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A07789 Nyne songs collected out of the Holy Scriptures of Old and New Testament, drawne foorth of the pure fountaines of Hebreuu and Greeke ; translated, paraphrased in prose, summed, analysed, notted vpon, grounds for vse and doctrine observed in every one of them, and finally paraphrased in English meeter, by Mr. William Moray ... Morray, William. 1634 (1634) STC 18166; ESTC S1306 47,991 144

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shepheards watching their flocks in the night there appeared to them with the Angell a multitude of heavenly souldiers that is to say other Angels congratulating the nativitie of Christ and singing this song The parts of it are 3. The 1. concerneth God that the Angels in HEAVEN were praising him for manifesting his Sonne in the flesh The 2. concerneth mankynd vpon earth to whom peace is wished The 3. maketh mention of a greater benefite to them even GODS loving kindnesse Annotations vpon this song GOod will The Syriak exponeth a good message Peace For so it was then through all the world Men The Syriak exponeth the sonnes of man Observations for vse and doctrine IT is customable to earthly Princes to congratulate by their Ambassadors one another when children are procreated to them but the lyke of this was never heard before nor shall be heereafter That the eternall infinite everlasting GOD should send from Heaven a multitude of Angels his Ambassadours to congratulate the birth of a bairne teaching vs in what estimation GOD hath his sonne new manifested in the flesh how willing hee sent him in the world to redeeme vs. Obs 2. Outward peace is little worth where peace of conscience is away therefore to peace is well joyned Gods good will the sense whereof giveth peace inward This song paraphrased in English meeter to the tune of the 117. Psalme IN highest Heaven to GOD is glore Let men on earth yet praise him more For hee to vs his peace hath send In praising him our life to spend To men hath shew'd his great good will To laud his name should wee be still The song of Simeon Luke 2. Text. NOW LORD thou lettest goe thy servant in peace according to thy word For my eyes haue seene thy salvation Which thou hast prepared before the face of all people A light to the revelation of the Gentiles and the glorie of thy people Israell Paraphrase 1. LORD thou said I should not depart frō this life vntill I had seene Messias now I haue seene him and am readie to die with peace and joy 2. Even with the eyes of body I haue seene him who shall saue vs. 3. Even Christ Iesus vpon whom both Iews Gentiles should looke and belieue in him their saviour 4. That light that was promised to bee revealed to the Gentiles and the glorie of the Iews being flesh of their flesh and bone of their bones The argument and analysis of this song SIMEON a just and godly man living in the dayes when IESUS CHRIST was borne had a revelation from the holy Ghost that hee should not see death before with his bodilie eyes hee had seene the LORDS CHRIST And when Ioseph and Mary brought Iesus to Ierusalem to present him to the LORD and offer according to the law of purification of women Simeon beeing mooved by the Spirit of GOD came to the Temple and tooke the babe IESUS in his armes and blessed GOD and vttered the words of this song shewing therewithall what child this was and what hee should bee The parts of the song are 2. The 1. in substance a thanksgiving in forme an affirmatiue proposition containing beside the subject and attribute the circumstance of time in the word now and of manner in the words according to thy word verse 1. The 2 part is a reason of the thanksgiving or proposition because he had seene with his bodilie eyes the Messiah whom he describs calling him the Gentils light Israels glory Annotations vpon this song Vers 1. LEttest goe The Greeke word is a metaphor from ships lowsing from one place to another port the Syriak hath Now let mee goe In peace That is happilie with inward peace joy Verse 2. My eyes that is the eyes of my body for otherwayes Abraham long before Simeon saw Christ with the eye of saith Iohn 8. is that sight which the Prophets desired to see beside the sight of faith 1. Pet 1 My salvation That is IESUS the Saviour thy Son The Syriak hath thy gratious Verse 3. Before the face as a worke to looke vnto and a light to follow Glory because come of them according to the flesh Observations for vse and doctrine Obs 1. SImeon Swan-lyke for whyte haires sang this sweet song before his death As Moses did another Deut. 32. Obs 2. The dayes were verie evill wherein Simeon lived which did appearantly make him wearie of his lyfe So Elias Ieremiah and other holy men haue bene tempted with this tentation Obs 3. The metaphor frō Mariners hauing a cable cast fast where they minde not to stay and casting it lowse when they will goe home teacheth vs that the life of the godly is a voyage throgh many stormes their death a go●●● home to their Heaven their port their rest Obs 4. The houre of our death is appointed by God therefore wee should neither too much loue life not hasten or feare to die Obs 5. vers 1. The end of the godly is peace Ps 37. Es 57. but no peace to the wicked ibid. Obs 6. vers 3. Christ is set forth by the preaching of the Ghospell before all people yet some looke vpon him and offend others looke vpon him and belieue 1. Cor. 1.13 1. Pet. 2.8 7. This song in meeter to the tune of the 25. Ps 1. NOW lettest thou O LORD thy servant part in peace According to thy promise made to mee of thy good grace 2. For why my eyes haue seene my LORD and Saviour 3. Whom thou hast set before our face to looke on every houre And al 's before the face of other people all 4. For heer 's the light revealed now to Gentiles whom wee call In whom Isra'l may glore as beeing Abrahams feed And sent to them now in due time in time of their great need FINIS