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A26871 Cain and Abel malignity that is, enmity to serious godliness, that is, to an holy and heavenly state of heart and life : lamented, described, detected, and unananswerably [sic] proved to be the devilish nature, and the militia of the devil against God and Christ and the church and kingdoms, and the surest sign of a state of damnation / by Richard Baxter, or, Gildas Salvianus ... Baxter, Richard, 1615-1691. 1689 (1689) Wing B1195; ESTC R2643 73,886 164

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hate you as it hated me because you are not of the World but I have chosen you out of the World Marvel not if the World hate you As many as will live godly in Christ Iesus shall suffer Persecution c. Who do you think all this is spoken of It is not of you that are fleshly worldly ungodly men Who Persecuteth you for righteousness sake Who hateth revileth or imprisoneth or fineth you for living godly in Christ Jesus Do you suffer as much for reviling Preachers as we have done for Preaching What suffer you for all the Oaths that be sworn daily in Streets and Taverns and the horrid prophaneness Atheism Sadduceism Infidelity that men are guilty or If you did suffer for Whoredom Drunkenness Blasphemy is that for Christ or righteousness When the Holy Ghost saith As he that was born after the Flesh persecuted him that was born after the Spirit even so it is now is it such as you that he meaneth When Peter saith They speak evil of you and falsly accuse your good conversation in Christ 1 Pet. 3. 16. whom meaneth he When he saith 1 Pet. 4. They think it strange that you run not with them to all excess of ryot lasciviousness lusts excess of wine revellings banquetings and abominable idolatry who do you think he meaneth And when he saith 1. Pet. 2. 9. Ye are a chosen Generation a royal Priest-hood a holy Nation a peculiar People that ye should shew forth the praises of him that hath called you out of darkness into his marvellous light who is it that he meaneth You 'll say It is Christians True But is it Hypocrites Is it those that will say at last Lord we have Prophesied in thy Name and Eat and Drunk in thy presence to whom Christ will say Depart from me ye workers of Iniquity I know you not Sure false Christians are worse than Heathens 39. The way which you take against Religious persons doth shew who it is that sets you on work and what it is that is the root of your enmity As Gods Image is in the understanding will and executive power of man so is Satans and he is accordingly described by Christ to be 1. A Liar and Deceiver 2. A Malignant Hater of Goodness or Holiness and a cause of sin 3. A hurtful murderer or destroyer And these are the three ways by which Godly people are prosecuted in the world 1. Belying them is grown so common with their enemies that there is nothing scarcely so notoriously false which they will not affirm of them and it 's well if some will not preach it print it or swear it And they make one another easily believe it Till experience proved it I did not think that humane nature had been liable to such impudent monstrous lying 2. The daily business of many is by wit and diligence to draw men to hate Religious men on false pretences As plainly as Christ preacheth and urgeth Love as his great Commandment so plainly do these press and urge men to Hatred But of this before 3. And Hatred tends to Hurtfulness What plotting and labouring is there in the world to ruine and destroy each other The malignant spirit is blood-thirsty It 's strange how the unclean Devils thirst to draw or suck some blood from Witches Nothing more alienates me from the Papal Kingdom than that it lives like Leeches upon blood To read over the History of the Inquisition and of their Massacres would make Men take Toads and Adders and mad Dogs and Wolves for harmless things in comparison of some Men. If any would requite them or others with the like I hate it in Protestant or Papist The Turks conquered the Greek Empire partly by the mutinous divisions of the Christians and partly by promising them Liberty of Religion And when the Christians thought they should have that they yielded up the Empire with the less resistance And that which was so advantageous to the Infidels might well used and limited be more advantageous to the Christian Truth and Church But though good things may be used in an ill cause it is a sign of a bad cause which needeth bad means That cause which is carried on by Lying Perjury and Deceit by malignant Love-killing endeavours and by cruelty and hurtfulness and blood is thereby made suspicious to all wise men It is a wonder of impudency in Baronius Binnius and other Papists to justifie Martin a Canonized Saint for renouncing Communion to the death with the Synods and Bishops who perswaded the Emperor to draw the Sword against the Gnostick Priscillianists and themselves to defend a thousand-fold greater cruelties and murders in their own Church on the account of Religion But sin is mad self-contradiction 4. I conclude with this great truth They that hate and oppose Godly mens obedience to God do seek to silence the chief Witness of Christ and to cast out Christianity from the Earth Christianity cannot be proved to be true but by the Spirit which is its Seal and Witness This Witness of the Spirit was not only extraordinary in Languages and numerous Miracles but also ordinary in the work of Sanctification This Seal is set on all that shall be saved in all times and places The Lord knoweth who are his And let him that nameth the name of Christ depart from iniquity He redeemed us to purifie to himself a peculiar people zealous of good works Teaching us that denying ungodliness and worldly lusts we should live soberly righteously and godly in this present world Looking for that blessed hope and the glorious appearing of the great God and our Saviour Iesus Christ Tit. 2. 12 13 14. By this healing work Christ is known to be indeed our Physician the real Saviour that saveth his people from their sins As man generateth man and the Father is known by the similitude of the Child and as he is known to be a good Artist that can make others such This is Christs standing Witness in all times and places And when you would turn this into scorn and cloud it with slanders or the charge of Hypocrisie and would have such judged an odious people and have them driven out of the world what do you in effect but spit in the face of Christ and crown him with Thorns and call him a Deceiver and crucifie him afresh and seek to expel Christianity from the Earth What reasonable man could believe Christ to be Christ the Saviour of the world if he did not sanctifie men and make them much better and fitter for Heaven than other men So that in this you directly militate for the Devil the World and the Flesh against God the Father Son and Holy Ghost against the Holy Catholick Church and the Communion of Saints and the Hope of Resurrection and life everlasting which if you did openly under the name of Infidels or Heathens or rather as the profest Souldiers of the Devil it were less disingenuous and hypocritical than to do it in
cherish this presumption in himself and say to others Stand by I am holier than thou Or as the Pharisee I thank thee Lord that I am not as this Publican Though yet all that will be saved must greatly differ from the ungodly and must with thankfulness own Gods grace § 5. Nor 5. Do I mean any unlawful practice which on the pretence of Godliness may be done whether unjust censures backbiting unwarrantable separations from others divisions disobedience to Authority Sedition Rebellion c. These are all contrary to Godliness and true Religion Christ is the strictest condemner of them and Godliness the best cure If any Godly or Religious person be guilty of any one of these 1. It cannot be as known and in a predominant degree 2. And it is his Disease as a Leprosie to a man and not his Godliness § 6. But by GODLINESS I mean only the serious Consent to and Performance of the Covenant which we made with God in our Baptism That we seriously believe that there is One only God of most perfect Power Knowledge and Goodness our Creator Maintainer Governour and End whom we must Obey and Serve and Love above all Creatures whatsoever and that he is the Rewarder of them that diligently seek him and will give everlasting blessedness to the faithful and everlastingly punish the ungodly That we seriously believe that Iesus Christ is the Redeemer and Saviour who Teacheth Ruleth Pardoneth Sanctifieth and Saveth all true penitent Believers who is our Intercessor Head and Iudge That we seriously believe that the Holy Ghost indited and sealed by his Gifts and Miracles the Doctrine and Writings of the Prophets and Apostles now recorded in the Scriptures and that he is sent from the Father and the Son to Regenerate Sanctifie Comfort and Strengthen those that shall be saved And that we seriously consent to Love and Obey God our Father Saviour and Sanctifier as his Creatures Subjects and Children in these Relations that we may be pardoned and saved by him And that we be willing to forsake the Devil and his Works and the World and Flesh so far as they would tempt us to break this Covenant against God and our Obedience and Salvation And lastly That we seriously or sincerely though not perfectly endeavour in our lives to keep this Covenant preferring God in our Love and Obedience and our Hopes of Life everlasting before all the pleasures and treasures of this World and resisting the temptations of the Devil World and Flesh which would turn us from him and from our Obedience and Hope And that we truly though not perfectly trust God and our Redeemer for the Heavenly Glory which he hath promised This is plainly distinctly and fully what I mean by Godliness or Holiness And such are the persons though all imperfect and of divers degrees which I call Saints or Godly He that feigneth me to mean any thing else doth but abuse himself and me If there be none such there are no Christians and all the Word of God is vain But every Duty commanded by God is a part of the matter of our Obedience and Religion viz. As according to the first Commandment to take God for our God to be absolutely Obeyed Loved and Trusted and to renounce all Idols and neither to Obey Love or Trust our selves or any creature before him So also according to the second Commandment to renounce all scandalous symbolizing with Idolaters in the outward worship of God in their sinful way especially by Images and other apearances of Idolatry And that we worship God according to his Word And according to the third Commandment that we avoid all Prophanation of holy things All Perjury false Vows and fathering falshoods upon God or his Words and rash Swearing and Unreverent using of Gods Name and turning his worship into a lifeless form And according to the fourth Commandment that we worship God publickly in solemn assemblies and devote the Lords day to holy exercises that we search the Scriptures pray for what God hath promised or commanded Meditate and Confer of holy things and celebrate the Sacraments in the Communion of Saints And so according to the second Table that we honour and obey our Parents and as far as their right of Government reacheth all other that God sets over us And dishonour them not nor obey Civil Ecclesiastical or Domestical Usurpers against them That we do our best to save our neighbours Life and Bodily welfare against Murderers or Usurpers and hurt no mans life or health either violently or by Iezabels pretence of Justice That we keep our Senses Thoughs Affections Passions and Actions from all unchastity and immodest lasciviousness That we wrong no man in his estate but to our power help them That we avoid all Injustice Lying false Witness false Judgment and Oppressive Unrighteous Government And promote Truth and Justice to our power And lastly that we love our Neighbour as our selves and take his welfare and his sufferings as our own and do as we would have others do by us and covet not to draw from him to our selves So that he that pretendeth to love God and Godliness and obedience to Christ and yet loveth not such a life as this he lieth or says he knows not what And he that hateth men or opposeth them for any one of all these duties for reading or hearing Gods Word for praying for things promised for holy Conference and Meditation for sanctifying the Lords day for desiring a Shepherd and not a Wolf for abhorring prophaneness and other great sins doth thereby declare that it is so much of Godliness or Obedience which he abhorreth and it is through Ignorance doubtless if he seriously love and practise the rest of Gods Commands § 7. II. By Malignant Enemies of Godliness 1. I do not mean every one that hath any backwardness to any duty which he overcometh in the practice Nor every one that is guilty of some omissions The spirit is willing and the flesh is weak § 8. 2. I mean not those that are Godly in the main so far as they can know but through education or otherwise are ignorant of some Integral Truths or Duties and have an opposing contentious Zeal against them by mistake and by factious company are taught therefore to speak evil falsly of those from whom they differ I hear some revile all even with terms of enmity and unchristian threatnings yea seeking their ruine who do not swear say and practise all that is required to English Conformity I do not conclude them therefore Malignant Enemies of Godliness if they live soberly righteously and godlily in their way and prefer God before Men Heaven before Earth the Soul before the Body and a Holy life before the pleasures and profits of the flesh If they are uncharitable against all that are not for Diocesans Lay-Chancellours Excommunications Symbolical Crossing of Children as a Covenanting sign of Christianity and all the rest I wish them more Charity but
Christs Apostles did If this be their horrid wickedness that makes them unworthy to live out of Prison say so and pretend no other But if it be Heresie false Doctrine Perjury Fornication Robbing Treason Sedition or any other crime why are they not accused of these before the Judges And why are those charged with them that never were so accused and proved guilty Will not all wise men take those persons for malicious Liars who by their published accusations thus odiously charge multitudes and never offer to prove it against them at the Judicatures Their accusation shews they want not will therefore their not prosecuting them for any such sort of crimes shews that it is truth that is wanting 13. And if they be such wicked persons whence is it that they are charged meerly with Hypocrisy by such as say that they live soberly and justly and demurely but they are at the heart as bad as others Their accusers commonly confess that they are most free from all immoralities and have an outward shew of righteousness but these heart-searchers see that their hearts are bad And do they not by this confute their own accusations 14. And why is it that they that know them best can see none of the wickedness which you accuse them of beyond those humane infirmities of which they most accuse themselves As I have oft done I again solemnly profess as one that cannot be far from my account before the judge of all the the World that having now lived to the 68th year of my age and been most familiar since the age of sixteen or seventeen with that sort of men whom the Vulgar then called Puritans described by Mr. Bolton and such other Conformists though I have met with many that had their mistakes and frailties and troublesome differences in lesser things and some Hypocrites intruded among them yet I never knew any other sort of men comparable to them in Christian Knowledge Faith Obedience to God Hatred of sin Care of their duty to God and man Sobriety Temperance Chastity Truth Heavenly desires endeavours and hopes And that they so far excelled the rest of my acquaintance as made their grace amiable to me and confirmed my belief of the Sacred Scripture Yea more if I had not had the happiness of knowing such a sort of men that in holiness Justice and Love excelled the rest of my acquaintance or at least credibly heard of such I could not have believed in Christ as a Saviour of men whom he made no better than Turks and Infidels Nor could I have believed a Heaven for men no better prepared for it And that now near my end I see so great a difference in Holiness Justice and Charity between those commonly reviled for worshiping God but as the Apostles did and those that hate and persecute them as greatly helps me in believing that there is a Saviour and Sanctifier and Heaven for the faithful and a Devil that deceives the rest and a hell that will receive them which is even visibly begun on Earth Accus But say they it is not for their Godliness or Sobriety that we accuse them but for their sin and wickedness Ans. Still this is but General and signifieth nothing But 1. What is that odious sin 2. It 's Gods merciful Providence that keeps sin in general under such shame as that the actors of it speak against it even in their slanders 3. But if this be the true cause why do you cull out those that have least sin to fasten your accusations of sin upon If there be a conformable Minister that is more Holy Charitable and Zealous against sin than the rest he is one of those that is called a Puritan and accused of sin Why do we hear none of your furious charges against the common Drunkards Revellers Gamesters Whoremongers Persecutors Profane Blasphemers Lyars and the Families that call not upon God shew no serious regard of any Religion at all You can live among these and Swear and Drink and Play with them and never cry out against them as bad men Accus But religion being the best thing the Corrupters of that are worse than Drunkards and Swearers and Adulterers Ans. Such corrupters there may be as are worse indeed But what is it that they corrupt Religion in They subscribe to all the Bible and the ancient Creeds And if need be to the English Articles of Religion Is not all that enough Their many large published writings tell the world their Judgment in Religion Such as Mr. Arthur Hildershams Mr. Perkins Mr. Greenhams Dods Anthony Burges Richard Alleins and abundance such What errors are in these 2. Why are they not these twenty years accused of Preaching false Doctrine and proved guilty and punisht for it if they are such 3. If it be not in Doctrine what is it Accus They worship God contrary to the Law in not using the Common-Prayer book Ans. 1. Those that constantly joyn in the Parish Churches in the Common-Prayer are as much hated Reviled and Prosecuted as the rest Therefore this charge is but hypocrisy 2. What do they that for matter or manner is positively contrary to Law in Gods worship They read Scripture Pray Preach Praise God with Psalms Communicate in the Lords Supper Doth the Law forbid any of this 3. Not using the rest of the Liturgy is a Negation and no Act at all and therefore no act of worship and therefore no unlawful act no more than silence is He that is silent and he that omits the rest of the Liturgy worships not God by using it but he doth nothing contrary to it or forbidden by it 4. If Peter and Paul were unknown in England and worshipt God but as they did on Earth would you therefore call them Rogues or Rebels or lay them in the jail Did they worship God in an odious intolerable manner Did the holy-Holy-Ghost by them write an infallible Rule for all things necessary in Religion and yet are they unsufferable rogues that worship God but according to that rule 5. Are they wiser men than they that have made us another rule or worship or have they more of Gods Spirit and more authority in religion 6. Do not the Imposers say that all which they add is no part of Religion but things indifferent And are they odious corrupters of Religion who omit no part of Religion but only humane indifferent things 7. Do you not reverence the Church for some hundred years after Christ which imposed no Liturgies but left every Pastor to use his own Prayers 8. Do you not harden the Papists that call our Religion new and ask where it was two hundred years ago if you make the Liturgy as now formed and imposed our Religion when it is not two hundred years old 9. The Godly Bishops of England have ever owned the other Protestant Churches and their Communion who have none of our Liturgies nor any like it 10. If this be the odious crime why do you