and God is in them of a truth and they and the Father are one and they do abide in the Vine and in him they bring forth much Fruit to the glory of God the Father and these Fruits of the holy Ghost are to be found dwelling in them as Love Joy Meekness Patience Temperance Brotherly Kindness Bowels of Mercy Humbleness of Minde Holiness and Righteousness And the false Teachers appear plainly by their Fruits to be the Priests that do receive Tythes for they seek gain from their Quarters they fleece the Flock and do not feed them they speak a Divination of their own brain they are in the number of those that steal the word from their neighbour and cry The Lord saith when the Lord never spake unto them they do not at all profit the people for they that were unclean are unclean they that were filthy are filthy still and Drunkards are Drunkards still they are not sent of God for if they were they would have turned people from the evil of their doings and they should have learned to do well By their fruits Christ saith they shall be known for men do not gather figs of thorns nor grapes of thistles but every good tree bringeth forth good fruit and by their covetous filthy lives they destroy the hearty professions of their hearers who are much led by example and practice of their Teachers and herein they are partakers of other mens sins and so must partake with them of their plagues and the blind doth lead the blind and they must fall into the ditch for they that cannot witness in their own particulars that the Spirit of the Lord in them is raised and hath the whole seat of the soul in his dominion and power and the seed of God is raised in him and there is a continual watch kept to destroy sin in its first motion and so it is not yeilded to but is laid all upon the Tempter unless a man be brought to this he is not a fit person to teach others for Christ commandeth his Disciples to be perfect as their Father which is in heaven is perfect and to be holy in all manner of conversation for without holiness no man shall see the Lord and he that is in Christ ought so to walk as Christ hath walked who did no sin neither was there guile found in him I am sure the Priests dare not say they are in Christ or that he hath revealed himself in them or that the holy Ghost is come down upon them if these effects were wrought in them they durst not sue the just and righteous for treble Damages and make such spoil and havock of their Estates as they do throughout the Nation taking from some eight times as much as is the Due according to their own Demands O sad Generation of men that dare say the Lords Prayer as they say Forgive us our Trespasses as we forgive them that trespass against us and yet it is like the next day sueth for treble Damage for a pretended Trespass done before he saith the Petition Do they think the Lord God who hath an all-seeing eye doth not know their hypocrisie and will repay their deceit upon their own heads yea be assured all of you he will Do you follow the Rule that Christ commandeth To do unto all men as you would that all men should do unto you Do you expect a day wherein God shall judge the secrets of all men by Jesus Christ and when every man shall give an accompt for the things done in his bodie And do ye think that these actions before-rehearsed will stand and bear weight in that day O fear and tremble for whatsoever a man soweth that shall he assuredly reap he that soweth to his flesh shall of that reap corruption but he that soweth to the spirit shall of that reap life everlasting for they that are led by the Spirit of God they are the sons of God and they that are led by their wills and lusts whose servants are they the Apostle tells you That of whomsoever a man is overcome his servant he is whether it be of sin unto death or of obedience unto righteousness And therefore awake thou that sleepest and stand up from the dead and Christ shall give thee light and be not drunk with wine wherein is excess but be ye filled with the Spirit and look to see that Scripture fulfilled in you that ye are covetors of spiritual things and all other Scriptures also for they are written for our Instruction upon whom the ends of the world shall fall and leave off the woolvish nature the dogs nature the lyons nature and the destroying nature and put on the Lambs nature be tender hearted one to another and if any man have a quarrel against another forgive it even as God for Christs sake forgiveth thee if thou unfainedly repent and turn from the evil of thy doings then the Lord will blot out all thy transgressions and he will remember thy sins no more O turn ye turn ye for why will ye die ye house of Israel And therefore let all now take up the sore lamentation and teturn unto him that they may be saved for Jesus is able to save to the utmost all those that come unto God by him seeing he ever liveth to make intercession for them and they that do forsake lying vanities and cleave unto him blessed yea for ever blessed are they for they that have part in this first Resurrection from the death of sin unto the life of Grace over such the second death shall have no power but they shall reign as Lords and kings for ever and ever and the high praises of God shall be found in their mouthes and they shall be all cloathed with white the white Robes of his Righteousness and follow the Lamb whithersoever he goeth and he will lead them unto the lively Fountains and wipe away all tears from their eyes and they shall sing praises and hallelujahs unto him for ever and ever for he hath found them worthy and hath given them to be with his Father that they may behold his glory and see him as he is for none of Christs prayers shall fail He saith Father I will that those whom thou hast given me may be with me where I am that they may behold my glory that as thou O Father art in me and I in thee so that they may be made one in Vs Joh. 17. 23 24. And they have all this benefit here that if they abide in Christ and his Word abide in them let them ask what they will and it shall be done unto them And herein is my Father glorified saith Christ that you bear much fruit Joh. 15. 7 8. These things have I spoken unto you that my joy might remain in you and that your joy might be full saith Christ Now as for all others let them be in what form of Worship soever if they be out of the Life and Power of
the Lord doth not send hear-say men to be labourers in his Vineyard but such as he first fills with his Divine power and then sends them to work in his Vineyard so that still it is but Christ in them that is the One that is sent of the Father for the Father sends none but his only beloved Son in whom he is well pleased who is the Law of Righteousness and Peace the spreading power that fills all in all And you shall finde you Priests that are so puft up and filled with pride and are cloathed with covetousness that ere it be long these poor despised ones of the world that have this Law written in their hearts are the true Labourers that are sent forth into the Vineyard and you that call your selves Divines and Labourers you are but Traitors to Christ and Enemies to his Spirit you have had warnings from time to time Many Prophets hath the Lord sent unto you and righteous men but you have stopped your ears and hardned your hearts at the voice of the Charmer charm he never so wisely but the greater will be your woes and sorrow for you are left without excuse you are the men that must have your mouths stopped not by a humane tyrannical hand of power as you have stopped the mouths of Gods holy and just Ones for that they abhor for the Lord himself whom you dishonour by your hypocrisie will stop your mouths with shame and sorrow when he makes you to see your selves in the state of Devils Deceivers Scribes and Pharisees Simon Magus Demas and Judas that are Traitors to the spirit and power of Righteousness which is in the Saints But if you say you do not assume the names of Divines as you write your selves under which description you are as bad as Diviners Sorcerers or Deceivers as Balaam was and as the maid that got her Master gain by Divination in Act. 16. 16. you hold forth letter for spirit make people believe your words of hear-say that it is the Testimony and experience of the spirit within you and you pick their Purses extreamly by this Sorcery and Divination So it appears plain that the word you call Divinity darkens knowledge you talk much of the Body of Divinity and of Anatomizing Divinity O fine Language but when it comes to trial it is but a husk All is not Gold that glisters there is no Kernel the words ye say are without life the spirit that gave forth the Scripture ye are strangers unto the natural man understands not the things of God they are spiritually discern'd the Spirit hath filled the hearts of those you despise You go on selling words for mony to the blinde people whom you have deceived and the Spirit is not at all in your service and your service stinks before the Lord your preachings prayings and all your Will-worships with all the people joyning with you is but an abomination in the sight of the Lord for you are the people that draw nigh to God with your lips but your hearts are far from him and are removed afar off Love Justice righteous actings doing injury to no man is not to be found among you neither clean hands and a pure heart for the alone peace of the heart lieth in seeing and feeling Christ the Divine power to rise up and rule within and every soul is in confusion bon-dage and sorrrow until he have true light and feeling thereof in himself as I have shewed and found by experience And surely this may command all mouths to be silent that speak from hear-say and yet saith Thus saith the Lord he lies he dishonoureth the Lord whoever he is that speaketh before the Lord hath revealed himself in him spoke to him and put words into his mouth he doth exceedingly wrong the souls of his hearers by deceiving them and so their lives their whole actions and their conversations are unprofitable to all men because they make them believe a Divination are Words of Knowledge spoke from a pure Testimony Surely if the Lord had not become the Teacher of his despised Ones they had been over-spread with Egyptian bon-dage and darkness as the Priests are by whom the earth is corrupted and over spread with thick darkness Well you have Prophecies and Promises in the Writings of the Prophets and Apostles wait upon the Lord till you see the fulfilling of them within your selves and leave off your much talk about words and syllables for by this multitude of waste discourse people are blinded that they neither minde the Ptophecies of Scriptures nor wait for the fulfilling of them in themselves for whatsoever is written is written for our instruction upon whom the ends of the world shall fall And verily I can truly say That so long as I was a blinde Professor a strict goer to Church as they call it and a hearer of Sermons and never questioned what the Priest said but believed as the learned Clergy the Church so called believed and still forgot all I heard though I must say The words they said were like a pleasant song in my ears whilst I heard them And this I know is the best condition of all your zealous Professors this is all they can get from you for you are in bondage and confusion and Ignorance is the Mother of your Devotion for your lives are in the flesh you do not savour the things that are of the Spirit and so you are not of God Whilst I was such a Professor I was counted by some Priests and others a good Christian and a godly Man though all that was in me was but zealous Ignorance and led me on in the heighth of the deceitful Nature But since it hath pleased the Father to reveal his Son in me and hath caused me to speak what I know from an inward principle of light and power of life within Now the same Priests and Professors whom they have deceived my former Acquaintance begin to be affraid of me and call me an erronious Man a dangerous man and look upon me as upon a man of another world and in that they are not mistaken for our Conversation is in heaven and our delight on earth is in the Saints and in those excellent Ones that excels in vertue For my part I can truly say from the goodness of the Lord who is worthy of everlasting praises to be acknowledged from me that am as a brand snatch'd out of the fire and kept from burning by the goodness and loving kindness of the Lord That my portion is fallen to me in a goodly heritage the Lord is my portion I have the Lord I have enough I look upon them with the eye of pity and love seeing them as yet to live under the spirit of Delusion and power of Darkness the god of this world having blinded their eyes that they cannot see the way to the Kingdom and therefore I think it my Duty to wait upon the great Restorer of all things
which it appeareth that there is none but Christ the promised seed can redeem man from death nor offer unto God a ransom for him and as the tree falleth so it lieth and there is no repentance in the grave whither thou goest and every word and work must be brought to judgement with every secret thing and God is no respecter of persons for he cannot behold transgression in Jacob nor sin in Israel and if David a man after his own heart sinneth he must go with broken bones to his grave for it and seeing all have sinned and come short of the glory of God it is the one thing necessary for every man and woman seriously to consider and wait in seeking the Lord that he may be manifested unto every ones particular and this is to be sought for to know him that taketh away sin even the sins of the world for as in Adam all died so in Christ shall all be made alive and Christ hath lightned every man that cometh into the world and Christ the hope of glory is in every one and know ye not that Christ is in you unless you be reprobates now the man Christ Jesus the great Prophet declared in general terms what should be in latter times leaving it to every son and daughter to declare their particular experiences when the Spirit doth rise up in them and manisest himself unto them for they that believe saith he out of their bellies shall flow rivers or plentiful discoveries of the water of life Therefore as Moses gave way to Christ for when Christ appeared in flesh Moses Administration began to be silent and drew back and set Jesus Christ in the Chair to be the great Prophet that should be the Teacher in Types after him and the Ministration of these discoveries were to reign in the world their appointed times Even so the Lamb Christ Jesus or that single body gives way to the Holy Ghost or spreading Spirit Joh. 16. 7. Joh. 17. 21. If I go not away the Comforter cannot come to you for he that dwells bodily in me is to spread himself in you that as the Father in me and I in him are one even so I in you and you in me may become one with the Father And the Testimony of the Apostles declares as much 2 Cor. 5. 16. Col. 1. 27. Though we have know Christ after the flesh in one single body yet now henceforth know we him no more so but we look after that mystery which hath been kept secret from ages and generations past which is Christ in you the hope of glory therefore I must tell you that yet live in dipping in water and observation of Gospel-Ordinances as ye call them forms and types you live yet under the ministration of Jesus Christ after the flesh declaring the Lamb Christ to remain as yet in one single person but know you that as the ministration of Moses gave way to this so this ministration is to give way to the inward teachings of Christ and the spreading of the Spirit in sons and daughters which will more excellently declare the glory of the mystery The man Christ Jesus told the woman of Samaria Woman the time is coming and now is that neither in Jerusalem nor in this mountain shall men worship the Father but they that worship him shall worship him in spirit in truth for the Father seeks such to worship him by these words as also Luk. 17. 21. Joh. 4. 45. the son of man declares that both outward forms customs and types of Moses worship under that ministration at Jerusalem likewise all forms and customs and types of this ministration of himself as the Lamb held forth at a distance to be our Mediator should all cease and give way to the spiritual worship of the Father in the latter days or to the spreading of the Divine power in men the one Law of righteousness being the Teacher of all so that upon the rising up of Christ in sons and daughters which is his second coming the ministration of Christ in one single person is to be silent and draw back and set the spreading power of righteousness and wisdom in the chair of whose kingdom there shall be no end so as all things were gone out from the Spirit and were gone astray and corrupted the Spirit in this great mystery of truth being manifested in the flesh burns up that dross out of the Creation and draws in all things again back into himself and declares himself to be the alone wisdom and power of righteousness that rules dwells that governs and preserves both in and over the whole Creation 2 Cor. 5. 19. 1 Cor. 5. 24. and now the Son delivers up the Kingdom to God the Father and he that is the spreading power not one single person become all in all in every person that is the one King of righteousness in every one Here is plainly seen what the dividing of time is which is the last period in which the Beast is to reign for now every ministration pleads his priviledge till the Law of righteousness drown up all in himself Moses yet pleads priviledge in the practice of the Jewes after the flesh the Son of man Christ in one single person pleads a priviledg and not onely the true ministration of the Son of man according to the Apostles declaration but likewise many false forms customs and observations of worshipping are raised up through a wrong understanding of those Scriptures all pleads their priviledge and lastly the ministration of the Spirit forsaking all forms and types worshipping the Father in the substance of truth this now pleads his priviledge as his due right by course So that you see here is the dividing of time But this last ministration is the sufferer for the present as being denied his right by the former that ought to give way and as the worshippers in Moses ministration envied and killed those as worshipped the Son of man the Lamb and his worshippers so now those that worship Christ at a distance in their several Congregations and Forms and are most zealous therein are in these dayes the most bitterest enemies to the ministration of Christ in the spirit and in truth But when this ministration of the Spirit spreads himself he will make the greatest separation that ever was for though Israels separation out of Egypt amazed the World and the separation of gathered Congregations out of Parish Churches so called did trouble the earth though it is no more but going out of one form into another and none into the unity of the one Spirit yet this ministration of the Spirit now rising up by right of inheritance will take peace from the World much more for he hath begun and he will go on to gather the scattered of Israel together out of all Egyptian bondages and self-seeking oppressing Governments and out of all forms and customs of the Beast to worship the Father in spirit in and truth being
which was to fill the earth with himself and his body but a house or Temple for the present work to redeem the lost man according to the promise The seed of the woman shall break the serpents head as also to throw down Moses Law and became the substance of his Lambs and Types and Sacrifice for that body was the Lamb that did fulfil the righteous will by his voluntary and free-will offering up of himself therefore Christ is called the spreading power because he fills all with himself and because this power did appear first to Abraham as we read of therefore is he called The father of the faithful for it was an everlasting Covenant that God made with him therefore every one that follows after him and treads in his steps being willing and obedient they shall eat the good of the land and they shall be called children of that seed of Abraham which seed is the blessing of all Nations and is the restorer of all his from bondage and although his just ones many times lie under oppression and hardship by the seed of the flesh and they are despised ones by them yet now the day is at hand that their glory shall arise and the reason is for the Almighty God is in them of a truth he will lead their captivity captive and set them down in peace for they are the City of the Lord new Jerusalem the place of his rest which shall be the praise of the whole earth for the Almighty King of righteousness is their Saviour and there is no other name under heaven whereby men can be saved but the name of Jesus and verily I bear my Testimony from him that he will be exalted in this the great day of his power for the Lord is a bringing mighty things to pass in this the day of his appearance and the hearts of his shall fear for to him saith the Lord will I look that trembleth at my word and therefore let all his redeemed ones wait patiently for the consolation of Israel for their King is coming and he will fill the earth with his glory and turn ungodliness from Jacob then shall Jacob rejoyce and Israel shall be glad For without controversie great is the mystery of godliness God was manifest in the flesh justified in the Spirit seen of Angels preached unto the Gentiles believed on in the world received up into glory And that his might not be deceived he saith In the latter times seducing spirits shall come and so cunningly carry themselves that if possible the very elect should be deceived and Paul 1 Tim. 4. 1 2 3 4. sheweth some of the principles of their deceit and thus he saith Now the Spirit speaketh expresly that in the latter times some shall depart from the faith giving heed to the seducing spirits and doctrines of devils speaking lies in hypocrisie having their consciences seared with a hot-iron forbidding to marry and commanding to abstain from meats which God hath created to be received with thanksgiving of them which believe and know the truth for every creature of God is good and nothing to be refused if it be received with thanksgiving for it is sanctified by the Word of God and prayer And this Paul exhorts those that will manifest themselves good Ministers of Jesus Christ such who are nourished up in the words of Faith and good Doctrine that they should put the brethren in minde of these things and exercise themselves in godliness by which it appears that Paul reckoneth such as are before spoken of amongst Hymeneus and Philetus who concerning the truth have erred saying The Resurrection is past already and overthrow the faith of some nevertheless the Foundation of God standeth sure having this seal The Lord knoweth them that are His and let every one that nameth the name of Christ depart from iniquity So that it is plain that every act of evil is a fruit of old Adam the flesh which hath nothing but envie lust pride drunkenness malice and all uncharitableness which the King of Righteousness Christ Jesus redeemeth his from and also maketh his righteous godly full of faith love patience meekness being without spot unrebukable for they are born again not of corruptible seed but of incorruptible by the word of God which liveth and abideth for ever which word is Christ in them the hope of glory For Moses truly said unto the Fathers A Prophet shall the Lord your God raise up unto you of your brethren like unto me Him shall ye hear in all things whatsoever he shall say unto you So that it is plain that the Lamb Christ Jesus was the substance of Moses and where the substance is shadows and Types doth cease and this method of divine Discovery doth finish the Mystery for the Lord doth take up all into Himself for he is in all and acts through all and all that power of Righteousness that appeareth in any is still but that power of the Lord which he hath promised to pour forth in the last dayes as you may see in the second of the Acts vers 17 18. And it shall come to pass in the last dayes saith God I will pour out of my Spirit upon all flesh and your sons and daughters shall prophesie and your young men shall see visions and your old men shall dream Dreams and on my servants and on my hand-maids will I pour out of my Spirit in those dayes and they shall prophesie So that every Branch shall be a Joynt or Member of the Mystical Body or several spreadings forth of the Vine being filled with that one Spirit Christ the anointing who filleth all with himself and so becomes the alone King of Righteousness that rules and governes all his ransomed ones Joh. 17. 23. I in them and thou in me that they may be made perfect in one that the world may know that thou hast sent me and hast loved them as thou hast loved me For I am the Lord and beside me there is no Saviour He is in every one of his little ones that are born again and how is declared Joh. 14. v. 15 16 17 18. If you love me keep my commandments and I will pray the Father and he shall give you another Comforter that he may abide with you for ever even the Spirit of Truth whom the world cannot receive because it seeth him not neither knoweth him but ye know him for he dwelleth with you and shall be in you I will not leave you comfortless I will come to you Yet a little while and the world seeth me no more but ye see me because I live ye shall live also At that day ye shall know that I am in my Father and you in me and I in you He that hath my commandments and keepeth them he it is that loveth me and he that loveth me shall be loved of my Father and I will love him and manifest my self unto him if a man love me he will keep my
word and my Father will love him and we will come unto him and make our abode with him And Rom. 8. 9. Now if any man hath not the Spirit of Christ he is none of his for as many as are led by the Spirit of God they are Sons of God vers 14. Ephes 1. 17 18 19 20 21 22 23. Paul speaking to them concerning their faith in the Lord Jesus as he had heard and their love unto all Saints he ceased not to give thanks for them making mention of them in his prayers that the God of our Lord Jesus Christ the Father of glory may give unto them the Spirit of wisdom and revelation in the knowledge of him the eyes of their understandings being enlightned that they may know what is the hope of his calling and what the riches of the glory of his inheritance in the Saints and what is the exceeding greatness of his power to usward who believe according to the working of his mighty power which he wrought in Christ when he raised him from the dead and set him at his own right hand in the heavenly places far above all principalities and power and might and dominion and every name that is named not onely in this world but also in that which is to come and hath put all things under his feet and gave him to be the head over all things to the Church which is his Body the fulness of him that filleth all in all Which Mystery was made known to Paul by Revelation and he expresly saith That this Mystery in Christ was not made known unto the sons of men in other ages as it is now revealed unto his Apostles and Prophets which is made known by the Spirit and that is that the Gentiles should be fellow-heirs and of the same Body and partakers of his promise in Christ and to this end he prayeth for them that they may be strengthened in the inner man by the riches of his glory with might by his Spirit that Christ may dwell in their hearts by Faith that they may be filled with all the fulness of God and may grow up into him in all things which is the head even Christ Jesus in them the hope of glory which cleanseth all his from all filthiness that they may perfect holiness in his fear for they that have learned Christ and been taught by him as the Truth is in Jesus they put off all uncleanness and lasciviousness they put off the old man with his deeds which is lying deceipt lust evil speaking they must not be angry neither give place to the devil nor his Temptations against which they must keep a continual watch that they may not fall they must let no rotten nor corrupt communication proceed out of their mouths but that which is good to the use of edifying that it may minister grace to the hearers and all bitterness wrath anger and evil speaking and clamour must be put away with all malice drunkenness and fornication filthiness and foolish jesting And that which maketh manifest sin is the light in every one for all things are reproved and made manifest by the light for whatsoever doth make manifest is light and therefore awake thou that sleepest and stand up from the dead and Christ shall give thee light and wait on the Lord to be filled with his Spirit for we are members of his Body of his flesh and of his bones that you may be strong in the Lord and the power of his might that puting on the whole Armour of God they may be able to stand against the wises of Sathan for they are not onely to wrestle against flesh and blood but against principalities and powers against the Rulers of the darkness of this world against spiritual wickednesses in high places and therefore they must have their loins girt about with truth and having on the brest-plate of Righteousness the sword of the Spirit which is the word of God that enlightneth every one that cometh into the world Christ in you the hope of glory for they that are Christs crucifie the flesh with the affections and lusts and he maketh his walk as he hath walked to be holy as he is holy and pure as he is pure to count all things but loss and dung that they may win Christ for whom they suffer the loss of all things that they may know him and the power of his Resurrection and the fellowship of his sufferings being made conformable to his death that they may attain unto the Resurrection of the dead forgetting those things that are behinde and reaching after those things that are before that they may attain unto perfection having their conversations in heaven from whence they look for the Saviour the Lord Jesus Christ who shall change their vile bodies that they may be fashioned according to his glorious body according to that working whereby he is able to subdue all things unto himself and therefore they are careful for nothing but in every thing by prayer and thanksgiving and supplication their Requests are made known unto God and those things that are true just pure and of good report peaceable and lovely bowels of compassion kindness humbleness of minde meekness long-suffering charity that whatsoever they do in word or deed they may and ought to do all in the name of Jesus Christ giving thanks to God the Father by him this is the fruits the Saints are clothed with which doth demonstrate their new birth which gift is from above from the Father of spirits from whom they receive power to become the sons of God by believing in his Name Behold the days come saith the Lord that I will raise unto David a righteous Branch and a King shall reign and prosper and shall execute judgement and justice in the earth In his dayes Judah shall be saved and Israel shall dwell safely and this is his Name whereby he shall be called THE LORD OVR RIGHTEOVSNESS For he is that mighty King that shall be established upon the holy Hill of Sion that is he shall be the onely King unto whom every man and woman must be subject for He shall Reign for ever and ever But here may an Objection arise We see the power of darkness reigns in most men and women and they are guided by the god of this world who ruleth in the hearts of the children of disobedience for the Mystery of Iniquity doth work in them with all deceivableness in unrighteousness in them that perish to whom the Lord sendeth strong delusions that they should believe lies that they all might be damned that would not receive the truth in the love of it but took pleasure mark this in unrighteousness so it is sin is the cause of all misery I answer That all men by nature are children of wrath but God who is rich in mercie giveth unto all a tender of grace for he stands at the door and knocketh if any man open he will come in and
is within you And therefore I must tell you the Priests of this generation Read all the Books in your Universities that tells you what hath been formerly and though by your natural parts with the help of such Studies you can make speeches of a day long yet you have no peace but your hearts still are as a barren wilderness and increase in sorrow till your eyes return into your selves and the Spirit come from on high to make you read in your own Book your heart wherein you shall find the Mystery of Iniquity the Man of Sin seated which is the fruits of the first Adam and till the Mystery of Godliness the second Adam Christ Jesus be revealed in you to destroy the works of the devil and make you righteous and restore you to life there is not neither can there be peace for there is no peace to the wicked saith my God and if I regard iniquity in my heart God will not hear me and he that liveth in sin the wrath of God abideth upon him So it is clear that the single-hearted ones who see the Mystery of Righteousness and are acquainted every one according to his measure with that Spirit of truth that is to be the Blessing of the whole earth and that enlightens all that come into the world although they are slightly regarded and trodden under foot of men of the world whom God filleth with his hid treasure that have every worldly thing their hearts can wish for that their eyes many times are ready to start out for fatness yet let them know for their sorrow and wo that out of this Sion which no man regards shall the Deliverer come for the light and life of Christ vvithin the heart discovers all Darkness and delivers Mankinde from Bondage and beside him there is no Saviour and what vvill become of those that are found fighters against God for they that persecute them persecute me saith Christ And therefore fear and tremble vvhoever rhou art for the wrath of the Lord smoaketh against thee and his jealousie burneth like fire if thou art found in a persecuting nature thy sin will bring destruction upon thee and there shall be no remedy Although judgement is not executed speedily against evil doers which causeth their hearts to be set in them to do evil yet the Lord will punish the hairy scalp of them that go on in their wickedness and when their sins are fully ripe then judgement shall come upon them to the utmost and there shall be no Remedy and therefore O Man who ever thou art great or small that fighteth or striveth against his little ones fear and tremble and cease from sinning any longer in that nature for fear the Lord may be a heaping up thy iniquities that he may bring wrath upon thee to the utmost and then there shall be no remedy for he repayeth them that hate him to their face to destroy them he will not be slack Deut. 7. 10 21. For the Lord thy God is amongst you a mighty God and terrible who is now rising in his might and power to destroy the man of sin and is rising like a mighty man refreshed after Wine and the seed of wickedness shall be destroyed by the brightness and glory of his coming for he alone that is the King of Righteousness will be exalted amongst you And therefore let all flesh stand still waiting in silence before him that they may see the Salvation of GOD. The second Epistle To all people whose souls panteth after God as the Hart panteth after the water-brooks NOW to him that ordereth his Conversation aright will I shew the salvation of God Hearken to the Word of the Lord and your souls shall live mind what power rules in you whether it be a particular confining selfish power which is of the devil or whether it be an universal spreading power that doth delight in the liberty of the Son for if the Son shall make you free then are you free indeed The selfish power vvhen it is crossed or shamed it grows distempered bitter spirited sometimes endeavouring to kill that bodie it dwels in and sometime some other that angers it but the power of Christ who is the giver forth of the Law of Righteousness ruling within is not moved to anger charity true love thinketh not evil but hopeth and endureth all things being meek and patient loving and acting righteously both to his own Body and to others though they be his Enemies following the Rule of Jesus Christ their King Do good to them that hate you and pray for them that despightfully use you that you may be children of your Father which is in heaven Let every man and woman know that there is but two Spirits a good and a bad there is but two wayes the straight and the narrow that leadeth to life eternal and few find it and the broad way that leadeth to destruction and many there be that go in that vvay there is but God and the devil Heaven and hell the way to happiness and the way to misery the way to life and the way to death even death eternal And the way to life is believing in the light that doth enlighten every man that cometh into the world And verily it doth concern every man to know in what state he is whether the spirit or the flesh beareth sway for the two powers before spoken of are the two Adams in mankinde they are Jacob and Esau son of the free-vvoman or son of bondage the first kills and crucifieth the Son of God but the second the Lord from heaven he maketh alive for Christ the Spirit of Truth doth arise above the power of evil and he takes the body and rules in it Isa 65. 17. he makes it a new heaven and a new earth vvhere in dwells righteousness Now that vvhich seeks after the enjoyment of Creatures to have peace in them doth but seek the living among the dead for all sin makes but one perfect body of the power of darkness the devil vvhich doth raign in every man till the man of righteousness Christ the stronger then he vvho is the Anointing comes and throws down his strong holds and divides the spoil and vvhen Christ this Word of life hath the possession that soul hath true peace in the salvation that cometh out of Sion for peace is not to be found in any other for he is the Prince of peace and the Captain of our salvation vvho hath perfected for ever all those that are sanctified by him and he ever liveth to make intercession for them for by his obedience many are made righteous Every one shall be called by my name for I created him for my glory formed him and made him I will bring forth the blinde people and they shall have eyes and the deaf and they shall have ears I even I am the Lord and besides me there is no Saviour Isai 43. 7 8 11. Because thou wast precious in my sight
and I loved thee therefore will I give men for thee and people for thy sake This people have I formed for my self they shall shew forth my praise And all the seed of the Serpent shall be destroyed and the power of darkness is that cursed ground that is for burning vvhich the Lord of life and glory vvill trample upon for he came into the world to destroy the works of the devil and all things shall be subdued by his power and he vvill put all things under his feet and then when all things are brought under by this Prince of peace then the soul sits down in peace in him who is the King of righteousness vvho will make all that living earth subject to himself and fill all with holy breathings Glorious things are spoken of him for he is the City of God and this holy breathing is the kingdom of heaven within you when he rules within you and the kingdom of heaven without you likewise when you see the same glory rule in others in vvhich you rejoyce For in the day of Christs power he vvill subdue all his enemies under his feet and deliver up the kingdom to his Father Therefore let not any one marvel to see the people turning from one way of Worship to another for the Father is driving his people thorow all the Ways and Forms and Customs and Reformations and Governments of the Beast to weary them out in all that so they may not find rest for the soles of their feet in any outward form of Worship nor in any thing until they come to lie down in him forsaking all Forms to worship the Father in Spirit and in Truth that is to walk uprightly being holy in all manner of Conversation for it is written Be ye holy as I am holy and pass the time of your sojourning here in his fear knowing that ye were not redeemed with corruptible things as silver and gold from your vain conversations in time past but with the pretious blood of Christ Jesus as a Lamb slain from the foundation of the world And until Christ reigneth as Lord and King the soul is restless running from post to pillar as I may so call it from one Worship and Form to another meeting nothing but confusion and the curse in every thing he doth so poor creatures are in bondage within for they know not what to do the way to Sion is not yet clear and they are filled with sighings and secret mournings to see themselves in confusion and loss to stick in the mire but cannot get out this is inward slavery which they groan under being under the hand of the Tyrant flesh that rules the Kingdom and devises the several fleshly Forms and Ways of Government to which if any refuse to conform then he thinks fit to punish them with imprisonment or shameful reproach any way he can invent so that many weak spirits are brought under and are in awe either by fear or shame and thus Jacoh hath been kept very low but he must arise To see the Divine Power in Creature-Objects is sweet but to see him ruling in the heart is sweeter for the Spouse had seen Christ or else she could never have called him her Beloved and mourned in his absence Now all things yea all things must be but loss dung and Dogs meat that we may be found in him having the Law of Righteousness and Peace ruling and dwelling in our hearts being refreshed with those sweet smelling Spices the discovery of the Fathers Love within which is the Word of God This is sweeter then the Honey and the Honey-Comb for this is to see him neer at hand even within the heart ruling and resting there This is the Kingdom of Heaven within you this the City of Refuge that will not fail a man this is the Rock of Defence and Offence this is the Power that makes a man as bold as a Lyon that in the greatest streights findeth peace and rest like Paul can sing at midnight although in chains under the hardship of persecution by Tyrants for he felt peace and was at rest yea such peace as the world knows not of let come what will come this man knows it is the will of his Father it shall be so and he feels a quiet peace compass his heart so that he seeth and feeleth peace within and rejoyceth in the excellencie of it he seeth love and patience within and rejoyceth in that sweet Oyntment that doth cast a delightful savour all his soul over Now if this man should be forsaken of all his outward Friends imprisoned banished all men deny to deal with him because they count him a man of strange Opinions and Blasphemies calling him all reproachful names as they shall say all manner of evil falsly against the new-born Babes and they shall kill them and think they do God good service in it Yet the Saints are in God he lives in them and they in him and he will have his holy Ones whom he draws up to worship himself in spirit and in truth to be silent slow to speech for a season yet quick-sighted Eagle eyed though they be silent they are not sottish as the world judgeth and falsly surmiseth of them but they shall all see and behold with the single eye and judge others righteously and they shall not be judged of any man And let the ignorant Professors of the world be ashamed for condemnation will fall upon them and fear shall surprize the hypocrites for the righteous actings and patient silence of those that are drawn up to wait on the Lord shall be the great shame and confusion of face upon them the wise flesh that would be an Angel of light is full of words but dead to the Law of Righteousness the Saints must dye to waste words but be made alive to righteousness walking uprightly to all things in all well-pleasing in the sight of God their heavenly Father for the man of the flesh is altogether for preaching praying as he calls it observations of Forms and Customs and knows not how to worship if these be taken away he hath no peace if this be gone But the man that is in his natural condition that is not born again this mans prayer shall turn into sin and all that ever he doth is an Abomination in the sight of God and he that hath his eyes in his head as Solomon saith the wiseman hath he beholds all these his performances to be out of the life and power of Christ and death is in all that ever he doth let his specious fair pretences be what they will if the inward Power be wanting no Sacrifice can be accepted therefore the clean heart God accepteth therefore the just man is continually meditating the Law of his God is in his heart therefore his footsteps shall not slide The godly man turns his eye inward to see the Law of Righteousness guiding and ruling his body and this is the excellent sight
to see the Divine Power in ones self ruling dwelling and living within which if it doth that Body wherein it dwells shall be wholly subject in all its actions to the Law of Righteousness They that know what the power of Love and the Law of Righteousness is they know the truth of what is here verified they that live in the light they see the Lord abroad and at home they see him in other creatures and they see him in themselves patiently submitting to his will in all things that it may be done on earth as it is in heaven so that there is a sweet composed agreement between the disposing hand of God without and his power within He that thus seeth the Lord the Antient of dayes the one Almighty power doth mightily honour him when nothing can be done abroad either in adversity or in prosperity but the divine power that rules in the heart consents rejoyces and doth not grudge And now the Lord is one and his Name one and his power one every where The sight of the King of Glory within lies not in the strength of Memory calling to minde what a man hath read and heard being able by a humane capacity to joyn things together into a method and through the power of free utterance to hold it forth to others as the fashion of Students in their Sermon-work is which a plough-man that never was bred in the Universities may do as much nay they do more in some kind as experience teaches But the sight of the King of glory within lies in the beholding of light arising up from an inward power of feeling experience filling the soul with the glory of the Law of Righteousness which doth not vanish like the taking in of words and comfort from the mouth of a hear-say-Priest who doth speak by the strength of his memory but it doth continue like the Sun in the Firmament shining forth from that established power of the Divine within and the inlivened heart shall sooner be separated from glorying in the Law of Righteousness that dwells in him then the light and heat of the Sun can be separated from the Sun and truly let me tell you that as a man finds abundance of sweet peace in his heart when he is made to live in the Kingdom of Heaven so the words that this man speaks from this power within are very profitable to others and is good seed wheresoever it is sown that will spring up and bring forth fruit for vvords spoken from the light of experience have a two-fold operation upon the hearts of the hearers for first if I lie under straits and bondage in my spirit by reason of some inward and outward troubles by reason of the enthraldom to my ovvn lusts that overpowers me so that I cannot do what I would then the words of experience from anothers mouth that hath been in the same condition and is passed thorow it sounds liberty and life to my weary soul I speak what I have felt in this particular Secondly If I delight in any way of the flesh as to seek peace in Creatures abroad vvithout me or to seek satisfaction to my self-vvill and lust in the midst of this I do occasionally hear the vvords of experience from others declaring such actions and motions to be the powers of the flesh and devil and not of the spirit of Righteousness presently these vvords take peace from the earth that is from proud flesh and fills the vvhole soul vvith anger distemper gradging and torment and this is another operation that pure Language produceth vvhich is a launcing of the dead flesh that the disease may be cured for this wounding is not to the ruine of the creature but it is a Medicine sent from the Lord to heal him to take away the evil peace from the flesh that so the created part may lie down in rest and be at peace in Christ which cannot be moved for every comfort that is of the flesh shall be shaken and removed but Christ the one povver of Righteousness and Peace shall not be shaken nor moved but stand firm for ever Now by this may you see the Kingdom of the flesh and devil vvhich must be shaken to pieces and fall and the Kingdom of Heaven or of God that endures for ever and is that Rock that cannot be removed For every one that hath lain under the bondage of selfish power and is delivered he can from that experience declare vvhat the power of darkness is in vvhole mankind Now some may say What is it for a man to live in the Kingdom of Hell Devil or Darkness I answer When a man takes delight in nothing but satisfying of the lusts of his own heart vvhen the vvay of the flesh is pleasing and the vvay of the spirit of Righteousness is a burden to him vvhen he glories in himself and feeds vvith delight upon his Covetousness Pride Envie Lust Self-vvill and in all other Evil that doth satisfie his devillish appetite and if he can but overcome that power that checketh his will or crosseth his carnal delights then this man is in his Kingdom he rejoyceth and is well pleased But yet know thou vain Man that this is yet but the Kingdom of the flesh that must be shaken and this earth must be removed for this is glorying in a mans shame What is the Kingdom of Heaven or of Christ The Law of Righteousness and Peace ruling and dwelling in mankinde is the Kingdom of Heaven for this is the universal power bearing rule and therefore treadeth the selfish power under his feet for all his delight is in the Law of the Lord and in that Law he doth exercise himself both day and night Now vvhere the heart is thus established vvith grace there is perfect peace and that which is perfect peace is the Kingdom of Heaven within you yea it is the White stone with the new name written in it that none know it but them that have it What is it for a man to live in the Kingdom of Heaven within you When a man is come to that condition by believing in the light that he is brought over the works of darkness and is made subject in every thing to the King of Righteousness Jesus Christ and all his delight is to walk according to his Law in every thing his Crown and Glory being in that Law of Righteousness which he findes seated in his heart and findes content no where else and when the Spirit is honoured this man is in his Kingdom he hath vvhat he would have for vvhen a man is made to see and know the Law of Love and Righteousness within him and delights to act from that power of life and liberty which he seeth feeleth seated in him now this man is carried on with much joy sweet calmness meekness and moderation and is full of glory this is the excellencie of the work of Christ not onely to make flesh subject to
world so called by some they now slight and despise and trample under their feet men guided by the Spirit of the Lord pressing upon the powers of the earth to make Laws to hold them under bondage and that Lay-people Tradesmen and such as are not bred in Schools may have no liberty to speak or write of the Spirit And why so Because out of these despised ones of the world doth the Spirit rise up more and more to clearer light making them to speak from experience and every fresh discovery of the Father shines more glorious then the old till at last the creature is made to see the Father face to face in his own light But now the Scholars that come to speak from the strength of what they have stole from others being not filled with the Holy Ghost which maketh Ministers they have no inward Testimony of their own to uphold their Trade but by a customary practise they uphold their Trade thus by holding fast the old letter getting their livings by telling the people the meanings of those Tradesmens Words and Writings But alas they mightily deceive them and corrupt their Meanings by their multitudes of false Expositions and Interpretations for no man knows the meaning of the Spirit of GOD but he that hath the Spirit and if the Father sends forth any of these Tradesmen to declare their Testimony which is in them as in these dayes he sends forth many and these true labourers shall increase maugre the Malice of Men Devils and all those false aspersions cast upon them calling them new Lights Factious erronious Blasphemers and the like shall not hurt them for it is but that the Scriptures may be fulfilled they shall say or speak all manner of evil falsly against them for my sake and they that kill them shall think they do God good service in it even as those that killed the Just One crying Crucifie him crucifie Him but all will be to no purpose for the work is of the Lord and it shall stand The counsels of the Lord taketh place in every age and his word is stablished in Heaven and when all things else shall come to nothing then not one jot or tittle of this shall fail Wicked men and Deceivers had best give over for it is hard for them to kick against the pricks or strive against the stream For the Lord Jehovah at whose voice the mountains quake the hills tremble that telleth all the Stars and calleth them all by their names and saith to the proud waves of the Seas Thus far shall ye go and no farther that keepeth the devils in chains against that great and terrible day when all men shall be judged for the things done in their flesh that divided the seas for his children to pass over and drowned his enemies in the same waters I say this God is too great for Man to contest with But what is the reason that the Preachers of this world so called by many are so bitter against truth in the inward parts in words they speak much for it Because the light of truth that springs up out of this earth which the Scholars tread under feet will shine so clear as it will put out the candle of these wicked learned Deceivers Now the people are not to look for any teaching but from the great Prophet Jesus Christ and are not to acknowledge any other Ruler but such as are guided by him this King of peace who plants the Law of Righteousness in the hearts The hear-say Teachers would have the people look up to them for teaching and verily I must bear my Testimony that the more I look'd upon any man for teaching the more I was wrapt into bondage and confusion and therefore all the upshot and end of the Priests is onely to hinder Christ from rising and to keep Jacob under that he may be a servant unto the man of flesh So it is plain that all that is done in the world about hear-say Priests and their settled Forms of Worship is no other but the spreadings forth of the Thorn-bush the fleshly man to hinder the worship of the Father in spirit and in truth and all these strict and zealous Preachers so called and Professors of other mens Words and writings and Upholders of Forms and Customs are no other but the Scribes Pharisees and Judas that still pursues Christ in enmity And this is the reason why many are so ignorant and cold spirited in the acknowledgement of the Father because the night-Vine or Branches of the Thorn-bush are so mighty great and thick that they hide the light and heat of the Sun of Righteousness from it this is the man of sin the Mystery of Iniquity that lets and must let till he be taken out of the Way Indeed this Thorn-bush doth so prick that none dare meddle with it but those that are well clothed with Christ such as have put on the whole Armour of God This Thorn-bush or night-Vine grows in the cold time of the night while the Sun of Righteousness is under the clouds and the fruit it brings forth is unpleasant as pride covetousness envy self-love hypocrisie confusion bondage and all misery under the power of darkness and all that oppress the holy just Ones they act from this night-Vine and are children of the night and of darkness Now from hence it doth appear what proud men the Clergy are that call themselves Divines when their light is but a candle stolen from the Apostles and Prophets writings it is not their own Light it is but hear-say in them who cannot in their own particulars witness the things they do declare or hold forth unto others and therefore their pride and covetousness doth plainly declare them to be false Christs and false Prophets and that they are but Branches of the Thorn-bush that are full of sharp pricks in regard they endeavour to uphold a forced maintenance from the people whether they will or no and force the people to be silent to hear them preach hear-say what Austin Gregory and the Fathers have said and none must gainsay what they affirm although never so false upon pain of 5 l. or lye in the common Goal and be bound to their good Behaviour and are like to be crushed in their Estates by the power of many wicked Magistrates if they oppose these hear-say Priests that say and unsay for they know not what they say but say to darken peoples knowledge more and more O sad Anti-christian Laws against the plain Scripture which alloweth prophesying or speaking one by one as the Spirit giveth or maketh manifest and the first shall hold his peace doth not the shame of those Laws and their Makers almost appear unto all men If it do not it will do very suddenly assure your selves you Priests you must fall and be turned out as Judas Simon Magus and the Scribes and Pharisees that are the greatest Enemies to Christ the spreading power of Righteousness for
until he manifest or raise in them the manifestation of the measure of that light that he hath placed in their souls and given them to profit withal and then that ruling in them will makes us become one again and then we shall not be divided any more O dear Friends despise not this Word wait on the Lord for teachings you neither will nor can have rest in your souls until he speak in you peace For those that stay themselves on him are kept in perfect peace And follow your Forms as much and as fast as you can in the strictest way you can possible and it will not bring you peace nay it will bring you to a loss and you shall be more and more wrapt into Confusion and sorrow of Heart I speak what I have found and therefore let not any deceive themselves But when once the heart is made subject to Christ the Law of Righteousness looking up to him for instruction waiting with a meek and quiet spirit till he appear in you then you shall have peace then you shall know the truth and those that are made free by the Son they are free indeed For they shall hunger no more neither thirst any more for the Lamb which is in the midst of the Throne shall govern them and shall lead them to the lively Fountain of water and God shall wipe away all tears from their eyes The third Epistle To all Those that teach for Hire and divine for Money that they may lay their Hands on their Hearts and consider the evil of their doings and cease to do Evil and learn to do well For the terrible Day of the Lord is at hand And who can dwell in everlasting Burnings VErily I must bear my Testimony from the Spirit of the Lord Jesus which is everlasting That you the Priests of England are all blinde Guides and have your right eyes put out and I shall prove you Deceivers of the people and woes everlasting will be your portions if you proceed and therefore in tender love to your souls I send this unto you without consulting with flesh and blood Consider this you that are wandring Stars That when Christ appeared in flesh Moses Administration began to be silent and drew back and set Jesus Christ in the chair to be the great Prophet that should be the Teacher in Types after him and the Ministration of these Discoveries were to reign in the world their appointed time Even so the Lamb Christ Jesus or that single Body gives way to the Holy Ghost which is the spreading Spirit Joh. 16. 7. Joh. 17. 21. If I go not away saith Christ the Comforter cannot come to you for he that dwells bodily in me is to spread himself in you that as the Father in me and I in him are one even so I in you and you in me may become one with the Father And the Testimony of the Apostles declare as much 2 Cor. 5. 16. Col. 1. 27. Though we have known Christ after the flesh yet now henceforth know we him no more but we look after the Mystery which hath been kept secret from Ages and Generations past which is Christ in you the hope of Glory And therefore all your merchandizing in Gospel Forms as you call them and Types declare you the Priests of England to be yet under the Ministration of Christ after the flesh declaring the Lamb Jesus to remain yet in one single person But know you That as the Ministration of Moses gave way to this so this Ministration is to give way to the inward teachings of Christ and the spreading of the Spirit in sons and daughters which doth more excellently declare the glory of the Mystery and this you call A Dumb Idol for all those that patiently wait in silence upon the Lord do wait for the manifestation of the measure of the Spirit of God to be poured down upon them to make them profit withal for they that are led by the Spirit of God they are the Sons of God The Man Christ Jesus told the Woman of Samaria Woman the time is coming and now is that neither in Jerusalem nor in this Mountain shall men worship the Father but they that worship him shall worship him in spirit and in truth for the Father seeketh such to worship him Now you shew your Ignorance of Scriptures and that you have not the Key of David that openeth and no man shutteth and shutteth and no man openeth but like those that made silver Shrines for Diana cryed her up for a great goddess because their Living was got by it but their deceipt was plainly seen to all whose eyes were opened Now you deny the Teacher within that shall not be moved into a corner For the word is nigh thee even in thy heart and in thy mouth and you need not tell the people Lo here is Christ or Lo he is there for there is in every one a measure of the light of Christ which is given them to profit withal and if they follow that light it will bring them out of every evil way for it is that pure thing in man that never did consent to sin nor never will but doth check and reprove for evil thoughts and vain lusts and desires which this light judgeth down for Christ hath thus enlightned every man that cometh into the world now till the measure of this light is manifested in you so as totally to destroy the works of the Devil for to that end Christ came even to destroy sin I bear my Testimony from the Lords Spirit You are strangers from the Covenant of Grace and Aliens from the Commonwealth of Israel and are without God in the world and how are you fit to teach another that know not your own Guide that is the Lord from heaven for know you not that the Kingdom of heaven is within you you Disciples you little Ones that are born again not of corruptible seed but of incorruptible the word that abideth for ever Christ in you the hope of glory for know you not that Christ is in you except ye be Reprobates so your deceipt is to drive a Trade in the world to deceive souls to keep people from knowing the true Teacher for if they should once know one within them to lead them whither they in their corrrupt wills would not go and should give way to obey that holy Voice for it is the Voice of Christ then they would not give their money for that which profiteth not and that which is not bread for Christ saith He that eateth the bread that I shall give him shall live for ever for my flesh is meat indeed and he that believeth in me out of his belly shall flow rivers of living water Now you do esteem men contrary minded as Hereticks the Just One Christ was accused for a perverter of the people by the Jews Luk. 23. 14. Stephen was stoned for blasphemy Act. 7 59. Herod killed James the brother of John with
saith the Lord and remember their sins no more Thus saith the Lord which giveth the Sun for a light by day and the ordinances of the Moon and Stars for a light by night which divideth the sea when the waves thereof roar the Lord of Hosts is his name Now is it fit to hearken to your preaching as you call it by Arguments and expositions putting a meaning upon other mens words as you Priests do telling stories by hear-say of what you have read out of the works of those it is like as much out of the power and life of God as your selves whereas none of you know by experience for if you did you durst not sue for treble damages but with Zacheus make restitution to those ye have robbed it is plain you are merchandizers of the Scriptures and drive a Trade with your Traditions and imaginations of your own brains and woes will be your portion if you proceed for you plainly preach to others to get a living by it and this makes you all children of the curse for it is plainly seen that Money covetousness is your God Well you must all be slighted your preaching stinks before the Father and he will draw his people out of your confusion and leave you naked and bare and your shame shall be made manifest to all men For indeed I bear my Testimony from the Lord That you are a most wicked Generation of men for you are teaching people busying their heads what hath been done in the time of Moses and the Prophets and Apostles times and in the Son of Mans time in the flesh Jesus the Anointed but you do not nor cannot teach them because you are strangers to it to wait upon the Lord to find light from the spirit of Righteousness which is to arise from the measure of the light of Christ in every one and his power in and upon the heart Now all the Learning and Arts in the world is but to speak methodically of what hath been what is and conjecture what shall be all which is uncertain Now he that speaks within as we have felt as we have tasted as we have handled so we deliver unto you I say these must know what they say and know who they worship and whereas some of you call silent meetings a dumb Idol when the people of the Lord are waiting on him for the fulfilling of those Prophecies promised unto them You shew your blindness for it is and shall be the portion of the sons and daughters of the Lord to wait in silence with their eyes looking upwards waiting to be taught onely by Christ the great Prophet before whom all flesh shall be made silent And therefore cease your teachings and your prayers as you call them for they are an abomination to the Lord until you finde this true Teacher Christ in you opening your hearts to hear his voice for whoever doth speak and not declare the Lord in a pure Language that is from himself shall bear his shame whoever he be For the time is come that none shall need anything to teach him the way to Sion but an humble quiet heart to wait on the Lord till he manifest himself unto them for the Lord is a great King and worthy to be waited upon and his Testimony within fills the soul with joy and singing such joy as the world knoweth not of and such joy as men and devils cannot take from them by which his holy Ones have experience of his goodness that he is the Rose of Sharon the choicest among the sons altogether lovely whose love is better then wine his fruits are sweet unto the taste whose voyce is sweet and his countenance altogether comely and the souls of his beloved ones delighteth in him and by this experience of him he gives power unto them to speak forth those experiences unto others and then they speak to the rejoycing of one another and to the praise of Him that declares Himself in them And therefore thou whoever thou art that speakest thy imaginations studies of thy own brain thoughts and makes thy self a Teacher of others and the voice of the Lord hath not appeared to thee and the anointing from the holy Spirit hath not come down upon thee thou shalt be judged for thy unrighteousness because thou seekest to honor flesh for thou dost not honour the Lord for the anointing that cometh to teach all things creates new heaven and new earth wherein dwelleth Righteousness for they shall be filled with the fulness of Christ who is the spreading power that filleth all in all every Member of his Body being a star shining forth of him or rather a body in and out of whom he shines for he is the power that fills all Rom. 8. 23. We that have the first fruits of the Spirit even we groan within our selves waiting for the adoption to wit the redemption of our bodies and the Spirit it self maketh intercession for us with groanings which cannot be uttered and he that searcheth the heart knoweth what the minde of the Spirit is because he maketh intercession for the Saints according to the will of God For he makes all new by himself and for himself and this is called the holy breathing which Christ said the Comforter shall come who shall abide with you for ever Know ye not that ye are the Temple of God and that the Spirit of God dwelleth in you 1 Cor. 3. 16. Now the fleshly part first Adam seeks peace life and glory to himself from creatures and things that are without him as first he seeks content and peace from wife children friends riches places of dominion over others but that peace that is built upon such hay or stubble shall come to nothing and the Foundations shall fall 1 Cor. 3. 12 13. Secondly the fleshly first Adam that is from the earth earthly seeks content and peace from sermons prayers studies books Church-fellowship and from outward forms and customs in their forms of worship but that peace that is built upon this foundation will fall and come to nothing likewise Rom. 9. 31. But Israel which followed after the Law of Righteousness hath not attained to the Law of Righteousness for they sought it not by faith but as it were by the works of the Law the reason they stumbled at that stumbling Stone which the Builders refused but now is become the corner-Stone the Rock of Ages as it is written Behold I lay in Sion a stumbling stone and a Rock of offence and whosoever believeth on him shall not be ashamed The Word is nigh thee even in thy heart and in thy mouth that is the word of faith which we preach Rom. 10. 8. Isa 28. 9. those that are weaned from the milk and drawn from the brest he teacheth knowledge and maketh to understand doctrine Now wo unto those that have made lies their refuge and under falshood have hid themselves every one wondring after the Beast and worshipping the golden Image
desire is to do the vvill of his Father vvhich his soul continually breathes after vvhich is the living God that made heaven and earth and it is his meat and drink to do his vvill on earth and I am sure this is the desire of his soul and that he is a true Minister of Jesus Christ I do bear Testimony unto it the witness of God in me being raised by his Ministry and for those false aspersions cast upon him of his receiving a Pension from the Pope I know his soul abhorreth any such thing and that he is as great a hater of the Pope and his vvayes as any man in England is and I knovv he hath no such need nor ever vvill have For they that seek the Kingdom of God and the Righteousness thereof all other things shall he administred unto them and I do verily think that there is not a man in England more able to confute Errour and Heresie then Samuel Fisher is And verily Tho. Danson did exceedingly vvrest the Scriptures giving his dark and blinde meanings of them at that Meeting in Sandwich for he said We were not justified by that Christ that was in us he said No no twice to it for he owned two Christs one vvithout the Saints and another within them But this he became ashamed of and disowned in the Meeting and then he owned but one Christ in the Saints and in Heaven as there is but one God though he be in heaven yet is he with him that is poor and of a contrite heart and trembleth at his word Yet still he could not clear himself from his former assertion in his denying Justification by the Righteousness of Christ within for he might as well have said That Christ and his Righteousness was divided inasmuch as he owned Christ in the Saints but not his Righteousness which justified and all his Discourse and Drift was to have men justified in their sins and to be sinners all their lives as one that justifieth the wicked Prov. 7. 15. Isa 26. 12. God hath wrought all our works in us saith the Prophet Rom. 4. 5 9. saith the Apostle Abrahams faith was counted to him for Righteousness and this Priest is a bolsterer of men up in their sins and sows pillows under their arms as I may so say in comparison for he calleth them worthy that are his hearers that loveth flattering and fained Titles and the fawnings of men which is deceipt when none ought to have the Title of Worthy but those that truly set their faces toward Sion and seek it with their whole hearts and desire to have the King of Righteousness and Prince of Peace to guide them and rule them in all their actions and works that they may witness them to be all wrought in GOD. Now this person Tho. Danson all his teachings tendeth to a Justification of Christ without us and not to a Justification wrought by Christ within us and so his hearers can never attain to that perfect peace that the Scripture speaks of which is thus written That he that stayes himself upon the Lord he keepeth such in perfect peace and there is no peace to be found out of a man the peace is within the Heart the Gospel Christ Jesus the enlivening Word is within the soul and he is the pure Word Power and Wisdom of the Father who is the onely Reconciler unto God who is made manifest for the same purpose to break down the partition-vvall which separates the soul from God to bring the soul into its proper place centre into Unity Fellowship withGod who is Light in whom there is no Darkness and so by abiding in this living Word Christ and he abiding in you the creatures are brought to serve the ever living God in newness of life and in the Spirit and so Christ will and doth work their work in them and for them to their everlasting salvation and so the first fruits of the Spirit maketh them alive unto God and according to Christs words He that believeth in him hath everlasting life and he shall never come into condemnation but shall pass from death unto life for Christ alone is the onely Saviour and there is no name under heaven given unto men whereby they can be saved but by the Name of Jesus And this Gospel Christ is a free gift of God it is not to be bought for mony as Tho. Danson falsly surmiseth for he must know that there is a necessity laid upon those that are the true Teachers of the Gospel and woes is to be upon them if they do not teach freely and be instant in season and out of season for Christ saith to them As ye have freely received so freely give and so having received from the Lord that which they do deliver unto the Saints they speak from a pure Principle of Life and Power that reacheth the witness of God in their Hearers and they live themselves in the Life and Power of what they speak and so by their good examples are a good savour unto all men that they have to do withal and so they bring people into the pure and perfect image of Christ and the unity of Faith which brings them to the knowledge of the Son of God unto a perfect man unto the measure and the stature and the fulness of Christ and they say We that are dead unto sin how can we live any longer therein and such are in the number of such as the Apostle said We preach wisdom amongst those that be perfect not the wisdom of the world but the wisdom and power of God which is pure and peaceable Therefore it is good and righteous to let the people know the false Teachers and those that call themselves Ministers of Christ and are not but are of the Synagogues of Satan And the true Prophets of the Lord alwayes did stir the peoples memory up with these Deceivers Isaiah cried against such Hirelings as seeked gain from their Quarters Isa 56. Jeremiah cried against such as taught for hire and divined for mony Jer. 5. Christ himself cried against such as were called of men Master stood praying in the Synagogues and had the chiefest places in the Assemblies Mat. 23. the Apostle Jude declared against such as went in the way of Cain in envie and such as went after the ways of Balaam for gifts and rewards Jud. 11. Peter declared against such as through fained words and covetousness made Merchandize of the people 2 Pet. 1. 5. these and such-like practices manifests the false Teachers for they that have not the Spirit of the Lord Jesus dwelling bodily in them leading them into all the fruits of Holiness and Righteousness making them perfect in Christ unless they be such they are no Ministers of Christ let their pretences be what they will For they that are Christs have crucified the flesh with the affections and lusts thereof and they that live in the Spirit shall not fulfill the lusts
last trump for the trumpet shall sound and the dead shall be raised incorruptible and we shall be changed 2 Cor. 5. 10. For we must all appear before the Judgement-seat of Christ that every one may receive the things done in his Body according to that he hath done whether it be good or bad 2 Pet. 3. 7. But the heavens and the earth which are now by the same word are kept in store reserved unto fire against the day of Judgement and perdition of ungodly men Vers 10. But the day of the Lord shall come as a thief in the night in the which the heavens shall pass away with a great noise and the Elements shall melt with fervent heat and the earth with the works that therein are shall be burnt up Ver. 12. Looking for and hasting to the coming of the day of God wherein the heavens being on fire shall be dissolved and the Elements shall melt with fervent heat Mal. 4. 1. For behold the day cometh that shall burn as an Oven and all the proud yea and all that do wickedly shall be stubble and the day that cometh shall burn them up saith the Lord of hosts and shall leave them neither root nor branch I could instance many more places to clear it and to shew the Lords purpose in it to make his mighty power to appear and to shew to all that ever was his Justice in fulfilling his promise to his redeemed Ones and to lay all their sins upon the Prince of Darkness the Devil for tempting the new-born Babes of Christ and he not prevailing over them because greater is he that is in them then he that is in the world and sin must not go unpunished therefore Satan tempting and they not yeilding it is all treasured upon his accompt against that terrible day and if it were not for that day he should still remain and be a Deceiver of the Brethren and still range up and down the earth and do wickedness But his day of wrath is approaching and that day is it as you may see plainly in that Epistle of Jude vers 6. And the Angels which kept not their first estate but left their own habitation he hath reserved in everlasting chains under darkness unto the judgement of the great day When this day is none knoweth but the Father who keepeth it to himself but thy particular and the men of this Generations day of Judgement is at hand and therefore it is good to live in judgement at all times for blessed is the man that feareth alwayes And verily it is a blessed state for a man to wait on the Lord at all times for blessed is he that waiteth on him and salvation is of the Lord and his blessing is upon his people And when the minde is stayed upon God then the heart judgeth down sin in the first rise of it and so it is blasted and laid upon the devils accompt that is the Tempter and the mind that is always staid upon the Lord waiting upon that pure seed of God in him judgeth down sin at all times and sin hath no entrance in that heart but it is by the power of Christ in him kept pure and clean and uncorrupt and holy as God is holy in all manner of conversation as it is written Be ye holy as I am holy and be ye perfect as your Father which is in heaven is perfect Now all those that allow themselves in any sin or lust of the flesh they cannot be of God neither can any sacrifice that man or woman doth be accepted If I regard iniquity in my heart God will not hear my prayer and the sacrifice of the wicked is an abomination in the sight of the Lord God and the prayers of the wicked shall turn into sin And therefore cleanse your hands you sinners and purifie your hearts ye double-minded that when that day cometh you may be found in the number of those that shall have the Sun of Righteousness arise upon them with healing under his wings and they shall grow up as fat Calves for their Redemption draweth near And as for the wicked wo to them it shall go ill with them for the wicked shall be turned into Hell and all people that forget God For the Lord is known by the Judgements which he executeth when he snareth the wicked in the works of his own hands The seventh Epistle To all Magistrates and Persons in Power to consider what they do when they oppress the tender Lambs of Christs Fold For the great Day of the Lord is at hand and He will bring every word and work unto Judgement GOD said to Pharaoh by Moses Let my people go that they may serve me and if thou wilt not let them go I will shew my power and wonders upon thee I will pour out my plagues upon thee and thy people The Lord is coming to punish the stout-hearted Magistrates that oppress his babes and children and it is not he that cries Lord Lord that will be able to stand before him for he is coming with fire like a Refiners fire to purge the Dross from the good Metal and it is only he that doth the will of his Father which is in heaven that shall be able to lift up his head in that day for the Lord will be avenged of all his Enemies be they never so lofty for they are all alike to him God is no Respecter of persons but in every nation he that feareth him and worketh Righteousness is accepted with him and the Lord is a bringing forth his People with joy and his chosen Ones with gladness for he is become their Sun and Shield their Righteousness and Strength and their exceeding great Reward for his delight is in the upright on the earth and such he doth make to excel in Vertue and the Lord will overturn all false deceitful Powers that are not of his planting and he will root them up and leave them neither Root nor Branch and they shall feel the stroke of his Almighty Arm in this the day of his fierce wrath for it is coming upon the Hypocrites in Sion for the Marriage of the Lamb is come now is he coming in power and great glory and none but the pure in heart shall see him and they shall behold him as he is for the Lord is the God of Truth and an everlasting King at his anger the earth shall tremble and the nations cannot abide his wrath for he hath made the earth by his power and established the world by his wisdom and hath stretched out the heavens by his discretion he causeth the clouds to ascend unto the ends from the earth And therefore every one come to know this great GOD that you may in him lie down in peace and finde rest unto your souls and know this That there is no condemnation to them that are in Christ Jesus that walk not after the flesh but after the Spirit for condemnation hath passed over
sayest That Believers sold their possessions and laid them dovvn at the Apostles feet But they did distribute them as every man had need they did not purchase Lands and let the money to Usury and Extortion as the Priests of this Generation do Thou sayest that Paul informs of the qualities of a good Bishop to be a man blameless not given to filthy lucre and Christ saith Go not to Law with any man Now learn thou these Lessons and follow Righteousness Faith Love Peace with them that call on the Lord out of a pure heart Thou directest me to that Text in Heb. 7. 8. And here men that die receive Tythes read the 11 verse of that Chapter If therefore perfection were by the Levitical Priesthood for under it the people received the Law what further need was there that another Priest should arise after the Order of Melchisedec for Christ came of another Tribe he sprang out of Judah who was not made after the law of a carnal commandment but after the power of an endlesslife and vers 25. Wherefore he is able also to save to the utmost them that come unto God by him seeing he ever liveth to make intercession for them And it shall come to passin the last dayes saith God I will pour out of my Spirit upon all flesh and your sons and daughters shall prophesie and your young men shall see visions and your old men shall dream dreams and on my servants and on my hand-maids I will pour out of my Spirit in those dayes and they shall prophesie And verily I do bear my Testimony that I do witness such a people now upon the earth whom the Lord hath revealed his secrets unto and doth powerfully work upon the hearts of thousands to the turning them from darkness unto light and from the power of Satan unto God that they do receive remission of sins and this I do witness in my own particular in great measure blessed yea for ever blessed be his holy and dreadful Name for he alone is worthy of everlasting Praises from his Own both now henceforth and for ever And woes everlasting woes will be the portion of all those that oppress his righteous Ones Now I finde that all men that will attain unto salvation must hear the Son of GOD for A Prophet saith Moses will the Lord your God raise up unto you in all things like unto me and him shall you hear and it shall come to pass that whosoever shall not hear him shall be cut off from amongst the people Now neither the Son of God nor none of his Disciples nor Apostles did ever take Tythes or ever command the paying of them and they were not persons ordained by the will of man but were anointed with the holy anointing and were by that Spirit that did anoint them commanded to feed the Flock of Christ over which the holy Ghost had made them Overseers And Christ himself saith That unless a man be born again he cannot enter into the Kingdom of heaven And this new Birth is a Death unto all sin and a Life unto all Righteousness and this every man must feel That it is as natural for him to serve the Law of God as it was formerly to serve the Law of sin And he is the true Teacher that is able by his own Experience to tell another how he hath passed from Death to Life for no unclean thing can enter the Kingdom for without are Covetous Lyers Adulterers Drunkards Extortioners and all evil Doers Now a true Teacher must hate the very appearance of evil he must hate vain thoughts and every false way We shall finde in Scripture that all the Teachers of Righteousness were such as were filled with the Spirit of the Lord and did not preach for filthy lucre or gain but of a ready minde and were not as the Priests of these times are that lie as Thieves and Robbers to murder in the way and sue for treble Damages and persecute the Son of God in all those that desire to live godly in him which they will feel one day that those that persecute them they persecute him and it were better that a milstone were hanged about his neck and he thrown into the sea then that he should offend one of those little Ones that put their trust in me saith Christ Now I finde that in the year 600. or soon after Gregory the First then Pope of Rome sent over Augustine the Monk into England by vvhom Ethelbert King of Kent was converted This Augustine vvas a Câ—…n Regular and after he had obtained his own Design he then preached up Tythes in England by the Popes appointment and at the same time taught the people that the pardon of sin might be merited by good Works In the year 786. two Legats were sent over from Pope Hadrian the First to Offa King of Mercland Alwolf King of Northumberland vvho made a Decree That the people of those two Kingdoms should pay Tythes King Athelstone about the year 930. King Edmond about the year 940. King Edgar about the year 970. King Etheldred 1010. King Knute about the year 1020. Edward the Confessor and others of the Saxon Kings by Order from the Pope made Laws for Tythes The Normans afterwards entering this Kingdome William the Conquerour Henry the First Henry the Second King Stephen and other Kings by the like Order from the Pope confirmed the said Laws for Tythes and yet notvvithstanding all these Laws yet vvas it left to the Ovvner to confer it vvhere he pleased vvhich vvas the cause of making so many rich Abbies and Monasteries in England and until the year 1200. or thereabouts every one gave their Tythes as they pleased vvhich made Pope Innocent the Third send his Decretal Epistle the Bishop of Canterbury commanding him to injoyn every man to pay his Tythes to those that ministred spiritual things to them which vvas inforced by Sentence of the Ecclesiastical Courts And this vvas the first beginning of Parochial Tythes in England and this after by the Parliament was thought reasonable and then established by a Law the King and People being all Papists Now all this will I prove and let any man that hath any fear of the Lord judge whether that the Rules and Practice of those Back-sliders who were in the dark night of Apostacy be fit to guide us who have again received the pure light as the Apostles of our Lord and Saviour and have received the Lord Jesus Christ and know how to walk in him for know ye not that Christ is in you unless you be reprobates and put you on the Lord Jesus Christ and make no provision for the flesh to fulfil the lusts â—…eof The ninth Epistle To all Priests that teach for Hire and divine for Money that call themselves Ministers of Christ and are not but are of the Synagogue of Satan that they may repent For the day of the Lord is at hand THe Arm and strength of the