God then it was before it is admitted neerer into his presence it is taken into his more immediate care to dispose of it in a place and state of bliss and felicity of joy and glory even presently upon the separation of it from the body For that of Saint Luke That the Angells received the soule of Lazarus the meaning is That he was gathered unto the rest of the faithfull of which Abraham is said to be the Father and carried to a place of rest intimated by Abraham's bosome Sinus Patriarcharum recessus quidam est quietis aeternae Ambr. For that of St. John Rev. 6. Where he sees the souls of the Martyrs under the Altar the meaning is That they were in a place of security where no evill should touch them as in the third of the book of Wisedom The souls of the righteous are in the hand of God and no evill shall touch them v. 1. The Altar