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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	flesh_n	lust_n	sin_n	7,244	5	5.0237	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85704	A treatise touching falling from grace. Or Thirteen arguments tending to prove that believers cannot fall from grace, as they were laid down at a conference at Yalding in Kent, examined and answered, with many absurdities of that doctrine shewed. Whereunto is added thirteen reasons to prove that believers may fall totally and finally from grace, and many profitable uses flowing from that doctrine. By John Griffith.	Griffith, John, 1622?-1700.	1653 (1653)	Wing G2006; Thomason E690_17; ESTC R202323	40,736	75

persecution Absur. 11 likewise for the name of Christ for what should they suffer reproaches imprisonments or any such thing for seeing nothing can seperate them from Christ no not sin as is affirmed what if I should may some say conform a little to men and so keep my self out of trouble I know I shall not be seperated from Christ that is impossible that I that have once believed should fall away Thus may Satan get in a litle at first and so by degrees take full possession It is a let to fruitfulnesse for if believers cannot Absur. 12 fall from grace what need they endeavour after fruitfulnesse or good works what may the rich man say I will keep my money what need I be so rich in good works I know I cannot fall away nothing can seperate me from Christ thus may it obstruct fruitfulnesse It opens a gap to all Licentiousnesse for if Absur. 13 believers cannot fall away what loosenesse is it they may not run into what need they watch pray hear or doe any thing let us eat and Absurd 13 drink for to morrow we shall die what matter for following peace and holinesse what matter for abstaining from fleshly lusts or for cleansing our selves from filthinesse of flesh and spirit they cannot fall nothing can seperate them from Christ no not sin being once in Christ if this doctrine of impossibility of falling from grace be true Thus may it be easily seen that this doctrine which is so contended for with so much pretended strength is not Gods holy mind but an opinion taken up and endeavoured to be maintained but cannot by written verity let it therefore be weighed in the ballance and it will be found too light how it can be cleared from these absurdities laid down I know not which are very dangerous and is indeed that which will destroy and dissolve the very life of a Christians warfare and pilgrimage which all that wil go to bliss must passe thorow with fear and trembling with stedfast faith with patience with watchfulnesse with sobriety with taking heed with being beware of men of false prophets seducers little Foxes Wolves in sheeps cloathing grievious wolves perverse speakers false teachers and such like for sure we are fallen into the perilous times when men shall be lovers of themselves more then lovers of God therefore we have need to take to us the whole armour of God that we may be able to withstand in the evil day and having done all to stand Now these arguments being answered and the absurdities of that doctrine shewn it remains for me to betake myself to my proposition as it was then stated by me but denied by the other at our conference Thirteen Reasons by which it s plainly proved that Believers in Christ may fall from Grace MY first reason is because they are commanded to take heed The Apostles of Christ were truly believing Reason 1 men and yet our Lord saith unto them take heed that no man deceive you and the reason is because many false Christs shall come in his name saying I am Christ and shall deceive many therefore take you heed that no man deceive you take yee heed watch and pray for ye know not when the time is Take heed to your selves least at any time your hearts he overcharged with surfeting and drunkenness and cares of this life and so that day come upon you unawares These sayings doe plainly teach us that they might be deceived by false Christs and be overcome by suffering if they did not take heed unto themselves or else needlesse were these sayings for if they could not be deceived and so fall they had no need to take heed where there is no danger there needs no caution these Scriptures with many others of like import may be crossed out of our Bibles if there be no danger of falling from the faith Christ tels his Disciples that they are the Salt of the earth but if the salt have lost its savour wherewith shall it be salted it is thenceforth good for nothing but to be cast out and trodden under foot of men Now were it not an absolute contradicting of Christ to say we cannot lose our favour its impossible we should and a making of his words impertinent his cautions uselesse Again the Apostle gives the like cautions to the Churches Take heed brethren least there be in any of you an evil heart of unbelief in departing from the living God but exhorting one another daily while it s called to day least any of you be hardned through the deceitfulnesse of sin They must take heed or else there may be in them an evil heart of unbelief in departing from the living God and therefore they must exhort one another least they be hardned c. looking diligently least any man fail of the grace of God least any root of bitternesse spring up and trouble you and thereby many be defiled least there should be any fornicators or prophane persons as Esau who for one morsel of meat sold his birth-right It seems Saints may fall from grace and become prophane persons fell their birth-rights c. therefore believers in Christ may fall away The second Reason is because the Scripture Reason 2 fore-telleth that many shall be deceived and drawn away by men speaking perverse things and made merchandize of by false teachers even those that have obtained like precious faith and therefore saith he unto them beware least also ye being led away by the error of the wicked fall from your own stedfastnesse again beware least any man spoil you through Philosophy and vain deceit after the Traditions of men after the rudiments of the world and not after Christ let no man beguile you c. and again behold I come quickly hold fast that which thou hast let no man take thy crown all which teacheth us that believers may fall away if they do not take heed beware and stand fast c. and that the Scripture did fore-see that some should fall be spoiled and deceived through their not taking heed therefore believers in Christ may fall away The third reason is because some have fallen Reason 3 away from the faith Paul exhorts Timothy to war a good warfare holding faith and a good conscience which some have put away concerning faith have made shipwrack of whom is Hemeneus and Alexander But some may say that faith they fell from was not a true faith but a seeming faith I answer if that were so Paul did Hemeneus and Alexander great wrong for he delivered them to Satan now if they did but seem to have faith but had no true faith then when they fell they were better then when they stood because when they stood they seemed to be what they were not but when they fell they appeared to be what indeed they were now if Paul delivered them to Satan for falling from a seeming faith he surely did them wrong

was accomplished Again Christ prayed for the world that they might know him Now if Christs prayer had been absolute without respect to this or that then they must know him and believe in him which to doe is life eternall vers. 3. Christ therefore in his prayer had respect to the meanes by which they should come to know him which if the means were used by them the end might be effected in them for the meanes was of this tendance and every way correspondent as to the bringing them even all the world to the knowledg of Christ in which Christ was heard for such meanes God hath afforded the world that would accomplish the end did they not put it from them Thirdly Christ prayed that the Jewes who crucified him should be forgiven Now It Christ here had been absolute and positive viz. it must be so without respect to this or that then it should have been so viz. they should be forgiven and then they could not have been cut off for not receiving Christ because their sinne was forgiven Christ therefore in this prayer must be understood to have respect to the way in which forgiveness was promised unto them viz. repentance faith and baptisme in doing of which they to wit so many as did repent of their sheding the innocent blood and were accordingly baptized did receive forgiveness as Christ had prayed they should but as for the rest all the blood that was shed upon the earth from the blood of righteous Abel unto the blood of Zacharias shall be upon them yea and the innocent blood of Christ also which they desired might be on them and their Children Now to come close to the argument Christ prayeth for his Disciples that they should be kept from the evill of the world in which he is heard I grant considering his prayer as before to have respect to their abiding in him by keeping his commandements for he saith If ye love me keep my Commandements and I will pray the Father and he shall give you another Comforter that shall abide with you forever Christ in this prayer therefore is not absolute that is to say they are my Disciples thou hast given them me and now I pray thee to keep them although they doe not keep my Commandements but this prayer is with respect to their abiding in him which if they doe as some have not done that were in him they have the benefit of his prayer but if otherwise they have no benefit thereof no more then they that doe never believe in him have the benefit of his intercession but are cut off as unfruitfull branches from the Vine therefore notwitstanding Christ doth pray for them it doth not follow but that believers may fall totally and finally If neither sinne nor suffering can seperate us from the Lord then nothing can seperate us for sin Rom. 8.39 for suffering 35 36. ve and concluds the 38 39. that nothing can seperate us Therefore nothing can Only First we grant that the Saints of God may fall away from the degrees of Grace from the strength of faith to a weake faith to some measure of hardnesse of heart Secondly we grant they may fall from the com● of the Spirit as in Psal. 51.2.8.12 Thirdly From common gifts of the Spirit as a Spirit of government as Saul did c. This Argument hath a large latitude and must in part be denyd viz. sin unrepented of may seperate unfruitfulnesse and such like hath a cutting off following it Therefore upon examination we shall find that this will not prove the Assertion First I suppose that it will not be owned that Paul doth intend here denying Christ or any sinne unrepented of for that may seperate a If we suffer we shall also reign with him if we deny him he will also deny us yea we I Paul and thou Timothy if we deny him he will also deny us for so he himself said b But whosoever shall deny me before men him will I also deny before my Father which is in heaven Again the Apostle doth not say that sin shall not seperate and therefore the argument is stretched beyond what the Text will prove I rather think the 33. ver. had been more pertinent to the business where the Apostle makes this holy challenge Who shall lay any thing to the charge of Gods Elect c. Now to know who are the Elect of God will be the solution of this matter for which I refer you to my answer to the first argument those that are called according to Gods purpose ver. 28. who they are see my answer to the third Argument they that make their Calling and Election sure by adding to their faith virtue c. who shall lay any thing to their charge it is God that justifies c. Again Who shall seperate them that so do no thing nor no man can b) no nor none of these things viz. tribulation or distress or persecution or famine or nakedness or perill or sword nay in all these things they are more then Conquerours through him that loved them but this doth not prove but that persons in Christ may fal and be seperated from Christ by denying Christ although none of these can if they be not overcome by them to forsake and deny him c. Now the question is whether persons in Christ may hot be overcome by these I Answer the Scripture saith they may for if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ they are again intangled therein and overcome the latter end is worse then the beginning d) Therefore Paul exhorteth the Galathians to stand fast in the liberty wherewith Christ hath made them free and not to be intangled again in the Yoak of bondage e) Christ saith he that overcometh and keeps my words to the end to him will I give power over the Nations he that overcometh the same shall be cloathed in white rayment to him that overcomes will I grant to sit with me in my throne g he that overcometh shall inherit all things I will be his God and he shall be my Sonne God will not disown us because of persecution c. but will reward us for our sufferings if we are not overcome by them be thou faithfull unto the death and I will give thee a Crown of Life so much for this Argument now to the next The seventh Argument from Joh. 10.28 my sheep heare my voyce c. none are able to pluck the sheep of Christ out of the hands of Christ therefore they cannot fall totally nor finally This Argument being the same or of the like import with the sixth I shall say little to it for if nothing can seperate them then none can pluck them cut of his hands Only this My sheep saith Christ heare my voyce and I know them and they follow

in the doctrine of Christ we have not God It teacheth the servants of the Lord to continue Vse 8 instant in prayer praying fervently because otherwise they may enter into temptation and so be in danger of being overcome therefore saith Christ watch and pray that ye enter not into temptation so Christ taught his disciples to pray lead us not into temptation Again take ye heed watch and pray for ye know not when the time is to this duty we are exhorted by the Apostles of Christ to be instant in prayer without ceasing is any afflicted let him pray continue in prayer and watch in the same with thanksgiving be ye therefore sober watch unto prayer and he spake a parable unto them to this end that men ought alwais to pray not to faint the good Lord will be sought unto for strength against temptations prayer is one of the weapons which we must overcome temptations withall and overcome Satan yea and prevail with God through bis dear Son for supplies of grace that we may be able to stand against our enemies in the day of tryal and adversity let us therefore learn this good lessen to be instant in prayer for God is a God hearing prayer and will answer while we are yet speaking and what soever we ask in his Sons name he will give it unto us if we abide in him and his word abide in us Vse 9 It teacheth the Servants of the Lord to be constant in hearing and in reading the Scriptures and to meditate in the law of the Lord they knowing that it is a means by which they shal be strengthned fed and refreshed and without which they may grow feeble therefore saith the wisdome of God now therefore hearken to me O ye children for blessed are they that keep my waies hear instruction and be wise and refuse it not blessed is the man that heareth me watching dayly at my gates waiting at the posts of my dores a wise man will hear and increase learning be more ready to hear then to give the sacrifice of fools for they consider not that they do evil hear and your soul shall live again be swift to hear and slow to speak slow to wrath thus doth this truth teach us to hear constantly yea so to hear as to do what the the will of God is for otherwies we deceive our selves it is not the hearer of the law which is justifyed but the doer therefore saith Christ he that heareth these sayings of mine and doth them I will liken him to a wiseman c. but if we refuse to hear God will send a famine not a famine of bread nor of thirst but of hearing the word of the Lord how doth it then behove the servants of Christ to be diligent hearers of the word in these daies of plenty and to walk thankfully towards God in all well pleasing least he should deprive them of so great rich and unspeakable a mercy It obligeth and incourageth the servants of the Vse 10 Lord to suffer persecution constantly for the testimony of Christ they knowing that if they suffer they shall be glorifyed with him but if they deny him he will also deny them this is that which the word of God doth much mind us of viz. that they must suffer persecution fear none of these things which thou shalt suffer behold the devill shall cast some of you into prison that ye may be tryed and ye shall have tribulation ten daies be thou faithfull unto death and I will give thee a Crown of life The Lord here gives a gracious encouragement fear not saith he none of these things which thou shalt suffer as if the Lord should say suffer thou must but be thou faithfull unto death and I will give thee a Crown of life thou shalt be rewarded with a sufficient recompence for our light affliction which is but for a moment worketh for us a far more exceeding and eternall weight of glory what an incouragement is this now not to forsake nor deny Christ seeing there is a Crown an eternal weight of glory too for them that are faithful unto death and do not deny Christ what would not a man suffer for a Crown for glory for a kingdome who would forsake a Crown of glory a Kingdome an incorruptible one also for the suffrings the light momentary affliction that may be suffered here what is it for a man to gain the whole world and lose his own soul or what shall a man give in exchange for his Soul therefore he that will save his life shall lose it that is he that to save his life here will deny Christ and not suffer for his sake shall lose his life in that to come therefore nothing will be our gain if we do not hold fast but great will be our loss viz. our souls our lives a Crown a kingdome of glory oh how should the servants of the lord be filling their hearts with the consideration of the excellency and glory of that kingdom that they may hold fast that no man take their Crown knowing that the promise is to him that overcommeth Vse 11 It teacheth them to resist Satan stedfastly they knowing that he goeth about as a roaring lion seeking whom he may devour and that he is an enemy that must be resisted otherwise he may prevaile against them and overcome them this may teach the servants of the lord to stand upon their guard and to resist every temptation wherewith he doth indeavour to surprize them and narrowly to watch against his suggestions for they are to give no place to the devill but to learn with the Apostle not to be ignorant of his devises that so having on the whole armor of God they may be able to quench his fiery darts by resisting of him with stedfast faith seeing else they may be overcome by him and catched in his snares like the silly bird who is catched in the net of the fowler It teacheth them to mortifie the deeds of the Vse 12 flesh they knowing that that is also an enemy to them to which duty we are exhorted mortifie your members that are upon the earth for if ye live after the flesh ye shall dy but if ye through the spirit do mortifie the deeds of the body ye shall live the servants of Christ must not live after the flesh they wil then come under condemnation vers. 1. therefore the Apostle Paul kept under his body and brought it under subjection and the reason was lest he should be a cast away the flesh and the lusts therof do make war against the soul they must not be suffered to be predominant in the servants of Christ for they are stout warriers and will slay if they be not slayed It teacheth the servants of Christ to follow after Vse 13 peace and holinesse

knowing that without it no man shall ever see the Lord holyness becomming the house of the Lord for ever to this end was their Redemption wrought that they should serve him in holinesse and righteousnesse all the daies of their life even so now yield your members servants unto righteousnesse unto holinesse but now being made free from sin and become servants to God ye have your fruit unto holinesse and the end everlasting life for God hath not called us unto uncleannesse but unto holinesse without holinesse there is no sight of God how then should the servants of Christ labour after holiness otherwise they are unlike God he is holy holy holy holy is the Lord therefore they must be holy as he is holy and he that hath this hope in him purifieth himself even as he is pure therefore having these promises let us clense our selves from all filthynesse both of flesh and spirit perfecting holinesse in the fear of God blessed are they that do his commandment that they may have right to the tree of life and may enter in thorow the gates into the City he that saith he is in him ought to walk even as he walked now Christ was holy for such an high Priest became us who is holy harmlesse undefiled seperate from sinners and made higher then the heavens we must be holy harmlesse undefiled seperate from sinners as he was for we must walk as he walked therefore we are commanded to come out from amongst them and be seperate and touch no unclean thing and have no fellowship with unfruitful works of darkness but rather reprove them to follow holinesse will bring peace to the conscience glory to God adorn truth keep Satan at a distance strengthen the the things that remain keep us in the love of God make us appear to be trees of righteousnesse of the Lords planting that he might be glorified but if we be not followers after holinesse we shall never see the Lord in peace but rather be of that number that desire the rocks to fall on them to hide them from the face of the lamb let the servants of the most high God look about them it will be worth their while to make their calling and election sure and to stand upon their watch tower they have many enemies who Lion-like go about seeking whom they may devour what need have they to take to them the whole armour of God that they may be able to stand and having done all to stand how should they esteem of them that are set over them in the Lord and their faith follow considering the end of their conversion how should they esteem of the word which is their milk their light their Lanthorn their sword with which they must fight and contend against all oppositions both of the devil and the flesh the world pleasures profits and preferments thereof how should they make the word their councel in all their actions and not dare to presume in any thing above what is written least they be overtaken with the error of the wicked and so fall from their own stedfastnesse how should they beware and take heed of men false Christs false prophets and false teachers how should they try the spirits whether they be of God or no seeing many false Christs and prophets are already risen which deceive and beguile the hearts of the simple how should they meditate in the law of the Lord stand fast in the faith without wavering remember God in his way esteem of Christs institutions or Gospel ordinances they are Gods conveyances in which he doth convey himself unto them how ought they to walk humbly with their God and to indure affliction patiently to deny themselves take up their cross and follow Christ otherwise they cannot be his disciples how should they be fervent in prayer without ceasing least they enter into temptation to conclude how should they follow after fruitfulnesse holinesse faith vertue knowledge temperance patience godlynesse brotherly kindnesse charity for if these things be in them and abound they will make them that they shall neither be barren nor unfruitful in the knowledge of the Lord Jesus Christ but he that lacketh these things is blind and cannot see afarr off and hath forgotten that he was purged from his old sins wherefore the rather brethren give diligence to make your calling and election sure for if ye do these things ye shall never fall for so an entrance shall be ministred unto you abundantly into the everlasting kingdome of our Lord and Saviour Jesus Christ FINIS POST-SCRIPT ALbeit it is most undeniably evident that we are now fallen into those last and most perillous times wherein it was foreseen and accordingly foreshewn expressely by the spirit that some should depart from the faith 1 Tim. 4 1. and we see it verified also by dayly experience men sometimes eminent in religion becoming lovers of themselves and lovers of pleasures more then lovers of God and strangely mannered in every respect according as t was foretold they should in the latter ages by Paul 2 Tim. 2.1 2. c. yet I know this doctrine will not be received for truth by many neverthelesse I have discharged my conscience as in the presence of God that believers therby might be put in mind to hold fast that they have the successe of which I leave to the Lord Rev. 1.6 1 Pet. 2.5 Chap. 1 4. Rom. 8.17 Luke 12.32 Rom. 3.11 1 Cor. 9.25 Jer. 2.5 Zack 13.1 Obj. Ans. 2 Pet. 2.17 c Gen. 6.3 d Jer. 12.13 2 Chr. 15.2 Jer. 2.17 Es. 1.28 Arg. 5. Answ Joh. 17.21 23. Luke 23.24 Act. 2.39 Mat. 23.35 Mat. 27.25 Joh. 14.15.16 Arg. 6. Answ a 2 Tim. 2.12 Mat. 10.33 b Luke 12.8 chap. 9 26. Mar. 8.38 Rom. 8.39 b) Joh. 10.28 2 Pet. 2 20. d) Gal. 5.1 e) Rev. 17.26 chap 3.5.12.21 Chap. 21.7 Chap. 2.10 7. Arg. Answ h) 1 Thess. 5 15. i Rev. 14.4 Arg. 8. Answ Heb. 41. Vers 11. 1 Cor. 10.11 12. 1 Pet. 5.8.9 Jam. 5.7 ch. 1.2 3 4. Arg. 9. Phil. 4.4 Rom. 11.20 21. 1 Kin. 20.11 2 Pet. 1.10 1 Pet. 1.10 1 Pet. 1.8 9. Rom. 3.11 Rom. 2.7 10. Argu. Answer Col. 1.22.23 Jer. 17. Esay 1.28 Arg 11. Ans. Esay 50.2.56.1 1 Pet. 1.5 Esay 51.2.2 3 4. Jer. 17.23 Zach. 7.11.12 Arg. 12. Answ 2 Pet. 1.9 Psal. 1.2.3 Jos. 1.8 Psal. 119 1.2.3-2.12 Jer. 17.8 Arg. 13. Answ Rom. 11.25 26 27 28 29. Obj. Answ Joh. 6 66. 1 Tim. 1 20 ch. 5.15 2 Tim. 1.15 ch. 2.18 Obj. Answ 2 Tim. 2.18 2 Pet. 3.17 Joh. 8.32 2 Joh. 8.9 1 Pet. 5.2 Act. 20.28.30 1 Pet. 2.2 Heb. 10.25 Mal. 3.14 see Mat. 24.4 5. Act. 20.28 Heb. 3.17 Col. 2.8.17 c. Rom. 11.21 Gen. 3 4 5. 1 Tim. 6.17 Rom. 11.12 Phil. 2.12 Cor. 16.13 Heb. 10.36 Luk. 21.26 1 Pet. 5.8 Heb 3.12 Col. 2.8 Mat. 7.15 Cant. 2.15 Act. 20.29 Mat. 24.4 5. Mark 13.33 Lu. 21.34 Mat. 5.13 Luk. 14.33 34 35. Heb. 3 12 23. Act. 20. Heb. 12.15 16. Mat. 24.5 Act. 10.29.30 2 Pet. 2.1 2 3 -1.1-3.17 Col. 2 8.18 Rev. 3.11 2 Tim. 2.15 17.18 1 Tim. 5.15 Jer. 2.5 com 11.12.13 27 13 -18 14 15 16 17. Ro. 11.20.21 Heb. 4.11 1 Tim. 4.1.2 2 Thes. 2.3 Re. 2 10.17 Rev. 2.26.27 28.3.5 Heb. 3.12 13 14. Col. 1.22 23. Ro. 11.22 Heb 10.26 27 -6.4 5 6. 2 Pet. 2.20.21 Jer. 2 5.11.12.13.-17.13 Rom. 3.4 Ephes. 2.1.2 Jude 12. Se 2 Pet. 2.17 Jude 12 2 Pet. 2.17 Heb. 6.7.8 John 15 2.9.10 2 Pet. 1.1.10 Eph. 1.4 6.11.12.13 Cor. 16.13 Rev. 22.18 Exo. 32.32 Heb. ●0 26 Rev. 3.5 Rev. 2.10 2 Tim. 4.8 Mat. 25.13 Mar. 13 33. Mat. 26 41. Eph 6.8 Col. 4.2 1 Cor. 16.13 1 Thes. 5.6 2 Tim. 4.5 Hab. 2. 1. Psalm 130.6 Re. 16.15 1. Pet 5.8 Mat. 4 9. * The devill oft times perswades men notwithstanding they forsake the truth they shall go to heaven but beware of him for he is a lyar Joh 15.19 Pro. 14.20 Heb. 2.1 Eph. 6.11.16.18 1 Cor. 15.33 Jam. 2.26 Psa. 144.3 Jam. 1.15 Ps. 133.133 Marr 14.57 Heb. 12.1 Jam. 1.4 He. 6.11.12 2 Tim. 3.12 Mat. 24.13 Gal. 6.9 Heb. 12.2 2 Tim. 2.12 Heb. 12.3 Jam. 5 10. Rev. 2.10 Heb. 10 36. Luk. 12.45.46 Jam. 5.8 1 Pet. 5.6 Jam. 4.6 Prov. 3.34 Rom. 11.20 Mat. 11.29 Col. 3.12 1 Pet. 5.5 1 Cor. 9.27 Eph. 2.3 Isa. 57.15 Mich. 6.8 verse 4. 2 Pet 2.10 Phil. 2.12 Joh. 15.2 Isa. 64.5 2 Pet. 1.5.6 7.8 1 Thess. 5.12.13 Heb. 13.7 Heb. 13.17 1 Pet. 2.2 Psalm 119 161.162 ver. 148. Jer. 15.16 Jam. 1.21 119.103 Prov. 13.13 Isa. 30.12 Isa. 66.2.5 1 Sam. 3.1 2 Joh. 9. Joh. 15 10.-14.21.24 Psal. 119.70.72.77.78.79 Luke 6.46 1 Cor. 11.2 2 Joh. 6.9 Rom. 12.12 Jam. 5 16. Mat. 16 41. Mat. 6.13 Mar. 13 33. Mat. 24 42. 1 The 5.17 Jam. 5.13 Col. 4.2 Luke 18.1 Ephes. 6.18 Psal. 65.2 Dan. 9.21 Joh. 15.7 Prov 8.32 33 34. Prov. 1.5 Eccles. 5.1 Esa. 55.3 Jam. 1.19 Jam. 1.22 Rom. 2.12 Mat. 7.24 Luke 6.47 Amos. 8.11 2 Tim. 2.12 Rev. 2.10 2 Cor. 4 17 Luk. 12.13 1 Co. 9.25 Mat. 16.26 Rev. 3.11 2.17.26.27 28 -3.5.2.21 21.7 Ephes. 4.27 Col. 3.5 Rom. 8.13 1 Cor. 9.27 1 Pet. 2.11 Heb. 12.14 Psal. 93.5 Luke 1.73 Ro. 6.19.22 1 Thes. 4.7 Isay 6.3 1 Joh. 3.3 2 Cor. 7.1 Rev. 22.14 Joh. 2.6 Heb. 7.26 2 Cor. 6.17 Rev. 18.4 Ephes. 5.11 Rev. 3.2 Jude 0.21 Isay 61.3 Rev. 6.16 Heb. 12.14 2 Pet. 1.10 Heb. 2.1 2. 1 Pet. 5.8 Ephes. 6.13 He. 13.7.17 1 Pet. 2.2 Psal. 1.9.105 Eph. 6.17 2 Pet. 2.17 Mat. 24 4.5 2 Pet. 2.1 1 Joh. 4 1.-2.18 Psa. 119.78 1 Co. 16.13 Isa. 64.5 Mich. 6 8. Jam. 1.12 Mat. 10 38. 1 The 5.17 Luk. 21.36 Mat. 26.41 2 Pet. 1.5.6.7 8.9 10.11