Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	flesh_n	lust_n	sin_n	7,244	5	5.0237	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40955	A voice of the first trumpet sounding an alarme to call to judgement. Together with a flying roll to the scattered and dispersed ones, among the outcasts of the professed Israelites in England; and where it shall meete with them. VVritten in the time of Israels captivity, by one whom the people of the world call a Quaker; by name, Richard Farnevvorth.	R. F. (Richard Farnworth), d. 1666.	1653 (1653)	Wing F512B; ESTC R218273	12,830	26

and Cozening to Cheating and Scoffing to Scornefulnesse and Pleasure to Wantonnesse and so nourish their hearts as in a day of slaughter Jam. 5.5 and kill and slaye the holy one and the Just Woe to them that call evill good that put light for darknesse and darknesse for light and so draw Iniquity as with Cart-ropes and adde sinne to sinne Gaming to Sporting and Swearing to Lying and Hypocrisie to Dissimulation and so lust after Revenge to Persecution which are fruits of the Devill they that are after the Flesh they persecure them that are after the Spirit and the fruits of the flesh are manifest which are these A●●ul●ery Fornication Uncleanenessé Lasciviousnesse Witchcraft Hatred Variance Wrath Strife Seditions Heresies Envyings Murders Drunkennesse and such like as Pride and Oppression and grinding the faces of the Poore and Lying and Swearing and Pleasures and wantonnesse and Scoffing and scornfulnesse and Cozening and Chearing and doublemindednesse which is Hypocrisie but they which doe such things shall not inherit the kingdome of Heaven Gal. 5.19 20 21. God is pure and of purer eyes then to behold Iniquity be not deceived God will not be mocked for such as ye sow such shall ye reape Rom. 8.8 they that sow to the flesh shall of the flesh reape Corruption and they that are in the flesh cannot please God Isa 2.10 11 12. cumber not the ground ye fruitlesse trees that bring forth no fruit but that which is corrupt thou proud and lofty one thou are a fruitlesse tree and must be cut downe Mat. 3.10 Isa 2.17 All the haughtinesse of man must be brought downe and all the loftinesse of man laid low that the Lord alone may be exalted and the day of the Lord is coming upon all flesh houle and weepe you that live in envy and wrath which are fruitlesse trees Cumberers of the ground and must be cut downe and cast into the fire of the Indignation of the Lord God Almighty Mat. 7.19 20. Cumber not the ground ye Drunkards ye are all fruitlesse trees and must be cut down by the power of the Lord and cast into the fire Rev. 18. cumber not the ground ye Scoffers and Scorners and Deriders your deeds make you manifest you are cumberers of the ground ye Cozeners and Cheaters Backbiters and malitious ones and Persecuters Rev. 1.14 15. you are fruitlesse trees that Jude speakes of that defile the flesh in living in lust and excesse to that which is evill no fruit is brought forth by you but wilde grapes Envy Wrath Malice Rev. 20.10 Scoffing and Scorning and foolish Jeasting and Drunkennesse and Persecution which are fruits of unrighteousnesse but know you not Rev. 20.14 15. that the unrighteous shall not inherit the kingdome See 1 Cor. 6.9 10 11. and Eph. 5.3 4 5. and Rom. 29.30 31 32. and Rom. 2.8 9. and Rev. 21.8 Rev. 22.15 Read these Scriptures see if you can own your selves to be in the condition that they are spoken to All that follow the Imaginations of your owne hearts the Leaders of the people cause them to erre Isa 9.16 And the blinde lead the blind and both shall fall into the ditch together Mat. 15.14 Like Priest like People and drunk in Iniquity Hosea 4. and live in Envy and Wrath persecuting the Righteous as the Jews and Scribes and Pharisees did and holds up the same things that they did as in Mat. 23. But woe was their portion then and it is the portion of all the world that walkes on in their steps now Repent and turne to the Lord with speede for the great and mighty day draweth neere which is foretold of by the Prophe● Zephaniah Reade Zeph. 1.14.18 read them over an● weigh them well and returne to the Lord with all you● hearts that he may have mercy upon you Now yo● have time prize it and feare the Lord God Almighty and worship not the Beast for the houre of his Judgement is coming Rev 14.6 7. Woe to all that act in unrighteousnesse of what sort soever The Princes are Rebellious and companions of Theeves every one loveth gifts an● followeth after rewards Isa 1.23 24. they judge not the Fatherlesse neither doth the cause of the Widdow come unto them Therefore saith the Lord the Lord of Hosts the mighty one to Israel Ver. 22. Ah I will ease me of mine enemies and avenge 〈◊〉 of mine adversaries Vengeance is mine and I will repa● saith the Lord. How is the beautifull City become an harlot it was full of Judgement Righteousnesse lodged in i● but now Murderers But Zion shall be redeemed wi●● Judgements and her Converts with Righteousnesse a●● the destruction of the transgressors and of the sinners sh●● be together and they that forsake the Lord shall be consumed Isa 1.27 28. And the Lord will purchase 〈◊〉 him a peculiar people that they may worship him i● spirit and in truth and he will returne to them a pu● Language that they may call upon the name of th● Lord with one consent and the remnant of Israel sh●● not doe Iniquity nor speake Lyes neither shall a d●ceitfull tongue be found in their mouth for they sha●● feed and lye downe and none shall make them afrai● Zeph. 2.9 to the 15. the Lord alone will be the delig●● of his people and thus saith the Lord I will turne 〈◊〉 hand upon thee and purely purge away thy drosse and ta●● ●way all thy tinne and I will Restore thy Judges as at the fi●st and thy Counsellers as at the beginning afterwards thou shalt be called the City of righteousnesse the faithfull City Isa 1.25 26. And then every m●n shall sit under ●is own Vine and under his Fig tree no●e shal make ●hem afraid Rejoyce ye Saints and righ ●ous ones ●he time of Israels deliverance draweth nigh woe to ●he world and to all that live and act in unrighteousnesse the great day of the Lord draweth nigh it hast●th greatly Repent and turne to the Lord Seeke ●ighteousnesse seeke peace if so be ye may be hid in the day ●f the Lords wrath Zeph. 2.3 A fire is kindled and who shall quench it Mal. 4.1 This was read on the Market-Crosse at Rotheram upon a Market day Richard Farneworth A FLYING ROLL To the scattered and dispersed Ones among the Outcasts of the professed ISRAELITES in England and where it shall meete with them THat they may mind the light within which will gather them out of all the worlds ways and worships and customes and fashions up into love and pu●ity to have Communion and fellowship with the spirit of love in yeilding obedience to it written by one that hath beene in Egypt and is got up into the Land of the living mercies of the Lord where there is fulnesse of joy and pleasu es for evermore and he is sending into Egypt to those that are in Bondage and darknesse to visit them there sending them a staffe to walke by that

will teach the simple and cause them that erred in spirit to understand Doctrine therefore waite wholly on him within that you may know the power of his truth within working out all unrighteousnesse and the power of his resurrection ruling by his spirit in the Kingdome of grace and glory shining forth in brightnesse to the praise of him who is the holy Lord God omnipotent who doth shed abroad his eternall love in the spirits of his people drawing out their mindes from all earthly carnall and visible objects to live holy within in that which is eternall and invisible who draweth his people as with the cords of his love to taste how gracious he is calling us out o● darknesse into his marvellous light quickning us by his spirit the divine power of righteousnesse drawing up our affections into the eternall invisible inflowing of his free love which is the joy and delight of the beloved ones of the Lord to him alone be a●praise and honour and glory for overmore Amen All people every where that have a desire to know the truth know that it is the word of life that sanctifies and purifies soule and Spirit and is the power of God to salvation that do●h set free from sin and wrath and redeemeth from under the curse for all have sinned and falne from the Lord and are feeding upon dust which is the Serpents meat and whose mindes are yet in the E●r●h delighting in visible objects are not acquainted with the Lord Jesus Christ who is the delight of his people and leadeth them out of all the wayes and workes of darkness and redeemeth them to himselfe out of all things that are earthly and carnall to have their affections and hearts upon that which is invisible and eternall that they may partake of all his soule-satisfying comforts and raigne with him in the Kingdom of his Father being brought by him into the glorious liberty of the Sons of God To live with him in the full fountaine of his Eternall Love he being the everlasting Prince of peace and sits upon his Throne of Glory in his Saints That they may have free accesse to the Throne of Grace where the Lords delight is to whom be all honour and glory for evermore Amen All you whose minds are yet in the Earth cease from all your Priests they do deceive you they are blinde guides and doe not profit you at all because they were never sent of the Lord Ier. 23.16 Thus saith the Lord they ran but I did not send them therefore they shall not profit this people at all 23. v. Cease from them all every one and waite upon the Lord for teaching who hath promised to teach all his himselfe as in Isa 54 13. All the Children of the Lord are taught of the Lord in righteousness they are established and they are far from oppression and they shall not need any man to teach them Ier. 31.34 The Lord alone is the Teacher of all his himselfe and he teacheth them to deny all ungodlinesse and worldly Lusts and he teacheth them to be tender and to be loving one to another and to walke as obedient Children before him in all holy conversaiion not fashioning themselves like unto the World but he teacheth his Children to deny it And faith be not you conformed like unto the World but be ye transformed by the renewing of your minds that ye may know what is that good that acceptable and perfect will of God who is pure and will have his people so a holy people to bring forth fruit to his own praise saith he be ye holy as I am holy for holinesse becometh mine house for ever and let your love be without dissimulation love not in word but in deed and truth Love one another even with the same love that I loved you withall and be what you speake in all things Let your yea be yea and your nay nay in all things saith the Lord it s the upright in heart that I delight in and I love truth in the inward parts and I would have you all my deare Children to walke worthy of your Calling that you may be a chosen Generation a royall Priesthood a peculiar people to shew forth my praise who hath called you out of darknes into my marvelous light walk as Children of the day and bring forth fruit to my praise and glory Fruits of the Spirit Love and Peace and Joy Gentlenesse Goodnesse and Meeknesse Temperance Patience Brotherly-kindnesse Long-suffering forbearing and forgiving one another and live in love and purity building up one another in live for this is well pleasing unto me saith the Lord God Almighty I would not have you to be as the World is because they are Ignorant and walke on in blindnesse being Children of the night and they are carnall and sottish and know me not Therefore they know not you my faithfulness whom I have made choyce of and redeemed you to my selfe by the blood of the Lambe that you may sit at my Table and be planted in my House to shine forth in purity having Union and Communion with mee being of the seed of Abraham borne againe and par●akers of the word of Life which liveth and abideth for ever that you may rejoyce in my love and raigne with me in my Kingdome of glory I have made my Name knowne unto you through my Eternall Power and Free-love that it may be as a pretious Ointment powring forth continually to cheare up ●our hearts my presence being with you having the word of lif in you to feed upon which is daily Bread Bread of life which the World knowes not of Therefore doe they speake evill of you my deare ones who are as deare to me as the Apple of mine Eye I have loved you with an everlasting love freely for ●y Name-sake abide in it and walke worthy of this high Calling that I may be glorified by you who ●ath done such great things for you as to make you ●ne with my selfe I in you and you in mee that your whole delight may be in me who giveth you ●he desire of your hearts rejoyce you Saints and Righteous ones the Lord is King King of love ●hat rules above in glory taking our affections into ●he Eternall excellencies being taken up into that ●eavenly Paradise and eates of the spices there where the King of Peace is their Keeper of that sweet Garden of Spices where there is all varieties joy in ●ove and love in joy Peace in rest and rest in peace and mercy is the Seat where the King of Salem doth abide and brings his love that 's made his Bride betrothed and espoused to him in his own righteousness to be his darling and delight to feed upon the Spices of his love where there is a Banquetting house prepared in the heat time of the Day to go and drink deep draughts of his new Wine to take full Cups of Comfort there which doth the heart continually chear and keeps it free from slavish feare the King ●s Keeper of his Vines and hedgeth them about and causeth them to grow and flourish in brightness round about and takes the Foxes that would them spoyle and giveth all his enemes the foyle ta●ing th● wise in their own craftiness and hangs them in their own snares and that 's the reason why the wicked rage and fumes and sayes truly the Lord is good an● gracious indeed and is a a present helpe in the greate● time of neede he doth preserve and keepe all thos● that trust in him even in the Treasury of his own● Defence that he alone may bring them all from thenc● up to Mount Sion where his Vin●yard is that the● may all rejoyce together the ove●flowing scorge bein● past that they in him may have their joy their peac● and eke their rest to sing forth Halelujah unt● him who is their keeper and their King Rejoyce fo● evermore Written in the time of Israels captivity by one whom the People of the World call a Quaker by name RICH. FARNVVORTH FINIS