Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	ghost_n	holy_a	receive_v	18,187	5	5.7163	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04501	An excellent treatise touching the restoring againe of him that is fallen written by the woorthy man Saint Iohn Chrysostome ... ; turned and put into English, out of an ancient Latine translation, written in velume, by R.W. ...	John Chrysostom, Saint, d. 407.; Wolcomb, Robert.	1588 (1588)	STC 14630.5; ESTC S2155	51,393	152

with sinne to thâ— way of vertue with any tariand at all but by peece-meale anâ— little and little bearing wiâ—â— their weakenes in many thing and assisting them often thâ— conuersion on the sudden maâ— not be vnpleasant to them aâ— that they may not go againe lewdnes for the difficultie of râ—turning But not this parable only dâ—clareth the moderatenes of aâ—teration Luk. 15. but that likewise whiâ—â— is written of the prodigal sonâ— He was a sonne also no a liaâ— his naturall brother that neâ— went from his father he I saâ— was a sonne that went far in tâ—â— borders of iniquitie for he we into a far countrie and far froâ— the Lord he that was rich an of good name was made basâ— than a seruant and hireling bâ— sorrowfully returning he was tâ—ken into his ancient estate an â—uested in his former glorie â—ow if he had lost hope and â—d beene ashamed to come aâ—ne to his father bicause of â—â— mischances and had abode way in a strange and forren â—untrie he had not gotten that â— gat but perishing for want of â—od had died a miserable deth â—u see therefore how great neâ—â—ssitie repentance hath what â—ce in turning hope hath by â—â—entance the prodigall sonne couered the old condition of â—e glory which the elder broâ—er had without repentance â—â—d if I might speake that I â—ould in these matters me seeâ—eth he gat more by conuersion â—an the other had verse 29 30. For so he â—mselfe saith loe these manie â—eres haue I done thee seruice â—â—d yet thou neuer gauest me a â—â—d that I might make mery with â—y friends Sinners conuerted get more than they which stumbled not But when this thy â—â—nne was come which hath deâ—ured thy goods with harlots â—ou hast for his sake killed the fat calfe Why should I not the thinke that he that turneth bâ— repentance obteineth more thâ— other sith he had neuer a kid gâ—uen him but for this the fat calâ— was killed Wherefore beloue hauing these examples of repeâ—tance let vs not persist in euilâ— nor despaire of attonement hâ— will neuer put affiance in mâ— turne his eies from the conuâ—â—ted if we our selues remoue nâ— our selues from God Hier. 23 23. Our sinnes separate vs from God Isai 59 2. For hâ— saith I am a God at hand an not a God far off And againe bâ— the prophet * Or your iniquities haue separated betweene you and your God Your sins separaâ—â— betweene me and you If the our sinnes disseuer vs from God let vs take away this bar and nâ—thing may let vs to be broughâ— into the fauor of God Will you that I shew it not only spoken in parables but forme in deed There was a man among the Corinthians by a likelihood of no small calling hâ— had committed such a sin as waâ— not coÌ„mitted amongst the Gentils being of the number of the â—aithfull and Christ his frindes â—or some reporte me thinketh â—hat he was of the linage of the â—riests What then Paul neuer â—arted him from the number of those that hope to attaine salâ—ation But when he had sufficiâ—ntly rebuked the Corinthians â—or him purposing to shew that â—here is no wound nor disease â—hat may not be cured and made whole by repentance 1. Cor. 5 5. he commaundeth to deliuer him ouer vnto Sathan for the destruction of the flesh that the spirite may be saued in the day of the Lorde â—esus But this he commaundeth before he was done to wit of his repentance 2. Cor. 2 6. for when he had sorowed it is sufficient saith he to him 8. that he hath bene rebuked of many and addeth Wherfore I praye you that you would confirme your loue towardes him 11. lest Sathan should circumuent vs for we are not ignorant of his enterprises The nation of the Galathians after it had peâ—fectly beleued in Christ and hâ— receiued the holy Ghost in â— much that it wrought signes aâ— miracles by the spirite after the faith of Christ it had sustâ—ned many things after all thâ— thinges I say it fell from tâ— faith and was renued againe the exhortations of the Aposâ—â— And that thou maist knowe thâ— by the spirit they had done woâ—ders and miracles heare hoâ— the Apostle saith Gal. 3 5. he therefoâ—â— that ministreth to you the spiâ—â— and worketh miracles amonâ— you doeth he it by the works the lawe or by the hearing faith preached And againe thâ— they had susteined many thinâ— after the receit of faith he tesâ—fieth where he saith Vers 4. Haue yoâ— suffred so many things in vaine Nowe after so great a steppe iâ— faith they committed a sinâ— which was able to abalienaâ— them from Christ of which thâ— Apostle himselfe saith Gal. 5 2. Beholâ— Paul say vnto you that if you be â—ircumcised Christ shall profite â—ou nothing And againe Vers 4. whosoeuer are iustified by the lawe ye â—re fallen from grace And notwithstanding after these slydes â—n faith after so grieuous a fall â—â—e reclaimeth them and as I â—ay say with motherlike comâ—assion reformeth them saying My little children Gal. 4 19. of whome I â—rauell in birth againe vntill Christ be formed in you What â—lse therefore by all this is there â—aught but that it may be that Christ may be formed anewe in him that hath sold himselfe to worke iniquitie Ezech. 18 32 for he will not â—he death of a sinner but that he shoulde be conuerted and liue For this cause most intirely beâ—oued let vs goe about to fulfill the will of God therefore hath God created vs and caused vs to be that we were not Heauen was made for man hell for the diuils that he maye bestowe euerlasting good things vpon vs and enfranchise vs into the heauenly citie for he made vs not faggots for hell fire The kingdom of heauen was ordeined for vs and hell for the dâ—uell And that this is true the gospell reacheth for the Lord shaâ— say to them on his right hand Come ye blessed of my father Mat. 25 34. inherite ye the kingdome prepared for you from the foundation of the world Vers 42. But he shall say â—â— them on his left hande depaâ—â— from me ye cursed into euerlasting fire which is prepared foâ— the diuell and his angels By thiâ— reason the kingdome of heaueâ— was made for man and hell fâ—â— for the diuell euen from the fouÌ„dation of the world So much doth it concerne vs that by perseuering in euils wâ— doe not frowardly exclude oâ—â— selus from the entrance of goodnes Repentance in this life profiteth much after this life nought And while we are in this life how great soeuer sins we commit it is possible by repentance to purge them but when we are once dead then though we sorrie and we shall be very sorrie yet there will be no profite of repentance Although there be gnashing of teeth although there be howling lamenting although we pray and

Selected quad for the lemma: spirit_n

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