Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	ghost_n	holy_a	scripture_n	19,615	5	6.1818	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16904	An exposition of the Creede, the Lords Prayer, the Tenne Commandements, and the Sacraments. Catechetically composed by Iohn Bristovv, minister of the Word of God	Bristow, John, minister of the word of God.	1627 (1627)	STC 3798; ESTC S114177	90,695	265

liue tâ— him fifthly to celebrate the memorâ— of his death 1 Cor. 11.24.25 sixtly tâ— suffer for his sake seuenthly not tâ— serue men as Lords of our consciences eightly to be patient 1 Pet. 2.19.20 ninthly to be harmelesse humble and â—ou ng to men Phil. 2.2 to 9. 1 Cor. 5.7.8 Eph. 5.1.2 Q. What comforts from our Sauiour his sufferings A. As great benefits come to vs thereby first wee haue reconciliation with God Rom 5.10 secondly remission of sinnes Matth. 26 28. thirdly sanctification Rom. 6.3 4.5.6 fourthly crosses cease to be curses fiftly death is swallowed vp Heb 2.14.15 sixtly wee haue liberty to enter into heauen Q. Concerning the fift Article Matth. 28.6 Act. 10.40 the third day he rose againe from the dead in that the same body that was dead and laid in the graue was by the diuine power of Christ raised to life and the same soule that was in it before was brought into it againe what duties learne we hence A. First Col. 3.1 to declare our life supernaturall by affecting and seeking things aboue secondly Rom. 8.34 to maintaine our peace against feares and doubts Q. What comforts A. It doth assure vs of the conquest of Christ ouer sinne Satan the world Rom. 4.25 6.4.5 1 Cor. 15.20 death and hell and of our iustification sanctification and preseruation anâ— that our bodies shall rise againe at thâ— last day Q. Concerning the sixt Article he aâ—cended into heauen and sitteth at the righâ— hand of God the Father Almighty whaâ— comforts arise from hence A. From Christs ascension we hauâ— quietnesse of heart in assurance that wâ— are really possessed of heauen in Chriâ—â— our head and shall be personally by hâ— continuing of our iustification and râ—conciliation and from his sitting at thâ— right hand of God first Christ as Princely Prophet hath confirmed thâ— Scriptures Esa 8.16 and giuen gifts tâ— Ministers Eph. 4.11 and worketâ— migâ—tily thereby Ioh. 14.12 secondly as a princely Priâ—st his sacrifice is of enâ—lesse force and hee maketh intercessioâ— for vs Heb. 7 16. and 9.24 thirdly ã€ˆâ—Šã€‰ a King he gouerneth protecteth prâ—fitably chastiseth coÌ„forteth his peoplâ— and will receiue them to heauen anâ— vanquisheth all the enemies of hâ— Church Heb. 1.8.9 Reuel 3 19.20.2â— Luk. 19.27 Reuel 17.14 and 19 11.1â— Q. What duties learne you from thâ— Article A. First to know Christs humaniâ—â— not to be present with vs Ioh. 16.28 â—d 17.11 secondly to receâ—ue his doâ—â—rine Heb. 2.1.2 c. and 3.1 c. â—â—irdly to conâ—ent our selues with h s â—â—rits sacrifice and intercâ—ssion fourthâ—â— to reuerence and â—bey him Act. 2.4.35 and 5.31 Phil 2.9.10.11 Q. Concerning the seuenth Article â—â—m thence Christ shall come to iudge the â—icke and the dead that is such as be dead â—â—fore the last day and such as then shall be â—â—ue what are the ends of Christs comâ—â—ng to iudgement A. First in respect of God that the â—â—ory of his iustice and mercy may apâ—â—are and that Christ may publikely â—ee glorified who waâ— here disgraced â—nd that hee mâ—y finish the office of his Mediatorship 1 Cor. 15.24 secondly â—n respect of men tâ—at the godly may â—ee fully glorified who are here affliâ—â—ed and the wicked fully punished who are often here in prosperity 2 Coâ—inth 5 10. Q When shall the day of iudgement be A. God hath not reuealed that to vs Mark 13.32 â—â—st to exercise our faith secondly to bridle our curiosity thirdly to keeâ—â— vs from security and that we might bâ— alwaies ready Q. What signes bee there of the day iudgement A. First the reuealing of Antichrisâ— 2 Thes 2.3 secondly departing froâ— the faith and generall corruption ã€ˆâ—Šã€‰ manners and deadnesse of heart 2 Tiâ— 3.1 2 3 4 5. Math. 24 37.38 thirdlâ— the calling of the Iewes Rom. 11. Q. What signes shall concurre with thâ— day A. The darkning of the Sunne anâ— Moone the falling of the Starres tâ—â— shaking of the powers of heauen the lâ—mentations of the wicked and the buâ—ning of the world whâ— his thought bâ— some to be the signe of the Sonne oâ— man Math. 24. Q. What duties learne wee from thâ— Article A. First speedily to repent Act. 1â— 31. secondly not to iudge rashly ã€ˆâ—Šã€‰ mens estates and ends by calling gooâ— euill and by making euill worse then is or taking things doubtfull in thâ— worst part or censuring about thingâ— indifferent or giuing finall sentence of â—â—en Rom. 14.3.4.10 Esa 5 20. 2 Thes â— 5.6 thirdly Psal 37. â— c. not to bee impatient at â—he prosperity of the wicked Eccl. 8.1.12 Q. What comforts haue we hence A. That our Brother Husband â—duocate and Redeemer shal be Iudge â—nd wee shall haue the sentence of absoâ—ution and bee manifested in holinesse â—nd glory Ioh. 5.24 Rom. 8.18 Q. Concerning the eight Article I beâ—eeue in the holy Ghost why is the third â—â—rson in the Trinity called holy A. Not onely because hee is holy â—imselfe but because he is the immediâ—te worker of holinesse in the elect Q. Why is he called a spirit A. Not onely because his essence ã€ˆâ—Šã€‰ spirituall but because he is as it were â—reathed and doth proceede from the â—ather and the Sonne Q. It hath beene shewed already what â—he graces of the holy Ghost peculiar to the â—lect are tell mee now what be the common â—tes bestowed by the holy Ghost on some that â—e reprobates as well as on the elect A. First the gifts of practising a particular calling Exod. 31.3 secondly of illumination Heb. 6.4 thirdly oâ— prophecy 1 Cor. 12.10 fourthly confused ioy Luke 8.13 fiftly restraininâ— graces Gen. 2â— 6 Q. Concerning the gifts peculiar to thâ— elect shew me how a man may try himselâ— whether he haue them as how is effectuaâ— calling knowne A. Fiâ—st by forsaking the courses ã€ˆâ—Šã€‰ wicked men and needlesse or vnlawfuâ— society with them 2 Cor. 6.16 17 1â— secondly by reachablâ—nesse in hearinâ— and obeying the Word when GOâ— doth call to vs thereby Ier. 7.27 thirâ—ly by daily and constant prayer noâ— onely for heauen and happinesse bâ—â— also for holinesse Ioel 2.32 fourthly bâ— louing God and his glory aboue aâ— things Rom. 8.28 fiftly by louing oâ— another especially such as bee of tâ—â— houshold of faith Esa 11.6 2 Pet. 1.6.7 sixtly by a holy profession aâ— confession of true religion and indeâ—uouring to liue according to our prâ—fession Esa 44.5 Q. How may wee know wee are iusâ—fied A. By a conscionable vse of the â—rd Sacraments and Praier Luk. 24. â— Mark 1.9 Mat. 26.26.27.28 Hos â—2 secondly by the daily exercise of â—pentance 1 Ioh. 1.9 thirdly by loue God Luk. 7.47 fourthly by loue ã€ˆâ—Šã€‰ mercy to men Ephes 4.32 Iames 13. Q. How may we try our sanctification A. First by sorrow for sinne with â—gence in discouery of corruption â—tth 5.3 Mark 9.24 Psal 141.5 â—ondly by a desire of grace Psal 119. â— Matth. 5.4.5.6 thirdly by a desire ã€ˆâ—Šã€‰ indeauour to grow in grace 2 Pet. â—8

finde not â—â—ese things at all in our selues c 1 Cor. 11.27.29 and at the wicked doe not receiue the body â—â—d blood of Christ d Ioh. 6.54 but onely the outâ—ard elements but what if wee finde â—â—em but weake and feeble A. Then wee may and ought to â—â—ceiue to be further strengthened e Math. 11.28 12.20 Q. What is to be considered of vs in â—e time of celebrating the Lords Supâ—â—r A. By the two signes that Christ a perfect Sauiour f Heb. 7.25 by consecrating â—d setting apart the Bread and â—ine that Christ was appointed of â—od to be our Mediatour g Iohn 6.27 by breaâ—â—ng the Bread and pouring out the â—ine that Christ suffered for vs h Es 53.5 Iohn 19.34 by giuing the Bread and Wine thâ— God giueth Christ with all his mâ—rits to true beleeuers by receiuinâ— the Bread and Wine the applicatâ—on of Christ and his merits to oâ—â— saluation i Gal. 2.20 Q. What is to bee done after the râ—ceiuing the Lords Supper A. Thankesgiuing for Chrâ—â— and all his benefits and renewiâ—â— our faith repentance and obeâ—â—ence as we couenanted at the Lorâ— Table Q. Is the Bread and Wine turnâ— into the body and blood of Christ A. No first because the faithfâ—â— in the old Testament did eate tâ— same spirituall meate that we doe but they could not feede on him therwise then by faith k 1 Cor. 10.1 2 3 4. hee hauiâ—â— not then taken flesh secondâ—â— Christs body shall be in heauen vâ—till the day of iudgement l Acts. 3.21 thirdâ—â— Christ said Doe this in remeâ—brance of mee therefore hee meaâ— not to bee bodily present fourthâ—â— if the outward signe be taken awaâ— there is no Sacrament Q. What is meant by these words of our Sauiour This is my Body and this is my Blood A. Math. 26.26.27.28 This doth signifie and represent â—nto you my Body crucified and my Blood shed for remission of your sinnes â—nd by your faith you arâ— spiritually â—artakers of my Body Blood to eterâ—all life The grounds of Christian Religion somewhat inlarged by some addition to the Exposition of the Creede the tenne Commandements and the Lords Prayer that by often reading them they may be known although they be not learned without booke as the former Question WHat are the chiefe thing to be knowne in Christâ—an Religion A. First how tâ— serue God aright Deut. 20.12 2 Coâ— 10.31 secondly hoâ— wee may be happy Act 16.30.31 Ioâ— 17.3 Matth. 11.28 Q. Where is the knowledge of thâ— things to be gotten A. In the holy Scriptures of the oâ— and new Testament where God haâ—â— plainely taught vs all things necessary faith and good life 2 Tim. 3.16.17 â—eut 12.32 Psal 19.7 Reuel 22.18 Q. How doe you know the Scriptures to the word of God A First by the perfection of the â—â—w and the Gospell therein contained â—â—condly by the fulfilling of the propheâ—â—s thirdly by the Maiesty of the stile â—â—rthly by the efficacy fiftly by the â—iracles sixtly by the consent seâ—â—nthly by the wonderfull preseruatiâ—â— thereof eightly by the testimony of ã€ˆâ—Šã€‰ holy Spirit Q. Seeing the fundamentall and chiefe â—â—â—ngs contained in the Scriptures are briefly â—â—prised in the Creede the tenne Comâ—â—ndements and the Lords Prayer let vs â—our to come to the vnderstanding thereâ—â—â— and first to begin with the Creede what â—â—th it containe A. Twelue Articles whereof the â—â—t concerneth God the Father the â—â—e next God the Sonne the eight â—â—d the holy Ghost and the foure last ã€ˆâ—Šã€‰ Church Q. Concerning the first Article I beâ—â—ue in God the Father Almighty maker of heauen and earth you haue already tâ— me what it is to beleeue or what faith is the definition of a speciall iustifying faitâ— which is here vnderstood but are there ã€ˆâ—Šã€‰ other kindes or sorts of faith which are coâ—mon and not peculiar to the elect A. Yes there are three other namâ—ly first an historicall faith whereby man doth know and assent to the woâ— of God secondly temporary whereâ—â— one may know assent vnto and maâ—â— profession of the word and sometimâ— haue some confused ioy and some â—stâ—aining graces thirdâ—y faith of miâ—â—cles whereby hauing some extraordâ—nary promise or reuelation one beleueth some miraculous thing shall coâ—â— to passe by the power of God Q. Although iustifying faith be but ã€ˆâ—Šã€‰ in kinde yet what degrees hath it A. There is a weake and a stroâ—â— faith Matth. 6.30 and 14.31 Roâ—â— 14.1 and 4.18.19.20 Dan. 3 16.1â— and 6. Matth. 8. and 15. Q. What is to be considered in a weaâ— faith A. First the defects thereof ã€ˆâ—Šã€‰ weake Christian failing either in knoâ—ledge Matth. 16.23 Act. 1.6 or in â—ot being able to apply the promises to â—imselfe without much doubting Esa â—2 3 secondly what it hath and therâ—â— first the seate thereof an humbled â—eart Esa 57.15 secondly the effects â—f it he acknowledgeth his sinne to be â—ardonable disliketh his sinnes comâ—ateth against vnbeliefe and other â—orkes of the flesh earnestly desireth â—race and is teachable Matth. 5.6 â—sal 10.17 Reuel 21.6 also vseth the â—eanes to know more and practiseth â—hat he knoweth thirdly the properâ—â— of it is to increase by which it diffeâ—eth from Popish implicite faith Q. What is to be considered in a strong â—ith or beleeuer A. First hee hath more knowledge â—hen the weake secondly hee applieth â—â—e promises with more assurance Rom. â— 20 thirdly all vertues and graces â—hich be fruits of faith bee in greater â—easure in him yet not alwaies in the â—â—me degrees and neuer without imâ—erfection in this life where euen the â—â—rongest Christian hath combate beâ—weene the flesh and the Spirit and hath the perfection of parts not degrees Q. You haue already told me what Gâ— is now how doe you know that there ã€ˆâ—Šã€‰ such a God A. First by the testimony of ã€ˆâ—Šã€‰ Scripture secondly by the creatiâ—â— and gouernement of the world a Rom. 1.20 Act. 14.17 thiâ—ly by the horrour of the consciences men after the committing of sinnâ— fourthly b Rom. 2.15 by the worke of Gods Spiriâ— the faith whereby we vnderstand thâ— the world was ordained by the wâ— of God c Heb. 11.3 Q. What is it to beleeue in God A. To beleeue that he is in all tâ— he speaketh that he is true that he my God in couenant counting the ã€ˆâ—Šã€‰ of my safety and charge of my hapâ—nesse to belong to him whereby ã€ˆâ—Šã€‰ heart is staied on him and my wâ— committed to him with a holy securâ— Ioh 17.3 2 Chron. 20.20 Psal 78. â— Ierem. 31.9 2 Tim. 1.12 Q. What is meant by the word Fathâ— A. The first person in the Trinâ— who is the Father of Christ by natâ—â— Ioh. 1.14 and of true beleeuers by adâ—tion Rom. 8.11 Q. How is the Father the first person A. Not in dignity or time but in order because he is the fountaine of the deity the Sonne being from him and the holy Ghost from both What is

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