Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	ghost_n	holy_a	scripture_n	19,615	5	6.1818	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26903	Compassionate counsel to all young men especially I. London apprentices, II. students of divinity, physick, and law, III. the sons of magistrates and rich men / by Richard Baxter.	Baxter, Richard, 1615-1691.	1681 (1681)	Wing B1229; ESTC R170462	84,953	211

is to search study and pray for so firm a belief of this unseen Glory as may so resolve engage and comfort us in some good measure as if we had seen it with these eyes O! what men would one hours being in heaven make us or one clear sight of it Faith hath a greater work to do than a dreaming or dead opinion can perform If it be not well grounded first and well exercised upon Gods Love Promise and Glory from day to day you will find cause sadly to lament the weakness of it For this use you have great need of the help of such Books as open clearly the evident proofs of the Christian verity which I have breifly done in the beginning of the 2d part of my Life of Faith and more largely in 2 other Books viz. The unreasonableness of Infidelity and the reasons of the Christian Religion A firm b●lief of the World to come is it that must ●ake us serious Christians and over come the snares of worldly vanity And your Faith being well setled set your selves dayly to use it and live by it dwell in the joyful hopes of the heavenly Glory what is a man that liveth not in the use of Reason And you must know that you have as daily use for your Faith as for your Reason Without reason you can neither safely eat or drink nor converse with men as a man but as a Bedlam not do any business that concerneth you and therefore you must Live by your Reason And without Faith you cannot please God nor obtain Salvation no nor use your Reason for any thing higher than to serve your appetites and purvey for the flesh and therefore you must Live by Faith or live like Beasts and worse than Beasts and cannot otherwise live to God nor live in the hopes of blessedness hereafter O! Consider that the difference between living chiefly upon and for an Earthly fleshly felicity or a heavenly is the great difference between the holy and the unholy and the fore-goer of the difference between those in Heaven and those in Hell IX Still remember that the great Means of all the good that here or hereafter you can expect is the great Mediator the great Teacher Ruler and Intercessor for his people And therefore out of him you can do nothing All duty that you offer to God must be by his Mediation and so must all mercy which you receive from God To come to God by him who is the Way the Truth and the Life must be your daily work of Faith His blood must wash you from all sin past and from the guilt of daily failings and infirmities None but he can effectually teach you to know God and your selves your duty and your everlasting hopes None but he can render your persons praises and actions acceptable to God because you are sinners and unmeet for Gods acceptance without a Mediator All power in heaven and Earth is given him and your Lives and Souls are at his will and it is he that must judge you and with whom you hope to live in Glory Therefore you must so live by the Faith of the Son of God who hath loved you and and given himself for you that you may say it is he that liveth in you Gal. 2.2021 This is the Fountain from whence you must daily fetch your strength and comfort X. And still remember that it is by the operation of the holy Spirit that the Father and the Son do sanctifie Souls and Regenerate and breed them up for Glory It is by the Holy Ghost that God dwelleth in us by Love and Christ by Faith Therefore see that you rest not in corrupted nature and trust not to your selves or to the Flesh. Your souls are dead to God and Holiness and your duties dead till the Spirit of Christ do quicken them You are blind to God and mad in sin till the spirit illuminate you and give you understanding You are like Enemies out of Love with God Heaven and Holiness till this Spirit reconcile you and sanctifie your wills You will have no manlike spiritual holy pleasure till the Holy Spirit renew your hearts and make them fit to delight in God O that men knew the great necessity of the illuminating quickning sanctifying comforting influence of the Spirit of God how far would they be from deriding it as some prophane ones do By this Holy Spirit the sacred Records were written and by miracles of Christ and his Apostles and Evangelists and Prophets sealed and delivered to the Churches And by this Spirit the orders and Government of the Church were setled And by him we are inlightned to understand the Scripture and inclined to Love them and delightfully believe them and obey them Study therefore obediently these Writings of the Holy Ghost and confidently trust them O! be not found among the resisters or neglecters of the Spirits help and motions when proud self-confidence or fleshly lusts do rise against them Christs bodily presence is taken from the Earth he promised instead of it which was but in one place at once to send his Spirit which is to the soul more than the Sun light to the Eye and can shine in all the world at once This is his Agent on Earth by whom in Teachers and Learners he carrieth on his saving work This is his Advocate who pleadeth his cause effectually against unbeleif and fleshly lusts and worldly wisdom This is the well of living water springing up in us to Everlasting life the name the mark of God on Souls the Divine Regenerator the author of Gods Holy Image and the Divine Nature even Divine life and light and love the Conqueror of the World and Flesh the strengthner of the weak the confirmer of the wavering the comforter of the sad and the pledge earnest and first fruits of everlasting life O therefore pray earnestly for the Spirit of Grace and carefully obey him and joyfully praise God in the sence of his holy encouragement and help CHAP. IX Additional Counsel to Youngmen who are bred up to Learning and Publick work especially to the Sacred Ministry in the Vniversities and Schools § 1 IT was the case of the London Apprentices who are nearest me and I have oft to do with which first provoked me to this work and therefore which was chief in my intention But had I as near opportunity to be a Counsellor to others There are three sorts whom I should have preferred for the sake of the Church and Kingdom to which they are of greater signification I. Those in the Schools and Universities who are bred up for the Sacred Ministry II. Those there and in the Inns of Court that are bred up to the knowledge of the Law III. The Sons of Noblemen Knights and others that are bred up for some places of Government in the Kingdom according to their several ranks And of these it is the first that I shall most freely speak to § 2. And first I shall

to the Lust of any other He that is false to his God and Saviour after his Baptismal Vows is unlike to be true to his Country or his King if he have but the bait of a strong temptation And he that will sell his Soul his God and Heaven for a Whore or for to please his Appetite it 's like will not stick to betray Church or State or his dearest Friend for provision to satisfie these Lusts. Can you expect that he should love any man better than himself A wicked fleshly worldly man is a soil for Satan to sow the seeds in of any sort of actual sin and is fuel dryed or tinder for the sparks of Hell to kindle in Will he suffer much for God or his Country who will sell Heaven for nothing An evil Tree bringeth forth evil Fruit. If he hath the heart of an Achan a Gehazi an Achitophel no wonder if he hath their Actions and their Reward If he be a Thief and bear the Bag no wonder if Iudas sell his Master § 12. And these wretches if they live are like to be a Plague to their own posterity Woe to the Woman that hath such an Husband And how are the Children like to be bred that have such a Father Doth not God threaten punishment to the third and fourth Generation of them that hate him and to visit the iniquity of the Fathers on the Children Were not the Children of the old World drowned and those of Sodom and Gomorrah burned and Achans stoned Dathans Abirams swallowed up and Gehazi's struck with Leprosie c. for their Fathers sins And the Amalekites Children all destroyed and the posterity of the Infidel Jews forsaken the Curse coming on them and on their Children And as their Children are like to speed the worse for such Parents sins so are such Parents like to be requited by their Children As you shamed and grieved the hearts of your Parents so may your Children do by you And by that time it 's like if Grace convert you not though you have no hatred to your own sins worldly Interest may make you dislike your Childrens Their Lust and Appetite doth not tempt and deceive you as your own did Perhaps when they shame your Family debauch themselves with drink and Whores and consume the Estates which you sold your Souls for you may perceive that sin is an evil and destructive thing especially when they proceed to despise and abuse your persons also and to desire your Death and be a weary of you sooner or later you shall know better what sin is CHAP. VI. The joyful State and Blessing of good Children to themselves and others § 1. FRom what is said Chap. 2. and 5. it 's easie to gather how joyful a case to themselves and what a Blessing to Parents and others it is when Children betime are sober wise and godly and obedient The difference doth most appear at age and when they come to bring forth to themselves and others the fruits of their dispositions And the end and life to come will shew the greatest difference But yet even here and that betime the difference is very great § 2. I. As to themselves How blessed a state is it to be quickly delivered from the danger of damnation and Gods displeasure that they need not lie down and rise in fear lest they be in Hell whenever Death removeth them from the Body Can one too soon be out of so dreadful a state Can one that is in a house on fire or falln into the Sea make too much haste to be delivered If a man deep in debt be restless till it be paid and glad when it is discharged If a man in danger of sickness or a condemning Sentence of the Judge be glad when the fear of Death is over How glad should you be to be safe from the great danger of Damnation And till you are sanctified by Grace you are far from safety § 3. And if a mans Sickness Pain or Distraction be a Calamity the cure of which brings ease and joy How much more ease and joy may it bring to be cured from all the grievous Maladies of reigning sin Sanctification will cure your minds of spiritual blindness and madness that is of damnable Ignorance Unbelief and Error It will cure your affections of idolatrous distracting carnal Love of the itch of fleshly Desires or Lusts of the feaver of revengeful passions and malignant hatred to goodness and good men and of self vexing envy and malice against others of the greedy worm of Covetousness and the drunken desire of ambitious and imperious minds It will cure your Wills of their fleshly servitude and biass and of that mortal Backwardness to God and holy things and that sluggish dulness and lothness to choose and do what you are convinced must be done It will make good things easie and pleasant to you so that you will no more think you have need to beg mirth from the Devil or steal it from sin as if God Grace and Glory had none for you But it will be so easie to you to love and find pleasure in the Bible and good Books in good Company and good Discourse in spiritual Meditations and thoughts in holy Sermons Prayers and Church Communion and Sacraments even in Christ in God and the fore-thoughts of Heaven that you will be sorry and ashamed to think that ever you forsook such joys for fleshly pleasure and defiled your Souls with filthy and forbidden things And is not the itch of Lust better cured than scratch'd Is not the feaverish and dropsie thirst after Drink and Wealth and Honour better cured than pleased to the sinners death And is not a lazy backwardness to Duty better cured by spiritual health than pleased with idleness and sleep § 4. And certainly you cannot too soon attain the delights of Faith and Hope and Love of holy Knowledge and Communion with God and Saints You cannot too soon have the great blessing of Righteousness Peace and Joy in the Holy Ghost and live night and day in peace of Conscience in assurance that all your sins are pardoned and that you are the adopted Sons of God and Heirs of Heaven sealed by his Spirit accepted in your Prayers welcome to God through Christ and when you die shall be with him Can you make too great haste from the folly and filth of sin and the danger of Hell into so safe and good a state as this § 5. And it will be a great comfort to you thus to find at age and use of reason that your baptismal Blessings ceased not with your Infancy by your own rejection but that you are now by your own consent in the Bond of God's Covenant and have a right to all the blessings of it which the Sacrament of Christs Body and Blood will confirm as you had your Entrance by your Parents consent and accepted Dedication For the Covenant of Grace is our certain Charter for Grace