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A54430 An epistle to the Greeks, especially to those in and about Corinth and Athens with certain queries propounded to the priests and doctors, and all the rest of the members and officers belonging unto the two churches of Greeks and Romans, which is of concernment for the view of them all throughout the world / written in Egripo in the island of Negroponte by a servant of the Lord, J.P. J. P. (John Perrot), d. 1671? 1661 (1661) Wing P1617; ESTC R32179 54,226 64

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an ear to hear let him hear and he that understandeth not nor knoweth this is yet under his own hour and power of darknesse Understand therefore that the manifestation of the will of God is in and through the Light wherewith you are lightned which cometh from Christ the true light of the world which lightneth every man that cometh into the world unto which Light in all your consciences your minds must be subject you must wait upon God with your minds in the Light your hearts turned to it that you may witnesse the power of it ruling and reigning in you and working through every Member of your mortal bodies bringing your wils under it and subduing and subjecting your affections to it this is the true Crosse of Christ Jesus to take up the Crosse and to walk in Crosse unto your wills and affections which take up Images and take delight and pleasure in Pictures and imaginary likenesses of the Crosse of Christ Jesus and to walk as quickned Members in crosse to your whole life as it now stands in the nature and lust of uncleanness sin and death in the enmity to the Life and power of God and mystery of Godlinesse in crosse to your foolish airy childish vanities of Beads Bracelets and other Traditional Superstitions and Idolatries which things are but the signification of folly and childishnesse in the first nature which receiveth not the knowledge nor things of God the Light also wherewith you are lightned Eph 5.4 must guide your minds and stay your hearts and thoughts upon God and lead you also in crosse unto the Lightness and wickedness of your lives which stand in the pleasure of vain jesting and idle foolish talking Rom. 13 13. in surfeiting and drunkennesse in chambering and wantonnesse strife and envying in the ground of all manner of sin iniquity and mischief which produces and yields the fruits of lying swearing pride covetousness cheating and defrauding adulteries and whoredomes dissimulation robberies and desperate murders even in that evill and cursed ground where man is droven from the presence of God under the power of the agreement of Hell and death alienated and estranged from the Covenant of Life yoaked under blindness and chayned with the blackness of darkness shut out of the Garden of pleasure and Paradice of God where nothing can restore the losse which came by transgression but the power of the Cross of Christ Jesus which worketh death to the disobedient and carnall There is none other entrance now unto the tree of Life which he that eateth not thereof dyeth in and perisheth unto everlasting death but through the flaming sword which is set at Edens gates Gen 3.24 to keep the way of the Tree life Can your eye read or your ear hear for your hearts to receive this ye vain scoffers at the Saints entrance into the holy City and Paradise of God You are witnesses to your selves that your Inheritance is not in the Kingdome of Heaven which is like unto a grain of Mustard-seed Math 13.31 which also is likened unto an Onion seed whose perfect fruit being taken out of the natural earth yet quickly perisheth not but prospereth yielding growth from the body of the root more than all roots of the earth This is the work of Life the Cross which neither is likeness imitation nor Image of the things or nature of death but the mighty power of God which bringeth death unto death which hath passed over all men Rom 5.10 12. and reigneth over all men from Adam unto Moses even over all that have sinned who have not known Moses although their sin hath not been after the similitude of Adams transgression from lost Adam therefore unto Moses you must come to witness an entrance into Moses his house in whom was revealed the hope of the promise that should come to passe which also is come in power Rom 8.4 in the substance to them In whom the righteousnesse of the Law is fulfilled who walk not after the flesh but after the Spirit who have seen the Prophets day and are come through the work of Johns cry in the wilderness Math 3.3 4 5 6 7 8 9 10. who are no more of the flesh as in the flesh working the works of the flesh but through the death of the Crosse are buried in the separation from the worships words and works of the first nature risen and born unto Life unto the inheritance of Redemption and Justification into the unchangeable Kingdome of the word of the Covenant where he that is least is greater then John the Baptist Math 11.11 who was the greatest Prophet borne of women and thus being passed and translated from death to life not as any longer under the power of sin are partakers of the Elements or subject unto the carnall Ordinances are altogether under and one with the power of the ministration of life in the communion of the Eternall body of the Lord and from your superstitions and Images and nature of iniquitie and transgression by the power of the Crosse of Christ Jesus ye must be changed through obedience to the motions of the Light in all your consciences into the Image of the glory of the second Adam who is the Lord from Heaven if ever ye shall come to witnesse a hope which will not wither to be Joyned unto the heireship of the promise of the Inheritance of the kingdome which Covenant was made only with Abraham and with the seed of Abraham born of the free-Woman Gen 22.16 which by the one Everlasting Oath of God is confirmed unto all that by the blood of sprinkling are entered into the City Heb 12.22 Rev 22.15 where not any thing that is defiled can come for without is the curse even over as many as stand in the ground without the compasse of the fence of the Paradice of God where are dogs and sorcerers and whore-mongers and murderers and Idolaters and whosoever loveth and maketh a lye Repent Repent therefore the mighty day of the Lord God is at hand wherein he will sift the Nations as with the five of equitie and fanne the Inhabitants of the earth with the winde of his wrath and through all Nations will make an equall separation in Righteousnesse the Chaffe from the Wheate the Drosse and Reprobate from the refined Silver the just from the vile him that feareth God from him that feareth him not A day of woe to the wicked and of vengeance to the workers of iniquitie in which cometh to passe the Revelation of the Wrath and Indignation of God which is even ready to be revealed in flames of burning fire against all the ungodly A day of howling to the sonnes of Sodome and of everlasting lamentation to the daughters of Gomorrha Strength shall not defend you nor Art deliver you where then will you run for a refuge ye want the wings of the Sunne of the Morning to fly unto the ends of the earth
testimony against your Idolatrous wayes And verily the same words which once Paul declared upon Mars hill unto your fathers Acts. 17.22 now turneth upon the heads of you their children Ye men of Athens I perceive that in all things ye are too superstitious for as I passed through your City I found an Idolls Temple which was abundantly painted with pictures on every side within which was the Inscription which I John did reade TO THE UNKNOWN GOD Which with the bowings of your bodies unto those superstitions Idolatrous Images ye ignorantly worship Him declare I unto you God that made the world and all things therein seeing that he is Lord of Heaven and Earth dwelleth not in Temples made with hands neither is he worshipped with mens hands by Temples of Pictures or the customary and traditionall bowings of your bodyes unto pictures as though he needed any thing seeing he giveth unto all life and breath and all things and hath made of his blood all Nations of men for to dwell upon all the face of the earth And hath determined the times before appointed and the bounds of their habitation that they should seek the Lord if happily they might feel after him and find him though he be not far from every one of us For as much then as we are the off-spring of God we ought not to thinke which if we were come to the life of the seed ye could not then in the least measure imagine or thinke that the Godhead is like unto gold or silver or stone graven or pictures made or drawne by art or mans device and the times of this Ignorance God winked at but now commandeth all men every where to Repent because his mighty DREADFULL DAY is at hand which he hath appointed wherein he will Judge in righteousnesse the whole world of mankinde Carlo Dessio Gumene Stephaci called Greek Doctors of your people in the City of Athens among whom I was conversant in the power of the Spirit of the Lord and preached unto you the Everlasting Gospel in crosse to your wisdomes wherefore ye resisted my testimony and called me fool and said all young men are fooles Acts 13.41 In like manner as your fathers the Philosophers Epicurians Stoicks called Paul babler do not you shew your selves herein to be the despisers spoken of What would you have said to Timothy 1 Tim 4.12 if he had come unto you even as I came in doctrine and Example And what would you have said to Jeremiah Jere 1.6 17 18. would you have said otherwise unto him then you did unto me if he had come unto you as in his day he visited your nature in the Jewes that sought to slay him Jere 26.8 And will you say also that all the young Prophets in the dayes of old were fooles And when John did write unto young men 1 Joh 2.13 14. did he then write unto fooles Will you call such fooles who knew the Father who were strong and had overcome the wicked one And are you so ignorant as not to consider these to be the latter dayes in which God will fulfill the Prophesies of old Joel 2.28 Your old men shall dreame dreames and your young men shall see visions for God hath said that he will powre out his Spirit upon them and are ye not wicked in your words to call such fools Consider this also did not you manifest your selves to be most ignorant to seek for a signe and a miracle then from me whom you called fool Did not that as much manifest your perverse ignorance as it did your unbeliefe Wherein you also shewed your selves to be in the same nature of that generation which sought for a signe in the dayes of Christ whom the Lord answered and said unto them Math 12.38 that they were an evill and an adulterous generation yea your sin is worse then theirs was who say that you see with a better eye then they did and by so much the more it remaines Are not you the hypocrites Math 16.3 that can discerne the face of the skies but cannot discerne the signes of the times Like as Jonas was three dayes and three nights in the Whales belly and came forth a Preacher of Repentance Even so are the times at hand Math 24.32 Learne ye therefore the parable of the Figge tree when his branch is yet tender and putteth forth leaves know ye that the Summer is nigh for as the dayes of Noah were so shall also the coming of the Lord be In short words your faith is fathomed and your hope is comprehended your fruits gives the testimony of you one cluster of your grapes were enough to shew the nature of your Vine planted in the Mountaines of Sodome the proverb followes your age The fathers have eaten sower grapes and the Childrens teeth are set on edge yet I shall also further shew you how that as the Jewes stood in the dayes of Jeremiah so you do stand in the same nature perversenesse pride and obstinacie ruling your hearts now unto whom God sent Jeremiah to cry against saying Trust ye not in lying words speaking to your selves Jer 7.4 The Temple of the Lord the Temple of the Lord the Temple of the Lord are these and Paul said to your fathers the Athenians God dwelleth not in Temples made with hands Yet you contrary to the Scriptures do assemble your selves as the Jewes did to worship the works of mens hands and of your own hands in the Temples which are made with hands and so you walk contrary to the Scriptures of the Prophets and Apostles and touching this matter whereof ye say that ye follow the Councell of the Ancient fathers you who are called the wisest fathers in these dayes shew by the best testimony that ye are able in what manner you esteeme the Councell of your Ancient fathers and how that it is greater and ought more to be esteemed and followed then the counsell of our only father the Lord God of Heaven and Earth who gave the utterance of his counsel thorow Jeremiah Paul Jer 26.12 and others crying against the Temples and against your customes the traditions of your fore-fathers and Christ said Behold your house is left unto you desolate and Paul cryed against the Temples made with hands Where had you or your fathers ever a command from God or from Christ to build such houses and to paint them full of pictures Consider and lay it truly to heart ye men throughout the earth is not your building of these houses one and of the very same nature and the fruits of the very same Spirit in those which made the Calfe whilst Moses was with God and not in the Camp amongst them Exod 32. In the dayes of old upon a much more seeming account of assured confidence was the opposition of the Jewes of Jeremiah's testimony then yours possibly can be in these latter dayes for as much as their fathers