nor from the light within me but from the power and authourity of a Commission received from a God without me which spake by voice of words to the hearing of the ear and this is that curse that shall remain and be remembred by all those Quakers and others that are under it both in this life and to eternity 3. Thirdly I did say truely in that I said you deny both the Father and the Son to be a Person in the form of a man and that you deny the same flesh and bone of Jesus which suffered death was laid in the grave which rose again which was seen afterwards by his Apostles and others which ascended up into heaven in that same flesh and bone that he suffered death in In your Answer to this above-mentioned you charge me to mention the man and the place of his abode that denied this and is a Quaker There are some other words in this Letter of yours that is to be minded and it is this where you say Christ Jesus is the express image and substance of the Fathers person and you own the Holy Ghost and you own the Father and know them And as touching Christs flesh you are bone of his bone and flesh of his flesh and you have the minde of Christ and so you call me a Lyer and say let my mouth be stopt Answ This same is riddle me riddle me what 's this What a fiâ—e distinction have you given of the Trinity and whaâ— solid Arguments do you think that you have given to prove me a liar in what I have said First according to your charge I shall tell you both the place and some of the persons which did deny this The place where this was denied was in Eastcheap at a Butchers house the persons who did deny those things aforesaid one was the Butcher himself I think his name was Richard Whitpan or such a like name the Quakers Downfal doth name it right another of them was Fox the younger which is now both dead and damned to eternity another of them was John Harwood as for the other two I do n t remember their names but one of them was a great lubberdly fellow perhaps you may know him better than I these five did all of them deny that flesh and bone or body of Christ wherein he suffered death which same body is now living which they did deny for which the just Sentence of Condemnation is passed upon them as is publick in the Quakers Downfal Nay it was not onely these five Quakers that did deny these things aforesaid but all the Quakers that ever I talked with both men and women have done the same And I know that if I should but discourse with you I should finde you to do the like for it doth not stand with a right Quakers principle to believe that the same flesh and bone of Christ which suffered death was laid in the grave rose again and is now living in heaven in that same body neither can that body be in heaven without the soul or spirit for where his body is there is his spirit also for they both lived together they both suffered death together they both rose again together and are both in heaven together if so how is it possible that the Quakers should get Christ within them For if Christ be a distinct person of himself of substance flesh and bone though a spiritual body now in heaven how comes Christ to get his spiritual body into every Quakers body and every mans body else For the Scripture saith that the heavens shall contain him until the restitution of all things meaning that body of flesh and bone so that the person of Christ or his Essence cannot be in this world at all much less in the Quakers bodies nay he is not in mine though he hath chosen me to be his Messenger to declare what he is in his form and nature as hath been abundantly declared in our Writings Therefore do not you say that it is a slander and a lye for me to say that you are the very absolute spirit of Antichrist that doth deny both the Father and the Son for though you talk of a Christ and of his being the express Image of his Fathers person and of a Holy Ghost because you read of such things in Scripture which were other mens words so you reading of them have jumbled the Father Son and Holy Ghost together and so in stead of one person you have gotten three persons and yet never a person For I am sure when I talkt with John Perrot about God he could finde never a person but an infinite Spirit without a body or person at all All the Quakers that ever I have had to do withal which have been a great many I could never finde any Quaker to own God to be a person in the form of a man but an infinite Spirit that fills heaven and earth and all places and all things and so doth the Pope and all other Opinions that are which doth shew the darkness of the Quakers and the Pope and all others For if God be a person in the form of a man as I am sure he is for I do acknowledge no other God but the Man Christ Jesus who is a distinct body of flesh and bone of his own how then can he fill heaven and earth with his presence and get into the Quakers bodies and all other peoples bodies too and yet he is in heaven above the stars which heaven must retain him until the last day From this body of Christ which is the onely God have I power over all other gods or infinite spirits whatsoever I could shew in what sense it may be said that God fills heaven and earth but it would be too large to unfold besides it is declared already in our Writings There is one blasphemous saying of yours through your ignorance of the Scriptures in this Letter of yours You say that you do own Christ according to the flesh he was of Abraham Which is blasphemy to say it being quite contrary to the Scriptures for those Jews that persecuted Christ were according to the flesh the children of Abraham therefore it was they said We have Abraham for our father and never were in bondage to any for indeed all those that are the children of Abraham according to the flesh are the children of the devil or of the serpent but all those that are the children of Isaac or the children of the Promise which is the seed of Faith which are the children of Abraham according to the Spirit and so according to the faith of Abraham of which Christ came and so the Seed of Faith may say truly they are bone of his bone and flesh of his flesh because the seed or spirit of Faith which Abraham the father of the faithful had in him liveth in our flesh and bone and we may be said indeed to be bone of his bone and flesh of his
finde very little matter or substance in it but the repeating of my words but for that which is your own the most of it is in speaking evil of those truths which you have read out of those four sheets which was sent Samuel Hooton and W. S. and in that Letter to Edward Bourn which is a clear discovery to me that you are the seed of the serpent and that you have sinned the sin against the holy Ghost for that is a thing which most Quakers do for I find in your paper a multitude of blasphemous speeches against this Commission of the Spirit by calling of it errors false judgment delusion pride and presumption with many more such like expressions almost at the end of every sentence which is enough to damn a thousand Quakers if they should speak but the fourth part as you have done therfore in obedience unto my Commission I do pronounce Richard Farnsworth for this his cursed blasphemy against the holy Spirit that sent me cursed and damned both in soul and body from the presence of God elect men Angels to eternity For God hath made me the Judge of the Light of Christ within you and of that infinite Spirit which you call God without you For though Christ be the true way yet I am as John the Baptist was the messenger to prepare the way and to make his paths straight And though Christ be the truth and the life yet I am the onely declarer what this truth and life is And though Christ be the door yet I have the key given me to open the door to life Eternal and this Commission of the Spirit is that key of David which openeth and no man shutteth And though Christ be the true Shepherd which hath laid down his Life for his sheep yet I must be as Peter was I must feed his sheep and feed his Lambs with that green pasture which is the doctrine of truth whereby they may ly down in perfect rest in their minds and rejoyce in God their Saviour so that they may leap for joy as the young Lambs do upon the green hills And though Christ be the onely true God the King of Heaven yet I am his onely Ambassador so that there is no coming to treat with him but by receiving his Ambassador this Commission of the spirit being it These things being so How is it possible that you Quakers and others that have despised the Commission of the Spirit of truth should escape the damnation of Hell Written by Lodowick Muggelton one of the two last Witnesses and Prophets unto the High and Mighty God the Man Christ Jesus in Glory Lodowick Muggleton's Reply to Richard Farnsworths printed Pamphlet I Saw a printed Pamphlet of Richard Farnsworth called Truth Ascended Or The Anointed and Sealed of God defended as a testimony as he saith against a counterfeit Commission as he calls it meaning Lodowick Muggelton I had thought not to have printed no more but seeing this Quaker hath put something in print against me he thinking thereby to make me the more odious unto the world and to lye the more open to the Magistrate he hath printed this pamphlet against me and because the Quakers shall not boast as if they had set out such a thing that could not be answered I am moved in my mind to put those Letters of the Quakers to me and my Answers to them with my Answer to this printed pamphlet into the publike view that their deceit may be the more discovered to the world and that I am not ashamed to own those Letters which I sent to them nor that sentence and curse which I have pronounced upon them and others let the effect be what it will And whereas Richard Farnsworth doth say that he is bold in the behalf of the Lord once again to bear his testimony against as he calls it my pretended Commission and the Doctrine thereof I marvel what Lord it is the Quakers are bold in 〈◊〉 a true Prophet may blow their Lord away with the breath of his mouth for they have no other Lord or God nor Christ but what is within them for their God nor Christ they so much talk of hath never a body nor substance of his own as those Letters afore-written of mine doth more fully discover wherein the Quakers are discovered to be led and guided by the spirit of Antichrist which doth deny God come in the flesh that is to say that the flesh and bone of Jesus Christ which he suffered death in is not now living in heaven distinct of himself from man this I say is the Quakers faith and principle and Antichristian this I know to be true as will be read in those Letters of mine unto them and from this body of Jesus which they deny have I power to blow Richard Farnsworths Lord which he is bold in away for they own no other Lord but what is within them so that all Quakers in their conceit are Gods but I shall say no more of that but shall proceed to answer those things which are of most concernment and most needful in his printed Pamphlet for the satisfying of all people who shall come to read or hear it which is as followeth WHat I have written in a sheet of paper to Edward Bourne and also those four sheets to Samuel Hooton and W. S. which was directed to Thomas Highfield at Notingham and I do own to be as true as the Prophets and Apostles Writings were to those people in their time neither shall they be delivered from that Sentence which I have declared or pronounced upon them Also I was in some hopes that you would have put them Letters with that which I sent to you in print as they were written to them and you it would have saved me that charge and trouble which now I shall be put into for I will if I can get them printed come unto publick view with your Letters to me without any alteration but as you have written them to me so that my presumption pride and false doctrine as you call it and your deceit and Antichristian spirit may be discovered unto the world that the people may be no more cheated with your hypocritial shew of holiness which never could have been discovered by any but by this Commission of the Spirit which God hath given to John Reeve and my self And whereas you R. F. doth say that you are bold on the behalf of the Lord once again to bear your testimony against my pretended Commission and the doctrine thereof and that you shall make it appear that it ought not to be entertained by any man or woman upon earth because say you it is contrary to truth And that my Judgement ought by all to be reversed undone and made void because say you it is erroneous and false for say you that I am no chosen Witness of the Spirit of Truth neither have I say you received any Commission from Christ to whom all
hand Writing Others again have blasphemed against the holy Spirit that sent me in my hearing so that there doth need no jury nor witnesses nor accusers but their own words for by them shall they be condemned or justified for you see that men are put to death for speaking treason against the King as well as for acting Treason so is it with God for words of blasphemy against the Holy Ghost is a sin that God will never foâ—give neither in this world nor in the world to come yet we read in Scripture that all manner of other sins shall be forgiven unto men but not that sin and this I say there is more Quakers guilty of that sin then any other Sect whatsoever and for that very sin have I passed the sentence of eternal death upon so many of them for God hath gâ—ven me a discerning to know when a man doth commit that sin I being one of the Witnesses of the Spirit and so judge of them that I know doth commit it I do give judgement and sentence of eternal damnation upon them so that I am neither accuser nor witness in those that are condemned at a distance but their own writings or their own words shall be a witness and an accuser against them for I do accuse no man of sin but gives judgement upon them for their sin and if you call the sentence that I pass upon them to be an accusation and a witness against them then indeed in that sense I am both judge accuser and witness my self but these things afore-mentioned being considered will prove that I do go by as certain a rule when I pass sentence of eternal damnation upon the bodies and souls of men and women as the Iudges of the Land do when they give judgement according to Law and as the Charters and Liberties of England are worthy to be written in letters of gold as Judge Cock doth say because of the excellency and justness of them I say so too for I always loved legal justice among men so I say likewise that those Letters which I have sent to you Quakers are worthy to be written in Letters of gold also that they might indure in the memory of men and women to the worlds end for I am certain they will indure in your memory to eternity Yet in all this I do neither own my self a King nor God not Christ nor the Holy Ghost nor any of those titles do I take upon me but this I do own my self to be one of the two last Prophets and Witnesses of the Spirit or Messenger Minister or Ambassador of Christ this I do own my self to be and by the authority of the Commission I received from Christ I am made chief Judge in spiritual matters in all those that doth either receive my Doctrin or despise it But as for others that doth neither receive it nor despise it nor hear of it I Judge them not but leave them as God shall find them at the last day And whereas R. F. doth say that God hath reserved a pardoning power in the Eternal God-head and a punishing power to correct and punish me and such as I am also he saith wouldst thou make the Eternal Power and God-head inferior to the Kings of the Earth Doth not saith he the Kings of the Earth reserve a pardoning and punishing power in themselves besides what they give to their Judges by their Commission So in his conclusion of that matter he doth affirm that there is a punishing power reserved in the Eternal God-head and doth therewith remain to punish the rebellious and obstinate and presumptuous such saith he as I am or as may be read Heb. 10.26 with many more places of Scriptures which would be tedious to cite L. M. Reply That there is reserved a pardoning power and a punishing power in the Eternal God-head that I do own and believe but the pardoning power in the God-head doth not extend to those that are condemned by those which God hath made Iudges why because those Iudges that God doth make in spiritual and Eternal things they go by a certain rule those Iudges doth either discern men and women to be the absolute seed of the Serpent or else that they have sinned against the holy Ghost these two things are infallible rules for Gods Iudges to go by for will any one think that when Peter retained any mans sins that God would forgive that marâ—h's sins afterwards surely no so say I you Quakers and others that are condemned by us the Witnesses of the Spirit you will not be pardoned of God because most of you have sinned against the holy Ghost especially you that have written to me in calling the Doctrin and Declaration of us the Witnesses of the Spirit whom God hath chosen anointed and sealed to reveal the whole councel of God in that he became flesh which is the greatest misterie in that we the Witnesses of the Spirit are so far honoured of God as to be the finishers of it as John Revelation the 10 doth speak of I say you Quakers have despised it more then all other men by calling this Doctrin blasphemy error lies and deceit with many other wicked speeches which could not have been spoken but by the seed of the Serpent therefore I am no ways deceived in saying that those people called Quakers that the most part of them are of the seed of the Serpent and not the beloved of God as you say so that they and others that I have passed the sentence upon will not escapet though their be a pardoning power in the God-head yet none of those which I have pronounced sentence upon shall partake of it for those reasons aforesaid For though there be a power in the God-head to do what he will yet when he hath given his word he will not go back from it because he cannot ly So that it is not your repeating what power the Prophets and Apostles of old had nor the multitude of Scriptures which you have rehearsed that will stand you in any steed nor deliver you from that sentence which I have passed upon you yet in all this I do not make the Eternal God-head inferiour to the Kings of the earth I do also acknowledge that the Kings of the earth reserve a pardoning power in themselves besides what they give to their Iudges But this I must say to you that it is very seldom known that an earthly King hath any pardoning power in himself for such traitors that act treason against the Kings person this I suppose all mens experience will witness so that there is some crimes that earthly Kings have no pardoning power for in themselves so is it with you Quakers you have committed such a sin even against the Holy Ghost so that there is no pardon in God himself not for you no more then there is for Cain that slew Abel nor Judas that betrayed Christ if these be saved then you shall and remember
flesh and so called his Brethren because we are born not of the will of man nor of the flesh but of water and of the Spirit which Spirit doth lye secretly hid in the water is the motions of peace that doth arise from the seed which is called the Spirit But on the contrary the Quakers Christ is according to the flesh of Abraham and so indeed they are bone of his bone and flesh of his flesh for indeed they know no other Christ but according to the flesh that is according to the seed of Reason For in Scripture the seed of Reason is called the Flesh from whence the motions of sin doth arise which are called the motions of the flesh which I have largely unfolded in The Interpretation of the 11th Chapter of the Revelations for the Scripture taketh no notice of the outward bodily flesh but as the two seeds doth operate and work in man Reason is called the Flesh and Faith is called the Spirit wherefore it is said Let Christ dwell in your hearts by faith And so every one that doth truly believe in that flesh and bone of Christ to be now living doth eat his flesh and so Christ dwells in his heart by faith and not in his person and essence as the Quakers do vainly imagine For they make no distinction between the person and essence of Christ and the light of Christ which light of Christ is one thing and his person another as the body of the Sun is one thing and the light that shines from it is another and so according to the flesh that is according to the seed of Reason the Quakers are bone of his bone and flesh of his flesh And they being the children of Abraham according to the flesh as their imaginary Christ is for all Abrahams children according to the flesh are the children of Cain who is the father of most part of the Quakers and in this sense they may say that they have the minde of Christ in them 4. You say I write if you should own Christ to be a person then that light of Christ you so much talk of would vanish like smoke and come to nothing In your Answer to this you upbraid me with my ignorance and darkness as not knowing Christ nor the Holy Ghost nor the Father nor Christs nor the Apostles doctrine and for which purpose you quote Solomons Writings which is no Scripture with some Scriptures to shew my ignorance and that my Doctrine should flie away like smoke as I said by yours with many more sayings that would be too tedious to write Answer If I were as ignorant and as dark in the knowledge of Christ and of the Holy Ghost and of the Father and of the Apostles doctrine as you are it would be no matter if my tongue should cleave to the roof of my mouth for your ignorance and darkness is plainly discovered in that you quote Solomon to prove your Scripture light and knowledge of Christ that which is no Scripture no more than the Apocrypha is but I perceive it is as good Scripture to you as any for you are but like a Parrot that speaks other mens words for it is nothing to you what Christ or the Apostles said at that time You ought to have heard what the Commission of the Spirit saith now in these last dayes for none can interpret Scripture truly but my self neither doth any man in the world truly know Christ nor the Father nor the Holy Ghost but my self and those that believe in this Commission of the Spirit for it is not with me as it is with you for you are to be judged by the letter of the Scriptures but God hath made me the Judge of Scriptures and of you also For my Commission and the Doctrine of it is as true as the Prophets and Apostles Commissions were in their time nay it is of a more higher nature than theirs were For we the Witnesses of the Spirit do know more than Moses the Prophets or Apostles did things of more higher concernment As To know the form and nature of the true God before he became flesh The form and nature of the right Devil before he be aâ—e flesh The persons and nature of Angels The rise of the two Seeds What knowledge can exceed or go beyond the knowledge of the true God and the righâ— Devil many other deep Secrets which hath been declared by this Commission of the Spirit which the Prophets and Apostles were but dark in in comparison of the Witnesses of the Spirit If so how should you Quakers come to understand any thing concerning Christ the Father and the Holy Ghost who have nothing but the dead letter of other mens words whose light was but dark in comparison of that light that comes by this Commission of the Spirit so that you can never know Christ nor the Father nor the Holy Ghost by the words of the Scripture nor by the light of Christ within you without an Interpreter there being none in the world at this day but my self Can your light within you make these three you speak of Christ the Father and the Holy Ghost to be but one person and particular body of flesh and bone in the form of a man if you can then may you truly say that you know the Father Christ and the Holy Ghost which I know no Quaker or other doth or can know at this day but this Commission of the Spirit onely Neither can any man by the light of Christ within him come to know these things aforesaid but by believing of him that 's sent by voice of words from a God without him But the Quakers were never sent from a God without them but onely from a Light within them and though it be the light of Christ yet will it not give a man the knowledge of the true God but will perish and he that hath it except it be grounded by faith to believe that God spake to such a man to the hearing of the ear and then the light of Christ in a man being grounded upon that voice he shall come to know the Father Son and Spirit to be but one personal Glory in the form of a man which no Quaker in the world doth therefore cannot know the Father Son and Holy Ghost by that light within them which they talk so much of for a childe that answers from his Catechism-book would have said as much from the Father Son and Holy Ghost as these Quakers do for a boy could have rehearsed these places of Scripture and have made as good a Confession of his faith as any Quaker doth But let that pass and come to the next 5. You say further that I have written The Quakers will have no person at all The words in your Letter to this is not worth a Reply for there is little in it but the repeating of Scripture words and what the Apostle saith of Christ being the express image of the
what is her Cup 5. What is the woman that fled into the Wilderness And what is the Wilderness And what are the times and time and half a time that she was to be fed theâ—e And what was the number of the Beast which is the number of a man and what is the number of a man 6. What is the Serpent And what is the Tree of Knowledge And what is the Tree of Life And what is the flaming Sword And what is the body of Death And the body of Sin is it a mans outward body yea or nay 7. Shall a man be made free from Sin and Death whilest he be upon earth and be made perfect 8. Dare thou say that thou hast the same Spirit and Power as Christ and the Apostles had 9. Hast thou heard the voice of God and Christ immediately from Heaven Hast thou seen the shape of God 10. What is the first principle of the pure Religion And what is that which leads to Repentance And what is that which gives the knowledge of God and of Christ And whether it be within man or without man 11. What and where is the Church of Christ 12. Doest thou sin or canst thou sin Or hast thou any guilt for sin 13. Hath every man the Spirit of God 14. What is the honor that is from above And what is the honor that is from below 15. Doest not thou continue in the highest strain of Ranters Seeing thy mouth is full of cursing and yet thou art finding fault with those that be changed from it 16. What is Evil And what is Good And what is Light And what is Darkness And how doest thou know them and distinguish them in thy self And if thou can distinguish the one from the other then what is it to be baptized for the dead mark we ask thee what this baptism is for the dead and what is the dead 17. What is it that leads nature out of its course And what is it that defaces the glory of the first body And what is the glory of the first body and what is it that leads nature in its course And where is it 18. What is Self-righteousness and its ground And what is the Gospel And what is Election And what reprobation And what is Cains mark Answer these things in Writing and send them to Thomas Hyfield at Notingham Lodowick Muggleton's Answer to Samuel Hooton and VV. S. Samuel Hooton and W. S. I Received a paper from you two being Quakers wherein I finde your Spirits much moved to wrath and railing because I have told the truth to one John Levens formerly a Sword-man in the Army but now turned Quaker In a Letter to him it doth concern all the Quakers all the world over and through some passages in that Letter you have been moved by that light within you to send a long railing Letter unto me with some Propositions from Scripture-texts for me to answer which railing Letter of yours is so much and your questions so many that it would take up a volumn to answer Yet nevertheless because you are not under the sentence of this Commission already and for the further information of other Quakers that are not under it And for others that shall come to hear or see this Answer I shall trouble my self so far as to give answer both to the railing part of your Letter and if your Queries be worth the answering which is not already answered in some of our writings I shall say something to them for some of those Scripture texts which you quote is not worth the answering And those that are of most concernment are interpreted and unfolded very plainly in that Treatise of the Interpretation of the 11 Chapter of the Revelation of St. John That is to say Concerning the Tree of Life The Tree of the Knowledge of Good and Evil. Of the Serpent Of the Woman that fled into the Wilderness What that Wilderness is What the time and times and half a time is What the Dragon is What the Beast out of the Bottomless-pit is What the State of Adam was in his Creation with the Person and Nature of Angels and the Immortality of the Soul with many other deeper secrets then those Texts of Scripture which you mention doth or can bear which Books that are written by us the Witnesses of the Spirit such Devils as you are not worthy to look into But to give answer to the railing part of your Paper which hath very little else in it and if there be any thing in the Queries worth the Answering which is not answered already in some of our writings I shall do it not rendering railing for railing but I shall speak what I certainly know concerning you two and the Ministry of the Quakers and all those that believe them which continue in that Faith after they have heard of this Commission of the Spirit I know what I speak to be truth as with relation to your Principles and to your Eternal estate 1 Answer The first part of your Paper hath little in it but railing against me onely where you say that I am in the highest state of inchauntment in that I have slandered the Children of the most High God First I declare as I am a Prophet and Messenger of the true God that the people called Quakers are not the Children of the Most High God but for the generality of them they are the children of the devil and are the very seed of the devil and were begotten by him and I as I am an Ambassador ordained of God by voice of words can as truly say that they are of the seed of the Serpent and so the Children of the Devil as Christ did to the Jews when he said that they were Serpents yea Devils and the Devil was their Father so can I say by you Quakers and many thousands more aswell as you that you are the Children of the Devil that were begotten by him and not begotten by Adam who never came through the loins of Adam though they came through the womb of Eve For this I know that Cain was the first-born of the Devil and Adam had no part in the begetting of him And from this Cain came those Jews that Christ called Serpents and Devils And the Quakers people which you call the Children of the Most High God are the Children of Cain who was that Angel or Serpent that beguiled Eve which became flesh blood and bone and so begat millions of men and women which are his Children whereof most of the Quakers are Therefore do not you say that I slander them in saying that they are led by the spirit of Anti-christ and that they are the worst of all in point of doctrine though the best of all in practice of Life For what I have said of them will prove no slander nor ill report but truth is self Neither can any Quakers principles comprehend me nor the Doctrine declared by us the Witnesses of
the Spirit And as for that high inchantment which you say I am in and those you call fools which believe it shall finde it the power of God unto Salvation But on the contrary you that despise it shall finde it the power of God to your eternal condemnation which many of the Speakers of the Quakers and other opinions with many hundreds of private persons besides shall not deliver themselves from the Sentence which we the Witnesses of the Spirit have declared through a true discerning which you call Enchantment But it is the Commission and power of God which shall war with the Quakers and all other opinions in the world because it is the two-edged Sword of the Spirit which is pâ—t into our mouths And this which we have said against you Quakers will be no slander or reproach but as true as any word that ever was spoken by Moses the Prophets and Apostles or Christ himself for we are the Witnesses of the Spirit which is the Spirit of Truth which hath made us judge of the world in spiritual matters concerning the Eternal estate of Mankind And what person soever we determine judgement upon it is so and there is no revoking of it You have written that I say you that are called Quakers are guided and lead by the Spirit of Anti-christ This is as true a saying as ever was spoken by Prophet of Apostle that the Quakers are lead and guided by the spirit of Anti-christ for they are not in Christ neither is Christ in them yeâ— say they we are in the Spirit of Christ before Antichrist was This lie exceedeth other lies for Anti-christ hath been in the world ever since Cain was born of whose seed and nature they are And Christ came into the world when Abel was born then was the Seed and Nature of Adam which is the Spirit of Faith which is called by the Apostle the Spirit of Christ and who ever is partaker of the Seed of Adam may be said to have the Spirit of Christ in them and their spirits to be in him that is Christ dwells in their hearts by Faith But on the contrary the Quakers being the seed and nature of the lost Angel whose nature was before his fall pure reason and Cain being the first born of the Devil the fulness of the Angels Godhead dwelt bodily in him and Cain having copulation with the female Sex millions of men and women have been brought forth of his seed which is reason fallen and this seed of reason in Cain and his seed is that spirit of Anti-christ and this began to act it self forth when Cain and Abel began for to worship God and ever since the spirit of Anti-christ hath remained in its seed which brake forth in this later age in a more eminent manner in one particular person namely John Robins that seemingly carried a more pure God-like power then any other Anti-christ which went before him And the Quakers have the very influence of John Robins his spiritual witchcraft-power upon them And so indeed it may be truely said that the Quakers are lead and guided by the spirit of Anti-christ and so their spirit is in him and his spirit in them so that they cannot be in Christ nor Christ in them for they are not of that seed that should have made them the children of the Most High God though I know they cannot help it yet it is so decreed by the Creator and he hath been pleased to make it known unto me and though you say I bear witness of my self yet is my witness and judgement in these things true Whereas you rail in that I said the Quakers are the worst of all and most cursedst of all in point of Doctrine c. 2 Answer As to the slander and lies you speak of I shall let them pass for I have spake enough of them before but as for that saying of mine aforesaid That the people called Quakers are the worst of all and the most cursedst of all in point of Doctrine That is as pure a truth as ever was spoken with tongue neither do you know the doctrine of Christ neither can you do his will How can you know the Doctrine of Christ When as your Christ hath never a body for you have got your Christ all within you as I shall make more appear hereafter And as for my wandering up and down to make Sects it is those of the Quakers that wander up and down As those that went to New-England and John Parrot unto Rome to get the Pope and his Bishops to be Disciples of Christ and there to be punished in his body and when he came home again to be damned to eternity by me for his pains because he went by the light within him and was not sent by voice of God without him Therefore eternal damnation will be his reward for going without a Commission from God and so will all the Ministers of the Quakers and all other Ministers too for going Embassadors for Christ when as he sent them not Though they preach from the letter of the Scriptures or from a light within them though the Devils be cast out and much good done thereby yet it will be but as a work of iniquity because they went before they were sent O how willingly is Reason the devil to be an Embassador for Christ when a Christ will not accept of him therefore reason the devil goes of himself thinking to have a reward in heaven for he will say Lord have not we preached in thy Name and prayed in thy Name and cast out devils in thy Name and the Lord will say depart from me you workers of iniquity So that what man soever that preacheth or pretendeth to be a Minister an Embassador of Christ without a Commission from him it will be charged upon him as a work of iniquity Indeed there are too many Messengers and Ministers of Christ to be true for indeed the world can hardly bear with one true Messenger at a time this I can truly speak by experience because I am the last man that God will give a Commission unto until time be no more yet never was there any Prophet or Apostle or Messenger of Christ but they have travelled up and down more then ever I did almost these eleven years so that I have not travelled up and down as the Quakers have for to get either wise or fools to believe me Yet this Commission hath gone through more parts of the world then any Quakers ever did but that is a thing I do not much matter You Quakers say that my mouth is full of cursing and that I shall reap of the same likewise you say that I am out of Christs and the Apostles Doctrine that said bless and curse not with many other sayings which will be too tedious for me to write As for my mouth being full of cursing that is my Commission neither do I curse any but Devils which are appointed
there is no eternal life to be had but in the faith of thy Doctrine because thou sayest there is no eternal life to be had but in the faith of the Doctrine of a Prophet who hath a Commission from God And there neither is nor shall be any such Prophet thou sayest but thy self whilest the world endureth And also sayest That neither Dorothy Carter nor no man upon the earth can or ought to judge of thy Doctrine because thou sayest that neither she nor no man upon the earth can or ought to judge of the Doctrine of a Prophet who hath a Commission from God And sayest there neither is nor shall be any such Prophet but thy self as aforesaid And to exclude Dorothy Carter and all men upon earth from judgement in point of Doctrine is to exclude them from reception thereof and so from the reward if any be due which is contrary to the Doctrine of Truth which saith Prove all things hold fast that which is good 1 Thes 5.21 And try the Spirits whether they be of God because many false prophets are gone out into the world 1 John 4.1 And how can doctrines be proved and spirits be tryed if none he capable to judge thereof who are to receive By this it is apparent that thou art unwilling to have thy doctrine proved and spirit tryed lest upon tryal and proof thou be found out to be a false prophet which thou art as is apparent enough 6. That there is no eternal life to be had but in the faith of thy Doctrine and that none upon the earth can or ought to receive the same because thou hast excluded them all off from judgement in order to reception thereof by which its apparent that under pretence of thy Commission thou labors to exclude Dorothy Carter and all men upon earth from salvation which makes it evident against thee that thou art a messenger of Antichrist and not of Christ 7. That thou presumes under pretence of thy Commission of the Spirit to rob Christ of his Office which his Father hath committed unto him as Chief Judge ordained of God because thou sayest thou art chief Judge in the world ordained of God to give Judgement upon men and women spiritual and eternal and what shall become of them after death which is but thy presumption pride and false doctrine Rev. 1.5 For Christ Jesus who is the faithful Witness and Prince of the Kings of the earth he hath all Judgement committed unto him because it is written concerning him That the Father hath committed all Judgement unto him John 5.22 And hath given him Authority to execute Judgement because he is the Son as it is written John 5.27 But it is no where written in the Scriptures of Truth concerning thee Lodowick that all Judgement either is or shall be by the Father committed unto thee to pronounce the Sentence of eternal death and damnation upon the souls and bodies of men to eternity as thou hast done Whereby it appears thou wouldest exclude Christ from his Office in point of Judgement which the Father hath committed unto him and are thereby discovered to be a false witness and messenger of Satan Lodowick thou art not the chief Judge in the world at this day ordained of God as aforesaid Thy Message and Testimony is false and not true because the â—rue Witnesses of the Spirit and Ambassadors of Christ who were Anointed and Sealed of God have declared and said That God hath appointed a day in the which he will judge the world in righteousness not by thee but by Jesus Christ whom he hath ordained whereof he hath given assurance unto all men in that he hath raised him from the dead as may be read Acts 17.30 31. And because God hath ordained Christ Jesus to be Judge of all men and hath given them assurance of the same in that he hath raised him from the dead thou Lodowick art not that Judge ordained of God because thou art not Christ Jesus which was raised from the dead neither hath God given that assurance to all men of thee that he gave of Christ by raising him from the dead as aforesaid Here I charge thee to be a false judge and a false prophet that ran but never was sent of the Lord. Thy judgement and doctrine is very erroneous and false as is plainly manifest against thee and is therefore reversed They who were the true and faithful Witnesses and Ambassadors of Christ who were anointed and sealed of God and had a Commission of God they did not presume to take the Office of Christ as Judge ordained of God from Christ and assume it to themselves as thou most unjustly hast done whereby thou hast appeared to be a false prophet and messenger of Antichrist For they who were anointed and sealed of God who were the true Witnesses of the Spirit and had a Commission from Christ to whom all the Prophets gave witness they witness against thee by testifying on the behalf of Christ that he commanded them to preach unto the people and to testifie that it is he who was ordained of God to be Judge of the quick and the dead Acts 10.42 First by their Commission they were to preach to the people And secondly by the same Commission they were to testifie to them that Christ was ordained of God to be the Judge both of quick and dead Therefore thou art not Judge because thou art not Christ as aforesaid And whereas thou accusedst the Quakers to be of the nature and seed of the Serpent and gave judgement against them accordingly thou hast cleared them from the same by thy self-confutation and self-contradiction wherein thou sayest That the Quakers do preach from the Scriptures and light within and that devils are cast out and much good is done by them First the Quakees so called do preach from the Scriptures and light within Secondly because they so preach they are sent of God for how shall they preach except they be sent Thirdly That by vertue of their preaching and the power which they have received of God devils are cast out and much good is done by them and such are not of the nature and seed of the Serpent Thou hast cleared them from the same by thy self-confutation and then to what purpose is all thy false Judgement and what ever thou hast laid against them in thy presumption pride and imagination It is but error in judgement and is therefore undone as I said and holden for nothing Written by Richard Farnsworth Quaker and sent to Dorothy Carter to be directed to Lodowick Muggleton Lodowick Muggleton's ANSWER to Richard Farnsworths Letter Richard Farnsworth I Received a Paper from you entituled False Judgement reversed and against testified in Answer to Lodowick Muggleton In answer to this Paper of yours I shall first commend you in these two things first in that you have set your name to it for I have a Letter from a Quaker in Lancashire which hath
false doctrine pride and presumption as is apparent Answer That my Commission is no pretended thing but as true as Moses and the Prophets and as the Apostles Commission was and John Reeve and Lodowick Muggleton are ordained and chosen of God by voice of words and commissionated with power as realy and truly as ever Moses and Aaron was And as Moses and Aaron were the chosen Messengers and Commissioners of the Law so likewise are we the two chosen Witnesses and Commissioners of the Spirit And as Moses and Aaron were the two first which God chose to give forth the Law and to prescribe Rules of Worship for the people of Israel so likewise we two being the two last chosen Witnesses of the Spirit we have power and authority in this Commission of the Spirit for to declare what the true God is in his form and nature and what worship doth belong to the knowledge of the true God in these latter days which cannot be known but by this Commission of the Spirit onely And as for my taking of all pardoning power from God and Christ in this you shew that you have gone no further nor hardly so far as the Priests of the Nation for you have got a God and a Christ too and yet neither your God nor your Christ hath never a body and in this you are worse than any other Sect for though other Sects of Religion will have a God and a Christ yet they can finde but one body and that is the body of Christ but the Fathers body they cannot finde at all but you Quakers can finde never a body neither for God nor Christ but your own bodies for you have got your Christ and God all within you so that Christ hath never a body of his own but is forc'd to make use of every Quakers body for his Spirit to dwell in But from that Christ which suffered death in his own body and rose again in the same body and is now in Heaven in the same body according to the Scriptures from this Christ which is the onely God I say I have power over all other Gods or infinite Spirits whatsoever and from this Christ which is God-Man now above the stars have I this pardoning power and damning power neither did I take it of my self but it was put upon me by God himself for if I had not obeyed the voice of God when he spake to John Reeve then he was to pronounce me cursed to eternity and so by my yielding obedience unto the voice of God I was made partakers of that power to bless and curse to eternity and this is that power which you say I presumptuously have exalted my self neither will God give this power to any more after me neither can any man come to the assurance of the favor of God now in these days but in believing that God gave this power unto John Reeve and my self for there is no coming to know God nor see God but by the faith in this Commission of the Spirit for I having the Keys of Heaven and of Hell none can get into Heaven except the Witness of the Spirit doth open the gates and so the King of Glory may enter in that is the knowledge of the true God his form and nature may enter into your hearts by having faith in this Commission of the Spirit for God hath given me the same power now as he gave to Peter when he was upon earth and what power that was may easily be read where Christ said unto Peter Vpon this Rock will I build my Church Also he hid give unto Peter the Keys of Heaven and of Hell Also he should have power to binde and loose and whose sins he remitted should be remitted and whose sins he retained should be retained What is the remitting and retaining of sins but to forgive them their sins which received his Doctrine and to retain and binde their sins of unbelief more close upon their consciences for their despising of the Doctrine of Christ which he did teach And was this any less than blessing and cursing or opening the gates of Hell and of Heaven and yet you see that Christ gave this power unto man you would have said as much by Peter and others if you had been living in those days as you do by me you would have said that they did it out of the pride and presumption of their hearts though they had their Commission put upon them by God himself as I have now in this Commission of the Spirit and as Peter had power to bind and loose or to remit and to retain so likewise hath the same God given me power to bless and curse men and women to eternity and this is the keys of Heaven and of Hell for the blessing of a commissionated Prophet it opens the gate of heaven that is it opens the heart in love to that God that sent such a Messenger of glad tidings of Salvation So on the contrary the curse of a Prophet it opens the gates of Hell that is it opens the heart in envy malice and revenge nay sometimes when the gate of Hell is opened by the curse it hath caused revenge to increase so hot that it hath broken forth into a great flame the fire of Hell hath been so hot burning within them This I know by experience which I never did know until the Keys of Heaven and of Hell were put into my hands by God himself and by this I know what Peters and other Prophets power was for God hath given power for one creature to judge another and what that man doth which hath authority from God God himself cannot undo it for it is not the light of Christ within you Quakers nor the letter of the Scriptures nor God without you that shall deliver you Quakers and others that are under this Sentence from that curse which I have pronounced upon you though you call it error lying divination false doctrine pride and presumption but it will appear to be no other but the Curse of God himself though it be pronounced by a mortal man like your selves 3. And as for my being singular in doctrine knowledge judgement and Power above all men either Prophets or Apostles since the beginning of the world or that shall ever be hereafter whilst the world doth endure Answer This is as true a saying as ever was spoken for this being the Commission of the Spirit it hath more spiritual knowledge judgment and power above all men either Prophets or Apostles why because Moses and the Prophets did not know so much as the Apostles did because Moses Commission was that of the Law under the title of God the Father therefore the Apostle saith concerning those that were educated under the Law of Moses they were under a cloud and saw but darkly as in a Glass shewing the benefit which came to those that were under the Faith of the Gospel for those that were under the Law
no Commission from God to be the chief Judge of Quakers and other dispising spirits That doth no ways weaken my power but rather confirm and make it the more stronger for I do believe Jesus Christ to be the the onely God both God and Man in one person by whom the world was made and from this Christ God Man am I made Judge and not from the letter of the Scriptures which were other mens Commissions so that I am no Minister of the letter but a Minister of the Spirit and so the chief Judge ordained of Christ by voice of words as Moses Elijah Paul and Peter other Prophets and Apostles were so that though Christ be chief Judge of the quick and the dead in that he hath power to raise mankinde again at the last day and so give possession of eternal happiness to the seed of Faith and possession of endless misery unto the seed of Reason and in this regard Christ is chief Judge both of the quick and the dead yet this doth no ways prove me a false Judge but rather the contrary for all Prophets and Apostles which were ordained of God were Judges and some more chief then others as Moses was a chief Judge Elijah and Elisha and Samuel and divers others were chief Judges they being above all other Prophets at that time therefore chief Judges in the time of their Commissions so likewise the Apostles were all Judges yet Peter was more chief Judge then all the rest so is it now John Reeve and my self being the last chosen Witnesses of the Spirit we are Judges but while John Reeve was living he was chief Judge but he being fallen a sleep I am chief Judge much like unto Elijah and Elisha yet in all this there is no dis-throning of Christ nor diminishing of his honor and power of being the Judge of the quick and the dead And as for my saying that no man knows the Scriptures nor can interpret the Scriptures truly but my self that is a standing truth neither shall any man or woman that I have passed the Sentence upon be delivered from it and as for the interpretation of the Scriptures belonging unto the Lord as you say and not unto my self to this I say God doth not come down from heaven upon this earth to interpret the Scriptures unto men but this was always Gods practice to Commissionate particular men and furnish them with gifts for that purpose and what interpretations of Scriptures they give it is owned of God as if he had done it himself therefore the people of the Jews would have Moses to speak unto them he being a man like themselves they could better hear him then God because Gods voice was so terrible that mortals could not bear it yet Moses words are owned to be the words of God as if God had spoke them himself and so all Prophets and Apostles could say Thus sayeth the word of the Lord so that what declaration or interpretation a Messenger of God doth give it may be said it is from God and so ought to be received by man so that Christ doth not teach every particular man neither by his Spirit nor by voice of words but if any man believe him that he is sent of God he may be said to be taught of God so that the true and right interpretation of the Scriptures it lyeth in those men that God hath chosen anointed and sealed for that purpose and men cannot come to the knowledge of God nor the true meaning of the Scriptures no other way so that I knowing these things to be true that the interpretation of Scriptures belongs unto Commissionated men and not unto Christ himself as the Quakers doth vainly imagine 5. R. F. doth say that the chosen Witnesses of Christ who had a Commission from his blessed Spirit they were anointed and sealed of God 6. Saith he for the Ambassadors who had a Commission to Preach and were anointed and sealed of God 7. He saith the Ambassadors of Christ who were anointed and sealed of God and had the ministration of reconciliation given unto them 8. The Ambassadors of Christ who were anointed and sealed of God and had the glorious ministration of the Spirit given unto them 9. He saith the Ambassadors of Christ and chosen Witnesses of the Spirit who were anointed and sealed of God they were workers together with God 10. He sayeth the true Witnesses of the Spirit and Ambassadors of Christ by the Father of Mercies and God of all Comfort they were comforted themselves in all their tribulations that they might be able to comfort them that were in any trouble by the comfort wherewith they themselves were comforted of God for which purpose he hath quoted abundance of texts of Scriptures which would be too tedious to cite L. M. Reply Here you that have any true saving light in you you may judge whether this man hath proved me a false Witness or not he tells me that the Prophets and Apostles of old many hundred years ago before I was born that they were anointed and sealed of God for the work of the Ministery that is confessed and owned by me that the Prophets and Apostles of old they had a Commission from God to ordain other men for the work of the Ministry but what doth this prove that God hath not given a Commission to John Reeve and Lodowick Muggelton because the Prophets and Apostles were anointed and sealed and had a Commission of God neither will their Commission authorize any Quakers nor no other man for the work of the Ministry but when the Prophets and Apostles were living they had power to authorize any man which they did discern fit for it but the reading of their Commission now they are dead will not impower a man to be a Minister or Messenger of Christ yet this is the course that you Quakers and most men in the world doth take to prove a live mans Commission to be false by a dead mans Commission but you will finde it to the contrary in the end Again though the Prophets and Apostles were anointed and sealed of God for that great work will it follow therefore that you Quakers because you read their writings that you are anointed and sealed of God for the work of the Ministry surely no neither will it follow because they were true Witnesses of Christ therefore I must needs be false For this I say that my Commission is from the same God as theirs was and is as true as theirs was neither have I my Commission from them but from God himself as they had so that it will prove a vain conceit of you Quakers and others that are under the sentence of this Commission of the spirit to tell me that they were that is the Prophets and Apostles were anointed and sealed of God what is that to you what they were their being true Witnesses of Christ will never a whit diminish or weaken that power and authority which God
saith that I do condemn and give judgement at my will and pleasure contrary to truth And he further saith that I do not go in so doing by so certain a rule as the Judges of the Land do Secondly He saith that I go not by so certain a rule when I pass the Sentence of death and damnation upon the souls and bodies of men as the Judges of the Land doth for which purpose he doth quote Judge Cook upon the confirmation of the Charters of the Liberties of England who sayeth this cause is worthy to be written in Letters of gold now what that clause is would be too tedious to write but the sum of all is that the Judges of the Land have certain outward known Laws as a rule of direction to guide and lead them to judgement when they give it according to Law but saith he thou Lodowick hast no certain outward known Laws either of God or the land as rule of direction and so forth Likewise he quoted many places of Scriptures and some out of the civil Law some out of Edw. third and Cooks Inst and with the Proverbs of Solomon he hath paid me with Solomons words and so bids me take notice of that which I do take great notice for I see by that that the Proverbs of Solomon is as good Scripture to the Quakers as any and how well the Quakers knows the Scriptures I am never a whit deceived in them people for they seem to have the greatest light but are the darkest people of all in the knowledge of the Scriptures and in the interpretation of Scriptures according to the common sense the Priests of the Nation doth go far beyond them for the Quakers are so choaked up with hearkening to the light of Christ within them that they despise the body or person of Christ without them but I have discovered their Antâ—christ spirit more large in other Letters unto them so that I shall say the less here L. M. Reply The great thing to be known is how I will do to prove my selfe to be the chief Judge in spiritual matters and that I do go by as certain a rule as the Judges of the Land do when as they give Judgement according to Law seeing he hath brought so many places of Scripture and the Proverbs of Solomon and Acts of Edw. 3. and Judge Cooks Judgement of the Law all to prove me a false Judge and that I do not go in my sentence by any known Law either of God nor the Land so that if this be answered most part of his Pamphlet will be answered For it doth consist most part of it upon this thing therefore I shall give answer to it that others may be the better informed in themselves thâ—ugh I am satisfied in it as to my self yet this I do ingeniously confess that I never did pretend the knowledge of the Civil Laws of the Land neither do I. Now all the knowledge that I profess to know of them is to yeild obedience unto them in doing of them or else to suffer the penalty or punishment of them this is the greatest knowledge I have of them for if my innocency nor mony will not deliver me I must and will suffer under it but since God hath chosen John Reeve and my self to be his last Witnesses of the Spirit I know the better true power of a Judge For as Moses and Aaron were the two first chosen Witnesses of God so likewise John Reeve and my self are the two last that God will ever chuse by voice of words to the hearing of the ear and as Aaron was given to be Moses mouth so Lodowick Muggelton was given to be John Reeve mouth these things cannot be known but by faith neither can any man tell that God chose Moses and Aaron but by faith But if it be objected that Moses did miracles To that I answer that there is as much need of faith to believe that as the other for what cannot be seen must be believed So believing that God spake to John Reeve and that God gave unto John Reeve a Commission by voice from Heaven by verbal words to the hearing of the ear three mornings together and that I was given to be his mouth and by his voice did I receive my Commission whereby I am impowered to be a Messenger and Ambassador for the great God the Man Christ Jesus which is both God and Man who hath chosen me to be at this day chief Judge and hath given me a Commiâ—sion so to be as Paul said in his time meaning himself and the rest of his Apostles We saith he are Ambassadors in Christs stead beseeching you to be reconciled and the like So say I that I am an Ambassador in Christs stead to bless them that are reconcil'd unto the true faith in Christ and to curse and damn those that despiseth and speaketh evil of them whom God hath sent So that God hath made me chief Judge now to give sentence upon men and womens spiritual and eternal estate so that I shall unfold as short as I can how I may be said to be the chief Judge and that I do go by as certain a rule as the Judges of the Land do when they give Judgement according to Law These two things I shall unfold a little more clear then in those Letters aforesaid First that I am chief Judge in spiritual matters I prove thus Because I do believe and certainly know by the revelation of Faith that God did speak to John Reeve three mornings together distinct words and sentences to the hearing of the ear in the year 1651. February the third fourth and fift and gave him a Commission as he did Moses And Aaron was given to be Moses his mouth so was Lodowick Muggelton given to be John Reeve mouth so that John Reeve being the chief while he was living but since the burthen or Commission of the Lord hath been laid upon me and as Elisha had a double portion of Eliahs Spirit so have I had a double portion of Revelation of the Spirit in opening the Scriptures since John Reeve departed this life Also God said that he had chosen John Reeve his last Messenger and that he had given him Lodowick Muggelton to be his mouth and the next words following that he had put the two edged-sword of his Spirit into his mouth to pronounce Blessing and Cursing to eternity with many other words which are in publike therefore I shall say no more of them here so that John Reeve being dead I must needs be chief Judge in these dayes neither will God Commissionate any more after me to the worlds end because he did say that he had chosen us his last Now I being his last chosen Messenger I must needs be chief Judge of spiritual matters concerning men and womens eternal estate and what will become of them after death if these things cannot be believed by you Quakers and others I cannot help that neither