Revellings and Dancings Whisperings and Back-biteings Lying and Slandring evil Imaginations and Thoughts and abominable Idolatries The BARE Name of Christian will not profit you any thing while you are out of the true Christian Faith and Obedience in Rebellion against Christ O that you would consider your latter end O that you would seek after God! O that you would unfeignedly seek Repentance there is Mercy with God that he may be feared and sought after BY YOU while the Day of your Visitation lasteth before the Door of Mercy be FOREVER shut against you but if you will STILL go on in your Wickedness you will in a very little TIME grow RIPE for Vengeance and the Lord will CERTAINLY be TOO strong for you and will cut you down as in a moment and will bring you into everlasting Punishment as the just reward of your wicked ungodly Works Words Imaginations and Thoughts For the holy Ghost saith by the Mouth of the holy Apostle Paul Be NOT deceived God is not mocked for whatsoever a man soweth that shall he also reap he that soweth to the Flesh shall of the Flesh reap Corruption but he that soweth to the Spirit shall of the Spirit reap Life everlasting If you live after the Flesh you shall DYE but if you through the Spirit mortifie the Deeds of the Body then shall you LIVE His Servants you are to whom you yield your selves Servants to OBEY whether it be of SIN unto Death or of OBEDIENCE unto Righteousness Gal. 6. 7 8. Rom. 6. 16. and 8. 13. Moreover mortifie your Members which are upon the Earth Fornication Vncleanness inordinate Affection evil Concupiscence and Covetousness which is Idolatry for which THINGS SAKE the Wrath of God cometh on the Children of Disobedience in the which ye also walked SOME TIME when ye lived IN them but now ye also put off ALL these Anger Wrath MALICE BLASPHEMY filthy Communication out of your Mouth Lye NOT one to another c. Put on CHARITY which is the bond of PERFECTNESS and let the PEACE of God rule in your Hearts to the which YOU are also called in one Body and be ye thankful c. Col. 3. 5 6 7 8 9 14 15. Read the Chapter through Again Be ye therefore Followers of God as dear Children and walk in Love as Christ also hath loved us and hath given himself for us an Offering and Sacrifice to God for a sweet smelling savour but Fornication and ALL Uncleanness or Covetousness let it NOT ONCE be named among ye c. neither Filthiness nor foolish TALKING nor JESTING which are not convenient but rather giving of Thanks For this you KNOW THAT NO Whoremonger NOR Unclean Persons NOR Covetous man which is an Idolater hath ANY Inheritance IN the Kingdom of Christ and of God Let no Man deceive you with VAIN Words for because of these things cometh the Wrath of God upon the Children of Disobedience be NOT ye therefore partakers with them for ye were SOMETIMES DARKNESS but NOW ARE YE LIGHT IN THE LORD walk as CHILDREN of the LIGHT for the FRUIT of the Spirit IS IN ALL GOODNESS and Righteousness and Truth and have NO fellowship with the unfruitful WORKS of Darkness BUT rather reprove them For it is a SHAME even to SPEAK of those things which are done of them IN SECRET but ALL things that are reproved are made manifest BY the LIGHT for WHATSOEVER DOTH make manifest IS LIGHT Wherefore he saith AWAKE thou that SLEEPEST and arise from the DEAD and Christ shall give thee LIGHT Ephes 5. to the 14. Read the Chapter through Moreover the Author to the Hebrews saith by the holy Ghost or Spirit Follow Peace with all men and Holiness without which no man shall see the Lord looking diligently lest any man fail of the Grace of God or FALL from IT As in the Margin before Lest any Root of bitterness spiringing up trouble you and THEREBY many be defiled lest there be any Fornicator or PROPHANE Person as Esau WHO for one morsel of Meat sold his Birth-right Heb. 12. 14 â—5 16. Note Reader this is WORTHY of thy observation that Esau SOLD his Birth-right and the following words of the Apostle are these viz. You know saith he that afterward WHEN he would have inherited the BLESSING he was REJECTED c. ver 17. Note here the holy Ghost renders Esau a Prophane Person and rendereth the SELLING and despising of his Birth-right as a proof of his Prophaneness for which he was rejected of God and could not inherit the Blessing though he Afterwards sought it c. The holy Ghost or Spirit said by Moses Thus Esau despised his Birth-right Gen. 25. 34. God did not fore-appoint Esau to be a prophane or wicked man he did not fore-appoint him to serve and obey the Devil the Original and first cause of all Prophaneness and Wickedness It is written that Ahab SOLD HIMSELF to work Wickedness in the sight of the Lord 1 Kings 21. 25 20. So Wickedness and Prophaneness alwayes proceeded from the Devil and CORRUPT SELF but all Purity and Holiness proceeds from God who is everlasting Holy his command unto all People is Be ye Holy for I the Lord your God am Holy Without Holiness no man shall see the Lord as saith the holy Ghost and also saith Holiness becomes the Lords House forever God DID NOT SELL Esau to work Wickedness but he sold himself or gave up himself to the Original of wickedness the Devil for after he was corrupted by him who is the Original of all Prophaneness and Wickedness he despised his Birth-right and sold it for a Mess of Pottage and after he had done this God rejected him but before this he had a day or time of Visitation in which he might have entred into Rest and Peace with God In the Prophecy of Obediah there is much said concerning Esau and his House Family or Off-spring the Edomites as I have shewed before in this Book God said to Esau IN HIS Generation The Pride of thine Heart hath deceived thee how are the things of Esau searched out how are his hidden things sought up c. For the Violence against thy Brother Jacob shame shall cover thee and thou shalt be cut off forever Thou shouldst NOT have rejoyced over the Children of Judah in the day of their Destruction NEITHER shouldst thou have spoken proudly in the day of Distress thou shouldst NOT have entred into the Gate of my People in the day of their Calamity c. NOR have laid hand on their SUBSTANCE in the day of their Calamity NEITHER shouldst thou have STOOD in the cross way to CUT OFF those of him that did escape NEITHER shouldst thou have delivered up those of his that did remain in the day of Distress AS thou hast done it shall be done unto thee thy REWARD shall turn upon thy own Head c. And the House of Jacob shall be a Fire and the House of Joseph a Flame and the House
saith Rom. 6. 16. Know ye not that to whom ye yield your selves servants to obey his servants ye are to whom ye obey whether of Sin unto Death or of Obedience unto Righteousness And further saith Gal. 6. 7. If you live after the Flesh you shall dye but if ye through the Spirit mortifie the deeds of the Body ye shall live he that sows to the Flesh shall of the Flesh reap Corruption but he that sows to the Spirit shall of the Spirit reap Life Everlasting Now who reads what is here written with a spiritual Understanding may see that John's Saying if we say we have no sin c. doth not prove that he was THEN AN ACTUAL SINNER though it doth shew that the little Children who stood in some relation to him as aforesaid had not yet over grown all sin as we have EXPERIENCE in this Day of Gods mighty Power wherein he is making his People WILLING and also ABLE to forsake Sin and the Devil who is the author of it and we do say there is a TIME which is given by the Lord God to Mankind to see their sins and a time to be made truly Sorrowful for them and UNFEIGNEDLY TO REPENT and to be forgiven in the Name of the Lord Jesus Christ who tasted Death for EVERY MAN and a TIME to grow up IN Christ into Dominion over Sin and the Devil who is the Author of it so that we say this Work is wrought GRADUALLY in men women people are not so soon converted washed and cleansed from all their sins as they come to the sight of them but there is a STRONG Spiritual Combat or Warfare to be known after man is convinced of his sin before he be WHOLLY dead to it and redeemed from it and the Devil who is the Author of it and all who believe in the Spiritual and Divine Light of Christ which sheweth them their sins and PATIENTLY wait THEREIN they will see this Work wrought in order to their Salvation though they first sow in Tears they shall certainly afterwards reap in Joy and though their Temptations Troubles and Sorrows may be many God will certainly deliver them out of them all J. B. As for thy interpretation of John's Words that is He that is born of God doth not commit Sin It is Unscriptural Unreasonable and Ungodly it is not the holy Scriptures nor the Greek Copies which thou callest the Original that is thy Rule for this thy Ungodly Writing and Perverting of John's Words but thy own Wicked Dark and Sinfull Imaginations I desire thou may find a place of Repentance and so forgiveness at Gods hand and cease from such Ungodly Work as this for if thou do not God will reward thee according to thy Ungodly Deeds and the Cup which thou must drink as the reward of thy Work will be Bitter John saith In this is the Children of God made manifest and the Children of the Devil whosoever doth not Righteousness is not of God But thou arguest That the born of God do commit sin which is Blasphemy but seeing this is thy Ungodly Opinion that the born of God doth commit sin I say the born of the Devil doth no more but commit sin so here thou put'st not a right difference betwixt the Righteous and the Wicked and so thou art not God's Minister or Mouth to the People but in these thy Ungodly Interpretations of the holy Scriptures thou art the Minister and Mouth of the Father of Lyes who hath led people into sin who tellest them they must never come out of it on this side the Grave Thus thou and many others have made agreement with Death and a Covenant with Hell for Term of Life and if you do not know this Covenant broken by Christ Jesus and by him be led out of sin your Reward will be Miserable in the World to come but we greatly desire your Unseigned Repentance and Salvation What a Wild Distracted Interpreter of the holy Scriptures is this J. B If he go on to interpret the rest of the Commands of God and Christ as he hath done these Commands to be Perfect Holy c. what Mad Work will he make it appears it is not the Scriptures of Truth nor the Spirit of God that must be his Rule but rather the Temptations of the Wicked One which hath large room in his Unbelieving Heart as this Ungodly Plea doth largely manifest Gods Command is Thou shalt do no Murder Now according to J. B's Wild Interpretation of the before-mentioned Commands he may say Those who are born of God may or must Murder But they may not Murther with that allowance that some other Murderers do or they must not do so much Murder as some others do Again God saith Thou shalt not Steal But J. B. may say by his Mad Rule of arguing they may or must Steal but they who are born of God may not or must not Steal with that allowance that others who are not born of God do or they must not stteal so much as such do And after this his Ungodly way of arguing he may deal thus with the rest of the Commands of God and Christ J. B. to strengthen thy Plea for the Devil and Sin which is his Work thou mentionest Paul's Words who said That which I would not do that do I. Answ Paul and all the Saints who did and do wait diligently upon God did and do grow from one degree of Grace unto another and Paul did grow up in Christ unto a better and stronger State He said I am Crucified with Christ c. I live yet not I but Christ lives in me and the Life that I now live in the Flesh I live by the Faith of the Son of God And he said I can do all things through Christ that strengthneth me And he said I have fought a good fight I have kept the Faith c. And he said The Law of the Spirit of Life in Christ Jesus hath set me Free from the Law of Sin and Death Thus it doth appear that he did out-grow those Weaknesses which he doth mention in the 7th Chapter to â—he Romans see Chap. 8. J. B. saith David brake the sixth and seventh Commandment Answ I say David repented bore the Righteous Judgments of God for so doing and did so no more and was forgiven he did not say that he must continue breaking the commands of God all his dayes as many of the Priests and Professors of England and other Nations do he prayed to God to cleanse him from his secret Sins and from Blood guiltiness and God heard his Prayer and did so and it is written that David turned not aside from any thing that God commanded him all the dayes of his Life save only in the matter of Vriah the Hittite 1 Kings 15. 5. David is said to be a man after God's own Heart 1 Sam. 13. 14. So he was before he committed that great Sin in the case of Vriah and his
divine Life and Spirit he enlightneth all He is the Propitiation saith the Apostle John not for our Sins only but for the Sins of the whole World Reader this is the COMMON Salvation that Jude speaketh of in the beginning of his Epistle to believe in the Light as aforesaid is true Belief or true Faith which the Apostle Paul speaketh of to Titus saying Titus My own Son after the COMMON Faith Grace Mercy Peace from God the Father c. Titus 1. 4. Of this Faith Jude speaketh in his Epistle this was and is the common Faith For this Faith the true Christians stood or contended against all the false Faiths among the Jews and Heathens and Apostate Christians for this Faith do the true Christians now stand against them all and in this Faith is the Victory over all false Faiths and evil things see 1 John 5. 4. This is the true and living Faith which is attended with Works of Righteousness a Godly Holy Conversation c. according to the Testimony of the Apostle James This is the Faith which worketh by Love which purisieth the Heart the Mystery of which is held in a pure Conscience see 1 Tim. 3. 9. In this Faith is the command of God kept who saith Be ye Holy for I the Lord your God am Holy In this is the Doctrine of the holy Apostle fulfilled who exhorted saying As he who hath called you is Holy so be ye Holy in all manner of Conversation 1 Pet. 1. 15 16. The Apostle Paul saith by the holy Ghost God hath made of one Blood all Nations of men for to dwell on all the face of the Earth and hath determined the times before appointed and the buonds of their Habitation that they should seek the Lord c. because he hath appointed a day in which he will judge the World in Righteousness by that man whom he hath ordained whereof he hath given assurance unto all men in that he hath raised him from the dead It is rendred in the Margin He hath offered faith unto all men see Acts 27. 26 31. Again Paul saith to Timothy Now the end of the Commandment is Charity or Love out of a PURE HEART and of a GOOD Conscience and of Faith UNFEIGNED from which some having swarved have turned aside unto vain Jangling 1 Tim 1. 5 6. Again Paul saith to the Galatians For in Christ Jesus neither Circumcision availeth any thing nor Vncircumcision but FAITH which worketh by LOVE see Gal. 5. 6. The Apostle Peter by the holy Ghost saith That God put NO difference between the Jews and Gentiles but PURIFIED both their Hearts by Faith see Acts 15. 6. Again Paul said to the believing Thessalonians Your Faith GROWETH exceedingly see 2 Thes 1. 3. Again to the Galatians The FRUIT of the Spirit IS Faith c. see Gal. 5. 22. The Apostle James signified by the holy Ghost unto the twelve Tribes of the Jews the UNIVERSAL LOVE of God saying If any of you lack Wisdom let him ask of God that giveth to ALL MEN LIBERALLY and obraideth NOT and it shall be given him let him ask in Faith nothing wavering for he that wavereth is like a Wave of the Sea driven with the Wind and tossed c. A double-minded man is unstable in all his wayes James 1. 5 6 8. Again the Author to the Hebrews saith Let us draw near with a true Heart in full assurance of Faith having our Hearts sprinkled from an evil Conscience c. Heb. 10. 22. Again the same Author saith Now Faith is the Substance of things hoped for the evidence of things NOT seen for by IT the Elders obtained a good report through Faith WE UNDERSTAND that the World was framed by the WORD of God So that things which are seen were not made of things which do appear by Faith Abel offered unto God a more acceptable Sacrifice than Cain c. by Faith Noah being warned of God of things NOT seen as yet moved with fear prepared an Ark to the saving of his House by the which he condemned the World and became HEIR of Righteousness which is by Faith by Faith Abraham when he was called to go out into a place which after he should receive for an Inheritance obeyed c. for he looked for a City which hath a Foundation whose Builder and MAKER is God through Faith also Sarah received strength to conceive Seed and was delivered of a Child when she was past Age BECAUSE she judged him faithful who had promised therefore sprang there even of one and him as good as dead so many as the Stars of the Skey in multitude c. These ALL dyed IN the FAITH c. by Faith Abraham when he was TRYED offered up Isaac and he that had received the Promises offered up his only begotten Son of whom it was said In Isaac shall the Seed be called accounting that God was ABLE to raise him up even from the DEAD from whence also he in a Figure received him by Faith Isaac blessed Jacob and Esau concerning things to come by Faith Jacob when he was dying blessed both the Sons of Joseph by Faith Moses when he was Born was hid c. by Faith Moses when he was come to YEARS refused to be called the Son of Pharaohs Daughter CHUSING rather to SUFFER Affliction with the People of God than to enjoy the PLEASURES of Sin for a SEASON esteeming the Reproach of Christ greater RICHES than the TREASURES in Aegypt for he had a RESPECT unto the Recompence of REWARD by Faith he forsook Aegypt NOT fearing the Wrath of the King for he endured as SEEING him who is INVISIBLE by Faith Israel passed through the Sea as by dry Land c. by Faith the Walls of Jericho fell down c. by Faith the People of God LIVED unto HIM through ALL Ages in all Afflictions Persecution Tortures and Punishments whatsoever see Heb. 11. read it through Abraham believed in God and it was counted unto him for Righteousness know ye therefore saith the Apostle that they which are of Faith the same are the Children of Abraham Note Reader God fore-determining to justifie the Heathen through Faith preached before the Gospel unto Abraham saying In thee shall all Nations be blessed So that they which be of Faith are blessed with faithful Abraham see Gal. 3. 6 7 8 9. Gen. 12. 3. Again Now to Abraham and his Seed was the Promises made He saith not and to Seeds as of many but as of one and to thy Seed which is Christ see Gal. 3. 16. Which Christ who was of the Seed of David and Abraham according to the Flesh as he is the eternal word he is the true spiritual and divine Light who lighteth every one that cometh into the World according to John 1. 9. 8. 12. 12. 46. as is shewed before The Spirit of Truth which proceedeth from the Father John 15. 26. and 16. 8 9 10 11 13. which doth Convince the World of
ELECTION AND REPROBATION Scripturally and Experimentally Witnessed unto c. Wherein the Love of God in Christ is Freely and Clearly held forth to all Mankind Given forth in tender Love for a general Good but more particularly for the Comfort of all who in Sincerity seek after the pure God with Desires to walk in his Holy Undefiled Way Also Divers other weighty things needful to be duely considered and rightly understood witnessed unto as aforesaid By one who travails in Spirit for the gathering of the scattered Nations who are like troubled Waters out of their Sins home unto God by Christ Jesus the good Shepherd William Gibson Look unto me and be ye saved all the Ends of the Earth for I am God and there is none else a mighty God a Saviour c. Isa 45. 22. God's Will is that all men might be saved Christ gave himself a Ransom for all 1 Tim. 2. 4 6. Despisest thou the riches of his goodness and forbearance and long-suffering not knowing that the goodness of God leadeth thee to Repentance but after the hardness and Impenitency of thy Heart treasurest up unto thy self wrath against the Day of wrath and Revelation of the righteous Judgments of God who will render to every man according to his Deeds Rom. 2. 4 5 6. Printed in the Year 1678. An Epistle to the Reader Reader REmember the Command and Example of Christ Jesus and obey and follow the same who said Learn of me I am Meek and Lowly and ye shall find Rest to your Souls if thou takest his counsel and followst his example then thou wilt read in meekness and lowliness of Mind and if thou so read I question not but what I have writ in this following Testimony will meet with an answer in thy Conscience and some benefit may come to thee thereby and if so it come to pass it will be matter of true rejoycing to me for I do take great pleasure in the Well-being of the Sons and Daughters of men every way both in Soul and Body It is certain that the Holy Glorious Lord God of Heaven Earth doth give Life and a Being upon Earth unto all mankind for one and the same purpose even that all should serve him with their Souls and with their Bodies which are his it is equitable in God to require this service therefore saith the holy Apostle This is your reasonable service at this the Law of God directly pointed given by Moses unto the Family of Abraham after through sin man-kind was fallen from God saying Hear O Israel Thou shalt have no other Gods but me thou shalt love the Lord thy God with all thy Heart and with all thy Soul and with all thy Mind this is the first and greatest Commandment and the second is like unto it Thou shalt love thy Neighbour as thy self Christ Jesus in the days of his Flesh did not only ratifie and confirm this and commend the same to his Disciples and to the Multitude but also opened or expounded the latter yea enlarged the same unto his Disciples saying Love your Enemies do good to those who do despightfully use you and persecute you Christ said to the Jews Think ye I came to destroy the Law I tell ye nay I came not to destroy but to fulfill those who did believe in him and receive him he did endue with power to love God with all their Heart Soul and Mind and their Neighbours as themselves yea to love and pray for their Enemies and it s written as many as receiv'd him to them he gave power to become the Sons of God and those Believers in him who received him into their hearts by Faith were not born of flesh nor of blood nor of the will of man but of God these were born of the Spirit and led by it and they are the Children of God who are led by the Spirit of God as the Apostle saith Christ Jesus through the Grace Favour and tender Mercy of God the Father tasted death for Every man as saith the holy Apostle and Christ saith I am the Light of the World mark that he is not only the Life and Light of his Disciples whom he hath gathered out of the World who are not of the world as he saith and therefore the world doth hate them but he is also the Light of the World which lieth in wickedness and by his light shining in their dark hearts he lets them see their sins and reproves them thereby and calls of them thereby to Repent Christ saith Every one that doth Evil hateth the Light and will not bring their deeds unto it but every one that doth Truth bringeth his deeds unto the Light that they may be made man fest that they are wrought in God who is LIHGT as saith the holy Apostle John and he saith Christ is the propitiation for our sins and not for our sins only but also for the sins of the WHOLE WORLD mark that he is the common and universal Saviour who died for all lighteth all and is the propitiation or Intercessor provided for all but none can have the benefit of his Death or Life or his Light or of his Mediatorship unto their Eternal Salvation without Faith in him Abraham saw his day and believed in him and was glad and the Fathers under the Law and before the Law believed God and his Promises which are all yea and amen in him the Gentiles who had not the Law in the outward Letter did the things contained in the Law shewing the deeds of the Law written in their hearts as saith the Apostle by vertue of his enlightning enlivening presence they were naturalliz'd or made naturally to do the things contained in the Law and so were made partakers of that nature which is Divine of which nature the true Believers were and are made partakers as the holy Apostle saith here take notice that nature or the nature of man considered as he is in the fall from God man in and by this nature fallen corrupted and degenerated into a plant of a strange Vine unto God in this estate in this nature he cannot do the things contained in the Law of God but contrariwise as the Apostle saith the natural man receiveth not the things of the Spirit of God for they are foolishness unto him therefore those who without the Law in the outward Letter do the things contained in it these deeds are done by the verture of the heavenly and divine nature or spirit of the Lamb of God who as John Baptist saith cometh to take away the sins of the World Mark the sins of the World So it is certainly true which Christ Jesus saith without me ye can do nothing and this of old was and now is as true in and among the Gentiles as among the Jews there is not Salvation in any other there is no name given under Heaven by which any can be saved but by him whom the Father hath given to be
for there is one God and one Mediator between God and Men the Man Christ Jesus who gave himself a Ransom for All Mark that for All 1 Tim. 3. 4 5 6. In the Prophecy of Obediah there is much said concerning Esau and his Generation of the just Judgments of God against them for their Wickedness Verse 6. its said thus How are the things of Esau searched out how are his hidden things sought up Verse 9 10. God threatned to cut off every one of the Mount of Esau for said God For thy Violence against thy Brother Jacob shame shall cover thee and thou shalt be cut off forever Vers 18. And the House of Jacob shall be a Fire and the House of Joseph a Flame and the House of Esau for Stubble c. Reader here observe God by his holy Prophet shews the Cause why his hatred was kindled against Esau and his Generation House Family or Off-spring and why he would cut off or destroy them even because of their Wickedness and Rebellion The Apostle Paul saith The Wrath of God is revealed from Heaven against all Vngodliness and Vnrighteousness of men who hold the Truth in Vnrighteonsness because that which may be known of God is manifest in them for God hath shewed it unto them and because when they knew God they glorified him not as God and even as they did not like to retain God in their Knowledge God gave them up to a Reprobate Mind c. Rom. 1. 18 19 21 28. And again he speaks against those who did not know the Long-suffering and Goodness of God to lead them to Repentance and he saith God will render to every man according to their deeds and he also saith There is no respect of Persons with God c. Rom. 2. 4 6 11. And the same Paul puts the Question saying What if God willing to shew his Wrath and to make his power known endured with much Long-suffering on the Vessel of Wrath fitted to Destruction Rom. 9. 22. Thus it appears that God waited long upon the Evil-doers to lead them to Repentance But when they knew God they did not Glorifie him as God neither did they like to retain God in their Knowledge and after God had suffered and waited long to lead them to Repentance and they did not turn at his Call and Reproof then he gave them up to a Reprobate Mind They had a time in which they might have been made of an Heavenly Spiritual Mind in which they might have had Life and Peace The Prophet Jeremiah saith of the Apostatized Jews who were the Children of Jacob according to the Flesh Reprobate Silver shall men call them because the Lord hath rejected them Jer. 6. 30. Reader the People of God called Quakers do own Election and Reprobation but do utterly deny That God hath ordained that some men should be Wicked or that he WITH-HOLDS his Light Grace or Spirit from them and so puts them UPON A FORCE to be Wicked for want of the gift of his Spirit Grace and Light and afterwards casts them into Hell for not obeying him when they had no power offered or given to them by him to enable them to obey No God's Way is Equal as his Servants of old have testified Where he gives much he requires of man accordingly and where he gives less he requires accordingly and he that is faithfull in a little he will make Ruler over much The Apostle Peter said The Saints were Elect according to the fore-knowledge of God the Father through Sanctification of the Spirit unto Obedience c. 1 Pet. 1. 2. And we do deny that any Man or Woman is Elect of God that is Chosen of God without the Sanctification of or by the Spirit of Truth and Obedience unto it The Apostle Paul saith unto the Saints at Rome Those whom God did fore-know them he did predestinate that is fore-ordain to be conformed to the Image of his Son that is to the Likeness of his Son Rom. 8. 29. But it is certain that none can be made Conformable to the Likeness of his Son without he be Sanctified by the Spirit of Truth and none can be so Sanctified by the Spirit of Truth but those who believein and obey the same Spirit for that is it which Christ promised should lead the Saints into all Truth The Apostle Paul writ to the Church of Christ at Ephesus saying Blessed be the God and Father of our Lord Jesus Christ who hath blessed us with all spiritual Blessings in heavenly Places in Christ according as he hath chosen us that is Elected us in him before the Foundation of the World that we should be holy without blame before him in Love c. Ephes 1. 3 4. We do believe that God doth fore-know those who become his while they are ignorant of him And we do believe that he hath chosen them in his Son before the Foundation of the World Christ the Son of God is the Light of the World he lighteth every one that cometh into World for one the same Cause Purpose or End even that all might believe in him obey him through Faith and Obedience might be Chosen or Elect in him and so have Eternal Life in him He that believes in the Son of God hath Everlasting Life he that doth not believe in the Son of God shall not see Life John 38. Again the first Epistle of John 5. 12. He that hath the Son hath Life and he that hath not the Son of God hath not Life and such are not Elect in him but are under condemnation because of their Unbelief which Unbelief the Devil not God iâ— the Author of Reader thus we own Election and Reprobation as did the holy Men of old but we deny that those who continue in sin and plead for it term of Life are in that state chosen of God we do deny an UNCONDITIONAL Election Reprobation as held forth by many of the Professors in our time for the condition of Election is Faith in God and Christ and Obedience unto the Spirit of Truth which is given to lead the Saints into all Truth and to conviuce the World of sin And the condition of Reprobation and Damnation is Unbelief in God and Christ and Disobedience unto and Rebellion against the Spirit of Truth The Apostle Paul saith to the Saints at Rome If ye live after the Flesh ye shall dye but if ye through the Spirit do mortifie the deeds of the Body ye shall live for as many as are led by the Spirit of God are the Sons of God Rom. 8. 13 14. And further the same Apostle saith His Servants ye are to whom ye obey whether of Sin unto Death or of Obedience unto Righteousness Rom. 6. 16. So here the holy Apostle declares the GOSPEL conditions of Election and Reprobation or chusing to Eternal Life and casting off unto Eternal Damnation Christ is the Elect the Chosen of God Behold saith God my Servant
in their EVIL SELF-WILL chuse the Evil THE SIN the Wages of which is Death as saith the holy Apostle Now for any person to say that though God commands People to chuse the good to chuse Life yet he doth NOT WILL or Intend that they should obey this his command in chusing Life this is horrible Blas phemy or to say that he knows they cannot chuse the good by his help they cannot chuse Life this is also Blasphemy For this would render the pure just holy equal Lord God a Mocker in this great and weighty concern the God and Father of our Lord Jesus Christ hath said unto HIM Thy Throne O God is forever and ever the Scepter of thy Kingdom is a righteous Scepter thou lovest Righteousness and HATEST WICKEDNESS therefore God thy God hath anointed thee with the Oyl of gladness above thy fellows Psal 45. 6 7. Heb. 1. 8. Thus it plainly appears that God and Christ loves Righteousness and HATES all Sin and Wickedness Therefore the Call of the Lord God WAS AND IS Let the wicked forsake his way and the UNRIGHTEOUS MAN HIS THOUGHTS let him turn unto the Lord and he will have mercy on him unto our God and he will abundantly pardon God said by the Mouth of the holy Apostle Draw near unto God and he will draw near unto you Cleanse your Hands ye sinners purifie your HEARTS ye DOUBLE minded be afflicted and mourn and WEEP let your LAUGHTER be turned into MOURNING and your JOY into HEAVINESS humble your selves in the sight of the Lord and he shall lift you up James 4. 8 9 10. Again Thou art NOT a God that hath pleasure in WICKEDNESS neither shall EVIL dwell with thee Psal 5. 4. But know that God hath set APART him that is GODLY for HIMSELF Psal 4. 3. The Apostle Paul said unto the Saints My Brethren be strong in the Lord and in the power of his might put on the whole Armour of God that ye may be ABLE to STAND against the wiles of the Devil For WE wrestle NOT against Flesh and Blood but against Principalites of the DARKNESS of this World against spiritual Wickedness in high places Wherefore take unto you the WHOLE Armour of God that you may be able to withstand in the evil Day and having DONE ALL to stand stand therefore having your Loins girt about with Truth and having on the Breast-plate of Righteousness and your Feet shod with the preparation of the Gospel of PEACE above all taking the SHIELD of Faith wherewith you shall be able to quench ALL the fiery Darts of the wicked c Praying alwayes with all Prayer and Supplication IN THE SPIRIT and WATCH thereunto with all perseverance c. Ephes 6. 10 11 12 13 14 15 16 17. Again The NIGHT is far spent the DAY is at hand let us therefore cast off the WORKS of Darkness and let us put on the ARMOUR of LIGHT Let us walk honestly as in the day NOT in Rioting Drunkenness NOT in Chambering Wantonness NOT in Strife and Envy but put ye ON the Lord Jesus Christ and make no provision for the Flesh to fulfill the LUST thereof Rom. 13. 12 13 14. Again the Author to the Hebrews saith We ought to give more earnest HEED to the things which we have heard lest at any time we should let them SLIP In the Greek in the Margin it s rendered thus or let them run out like leeking Vessels Heb. 2 1. Christ Jesus saith to the Believers Take HEED to your selves lâ—st at ANY time your Hearts be over charged with Surfeiting and Drunkenness and the CARES of THIS LIFE Luke 21. 3. Again The Apostle saith WATCH ye STAND FAST in the Faith quit you like men be strong Ephes 6. 10 to 18. Again the Apostle said unto the Saints Ye are all the Children of the Light and the Children of the DAY we are NOT of the NIGHT nor of Darkness Therefore let us not SLEEP as do others but let us watch and be sober For they which SLEEP sleep in the Night and they that be drunken are drunken in the NIGHT But let us who are of the Day be SOBER puting on the Breast plate of Faith and LOVE and for an Helmet the hope of Salvation 1 Thes 5. 5 6 7. Ephes 5. 8. John 3. 36. Again the Apostle Peter saith For this cause was the Gospel preached also to them that are dead that they might be JUDGED according to men in the Flesh but LIVE according to God IN the Spirit Be ye therefore sober and watch unto Prayer 1 Pet. 4. 6 7. Again Christ said by John unto the Angel of the Church in Sardes I know thy works that thou hast a Name that thou LIVEST art DEAD Be watchful strengthen the things which remain that are ready to die For I have not found thy works perfect before God Remember therefore how thou hast RECEIVED and HEARD and hold FAST and Repent If therefore thou shalt NOT watch I will come on thee as a Thief and thoâ— shalt NOT know what Hour I will come upon thee Thou hast a few Names even in Sardes which have not defiled their Garments and they shall walk with me in White for they are worthy Rev. 3. 1 2 3 4. Note Reader Here is sweet harmonious wholsom heavenly Counsel given by many faithfull Witnesses to put on the whole Armour of God and so to be strong in the Lord and in the power of his might to put on the Shield of Faith and the Armour of Light and by this Power Light and spiritual Armour to withstand all the wiles of the Devil to quench all the fiery Darts of that Wicked one who goes about like a roaring Lyon ever seeking whom he may devour to stand having our Loyns girt about with Truth that is indeed a blessed Girdle having on the Breast-plate of Righteousness having our feet shod with the preparation of the Gospel of Peace the WAR NOT being against flesh and blood but against spiritual Wickedness and against the Prince of Darkness c. praying alwayes in the SPIRIT and watching thereunto with all perseverance not letting those things slip which we have heard and Received of God not to be like Leekey Vessels which lets that run out which is put into them not to be like the old unsound Bottles which burst c. but to put on the Lord Jesus Christ and make no provision for the flesh to fulfill the lusts thereof to keep out of surfeiting and over-charging our Hearts and Spirits with the cares of this Life not to sleep or slumber away our precious time in the Evil thoughts words and works of the Night which the Devil not God is the Author of and hath PLEASURE IN God's will is that all men should know the Truth and be SAVED so he is willing that they should all put on keep on the Breastplate of faith LOVE for an Helmet the hope of Salvation Here the
away from thy presence and take NOT thy holy Spirit from me Psalm 51. 11. Read the Psalm through Christ said concerning the unfaithful Servant Take therefore the Talent from HIM and give it to him that hath ten Talents for to every one that hath shall be given and he shall have abundance but from him that hath not shall be taken away even that he HATH Matth. 25. 28 29. Chap. 13 12. Mark 4. 25. Note Reader here it plainly appeareth Saul had the Spirit of God and it departed from him because of his Disobedience and Rebellion against God God did not will or fore-appoint that Saul should rebell against him for after his Rebellion the Word of the Lord came unto the Prophet Samuel saying It repenteth ME that I have set up Saul to be King for he is turned BACK from following me and hath not performed my Commandments see 1 Chron. 15. 10 11. David who succeeded Saul in the Kingdom did see that God took his Spirit away from him because of his Disobedience and Rebellion and therefore when David had committed that great Sin against God in the case of Vriah and his Wife dread terror and fear seised upon him he was afraid that God would take his Spirit from him as he did from Saul but in the BOWEDNESS of his Heart he fell under the righteous Judgments of the Lord and cryed unto him saying Create in ME a new Heart O God and renew IN ME a right Spirit Wash me and I shall be whiter than Snow cast me not away from thy presence take NOT thy holy Spirit from ME. He unfeignedly Repented God heard his Petition pardoned his Iniquity and received him graciously He said Make me to hear Joy and Gladness that the Bones which thou hast broken may rejoyce Restore to me the joy of thy Salvation and uphold me with thy free Spirit c. Christ sheweth in the Parable of the sloathful or unprofitable Servant who hid his Lords Money in the Earth who doth not improve that little which God doth give him that he shall never be made a Steward of much nor enjoy much but that shall be taken from him which he hath and he shall be cast into utter Darkness where there is Weeping and Wailing and Gnashing of Teeth Therefore blessed are all they who despise NOT the day of small things who despise not the smallest the lowest or least appearance or manifestation of God but do thankfully receive and improve the same in obeying and following God according to the understanding strength and ability which God hath given them such shall grow in Righteousness and Holiness as the Willows by the Water Courses as the Trees by the Rivers of Water which bring forth their Fruit in due season But as for the Wicked who despise the day of small things who improve not that little that God hath given them There is no Peace to them saith the Lord God they shall be like the Chaff which the Wind driveth to and fro God is a Spirit as Christ saith His presence filleth Heaven and Earth as it s written he is Omnipresent or present in all places Note Reader besides what I have shewed before how God taketh his Spirit from the Rebellious I further say it may be properly said that man hath not the Spirit when he believeth not therein neither obeyeth it c. and so is not governed by it and therefore no real Possessor of it NOT being in UNION with it in this latter sense he enjoyeth it not he hath not Rest Peace in it because he believeth not nor obeyeth it yet this Spirit of Truth enlightneth his Soul in some degree by which he is Convinced of his Sin and reproved for it in secret THEREBY and in this sence of God's Omnipresence David said unto God Whither shall I go from thy Spirit or whither shall I flee from thy presence If I ascend up into Heaven thou art there if I make my Bed in Hell behold thou art there c. Psalm 139. 7 8. The Apostle John writeth thus viz. Whosoever transgresseth and abideth not in the Doctrine of Christ hath not God he that abideth in the Doctrine of Christ he hath both the Father and the Son see 2 John 1. 9. Here John sheweth that those who do Transgress Christ's Doctrine have not God who is a Spirit ruling over them governing them but those who do obey Christ's Doctrine are governed by the Lord God and such have both the Father and the Son as the Apostle saith Object Many shall seek to enter the Kingdom of God and shall not be able therefore those who seek and are not able to enter the Kingdom were ordained by the Lord God to be damned before they were Born and cast into Hell Answ This is a gross mistake One said unto Christ Lord are there few that be saved and he said unto them Strive to enter in at the strait Gate for many I say unto you will seek to enter in and shall not be able When once the Master of the House is risen up and hath shut to the Door and ye begin to stand without and to knock at the Door saying Lord Lord open unto us and he shall answer and say unto you I know you not c. Then shall ye begin to say We have eaten and drunken in thy presence and thouhast taught in our Streets but he shall say I tell you I know you not c. Depart from me all ye workers of Iniquity Luke 13. 23 24 25 26 27. Note Reader Christ did NOT tell him who asked if few were SAVED that many no nor that any were ordained to be damned before they were Born nor yet that few were saved but exhorted in general saying Strive to enter in at the strait Gate c. This he knew they might do before the Door was shut against them But when once the Master of the House was risen up and hath shut the Door against them then those that would enter with their Sins their Night-Garments their voluntary Humility or vain feigned shews of Humility and their Will-worship their Self-righteousness which is as filthy Rags and as menstruous Cloth and their polluted long Prayers in Hypocrisie and their MEER Fleshly Eating and Drinking and Carnal Washings boasting and glorying in the Flesh in opposition to and hatred against the Spirit of God and Christ yea in Derision and Mockage at the same these could not enter in at the strait Gate but must be cast out into the Lake of Endless misery where there is Weeping and Wailing and Gnashing of Teeth Remember this all you who call upon God and Christ with your Mouthes and Lips but your Hearts are far from him following the Lust of the Flesh and the Lust of the Eye and the Pride of Life who spend away your precious time in Pride Covetousness Envy Wrath Strife Drunkenness Gluttonny Whoredoms Oaths and Cursing ungodly Laughter vain Talking and idle Jesting Sports ungodly Plays and Games
nor the operation of his Hands he shall destroy them c. see Psal 28. 45. Note Reader those who have not regarded the operation or work of God these in all Ages have been a Faithless or Unbelieving Generation and such in their Self-will have perished and the Judgments of God have been and are just upon them But those in all Ages who have regarded and loved the operation or work of God he hath begotten Faith in them through his operation and all such who have continued stedfast they have been accepted of him and blessed by him The Apostle Paul said unto the Saints Ye are buried with Christ in Baptism wherein also ye are risen with him through the Faith of the operation of God who raised him from the Dead see Col. 2. 12. The Author to the Hebrews by the holy Ghost said By Faith Isaac blessed Jacob and Esau concerning things to come see Heb. 11. 20. By this it appeareth that God did not hate Esau in the Womb before he was Born for if he had then hated him or before he had done Evil how could Isaac have blessed him in that Faith which God gave him For it was impossible for Isaac in that Faith which is the gift of God to oppose God's purpose concerning Esau For though in the words that Isaac uttered in the blessing of Jucob and Esau he tells Esau that he shall serve his Brother yet he doth not tell Esau he was ordained to be damned before he was Born nor yet that God hated him in the Womb. I would have all those consider of these things who have so hard wrong thoughts of God as to believe that he hated Esau in his Mothers Womb or ordained him to be eternally damned before he was Born The Apostle Paul in the holy Ghost saith We must all appear before the Judgment-seat of Christ that every one may receive the things done in his Body according to that he hath done whether it be good or bad 2 Cor. 5. 10. Again he saith For the love of Christ constraineth us because we thus judge that if one dyed for all then were all dead and that he dyed for all that they which live should not henceforth live unto themselves but unto him which dyed for them and rose again wherefore henceforth know we no man after the Flesh yea though we have known Christ after the Flesh yet now henceforth know we him no more Therefore if any man be in Christ he is a new Creature old things are past away behold all things are become new and all things are of God c. see vers 14 15 16 17 18. Note Reader first that under the Gospel Dispensation every one must receive a reward according to their Deeds whether they be good or bad as the Apostle in the holy Ghost here and else-where saith and as Christ saith as I have shewed before Secondly note that the Apostles did truly judge that Christ dyed for all and that those that live might not live unto themselves but unto Christ that dyed for them and rose again see 2 Cor. 5. 14 15. Wherefore henceforth know we NO man after the Flesh yea though we have known Christ after the Flesh yet now henceforth know we him NO MORE therefore if any man be IN Christ he is a new Creature old things are past away behold ALL things are become new and all things are of God c. Again Chap. 7. the Apostle saith Having these Promises dearly Beloved let us cleanse our selves from ALL filthiness of the Flesh and Spirit PERFECTING Holiness IN the fear of God Note Reader here the Apostle Paul doth not only speak his own Belief and Sense concerning the Death of Christ but also the belief and sence of the rest of the holy Apostles in this weighty matter it appears by his fore-going words that their belief judgment and spiritual sence was that Christ dyed for all and that all were dead as he saith Here the Apostle Paul shews plainly that it was his and his Brethrens belief first that Christ dyed for all secondly that the end of his offering up himself and his dying for all was that all might live through him thirdly that they should NOT henceforth live unto themselves in Sin and Wickedness but unto him that dyed for them and rose again that as he was raised from the Dead by the Power Glory of the Father so they might walk in newness of Life in Righteousness Holiness and Purity see Rom. 6. 4 5. For this was is the true Christians mark by this the Christians of Old knew one another to be the REAL Members of the Church or Body of Christ and by this mark do the true Christians know one another NOW and not by the Profession of God Christ in words ONLY After our Lord Jesus Christ was put to Death according to the Flesh and risen again and ascended the true Christians KNOWLEDGE of him was not after the Flesh but in or after the Spirit though they had once known him after the Flesh yet from THIS knowledge of him they ceased Therefore saith he henceforth know we him no more Their knowledge of him from THENCEFORTH being in the Spirit who by his spiritual BAPTISM with the holy Ghost and FIRE purged their Consciences from dead works to serve the living God in newness and holiness of Life these were of Old such now are the living Branches in Christ the living Vine they are NEW Creatures in him created in him and through him unto good Works which God before ordained that we should walk in them the OLD sinful Works Lusts of the Flesh are put off past away all things are become new are of God as he saith this is the Birth that is born of God this is the Jacob that supplants overcomes the Prophane Birth of the Flesh this is the Birth that wrestleth with God like a Prince for the Blessing and obtains it this is the Birth that is Elect of God These spiritually born Children are the Generation of the Just these are the Righteous Nation which keepeth the Truth these are they who are washed from all Filthiness of the Flesh Spirit perfecting Holiness in the fear of God as the Apostle exhorted But those who do profess God Christ in Words but DENY both God and Christ in WORKS calling upon God with their Mouthes and Lips but their Hearts are afar off continuing in their sins and growing up in them more and more taking pleasure in them and pleading a necessity to continue in them all the dayes they live upon Earth or until they go to the Grave these as Christ said of such are of their Father the Devil and the Lusts of their Father they will do he was a Lyar and a Murtherer c. these that repent not that forsake not their sins but grow up in them as afore-said these are the TARES see Mat. 13. 39 40. he that sows them
Wife and so he was after God had sanctified him through his Righteous Judgments and Mercy he prayed to God to Wash him and he said I shall be whiter than Snow make me to hear joy and gladness that the Bones which thou hast broken may rejoyce Create in me a new Heart O God and renew a right Spirit within me take not thy holy Spirit from me Psal 51. 7 to the 15th J. B. in pag. 26. thou chargest the Apostles That they all at one clap forsook or denyed Christ To prove this thy Charge thou bringest Mark 14. 50. 66. which doth not prove thy Charge against them ALL Peter did deny him but when the Cock crew he turned about and Wept bitterly Here was timely and unfeigned Repentance he did not say he must continue denying his Master all his Dayes but he soon became a valiant follower of Christ and a sufferer with him and for him Mark saith the others fled but doth not say they all at once denyed their Master but it appears by their leaving of him at that time that they did not so boldly confess him before his Enemies as afterwards they did But let J. B. consider that this weakness which appeared in them was before the Holy Ghost was come upon them in that FULNESS which after the Death and Resurrection of their Master they received The Holy Ghost was NOT yet given because Jesus was not yet glorified John 7. 39. But after theywere endewed with Power from on high they confessed him with great boldness suffered with him for him Boldly J. B. here thou makest Ungodly shifts to plead for Sin term of Life which plea of thine is to uphold the Devil's Kingdom which stands in Sin and thy plea is against the Kingdom of Christ which doth stand in Holiness and Righteousness God will reward thee according to thy Deeds if thou do not come to unseigned Repentance but it is thy Repentance and Salvation that we desire In the aforesaid page J. B. quotes David's words who said in Psalms 14. 1. 53. 1 3. There is none that doth good c. Which Paul repeats in Rom. 3. 11 12. to the 20. where he doth plainly open the Words of David thus Now saith he we know that what things soever the Law saith it saith to them who are under the Law that every Mouth may be stopped and all the WORLD may become guilty before God The same Apostle saith Christ is the end of the Law for Righteousness sake to every one that believes Rom. 10. 4. The same Apostle said to the Saints Sin shall not have dominion over you for you are not under the Law but under Grace Rom. 6. 14. The same Apostle saith Knowing this that our old man is crucified with him that the Body of Sin might be destroyed that henceforth we should not serve Sin Rom. 6. 6. And he saith How shall we that are dead to Sin live any longer therein Rom. 6. 2. And the same Apostle saith to the Galatians If ye be led by the Spirit ye are not under the Law Gal. 5. 18. None are true Christians but those who are led by the Spirit of Christ as the Apostle saith If any man have not the Spirit of Christ he is none of his And as many as are led by the Spirit of God they are the Sons of God saith the holy man of God and such are not under the Law being come out of the Transgression upon which or because of which the Law was added Besides in the 14. 53. Psalms and in Rom. 3. David and Paul shew that God had a People in those Dayes which he distinguished from those workers of Iniquity he said Have the workers of Iniquity no Knowledge who eat up my People as they eat Bread and call not upon the Lord and he said The Wicked were in great fear for God is in the Congregations of the Righteous Mark God had a Righteous Congregation then though they might be few in Number Psalms 14. 4 5. 53. 4. J. B. quotes Jer. 17. 9. The Heart is desperately wicked who can know it The Prophet doth answer the Question in the Name of the Lord saying I the Lord search the Heart I try Reins to give unto every man according to his wayes and according to the Fruit of his doings God hath promised by the Mouth of his holy Prophet that he will take away the Stony Heart out of the Flesh and that he will give a Heart of Flesh that People may walk in his Statutes Ezek. 11. 19. And the Spirit of Truth which doth lead the Saints into all Truth the same doth Convince the World of Sin of Righteousness and Judgment and whatsoever is reproved and condemned by God in Men and Women the same is made known to be Evil by the spiritual Light of Christ Jesus Every one that doth Evil hates the Light and will not bring his Deeds to it But he that doth Truth bringeth his Deeds to the Light that they may be made manifest that they are wrought in God as saith the Apostle J. B. God saith Wo unto the Rebellious Children who take counsel but not of me that cover with a covering but not of my Spirit that they may add Sin unto Sin Isa 30. 1. Thou hast given large Proof in this thy Pamphlet that thou art not covered with the Spirit of God for if thou wert thou wouldst not thus wickedly wrest the holy Scriptures to cover thy self in thy Sins neither wouldst thou rake up the weakness and failings of such amongst God's People who at sometimes did Evil but Repented and forsook their Evils and were forgiven by the Lord as in the cases of David and Peter God made Man perfect and the Devil hath brought man into Imperfection by leading him into Sin and Rebellion against God So thy Plea for Sin and Imperfection term of Life is a plea for the Devil and his Kingdom whose Kingdom stands in Sin and thou art in this thy plea against Christ Jesus and his Kingdom which stands in Righteousness and Peace and Joy in the holy Ghost So be ashamed of thy Ungodly Work and Repent Concerning God's dwelling in his People In page 23. J. B. saith If there be that in us which if obeyed leads to Heaven then sure we bear a part in our Justification our selves which giveth the Apostle to the Ephesians the Lye who tells us we are saved by Grace through Faith c. Answ God who cannot Lye hath promised that he will walk and dwell in his People and teach them himself And the Apostle said to the Saints There is one God over all through all and in you all Mark God was in them all and the Apostle said I live yet not I but Christ lives in me and he said to some who questioned whether Christ did speak in him or no Try your selves know you not that Jesus Christ is in you except ye be Reprobates And the Apostle John
yet he passed away and lo he was not I sought him but he could not be sound Mark the PERFECT MAN and behold the Vpright for the end of that man is PEACE see Psal 37. 27 35 36 37. Dearly beloved I beseech you as Strangers and Pilgrims abstain from fleshly Lusts which WAR against the SOUL Having your Conversation Honest among the Gentiles whereas they speak against you as Evil-doers they may by your GOOD WORKS which they shall behold glorifie God in the Day of Visitation 1 Pet. 2. 11 12. Reader Take notice here David owns Perfection he saith Mark the Perfect Man behold the Vpright for the end of that Man is Peace Thus it plainly appears that God and Christ and the true Prophets and Apostles and holy Men and Women were and are for Perfection Holiness and Uprightness but the Devil Anti-christ False Prophets False Apostles and all Wicked Men and Women are for Imperfection Ungodliness Unholiness Sin and Wickedness who plead for a continuance in Sin until Men and Women go to the Grave This Plea for Sin and Wickedness is not a Plea for God and Christ but for the Devil who is the author of Sin In the Grave there is no Repentance neither is there any Purgatory as some do falsly teach to purge people from their sins after they are dead and put in their Graves No Unclean thing can enter into the Kingdom of Heaven therefore blessed are they who come to Christ Jesus and follow him who came to take away Sin and bring in Everlasting Righteousness to wash and cleanse from all Filthiness of Flesh and Spirit and to strengthen his to perfect Holiness in the fear of the Lord God unto which the holy Apostle exhorted as is shewed before These things have I written in Testimony to God's Universal Love to all People and of his delight in Holiness and Purity and of his Hatred to all Sin and Wickedness I am a Lover of Truth and Righteousness and a real Lover NOT of only my Friends but also of mine Enemies according to the Command and Example of Christ Jesus my Lord William Gibson THe Author of this Book desires that it may be diligently spread among those People who think that Christ did not dye for all men who think that God would NOT have all People to be saved but vainly imagin that he hath ordained some to be Damned before they were Born that by the Spirit and Light of Truth shining in their Hearts and the plain Scripture Testimony they may be convicted of this their great and destructive Mistake ERRATA PAge 1. Line 2. for 157. read 15. p. 3. l. 5. f. himself r. him p. 5. l. 26. f. 38. r. 3. 36. p. 11. l. 13. put in not p. 12. l. 21. put out Heb. 6. p. 21. l. 26. put in of p. 37. l. 18. put in renew next before purifie p. 43. l. 8. f. profecy r. prosperity l. 17. f. forefooted r. fourfooted p. 60. l. 29. put out the Parentheses p. 171. l. 21. f. Judger r. Judge p. 74. l. 20. put in him p. 78. l. 4. f. is r. his p. 89. l. 31. f. deem r. deny Reader this is a great Error and it wholly alters the sense of the matter it renders me as though I did affirm that which in reality I do deny P. 94 l. 14. r. Gal. 6. 7 8. p 98 l 36 r the Reins p 104 l 9 f Commandment r Commandments THE END Mal. 1 2 3 4. Gal. 3. 16. Gen. 3 15. Heb. 3. 12 13. Gen. 3. 1. For as many as are led by the Spirit of God they are the Sons of God the Spirit it self beareth witness with our Spirits that we are the Children of God Rom. 8. 14 16. Note here the Darkness is within in the Heart of man in the Fall and the Light shines to expell the Darkness within the Day is to dawn and the Day-star is to arise in the darkened fallen mans Heart Some who believed not in Christ said unto him What shall we do that we might work the works of God he said unto them This is the work of God to believe in him whom God hath sent see John 6. 28 29. It is said in the holy Scriptures The Curse causless or without cause shall NOT COME But a Rod is for the fools Back see Prov. 26. 2 3. They are cursed Children or the Children of the curse who have forsaken the right way see 2 Pet. 2. 14 15. Christ preached unto his Disciples saying Let your Light so shine before men that they may see your GOOD WORKS and glorifie your Father which is in Heaven Mat. 5. 14. The Apostle who preached down the shadowy works of the Law said We are his workmanship created in Christ Jesus unto GOOD WORKS which God before ordained that we should walk IN THEM Ephes 2. 10. The Apostle James saith Faith without Works IS DEAD being alone as the Body without the Spirit is dead so Faith without Works is dead also Ye see then how that by works a man is justified and not by Faith only Abraham believed and it was counted to him for Righteousness and he was called the Friend of God These are not the shadowy Works of the Law by which no Flesh can be justified in the sight of God but these are the substantial Works of the Gospel wrought in through Christ in all his true and real Disciples see Ja. 2. 17. to the end The Apostle prayed for the Hebrews or Jews saying The God of Peace that brought again from the dead our Lord Jesus that great Shepherd of the Sheep through the Blood of the everlasting Covenant make you PERFECT in every good Work TO DO HIS WILL working in you that which is well-pleasing in his sight through Jesus Christ to whom be Glory forever and ever Amen Heb. 13. 20 21. O all ye several sorts of Teachers Writers and Disputers who have been are striving to draw keep people from this swift faithful and true witness which searcheth the Hearts and shews People their Evil Thoughts Words and Actions and Reproves and Condemns them for the same Repent and cease from this your Vngodly Work or else God will take you away from this Cursed Work in his fierce Anger See Gen. 17. Gen. 6. 0. Deut. 18. 13. Psalm 37. 37. Matth. 5. 48. Luke 6. 40. 1 Cor. 2. 6. 2 Cor. 7. 1. Ephes 4. 11 12. 13. Heb. 5. 14. Col. 1. 28. 4 12. 2 Tim. 3. 17. Heb. 12. 22 23 13 21 6. 1. James 1. 4. 1 Pet. 5. 10. 2 Cor. 13. 9. 1 John 3. 9. ☞
of Esau for Stubble c. Obed. 3. 6 10 12 13 14 15 18. This Prophecy of Obediah is but one Chapter read it through Note Reader here God plainly tells Esau in his Seed and Generation of the many acts of Pride and Cruelty which he did which he should not have done and because he did them God was angry with him and therefore rejected him and cut him off and returned a reward upon him according to his evil works So Esau's ruin misery and destruction was of himself the effect and reward of his own rebellious evil Works which the Devil not God was the Original and cause of and God was and is just in his righteous Judgments that he brought upon him and which he brings upon all such Moreover concerning striving to enter into the Kingdom c. Paul in the holy Ghost saith And if a man also strive for mastery yet is he not crowned or gaineth not Victory except he strive lawfully 2 Tim. 2. 5. Now all who strive lawfully to enter the Kingdom of God they must strive ONLY in the divine heavenly Spirit or Word of God whereby every one that cometh into the World are enlightned in some measure or degree to know Good from Evil according to John 1. 9 8 12. 12. 46. Psalm 27. 1. 2 Sam. 22. 29. Isa 60. 20. Luke 2. 32. Acts 13. 47. John 3. 19 20. Ephes 5. 8 13. 2 Cor. 4. 6 7. Ephes 1. 18. Christ saith God is a Spirit and they who Worship him must Worship him in the Spirit and in the Truth for such the Father seeketh to Worship him c. John 4. 23 24. God is Light and in him is no Darkness at all If we say we have fellowship with him and walk in Darkness we Lye and do not the Truth but if we walk in the Light as he is in the Light we have fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all Sin 1 John 1. 5 6 7. Christ saith I am the Light of the World he that followeth me shall not walk in Darkness but he shall have the Light of Life John 8. 12. The Apostle Peter by the holy Ghost gave a true Relation of the Voice which he others heard from the excellent Glory concerning Christ Jesus saying This is my beloved Son in whom I am well pleased c. After he had given this true Relation he further said We have also a more sure Word of Prophecy whereunto ye do well that ye take heed as unto a Light that shines in a dark place untill the Day dawn and the Day Star arise in your Hearts 2 Pet. 1. 17 18 19. In the beginning was the Word and the Word was with God and the Word was God the same was in the beginning with God all things were made by him and without him was not any thing made that was made in him was Life and the Life was the Light of men and the Light shineth in Darkness and the Darkness comprehended it not Take notice Reader God is Light God is a Spirit Christ is the Light of the World as he saith yea the true Light that lighteth everyone that cometh into the World There was a Man sent from God whose Name was John the same came for a Witness to bear witness of the Light that ALL MEN through him might believe he to wit John was not that Light but was sent to bear witness of that Light which was the true Light which lighteth every man that cometh into the World he was in the World and the World was made by him and the World knew him not he came unto his own and his own received him not but as many as received him to them he gave power to become the Sons of God c. which were Born not of Blood nor of the will of the Flesh nor of the will of man but of God 1 John 1. to vers 14. Note Reader Christ in his Divinity as he is the Word which was in the beginning by whom all things was made he is the true divine Light who lighteth every man that cometh into World He said unto the World whom he enlightneth Believe in the Light that ye may be the Children of the Light The Children of the Light are the Children of God for God is Light as is shewed before This holy Apostle John said The Light shined in Darkness and the Darkness comprehendeth it not Therefore was John the Baptist sent from God to bear witness to that Light which shineth in Darkness that all men through him might believe mark all being enlightned by Christ who is given for a Light to the Gentiles and to be Gods Salvation to the ends of the Earth for so it is written of him by the Holy man therefore Gods will is that all People Male and Female may believe in the Light wherewith Christ hath enlightned them this Light being believed in giveth to see Christ and leads to him the giver of it and to God the Father of Lights with whom is no variableness nor shadow of turning or changing as saith the holy Apostle Mankind in the fall and alienation from God in their Sin are darkened by the God of the World who hath blinded their minds Man in that state is said to be Darkness The Apostle Paul saith For ye were sometimes Darkness but now are ye Light in the Lord walk as Children of the Light for the Fruits of the Spirit is in all Goodness and Righteousness and Truth Ephes 5. 8 9. And so here the Light and Spirit are joyned together by the Apostle whose Fruits are one their Testimony and Work one and they are one as God who is Light and Spirit is one and not divided For God being a Spirit and Light and Christ as he is the divine Word is God is Light is a quickening Spirit so the Light and Spirit floweth from the Father in and through his Son and thereby are all men enlightned to know Good from Evil in some degree or measure this Light is the Condemnation of all them that hate it Christ saith This is the Condemnation that Light is come into the World and men love Darkness rather than Light because their Deeds were Evil for every one that doth evil hateth the Light neither cometh to the Light lest his deed should be reproved but every one that doth Truth cometh to the Light that his Deeds may be made manifest that they are wrought in God John 3. 19 20 21. To be turned to this Light is the great and weighty concern of the fallen darkened Sons Daughters of Adam and therefore was that great and faithful Prophet John the Baptist sent to bear witness of the Light that all men might believe here is none fore-ordained of God to be Unbelievers here none is Reprobated by him before they were Born Christ according to the Flesh dyed for all yea his Soul was made an Offering for Sin by his