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spirit_n ghost_n holy_a lord_n 23,094 5 4.0162 3 true
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A12384 Certain notes of M. Henry Aynsworth his last sermon. Taken by pen in the publique delivery by one of his flock, a little before his death. Anno 1622. Published now at last by the said writer, as a love token of remembrance to his brethren to inkindle their affections to prayer, that scandalls (of manie years continuance) may be removed, that are barrs to keep back manie godly wise and judicious from us, wherby we might grow to farther perfection again Ainsworth, Henry, 1571-1622?; Robinson, John, 1575?-1625. aut; Staresmore, Sabine. 1630 (1630) STC 227; ESTC S115946 14,398 34

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Holy Ghost and those that are his subjects must be meeke and humble and therefore let all take heed that they be not offended at Christs meannesse nor yet stumble at the afflictions that come for his sake The 3. thing elect of God and precious Whence we may observe how opposite the actions of God and men are men make no accompt of Christ but count him vile but God honours and preferres him it is prophecyed of him that he should grow as a branch out of a dry ground so saith the Prophet Esaie of him and David compares him to a worme and no man despised of men yet this hinders not Gods respect of him for after suffring he came to glory Thus it is with all his people although they are despised of men yet are they in accompt with God God accompts them his treasure he pitcheth his tabernacle amongst them with whom he will dwell Christ is called the elect of God by the Prophet Esaie my servant whom I have chosen so wee are chosen in Christ before the world was God givs us eternall life by him In that Christ is elect and we in him it is to shew the assurance of salvation by Christ as Christ dyed and went to glory so shall we also even as God did regard him as his onely begotten sonne in whom he is well pleased notwithstanding all his basenesse in the worlds esteem so doth God accompt of all true Christians for this is for farther manifestation of the glory of God in accepting them in his sone Christ. Ye also as livinge stones are builte up a Spirituall House As in the first place we said it is not enough to come to Christ in our persons but we must adjoyn to his Church so now we must not content our selves with personall good but we must seek farther perfection to becom members of his visible Church It is not lawfull for Christians to wander in the world or to live alone nor to adjoyn themselves in communion with false Churches but as it is in the Acts The Lord added to the Church such as should be saved unto this estate all are bound to come and so to be made pertakers of all Christs graces who couples all the bodye together for this cause are they called living stones in similitude from the stones of the temple cōpacted into one bodye but the stones of the Temple were liveles these living and herein they differ As the first Temple was a figure of Christ so also it signifyed all the bodye of the faithfull who make all one house over which Christ is set If we then be his house let us hold fast our rejoycing to the end Moreover although those stones in that first Temple built by Salomō were without life yet God tooke possession of it and dwelt in the middest of it how much more with them that are a temple joyned together of living stones Now as this is for incouragement to all to become members of his Church so also it sheweth who are the fit members of his Church even those onely that are living stones And in that the members of the Church ought to be living stones it should teach us not to be idle in good works faith without works is dead and just men live by faith by faith we are made pertakers of the death of Christ and all other benefits Christ is the head of the body As is the nature of the head so must the members be and as the parts of the body naturall have life from the head so also we from Christ as he is the head and is living so ought all true Christians that come to him it is a thing against nature that a dead body should be fastened to a living head and therefore whoever is not fastened to him by faith cannot be made partakers of his life therefore however hypochrites may come into the Church by their seeming regeneratiō yet not having the life of God in them they can receive no benefitt from Christ by the ministery of man But because we are to insist upon the similitude of a building we will return to that We are built into an house three manner of waies first by the gifts of the spirit when God gives ability to build up one another by the graces we receive frō the Spirit of God 2. Besides these there are offices proceeding from the Lord Christ of which some were maister builders as the Apostles and Prophets next after them the Euangelists upō the Doctrines they taught and writt the church is builded as the Apostle testifyes to the Ephes. 2. 20. 21. To these he adds the ordinary ministery of the church Pastours and Teachers Eph. 4. 11. 12. Vnto these two we have a third namely the operations of God the father who makes his word powerfull and effectuall giving us grace to understand and apply it and to bring forth the fruit of it so that from the Father Sonne and Holy Ghost we receive life these benefitts here spokē of and so become a spirituall house This spirituall house is opposed to the matereall house builded by Salomon which was but a figure as the Apostle saith to the Hebrewes We are therefore to bee carefull that the graces of God be not received in us in vaine but that we grow in grace in faith and holines that we may be built up an holy house habitation by his spirit In this life we are but in the growth but in the life to come we shall come to be perfect men nowe in the mean time we are to know we are in this world as Christ was in this world still growing There is all waies an end of building as the Apostle saith Eph. 2. 20. The whole church is built upon the foundation of the Apostles and Prophets Iesus Christ himself being the chief corner stone in whom all the building is coupled together 1. groweth to be an holy temple in Lord wherby the holy Ghost shews the state of the Church figured by the Temple The second end is in the 22. verse to be the habitation of God by the Spirit hence is it the holy Ghost saith know ye not that your bodye is the temple of the holy Ghost Thus being the temple of God we may build upō the assurāce of the Lords promise of dwelling amongst us as it is said I will walk dwell amongst them and pitch my Tabernacle amongst you I will be your God ye shall be my people thus the most heavenly promises are sett downe under this mystery the full accomplishment wherof shall be fullfilled in the world to come In the mean time as Salomon prayed at the dedicatiō of the Temple behold the heaven of heavens cannot contain thee so we may say what are we that God should dwell amongst us or that he should poure out the graces of his