Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	ghost_n	holy_a	receive_v	18,187	5	5.7163	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A63233	A Tried method of catechising being an abstract of the Bishop of Corke's Shorter notes on the church-catechism : with the Scripture-proofs of them as far as necessary, and directions for the use of the abstract to advantage.	Rosse, E. Corke.	1698 (1698)	Wing T2272A; ESTC R25824	18,530	36

Death did Redeem all Mankind even those that perish 1 Tim. 2.6 Christ Jesus gave himself a ransom for all men Heb. 2.9 He tasted death for every man 2 Pet. 2.1 Denying the Lord that bought them they bring upon themselves swift destruction Only those who believe and obey the Gospel shall be saved by this Redemption Heb. 5.9 Christ being made perfect became the author of eternal salvation unto all them that obey him Holiness is purity from Sin Ghost is an old word for Spirit God the Holy Ghost who is also 1. commonly called the Spirit of God is that Spirit which 2. does inspire that is secretly work holiness in us which work we call sanctifying us 1. Gen. 1.2 The spirit of God moved upon the face of the waters 1 Cor. 2.11 The things of God knoweth no man but the spirit of God 2. Rom. 15.16 Being sanctified by the Holy Ghost The Elect People of God are the Saints or Sanctified the Church the choice and peculiar People of God 2 Thess 2.13 God hath chosen you to salvation through sanctification of the spirit and belief of the truth Psal 105.43 He brought forth his people with joy and his chosen with gladness On Answ 8. Proposit I God has delivered us Christians through Christ from the Spiritual Bondage of customary committing Sin the very foulest sorts of which most of us in this our corrupt State are subject to Joh. 8.34 36. Whosoever committeth sin is the servant of sin If the Son therefore shall make you free ye shall be free indeed The Ten Commandments Paraphrased That is The Sense shortly givon in other words Proposit II To have any thing to ones self for a God is to pay to it the highest possible submission honour love trust and obedience of Soul and Body I. Command Sense Thou shalt own me Jehovah as the alone Maker Lord and Governor of all things and thou shalt not believe love regard trust to or obey any Person or thing so heartily or intirely as thou dost me Or shorter yet Thou shalt have me Jehovah for thy God and Happiness and none other either with me or in my stead Proposit III To make to ones self an Image in the Second Command is to make an Image for use in the Worship of God Levit. 26.1 Ye shall MAKE YOU no Idol or graven Image neither rear you up a standing Image neither shall ye set up any Image of stone in your land TO BOW down unto it for I am the Lord your God II. Command Sense Thou shalt not make to thy self any bodily Image of me who dwell in Heaven neither shalt thou have by thee to worship any such Image of me or of any thing else whether of any thing really being or imagined to be either in the Heaven Air Earth Water or in Hell nor shalt thou so much as bow thy self thereto But to me thou shalt bow down and worship Psal 95.6 O come let us worship and bow down let us kneel before the Lord our Maker Proposit IV To visit the Sins of the Fathers upon the Children is to punish People for several Generations together To take or lift up Heb. the Name of God Proposit V is to swear Proposit VI Swearing is calling God to witness of our truth in what we say as expecting vengeance from him the most Righteous and All-seeing Judge if we think believe or intend other than we speak Judg. 11.10 The Lord be witness between us if we do not so Proposit VII Not to hold guiltless is surely and severely to punish III. Command Sense Thou shalt not either swear falsely or at thy pleasure Neither shalt thou irreverently use my Name as all those do who Swear and Curse in common Discourse Proposit VIII A Sabbath is a day of rest from Servile Work and Common Business Levit. 28.24 25. Ye shall have a Sabbath Ye shall do no servile work therein Proposit IX Servile work is such as we put Servants to Proposit X To keep a day holy is to spend it to those holy Uses and Employmets to which it was set a-part viz. to God's Service Rom. 14.16 He that regardeth a day regardeth it to the Lord. IV. Command Sense Remember that thy whole Life be a rest from Sin to the Service of God and in order thereto Remember to keep holy both in publick and in private all such Days as are by Christian Laws set a-part to my Worship but in a more especial sort the Lord's Day as being the Christian Sabbath Proposit XI By Honour we understand Inwardly a high esteem Outwardly a respectful and dutiful carriage towards others by reason of the good in them or which we receive by them V. Command Sense Thou shalt honour with the degree of honour due to each thy Parents thy King thy Pastors and Teachers As also all that are in Authority or Eminency both in Church and State and even thy Superiors of all sorts VI. Command Sense Thou shalt not knowingly kill or even wound maim or strike any one without lawful Authority Nay thou shalt not to thy power be causelesly angry with any much less bear malice or revenge to or otherwise provoke any Person but thou shalt be careful both of thy own and others Life Proposit XII Adultery here signifies any Naughtiness between either unmarried or married People VII Command Sense Thou shalt not defile any either married or unmarried Woman nor shall any Woman consent to be defiled But in thought word and deed shalt thou endeavour to keep chast and pure both thy self and others Proposit XIII To Steal is to take away from another that which is his without his consent or any lawful Authority VIII Command Sense Thou shalt neither take away nor with-hold any thing from the Owner thereof without either the Owner's consent or due warrant by Law but thou shalt to thy power give and preserve to all their own and be thy self both diligent in thy Calling and thrifty in thy way of living that neither thou nor thine may want but rather be able to help others Proposit XIV To bear witness here is to speak or talk any thing of our Neighbour So Luke 4.22 All bear him witness Proposit XV By Neighbour the Scripture means any Person whatsoever Read Luke 10.29 to 38. IX Command Sense Thou shalt not in any case speak of or against any one what thou dost not know to be true Nay except in Cases of Justice and Charity thou shalt not speak of others that evil which thou dost know of them but always have a care of other Peoples good Name as well as of thine own Proposit XVI To Covet here signifies so to desire as to contrive means how to compass though unjustly what we desire Mark 10.19 Covet not is rendred defraud not X. Command Sense Thou shalt not so desire any thing which thou seest thy Neighbour to have as to contrive to come by it

unjustly or without his consent but thou shalt be contented with thine own Condition putting away all irksome Cares and depending upon God for meet Supplies by a blessing upon thy honest Labours On Answ 9. The four first Commandments which we commonly call the First Table teach us our duty to God the six last or Second Table our duty to our Neighbours and our selves On Answ 11. Picking signifies lesser Acts of Thieving with which Malefactors commonly begin On Qu. 12. Special Grace is particular Assistance given to each Person for every good Act. 2 Cor. 12.9 My grace is sufficient for thee for my strength is made perfect in weakness On Qu. 12. Proposition The Lord's Prayer ought to be used as a Prayer and not only as a Pattern of making Prayers by it Luk. 11.2 When ye pray say Our Father c. On Ans 12. Proposit I God is our Father by Creating Maintaining and Redeeming us Acts 17.28 In him we have our being for we are his offspring Psal 68.5 He is a Father of the fatherless viz. By providing for them Isa 63.16 Thou O Lord art our Father our Redeemer Proposit II His being in Heaven notes his Infinite Majesty and Power Eccles 5.2 He is in heaven and thou upon earth Proposit III His being our Father notes his kind affection care and providence over all Psal 103.13 Like as a father pitieth his children so the Lord pitieth them that fear him Proposit IV The Name of God here signifieth himself as known to us Psal 20.1 The Lord hear thee in the day of trouble the name of the God of Jacob defend thee Proposit V Hallowed here is as much as thought of entertained and mentioned with all holy awe and honour 1 Pet. 3.15 Sanctify or hallow the Lord in your hearts Proposit VI God has a double Kingdom one here in the Souls of Men when all their Affections Purposes and Actions are subject and obedient to his Law Col. 3.15 Let the peace of God rule in your hearts Which may be explained by 2 Cor. 10.15 When even imaginations or all Reasonings and every high thing that exalteth it self against the knowledge of God is cast down and every thought brought into captivity to the obedience of Christ The other hereafter when all such holy Persons shall reign with him in Heaven everlastingly Revel 2.5 They shall reign for ever and ever 2 Pet. 1.11 An entrance shall be ministred unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ Proposit VII The Angels do the Will of God in Heaven and that most cheerfully diligently speedily and impartially Psal 103.20 21. Bless the Lord ye his Angels that do his commandments hearkening to the voice of his word ye ministers of his that do his pleasure Proposit VIII The Will of God on Earth may be done not only by us but also upon us Acts 21.14 The will of the Lord be done Proposit IX Daily Bread signifies all the Necessaries of Life as God sees them good for us Prov. 30.8 Give me neither poverty nor riches feed me with food convenient for me Proposit X To forgive our Trespasses is for God to free us from all punishment both here and more especially hereafter due to us for sin Psal 99.8 Thou wast a God that forgavest them though thou tookest vengeance on their inventions Proposit XI To tempt is to try especially either by enticing into Sin or affrighting from Duty Jam. 1.13 God cannot be tempted with evil neither tempteth he any man Temptation is such being tried that is enticed or affrighted as before Proposit XII God is said to lead into temptation when he justly withdraws his Grace which we have neglected or abused and leaves us to our selves Psal 51.11 Take not thy holy spirit from me Proposit XIII Evil here signifies either the evil and hurt of the Temptation or the Evil One that is the Devil our chief Tempter Thus Matt. 13.38 The children of the wicked or evil one On Qu. 14. Proposition Sacraments in a very large sense signifies any holy Rights or Ceremonies to be used in the Worship of God to the end of the World On Ans 14. Proposi ∣ tion I Generally necessary is as much as necessary to the Salvation of all People saved in the common way Proposi ∣ tion II A Sacrament in the strict sense is a Seal of the Christian Covenant and so a means to make us Partakers of the Benefits of that Covenant Rom. 4.11 A seal of the righteousness of faith viz. by virtue of the Covenant made with Abraham Proposi ∣ tion III There are but two such Sacraments and both of them are generally or ordinarily necessary to Salvation 1 Cor. 12.13 By one Spirit we are all baptized into one Body and have been all made to drink into one Spirit Proposi ∣ tion IV Receiving the outward parts of the Sacraments alone when we by our unfitness hinder God from bestowing the inward Grace does no good but many times much harm Acts 8.13 21 23. Simon the Sorcerer was baptised yet had neither part nor lot in this matter for his heart was not right before God He was in the gall of bitterness and bond of iniquity 1 Cor. 11.29 He that eateth and drinketh unworthily eateth and drinketh damnation to himself On Ans 16. Proposition An inward Spiritual Grace here is some unseen gift of God bestowed upon us as the fruit of the Covenant Namely as before has been declared either Grace Pardon or Comfort in a Right and Title to Heaven On Ans 17. Proposition To be Baptised in or into the Name of the Father Son and Holy Ghost is by being baptised to be given up most intirely to believe and obey the Father Son and Holy Ghost 1 Cor. 1.13 14 15. Were ye baptised in or into the name of Paul On Ans 18. Proposi ∣ tion I To be dead unto Sin is to be freed from being under the power of Sin Rom. 6.7 He that is dead is freed from sin Proposi ∣ tion II To be new born unto Righteousness is to be by God indued with Dispositions to Righteousness and every way ingaged and assisted to live righteously And thus are all Baptised Persons Rom. 6.3 4 5 6. Know ye not c. Read all the four Verses Proposi ∣ tion III By Nature born in Sin and Children of Wrath is being of our selves or by common course of Birth and Education corrupt sinful and under the Curse of Sin Psal 51.5 I was shapen or born in iniquity and in sin did my mother conceive me Eph. 2.3 Being by nature children of wrath Proposi ∣ tion IV Made Children of Grace is being put into a state of Grace that is as before has been said under the means of God's Blessing and Favour for obtaining all the benefits of the Covenant Proved under Quest and Answ 4. On Qu. 19. Proposition Persons to be baptised are