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A68935 An epitome of the Psalmes, or briefe meditacions vpon the same, with diuerse other moste christian prayers, translated by Richard Tauerner; Precationes Christinæ ad imitationem psalmorum copositæ. English Capito, Wolfgang, 1478-1541.; Taverner, Richard, 1505?-1575.; Brunfels, Otto, 1488-1534. Precationes Biblicae. 1539 (1539) STC 2748; ESTC S119604 91,371 344

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of the and be ioyfull w t a careles herte Harken vnto me frō thy holy hyll as ofte as I crye vnto the make me not to fear yea though thousādes of men stand against me Lord at thy hādes only is ayde and helth to be receyued blessyng ouer thy people Aryse therfore lord helpe me and endowe me w t thy blessyng For the lyghtenyng of the holy ghoste psal 4. HEare me when I crye for succour to the o Christ which arte my ryghteousnes and innocēcy and in aduersitie solace me with the ioye of thy spirite Poure vpon me thy grace and graunt me my peticions lyfte vp ouer me y e lyght of thy coūtenaunce o lorde and thy fauour y t through thy spirite I maye knoweledge the and with the same be hertely cherefull for euer Graue within me o lord almyghty peace fast hope brennyng loue and fayth vnfeyned euermore to endure So be it A prayer for grace in the mornyng psalm 5. LOrde heare thou my wordes marke my cryeng o my kynge and my god for vnto y e only I come to pray neyther do I loke for succour any where els thā of the. Thou shalte graciously herken vnto my peticion o lord in the mornyng that is that thy grace mought spryng in myne herte with the morowe lyght of comforte the nyght of care perturbacions being ouer passed Suffre me not to peryshe with vngodly folke whom thou cursest I come runnyng vnto the not trustyng to myne owne ryghteousnes but to thyne vnspeakable mercy towardes thy holy temple I shall addresse my selfe to worshyp the with al reuerence and feare Lorde with the rule of thy iustyce thou shalte dyrecte me for thy names sake thou shalt make playne thy waye before me and my way before the least y e spirite of malice turne me thēs Let them reioyce which repose them selues and truste alwayes in thy succour let thē syng hymnes psalmes whiche do glory and reioyce of the let thē tryumphe whiche loue thy name Thou shalte defende vs with thy grace as with a shylde in tyme of sclaūder and peryll to thintent when we be assaulted of them we may yet w t constaūt chere growe vp into our ful ꝑfectiō In aduersitie for the comforte of the holy ghoste psalm 6. LOrde in thy wrathe reproue me not neyther in the heate of thy mynde chasten me but rather pacify and aswage my troubled spirite and haue compassyon on me for I am sore diseased Oh lorde play the phisicion vpō me for my bones are greuously shaken vexed Howe longe lorde wyll it be thus When shall I fele cōforte at thy handes Retourne lorde to thine accustomed mercy and delyuer my soule healpe me for thy mercies sake for in death noman remembreth the neither they which be in hell or helly tormentes of herte do gyue worthy thankes for benefites receyued of the. Succour my necessitie o lorde bryng me againe kepe me for elles I shall peryshe and be vtterly loste Heare my wofull and lamentable voyce gyue answere to my requestes Turne from me myne enemies and ryd me of all incōmodities and greuaunces Amen A prayer that the chyldren of god may be gathered togyther psalm 7. O Lorde my god we haue trusted in the defende vs therfore from persecutours kepe vs. For if thou ceasest it is certayne we shal be trodē vnder fote Aryse Lorde and guyde thy church assembled in spirite with a godly dispensyng of mysteries to thintent thy name mought be glorified by the same in lyuyng cleauyng togyther For these vngodly persōs which be euermore snapping agaynste vs thynke thou haste no kyngdome to gouerne wheras it is certeyne thou hast receiued al power of thy father and arte alway present in mens doynges Oh my lord come forth at laste with strength power for theyr sake whiche be as yet somwhat weake euen redy to fall when any storme of aduersitie sodēly arise least they vtterly shrynke away Let vs se ones at laste an end of the malice of these vngodly Auaūce iustice for thou o my god doste searche the hertes and the raynes Bryng comforte and be our buckler which arte wonte to helpe mē of vpright herte Make vs o lorde suche as we maye set forth thy name with louyng hertes For thy names sake delyuer vs from perilles SO BE IT In necessitie a prayer accordyng to the example of Christe Psalm 8 O LORDE our ruler for thy names sake which is wonderfull in the world haue mercy on me deliuer me out of al distresse by Iesus Christ whō after he had susteyned y e crosse and foule death thou dyddest crowne with immortall glorye makyng him lorde ouer all the workes of thy handes and likewyse hast auaunced vs in him to the same dignitie and power This same Christe thou haste gyuen vs and with hym all thynges In his name we gyue thankes vnto the cōfessyng without ende thy boūtyful benefytes towardes vs. AMEN That the enemyes of Christe myght be spoyled of theyr power Psalm 9. REplenysh my herte lorde with ioye and gyue me courage for I wyl blowe abrode thy name which arte most hygh Stande on my syde and defēde my quarel lyke a mighty patrone whiche in very dede is thy quarel O iuste iudge Unto me pore wretch be thou a fortresse buckeler in this my trouble and vexacion at tyme conuenient which to the is best knowen For thou lorde neuer forsakest them that seke the neyther wylt thou forget y e lamētable complaynt of the pore Be mercyfull vnto me and beholde my wretchednes layde open to myne enemyes yea let me rather reioyce I beseche the in thy sauegarde defēce succour AMEN Agaynst the enemyes and persecutours of Christe Psal. 10. FOR what cause o lorde stādest thou so farre from me and hidest thy face at times troublesome How greate miseries suffre thy pore seruaūtes of the wicked What so euer them lusteth that proudly and stubburnly they dare do none otherwyse then if thou haddest no knowledge of mens matters or haddest forgotten thy promises and threttes which be conteyned in thy lawe Aryse vp lorde put forth thyne hande forget not thy wretched seruauntes which canst not but se what wretchednes and wo is euery where specially amonges vs whiche referre all vnto the dare not ones wyshe any thing after our owne wyll and pleasure thou I saye arte the healper of the pore and frendles Consider y e longe hope and awayting of the troubled conducte theyr hertes that they may duely call on the in suche wyse as they may be herde From wronges reuenge defende them lorde Amē That we shrynke not from the truthe Psalm 11. IN THE O lorde I laye vp my hope let me not shrynke from the in aduersitie althoughe my moste sworne and hartiest frēdes gyue me counsayle eyther to dissemble or vtterly to deny thy trouth Breathe in to me a mynde to endure euen to my death that shall confesse openly to al men thy
refuge and helper for thou createdst all thynges performest ducly all that euer thou hast promysed to those that put theyr trust in the. Whan thou shalt syt as iudge than shall they haue ryght whyche nowe be oppressed by wrongfull power Thou geuest fode in tyme of hōger where and whan so euer we haue nede therof Louse vs that be boūd louse vs thorowe thy fre worde Cary vs vnto the fredome of the true fayth whych surely perteyneth not to all men gyue vs lyght for we be blynde set vs vp for we be throwen downe make vs ryghteouse for we be wycked Be thou O Lorde fauourable vnto vs though we deserue it not haue regarde of the sely straungers poore men wydowes fatherles and other myserable persons of the worlde whych be sore hongry thursty longynge for thy ryghteousnes Kepe them and prouyde for them all thynges necessary led them frō y e vngodly wayes Obteyne O Lorde an euerlastynge raygne in vs. Amen A feruent prayer of the dysperpled church Psam 147. IT is conuenient and semyng O Lorde y t thy prayses be recorded thy name hallowed for thou buyldest gatherest together and enhauncest the cōpany of thy chosen knowest howe to call euery one of them by hys proper name Heale o Lorde those that be broused in herte comforte the comfortles bynde vp oure grene woundes that we may escape thys syckenes both of soule and of conscience Lorde thou arte wonderous great and by reason of the excellēcy of thy bottomlesse knowlege no man can worthely esteme thy maiesty as it is in dede Gouerne and saue vs thy poore catyffes prayse thankes be vnto the for euer for asmuche as of thyne endles goodnes thou makest such large prouisiō for all thynges And now O Lorde let vs alwaye perfectly dreade the trustynge euermore on thy goodnes Amen Lorde God we shal wythout ende glorifye thy maiesty in case we maye be sure and safe in thy kyngdom Let vs be cōtent wyth thy blessynge wherby we haue thynges necessary vnto our lyuynge Graunte vs thy worde sende it vs by trustye and faythfull workemen for y e word is fruteles and barē onles it be sent from the. Cause it to runne hastely and wyth great power so as it maye melte the harde frosen hertes mollifye the stubburne stomakes make y e colde myndes warme comforte the heuy enforme the ignoraunt admonysh the strayers and brynge them to the ryght way agayne and fynally rayse vp the deade to lyfe euerlastynge Amen Of the makynge fall and restorynge of man Psalm 148. GRaūt O Lorde that we thy seruauntes beynge moued by thy synguler gyftes of grace mought magnifye the as y u arte moost worthy by beholdynge of thy creatures be they in heauen in earth or in the see for vnto them al by one certayne trade and course of gouernaunce thou ministreste thynges necessary to theyr vse and cōmodite thorough thy worde and by y t same selfe word thou conseruest them wherby thou fyrst createdst them euen by Iesus Christe Euery thynge accōplysheth that worke whervnto thou fyrst ordeynedst it euen after thyne owne hartes lust onely man rebelleth and that to his owne harme he alone is agaynst thy gracious pleasure and nothynge remembrynge thy glorye gredely seketh his owne glorie by reason of which misdemenour he was vtterly caste awaye and all his posterite wyth hym This notwithstandynge mooste louynge father thou hast recoueryd hym agayne by meanes of thy worde whiche worde nowe at length the tyme appoynted fullye complet and finyshed was made flesh euen Iesus Christ oure Lorde Graunt vs we besech the to haue a lyuely fayth in him reforme renue and restore vs in hym slaye thou in vs what so euer nature plāted in vs by our generation shape vs newe men thorowe that same power wherby Iesus Christe rose agayne to lyfe in the holy ghost that we forgetfull of our selfs maye seke thyne honour onely enhaunsynge thy name for thou settest alofte the horne of thy people Let vs come vnto the in the continue for euer Of the true worshyp in spirite and truth Psalm 149. PUt into our mouth a new songe and renew our hartes by grace Let vs contynually synge it abroad in the commynge to gether of holy-ones let vs reioyse and be glad in y e oure maker redemer In gladnes of spirite with fre wyllynge harte let vs prayse the. Be content Lorde and well pleased wyth thy people endowe them wyth gyftes and in sauegard promote them in thy glorie let thy holyons be glad yea be proude of the in theyr consciences Theyr hartes mought auaūce the let them myghtely laye on stryke beynge armed wyth thy worde and w t the sworde of thy spirite agaynst all that wrastle agaynst thyne holye name Amen A praysynge of God Psalm 150. THe O Lorde in thyne owne selfe we prayse which farre excedest all prayse In thy holynes we prayse the for thou alone arte holy by whom and none other we also be made holy In y e defēce of thy ryght hāde we prayse the for it shall stand sure for euer yea it is oure stronge warrante sauegarde euermore shal be In thy power we prayse the wherby thou blessest and cursest In thy glorye so excedynge greate we prayse the wherby in Christe thou makest vs also ryght gloriouse Breath vpon vs thy grace spirite that we maye for euer do this oure duetye and that we maye by y e same spirite be ruled led ordred moued taught Amen Lord it is theyr dueties euen as manye as haue breth within them to blowe abroade thy prayses for of the they all haue lyfe but thy chosē haue euerlastyng lyfe through Iesus Christe oure Lorde with whome thou the father of heuē in the holy gooste art God lauded praysed worlde wythout ende Amē ¶ The seuen peticions of the Pater noster OUr father whych art in heauē hallowed be thy name Thy kyngdome come Thy wyll be done in earth as it is in heauen Gyue vs thys day our dayly bread And forgyue vs oure trespaces as we forgiue them y t trespas agaīst vs And let vs not be led into tēptacion But delyuer vs from euyll Amen ¶ The Crede or the .xij. artycles of the Christen fayth I Beleue in God the father almighty maker of heauen and earth And in Iesus Christ hys only sonne our Lorde Whych was cōceyued by the holy goost borne of the virgyne Mary Suffred vnder Ponce Pylate was crucifyed deade buryed discēded into hel And the thyrd day he rose agayne from death He ascēded into heuen sytteth on y e ryght hande of God the father almyghty From thence he shall come to iudge the quycke the deade I beleue in the holy goost The holy catholyke church The cōmunion of sayntes the forgyuenes of synnes The resurrection of the body And the lyfe euerlastynge Amen ¶ The ten cōmaundementes of almyghty God THou shalte haue none other goddes but me Thou shalte not
down thy countenaunce vpon thy beloued spouse the church but let it be that amyable and mercyful countenaunce wherwith thou pacifyest al thinges in heauen in erth and that be aboue heuens and vnder the erth vouchesaue to cast vpon vs those tendre and pytiful eyes with whiche thou ones dydest behold Petre that greate shepeherd of thy churche and forthwith he remembred himself and repēted with which eyes thou ones dydest vewe the skattered multitude wert moued with compassion that for lacke of a good shepeherd they wādred as shepe disperpled and strayed a sunder Thou seist O good shepeherd what sundry sortes of wolues haue broken into thy shepecotes of whom euery one cryeth here is Christ here is Christ so that if it were possible the very perfecte persons shulde be brought into errour Thou seest w t what wyndes with what waues with what stormes thy sely shippe is tossed thy shippe wherin thy lytle flock is in peryl to be drowned And what is now left but that it vtterly synke and we all perishe Of this tempest and storme we may thanke our own wyckednes and synfull lyuyng we espye it wel and confesse it We espye thy rightuousnes and we bewayle our vnrightuousnes but we appele to thy mercy which according to the psalme of thy prophete surmounteth all thy workes We haue now suffred moch punishemēt beyng sowsed with so many warres cōsumed with such losses of goodes skourged with so many sortes of diseases and pestilencies shaken with so many floudes feared with so many straunge sightes from heauen yet appere there no where any hauē or port vnto vs being thus tyered forlorne amonges so straūge euyls but styl euery daye more greuouse punishementes more seme to hāge ouer our heddes We complaine not of thy sharpenes most tendre Sauiour but we espy here also thy mercye forasmoche as moch greuouser plages we haue deserued But O most mercyful Iesu we beseche the that thou wilt not cōsidre ne weygh what is due for our deseruīges but rather what becommeth thy mercy without which neither the Angelles in heuen can stande sure before the moch les we sely vessels of clay Haue mercy of vs O redemer which art easie to be entreated not that we be worthy of mercy but gyue thou this glory vnto thyne owne name Suffre not that the Iues the Turkes and the rest of Panyms which eyther haue not known the or do enuye thy glorye shulde continually tryumphe ouer vs and say wher is their god where is their redemer wher is their sauiour wher is theyr brydegrome that they thus bost on These opprobrious wordes and vpbraydinges redownde vnto the O lorde while by our euils men weygh and esteme thy goodnes they thinke we be forsaken whome they se not amēded Ones whē thou slepst in the ship and a tempest sodenly arisyng thretned death to all in the shippe thou awookest at the out crye of a fewe disciples and streight weye at thyn almyghty word the waues couched the wyndes fel the storme was sodenly tourned into a great calme The dombe waters knewe their makers voyce Now in this farre greater tempest wherin not a few mens bodies be in daunger but innumerable soules we beseche the at the crye of thy hole church which be in daunger of drowning that y u wolt awake So many thousandes of mē do crye lord saue vs we perish The tempest is past mans power yea we se that the indeuours of them that wold helpe it do turne clene a cōtrarie wey It is thy worde that must do the dede Lord Iesu. Onlye saye thou w t a word of thy mouth Cease o tempest and forthwith shal the desyered cawme appere Thou woldest haue spared so many thousandes of most wycked men yf in y e citie of Sodome had bene founde but tenne good men Now here be so many thousandes of men whyche loue the glorie of thy name whych syghe for the bountie of thy house wylte thou not at these mens prayers let go thyne anger and remēber thyne accustomed olde mercyes Shalte thou not wyth thy heauenly policie turne our foly into thy glorye Shalte thou not turne the wycked mens euels to thy churches good For thy mercy is wonte then moost of al to succoure when the thynge is wyth vs past remedye and neyther the myghte nor wysdome of mē can helpe it Thou alone bryngest thynges that be neuer so oute of order into order agayne whyche arte the only author maynteyner of peax Thou framedst that olde confusion whych we call Chaos wherin wyth out order wythout fashion confusely laye the discordaunt sedes of thynges and with a wonderful order the thynges that of nature fought together thou dyddest alye and knytte in a perpetuall bande But how muche greater confusion is thys where is no charitie no fidelitie no bondes of loue no reuerence neyther of lawes nor yet of rulers no agrement of opinions but as it were in a mysordred quere euery man syngeth a contrary note Amonge the heauenly planetes is no dissension al foure elementes kepe theyr place euery one do theyr office whervnto they be appoynted And wylt thou suffre thy spouse for whose sake all thynges were made thus by continuall dyscordes to perysh and go to wreke Shalt thou suffre the wycked spirites whyche be authours workers of discorde to beare suche a swynge in thy kyngdome vnchecked Shalt thou suffre that stronge captaine of myschefe whom thou ones ouerthrewest agayne to inuade thy tētes to spoyle thy souldyours When thou wert here a man conuersaunt amōges men at thy voyce fled y e deuels Sende forth we besech the o Lorde thy spirite whiche may dryue away out of the brestes of al thē that professe thy name the wycked spirites maisters of ryotte of couetise of vayne glorie of carnal lust of mischief and of discord Create in vs O our God and king a cleane hart and renew thy holy spirite in our brestes plucke not from vs thy holy gost Rendre vnto vs y e ioye of thy sauīg helth and with thy princypal breath strengthen thy spouse and the herdmen therof By this spirite thou reconciledst the erthly to the heuenly by this thou didest frame and reduce so many tonges so many nations so many sundry sortes of men into one bodie of a church which body by the same spirite hāgeth to the their hed This spirite if thou wol vouchesaue to renewe in al mēs hartes thā shal also these forein miseryes cease or if they cease not at lest they shal turne to the profite auaile of them which loue the. Stey this confusion set in ordre this horrible Chaos O Lorde Iesu let thy spirite stretche out it self vpon these waters of euil waueryng opinions And bicause thy spirite which accordyng to thy prophetes sayng conteyneth al thinges hath also y e science of speaking make y t lyke as vnto al them which be of thy house is al one lyght one baptisme one God one
the better I shulde haue cōmitted the very dede also In lyke wyse I am not pure from thefte from aduowtry from false witnes bearyng but haue in my herte wished and desyred my neighbours goods and thinges I haue folowed the prynce of thys worlde Satan whiche hathe bene a lyer from the begynnyng in concupiscence of the fleshe in pryde of lyuing in lyeng in deceitfulnes in lechery in hatred and enuy in backebytyng in dispayre and misbeleue My fyue wittes haue I fouly mis-spent in hearyng seyng smellyng tasting and fealing which thou hast gyuen me to vse vnto thy honour to the edification and profite of my neyghbour But in what maner so euer that I haue offended and synned agaynst thy maiesty for noman knoweth throughly his synnes as thy prophete witnesseth whither it hath bene by daye or by nyght euen from my chyldhode vnto this daye were it in wordꝭ workes or thoughtꝭ secretly or openly my mercyful god I am sory for it euen from the very botom of my herte Yea my soule mourneth for sorowe most mercifull father that I am not a thousande tymes soryer then I am Howbeit in token of repentaunce thoughe all hertes be knowen wel ynough vnto the I knocke and stryke my breaste and say in bytternes of soule Lorde god father haue mercy Lorde god son haue mercy lorde god holy ghost haue mercy Spare me of thyne infinite mercy deare lorde nowe and at the dayes of my lyfe let me haue parte of thyne aboundaunt grace so as I maye chaunge my synfull lyfe and put out of me the olde man with all his euyll concupiscence and also that I may dye vnto the world and that the worlde may be vnto me a crosse and so go forth in a newe lyfe Strengthen me o lorde in a trewe humble herte in perfecte loue hope and truste in the. Gyue my soule the grace to desyre the only in the onely to reioyce and repose my selfe and y e I may vtterly renounce and forsake the vayne affyaunce of this worlde so that thou mayste fynde me ready with the good seruaunt in the mydnyght of my death whiche shall sodenly steale vpon me lyke a thefe ere I be ware Be thou vnto me at that time of nede o lord a toure of strēgth a place of refuge and a defensable god namely agaynste the face of the fende who lyke a roryng lyon shal be then moste ready to deuoure me and agaynst desperaciō which then shall be busy to greue me Let then thy comforte cleaue faste vnto me thy mercy kepe me and thy grace guyde me Fetche then agayne Lorde god father that whiche thy puyssaunt myght hathe shapen Fetche then againe lorde son that which thou hast so wysely gouerned bought with thy preciouse bloude Take agayne then lorde holy ghoste that whiche thou haste kepte and preserued so louyngly in this region of synne and vale of misery thre persons and one very god vnto whom be prayse and honour for euer and euer AMEN ❧ THE EPITOME OF PSALMES TRANSLATED BY RICHARDE TAVERNER A prayer for true Godlynes PSALM I. O LORDE god and father I beseche the by Christ our lorde that of thyne īfinite mercy thou kepe me so as at no time I folowe the counsayles eyther of the wicked which knowe the not or of hypocrytes which with herte seke the not and that I entre not in the way of synners w t a minde to fulfyll the desyres and workes of the fleshe But rather when so euer throughe fraylty of this olde and corrupte nature I shall chaunce to run a straye as no man is voyde of synne thou wilte cause me to stey and plucke my fote backe agayne Kepe me that I syt not in the seate of pestilent scorners which clokyng theyr pharisaicall and deuelysh intentes cōdemne in other men thy veritie and gospel Go to bring to passe by thy holy spirite that I may bren in desyre of thy lawe that vpon thauauncement of thy worde my mynde may alway be occupyed y t I maye euermore chuse that is moste pleasaunt to the and hate that bothe in my selfe and in other whiche to the is displeasaunt Make I pray the that I may be a tree planted by the swete ryuers of gostly waters to the intent I maye bryng forthe fruite to thy glory and profyte of my neyghbour as often as thou shalte ministre time and occasion therunto lest my leaues that is my wordes and workes shulde fade fall away but that al thinges may prospere whatsoeuer I shal do in thy name Assyste me I pray the that I may take rote in the grounde of lyfe least with the vngodly lyke chaffe and duste I be blowen abrode by the moste perniciouse wynde of this world And graunt that I may stande in the iudgement and in the assemblie of the ryghteouse that I may entre into iudgement without punyshment and escape euerlasting damnacion Amen For the true knowledge of Christe psalm 2. LOrde if at any tyme for thy names sake this worlde shall furiously trouble me then with pacience and strēgth of spirite arme thou me and be thou at hande that I maye braste the bandes and counsayles of the vngodly and cast away that vnfruitful yoke of the synfull consciēce and fear of damnacion which euyls thou o lorde that haste thy residence in heauen doste scorne Graunt that I may stande faste in y e statutes and preceptes of thy son our lorde Iesu Christe whiche be honest studyes to helpe my neyghbour procedyng of fayth vnfeined y e which Iesus thou haste proclaymed kyng ouer Syon thy holy hyll that is amonges the faythful christiās so as he only may rule me by the spirite of his mouth which to that intente was made thy son in time appoynted that thou the father shuldest adopt and chuse me into thine eternal heritage by whom nowe I am partetaker of thy kyngdome and coheyre with him Graunt lorde that I may with true awe euer more serue the but not with the false and feyned seruyce of the world neither yet cōstreynedly but of a franke spirite and syncere trouthe obeyeng neuerthelesse to all temporall power and humane ordinaūces whyle they be not agaynst thy worde y t I maye attayne vnto the vnspeakeable ioye of thy promises for thy wordes sake not doubtyng of my saluacion and that I maye louyngly obey thy fatherly chastisemēt for surely sharpenes of correcciō maketh that we lose not the way of trouth Ah good god gyue me grace that in the I maye continually and fastly hope and of the loke for all thynges by Christe our lorde So be it A commune prayer to the lorde for healpe in aduersitie psalm 3. FOrasmuche as many o Lorde ryse maliciously against me and say within thē selues there is surely no health to be loked for from god vnto this felowe take thou me vp I pray the be thou my shylde and my succour and replenysh thou me with true glory in thy syght to the intent I may boste
brydegrome frō his chambre let him appeare couragiouse as a valiaunt champion to run thorowe his iourney which conducteth vs euen vnto the heauens Let vs ones haue a profe I besech the howe fatherly thou doest tendre vs o father of heauen for thy welbeloued sonnes sake Thy lawe vnspotted mought refreshe and wyn y e our soules Let thy recordes and couenaūtes poure downe into vs the spirite of wisdome that we may be euen as symple vncorrupte pliable of herte as chyldrē Let thy worde that maketh vs ryghteouse delyte oure hertes let thy pure cōmaūdemētꝭ clarifie y e eyes of our myndes plucke downe the muffler from our face so as we may throughly se into Moses fayth Christ Iesus our lorde Season vs with a pure and holy awe not myxed with syn but flowyng euen of very loue not staggeryng but euermore cleauyng within vs. Put away the feare of the fleshe which in prosperitie vaynly reioyseth and in aduersitie desperatly trembleth Let vs feare the onely for thyne owne cause so as we neyther displease the ne lose the. Make me to loue thy iudgementes wherby thou sleyest the olde Adā in vs for they be thynges tried true iuste and good Cause vs rather to delyte in them then in any treasure delices or pleasures of this worlde Make vs busyly to expresse them in our dedes What person O lorde throughly knoweth his preuy faultes and secrete dissimulacyon Take out of me as muche as remayneth of the olde Adam kepe me thy seruaūt o lorde from these arrogant and proude men and suche as go about to exempte thēselues from thy true churche so as they reygne not in myne herte thorowe theyr hypocrisie and feyned holynes and that I assent not to theyr sediciouse mindes So shall I be pure and cleane from these horrible synnes rebelliō grudging shrynkyng from thy testament blasphemyes of herte Be not wery of this my talke but rather let these indeuours of my hert be thākeful acceptable vnto the o lorde my maker and redemer So be it In aduersitie and greuous distresse Psam 20. IN this my tribulacion LORDE hear me for thy names sake helpe me sende me succours from thyne holy place Strengthē and comforte me o lorde myndefull of my prayers and longe awaytynge that I maye do sacrifice vnto the and in my sacrifice doynge reioyse Or rather cal to remembraunce thou my god that selfe same sacrifice whyche Iesus Christ thy welbeloued sōne made vnto the hys moost louynge father for me vpon the crosse who prayed for me in the dayes of hys lyfe and for hys humilitie reuerēce was herde For his sake I saye be mercyful vnto me and helpe me Out of thy heauenly towre graunt that I ones annoynted wyth thy soden and perpetuall ioye maye plenteously displey abrode thy most excellēt name Amē To knowe Christ and hys kyngdome Psal. 21. PReuent me O Lorde my God in al thy workes by Iesus Christ our kynge to whome thou hast gyuen al power in heauen and in erth he is my health and blessynge he is thy derely beloued sonne he is the onely reconcilour thorow whom we be brought agayne into thy fauour Chere me wyth thy pleasaūt countinaunce and wyth thy holsome gyfte of repentaunce Make me continue stronglye for thy goodnes O thou that arte aboue all Aryse Lorde shewe thy myght let the worlde fele thy power set alofte Christes kyngdome the kyngdom of spirite lyfe the kyngdome of the true innocencye and ryghtuousnes of God destroye the aduersaries herof Then shall we synge in spirite prayse thy power gyue continual thankes to thy name wythout ceasynge Amen In tribulacion to remember the passion of Christ. Psalm 22. MY God my God remēber me forsake me not suffer me not to be lost syth both nyght and daye I crye to the. Heare me my lorde Our father 's trusted in the and thou holpest them When so euer they called on the at no tyme thou fayledst thē but was alwayes at hande to assyst them Come forth father most derely beloued in my herte defende me from Satans kyngdome Thou drewest me forthe of my mothers wombe and haste preserued me vnto thys daye Of thy bountye mercye whych I besech the deny me not at thys my nede go not awaye from me for anguyshe and pensyffenes of herte drawe nye vnto me and yet is there none y t can helpe me but thou onely Let me escape from these daūgers through thy Christ my sauiour who for my sake hath suffred so spytfull and bytter paynes who for me was sore vexed cruelly scourged woūded nayled hāged on the crosse Let me escape I say for his bloudes sake whych he so largely shed for vs to cause vs obtayne forgeuenes of our synnes and enioye the new and euerlastynge couenaunte made betwene the and vs. Stande not farre frō me o lorde my refuge strength Come neare and helpe me delyuer my lyfe from the sworde my soule from the wood dogges from the lyons iawes defende me betwene the hornes of vnicornes heare me Thā shall I blowe abrode thy name with all prayses vnto my brethren and in the assemblye of the holy persons I shal commende the. Despyse not the praiers of the poore turne not away thy face heare my crye for I wyl recorde thys thy goodnes amonge the myserable distressed troublesome consciences that they therof maye take herte of cōforte growe in hope cleaue more feruently vnto the and maye blowe abrode thy moost glorious name and gyue the theyr hertie thankes for theyr saluacion Amen For increase of fayth in God Psalm 23. LOrde my shepeherde fede me thy poore catyfe shepe then shal I lacke nothynge let me lye in the fedynge groundes of thy plenteous worde nygh vnto the pleasaunt ryuers of thy holy spirite that I maye be refreshed and bowe to thy correccion prouidence Turne my soule vnto the and coole it with thy swete lycours when wyth sorowe it begynnyth to brenne conducte me to the path of righteousnes for thy names sake and yf I shal happen to walke in the valey of darkenes and death be thou present with me that I may feare nothynge at all The staffe of thy worde mought bere me vp and I shal take comforte of it sprede the bourde of thy worde before me and I wyll fede of it to strengthen and fortifye my mynde agaynst all Satans powers so as none of hys souldyours shall vaynquyshe me Annoynte my heade tyll it be fatte with the oyle of gladnes and hallowynge of spirite Make me dronke wyth thy cuppe that I maye forget my selfe vtterly renounce myne owne dreames and ryghteousnes to thintent onely thy spirite maye raygne wythin me Let thy gracious mercy neuer leaue me in all thys lyfe let me abyde cōtinually in thyne house a shepe inclosed in thy folde wythin the hurdles of thy grace and giftes whych arte the hyghe and myghtye shepeherde and graunter of al good thynges Amen For grace to renewe
the furniture of them euen wyth the breth of thy mouth Thou dyddest gather into the see waters as in a bladder and thou dyddest put the bottomles see in y e depthes Thou speakest the worde and forth wyth the thynge is made thou commaūdest strayght it is thyne euerlastynge coūsel shall not be chaunged but all the coūsels of men thou breakest in sonder be they neuer so wel beset wyth worldly wysedome power O Lorde be thou our God cast thyne eyes vpon vs for in the we trust repose oure selfes hāgyng of thy goodnes only From death reserue our soules and our hertes frō sorow Fede vs when the famyn eyther of bodye or of spirite come vpon vs. Be thou oure helpe and buckler let our hertes reioyce in the which continually do awayte vpon thy holy name Thy good wyll O Lorde be vpon vs as we haue trusted in the. Amen For the strengthynge of the spirite in necessite Psalm 34. OUt of all distresses delyuer me Lorde and at all tymes wyll I prayse the. Thy prayse wyll I neuer leaue of whyche thynge beynge my sauegarde whan the troubled and myserable persones shal vndestāde they also sēblably shal receaue comforte and be glad Let thyne aungel wall me aboute that he maye delyuer me let me fele thy gentlenes Gyue me a sure trust in the and also true awe of the. My tonge preserue thou from euel y t I bable nothynge amysse Frō euell defende me worke thou good in me by thy holy spirite Gyue me peace a mynde to deale peasably with al mē Let thyne eyes tēder and regarde me inclyne thine eares to my prayers from all peryll delyuer me Be at hande for I am brused in herte troubled in mynd set me at lybertie accordyng to thy worde let me be fauteles and an innocent in thyne eyes AMEN Agaynst the enemyes and suche as persecute other for Christes sake Psalm 35. COmmyt thou o lorde battayle with myne aduersaryes Fyght agaynst myne enemyes say thus to my soule I am thy sauetie and defence let my soule o lord ioye in the and triumphe in thy sauegarde From the myghtier thou delyuerest the pore the neady from his spoylers Departe not from me bestyre thy selfe awake addresse the to defende my ryghtouse cause O Lorde and my god According to thy ryghtousnes iudge my cause that my persecutours reioyce not ouer me I beynge of them destroyed and vaynquished but rather for my sauegard let thē be put to shame by thy worde whych now they spytefully reiagge me wyth Agayne as many as wysh that I maye holde on in thy fayth truth let them reioyce and be made glad for surely thy fayth and truth is my ryghteousnes such as wysh thy peace wol magnifye and auaūce thy name gyuynge thankes for my delyuery whych thynge I also shall do together wyth them yf thou in dede shalte preserue and kepe me So be it For repentaunce and renuynge of lyfe Psalm 36. LOrde iustifye thou me gyue me the true awe of the leste I stande proudely in myne owne conceyte Plucke from my mouth wyckednes and leasynge make me wyse to good workes so as I deuise none vngodlynes Leade me into y e ryght path Graūt me I maye be ashamed of synne Thy bountye O Lorde is in the heauēs thy fayth and ryghteousnes reacheth euē to the cloudes thy iustice surmounteth the moūtaynes thy iudgementes be as botomles sees Ah louely father make thy beneuolens towarde vs bountyfull whych arte y e helper as well of brute beastes as of men Under shadow of thy winges let vs trust Fyl vs with the fatte of thy house with the floud of thy spirituall deynties Banket vs for wyth the is the fountayne of lyfe let vs beholde the lyghte of thy truth Make plaine ouer vs alwaye thy goodnes and iustice Let vs knowe the for thonly lyuynge God wyth vpryght herte Let vs repose our selues in the that the foote of pryde ouerthrowe vs not neyther the handes of the vngodly caste vs hedlonge Amen For resygnynge all into Gods handes psalm 37. GRaunte me O Lorde that the welth of the wycked and malicious persōs trouble menot though they flowe in all ryches pleasure and glorye for sodeynly as grasse shall they wyther awaye On the alone wyll I truste and study wyth honeste occupacions to obtayne thy loue Fayth and truth thou shalte increase in me to the intent I maye commytte all my matters to the I beynge wyth my selfe quyet styll saufe My iustice whych is thy gyft displaye abrode euē as a lyght to others my ryghteous dealynge set forth as the noonedaye Wyth thy treasure norysh me So shall I enioye continual peace and in the euel daye shall I not be ashamed Of vytayle whan other lacke I shall haue plenty my goynges thou shalt kepe that they trippe not my waye shal be pleasaunt vnto the. Yf I fall lyfte thou me vp wyth thy hande Let my mouth practyse wysedome my tōge speake thynges semynge in my hert thy lawe mought be engrauen The steppes of my feete suffre not to be slypperye to the sekers of my herte bloude let me not be geuen neyther when I am iudged of them do not thou cōdemne me Thou shalt kepe me vp in honesty shewe me what is ryght that I maye obserue it My helth fortresse and strength be thou O Lorde in the stormy tymes Thou I say shalt delyuer me thou shalt saue me because I trust in the So be it A prayer of one that is troubled both inwardly and outwardly Psal. 38. REproue me not in thyne angre O lorde I besech the neyther in thy fury chastyse me for thyne arrowes are fastened in me thy hande presseth me on euery syde is mortal warre on euery syde aduersity assauteth me both within and wythout Neyther in my fleshe nor yet in my mynde is ought left hoole soūde In thy syght Lorde be al my syghynges yea my vexacion is muche more greuous then can wyth tonge be expressed Ah howe greatlye do I couet to be ryd of it In the Lorde I trust heare me my God Lo many enemyes lye vpon me farre strōger then I am Causeles they haue hated me but leaue me not Lorde my God departe not farre fro me Brynge succours vnto me oute of hande O Lorde God of my health So be it For one very euell intreated of hys enemyes Psam 39. MY wayes O Lorde kepe that neyther in worde nor dede I synne whyles spytefully I am thus troden vnder foote and contemned Refrayne my mouth that I bragge of nothynge proudely Let me beare alwayes before myne eyes the shortenes of thys lyfe and what a vanitie what a thynge of noughte be as well the mē them selues as al theyr thynges and doynges Be thou O Lorde my hope ryd me from raungynge astraye that I be not an example of reproche to the vngodlye Kepe me that I wyshe no euell not so much as in thought to myne aduersary but that
protecte me accordynly Amen For increasynge the knowlege concernyng the kyngdome of Christ. Psam 72. SEt alofte O God the kyngdom and power of Christe thy sonne and our kynge to thintēt it maye floryshe sprede both farre and wyde thy goostly iustice and iudgemente flowynge in oure hertes so as thy poore and myserable people may be releaued kepte in perpetual peace the graund enemye Satā wyth hys ympes and complices beynge subdued and the foundacion of helthe vpon earth establyshed and consequentlye the frutes multiplyed enlarged amōges vs. By thys meane the name of Iesu Christ our Sauioure shal be blessed spred abrode in to much generacions of people for by it shall all the nacions of the erth be blessed yea all the lande wyth the maiestye of it shal be fylled when all persons shal be true Christians euē of the ryght makynge Amen For patience and despysynge of the worlde Psalm 73. HOw good and graciouse arte thou O God of Israel to all such as be of vpryght herte whyche thynke no euell of the though they see the godly persones pressed wyth aduersitie the vngodlye flowynge in al welth pleasure Stey my fete O Lord that at no tyme they slyppe wyth any euel zele or enuy whych I might haue at the vngodly who for the most parte passe theyr lyues quietly and dye more quietly I besech the let not thy chosen persons be discouraged or offended by thys godly prouidence in orderyng of worldly thynges nor shrynke from the by reason therof But rather let vs remember in what daungers in very dede those vngodly be and wyth how vnhappy a conclusion terme they close theyr happye course on the contrary parte what pleasauntnes of cōscience what comforte and quyetnes shal followe thys our vnquyetnes Let me O Lorde delyte in nothynge els saue only in the. Be thou my lotte my porcion my enheritaunce for euer and euer wythout ende Let me not wandre lyke a vagabounde farre from the let me not defyle my selfe wyth the stynkynge synne of adultery let me stycke faste to y e only In the I saye only let me repose and setle my selfe praysynge the wythout ceasynge Amen For the forsaken church of Christ. Psalm 74. WHerfore o god hast thou thus dryuen vs awaye thus banyshed vs why boyleth thy āger thus agaynst the shepe of thy folde Remember thy church which thou hast chosen afore the creacion of y e world whych thou redemedest by Christes bloude and whyche is the habitacle of thy name From her deforsours spoylers defende her wythdraw not thy helpynge hande Loke howe the enemyes make hauocke of altogether delyuer not vp the soule of the dolefull turtyll thy people vnto the rauenous beastes forget not thus the soules of the poore Remember thy leage thy testamente thy couenaunt whych arte the selfe trouth Be I saye at hande with vs namely for thyne owne cause euē that we maye glorifye thy name Aryse and debate our cause Consyder what spyte what wronges the vngodlye folke worke agaynste the forget not the complaynt of thy sely congregacion For lo the hurly burly of thy enemyes growe dayly more more I graūt y u hast put vs backe for our desertes but yet the regard of thyn owne glory why doest thou neglect Thyne owne glorye therfore O my Lorde defende thou in vs thy chyldren deliuer vs so that the enemyes maye espye thy power and we maye haue a proufe and felynge of thy fatherly pytie towardes vs. Amen For auoydynge of sclaunders psalm 75. The benefite of my redēptiō lord god whych I fele let me knowlege and cōfesse vnto the euer more and more For what tyme so euer I called vpon the lo the power of thy maiesty and grace was present with me Wherfore vnto the let vs gyue thankes declarynge thy wonderful dedes Kepe vs that we worke no wyckednes that we stande not proudely and peuyshly in our owne conceytes that we grutch not stubburnly agaynst the. And for asmuche as O Lorde it is thy determinate wyll and sentence that we be now scourged and punyshed go to of the cup of tribulacions make vs largely to drynke Onely herein spare vs that the dregges of thy wrath we drynke not together wyth the vngodly but rayse thou vp the horne of our comforte in the. Amen A prayer for the disperpled flocke pressed wyth persecucion Psalm 76. HEretofore thy name was only bruted in Iewry but nowe O Lorde thy maiestye moost glorious is moost wyde and largely solemnised throughout y e hole world Thou arte myghty and a passyng diligent ouerseer of all those that belōge vnto the. The sclaunderous enemyes of thy glorye wene thou hast forsaken vs whych be thus wrapped in aduersities They lye spytefully euer in my necke no man releuynge me But thou O Lorde knowest the tyme when to helpe and for y e moost part vnloked for thou declarest wōderfully the power of thy maiestye in that thou at lēgth delyuerest such as beleue in the euē to the vtter cōfusion of y e vngodly Wherfore now I praye the make quycke spede to delyuer vs out of thys present daūger and distres for thy names sake that is so holy so recommended and auaunced of all godly personnes So be it A prayer of the troubled conscience Psalm 77. TO y t I crye O God heare me Nyght daye I trace hunte after the by al meanes I can To the only for helpe I call accordynge as thou hast geuen me in commaūdement Well assured I am that at length thou wolt heare me verelye my herte can neuer be mery whyles thou hydest thy selfe from it yea I quake to thynke vpon the my spirit fayleth me so sore am I afrayed of thy iudgemēt Whē I call to mynde the tyme of my lyfe euel spent I am wel nygh in dispayre No wrytinges of comforte can chere me Oftentymes saye I to my selfe oh is God now an other persone thē he was afore tyme syth now we lacke those hys benefytes wherwyth our forfathers were so hyghly enriched Why hath God thus wythdrawen frō vs all hys pytie is now the strength of the worde of lyfe waxen feble where it ought to haue cōtinued for euer hath God forgotten hys gyftes of grace or is hys power to haue compassion waxen so faynt that he can not put backe his wrath agayne frō vs These such other be y e fansyes of my wekenesse where the mater in dede o lorde is nothynge so as he maye easely perceaue who so euer well pondereth the processe of thy grace Certes I knowe well thou wylt tourne agayne and chaunge me into a better case and set me vp alofte agayne wyth thy ryght hāde o moost hygh kynge sauiour For thou my God art such one as alone canst worke wonderous thynges so that nothynge can resyst it Marche forwarde on my syde in al hast with thy power spedely to delyuer me frō this straite for thy holy names sake For