Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	ghost_n	holy_a	jesus_n	15,155	5	6.0417	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77265	A mustur roll of the evill angels embatteld against S, Michael. Being a collection, according to the order of time, (throughout all the centuries) of the chiefe of the ancient heretikes, with their tenets, such as were condemned by generall councels. Faithfully collected out of the most authentike authors. / By R.B. Gent.	Brathwaite, Richard, 1588?-1673.	1655 (1655)	Wing B4272; Thomason E1549_2; ESTC R209469	17,054	97

true body nor soule of a man and thus he fulfilled the mystery of our Redemption Philaster Brixiensis VII BASILIDES Ann. 124. He taught 1. That Christ did not suffer or was crucified but Simon of Cyrene Euseb Caesariensis lib. 4. Hist Eccl. Cap. 8. and Aug. lib. de haeresibus 2. He turnd away men from suffering Martyrdom affirming that it was no sin to deny Christ in the time of persecution 3. That the Angells made 365 Heavens and that these Heavens made the world Aug. and Philast de Haeresibus Niceph. lib. 4. cap. 2. VIII GNOSTICI circ Ann. 129. These were the most vile Hereticks in filthinesse of all others Epiph. l. 2. Tom. 2. haeres 26. their tenets were 1. That the soule was made of the substance of God and that bruit beasts had reason as man hath 2. That there were two Gods a good God and an evill God and that this evill God was the Creator of all things Philast lib. de haeresibus Niceph. lib. 4. cap. 2. lib. 2. cap. 24. IX CARPOCRATES Hee lived at the same time with the Ghosticks and is said to bee the Author of their Heresies Irenaeus lib. 1. cap. 24. He taught 1. That Christ was a meere man born of the seed of Joseph and not of the B. Virgin Mary That hee was a good man and that therfore after he was crucified his soule went up into Heaven but his body is still in the Grave Euseb Lib. 4. cap. 7. 2. He taught that the world was made by Angells 3. That there was no Resurrection Glossa in cap. 15. Leviti 4. He rejected the Old Testament as not Canonicall Scripture Aug. de heres Niceph. lib. 4. cap. 2. Philastrius and Tertul. X. CEDRON circ An. 144 taught 1. That there were two beginnings of al things a good God from whom came all good and an evill God from whom came all evill Hilarius li. 6 de Trinitate 2. That Christ was neither born of a woman nor had flesh neither did hee truely die and suffer but hee did seeme to die and suffer Aug. lib. de heres cap. 21 3. That the Law of Moses was evill and came from an evill beginning and this opinion was imbraced by his scholar Marcion as also by Manichaeus Tertul. ut supra Irenaeus lib. ● cap 28. XI VALENTINIUS circ An. 150. Affirmed 1. That Christ brought his flesh with him from Heaven and took no flesh of the B. Virgin but passed through her as water doth through a Conduit pipe Tertul. lib. contra Valentinianos 2 That ther are two beginnings of all things Profundum i. e. the deep and Silentium i. e. Silence these being married together had issue Understanding and Truth which brought forth three hundred Aeonas viz. thirty Ages or Angells and of the 130 Aeon were the Devill and others born who made the world Philast lib. de Haeresi bus XII MARCION Ann. Dom. 155. or thereabouts Was first a Stoick then a Christian he followed Basilides Cedron and Valentinius in their errors Policarpus called him Primo genitam Satanae i. e. The Devills eldest son 1. Hee Baptised them who died without Baptisme saying that S. Paul did will him so to doe 1 Cor. cap. 5 V. 29. Theophylact in com super locum 2. He taught that marriage was unlawfull and that it was a great sin to marry Hier. lib. 1 contra Jovinianum 1. That Cain the Sodomites and all wicked men were saved because they did meet Christ when hee descended into Hell but the Patriarches and Prophers are still in Hell for not meeting of Christ for they thought saith hee that Christ came to tempt them Iren. lib. 3 cap. 4. Ter. and alii XIII TATIANUS circ Ann. 173. Hee was of Syria and the Schollar of Justin Martyr and continued a good Christian as long as his master lived but after his death hee ran into many Heresies His Scholars were called Encratiae because of their continency 1. Hee held that Adam was damned 2. That it was not lawfull to eat the flesh of any creature for it came from the divell 3. He forbad marriage and drinking of Wine and said that the Divell was the Author of these also Irenaeus lib. 1 cap. 31. Clemens lib. 3. Strom. Epipha lib. 2. at the end of the third Tome XIV APPELLES about the yeare 178. 1. That Christ tooke not his flesh of his mother but of the elements the which hee restored to them again after his Resurrection and so hee went into Heaven without any body or flesh at all Euseb lib. 5. cap. 1● Aug. and Philast 2. He taught with other Heretikes that there were two Gods a good and a bad God But he did not teach that these two Gods were two beginnings but one beginning for the good God made the bad God and hee being bad made the world bad like himselfe Aug. de Haeresibus cap. 23. 3 He said that the Prophets did contradict one another in their Prophesies because some of them had the spirit of the good God and some of the bad Euseb lib. 5. hist Eccl. cap 12. 4 He put out these words i e Iohn cap. 4. ver 2 and 3. Quicunque spiritus profitetur Jesum Christum in carne venisse ex deo est c. i. e. Every spirit that Confesseth Iesus Christ to have come in flesh is of God c. For these words doe prove the incarnation of Christ and confute his first Heresie Niceph hist Eccl lib 4 cap 28. XV MONTANUS about the year 181. Affirmed 1 That he had the Holy Ghost and that the Apostles had not 2. He did baptise the dead 3. He did allow the first marriages but not the second and permitted them who were married to be seperated when they themselves would 4. He did take away Repentance affirming that sinners could never have their sins pardoned by Repentance 5. That the Apostles and Prophets understood not any thing that they had written but were Areptitii Euseb lib. 5. cap. 15. 18. Epipha Theodoretus Socrates Heretikes in the third Century XVI ELCHESITAE Anno Dom. 239 or ther abouts They had their name from Elohesae an Arabian they defended the same heresies with the Ebionites and said that it was no sin to deny Christ in the time of Persecution if then they did resolve in their Hearts that they would be constant in the faith of Christ for God say they doth regard more the Heart then the tongue Euseb Hist Eccl. lib. 6. cap. 18. XVII MELCHISEDECHIANI Ann. 240. They thought that Melchisedech was not a meer man but a Power of God greater then Christ because that Christ was of the order of Melchisedech Psa 110 ver 4 Aug lib de haeresibus et Epiph Haeres 55. XVIII NOVATUS and Novatiani circ Ann 250 They were also called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e Puritanes for they thought themselves purer then others 1. They would not receive any into the Church after they had denyed Christ albeit they did repent Cyprian