Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	flesh_n	jesus_n	law_n	5,699	5	5.3376	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14690	A sermon preached at Pauls Crosse by Iohn Walsal, one of the preachers of Christ his Church in Canterburie. 5. October. 1578. And published at the earnest request of certeine godlie Londoners and others	Walsall, John.	1578 (1578)	STC 24995; ESTC S102702	33,978	86

as heare with faith to beléeue in Christ and his worde and with obedience to followe Christe and his worde then both idolatrous Papistes and carnall protestantes I will not once name Atheistes are quit clean excluded out of the number of true right Christian hearers That Papists hear not Christ his ministers in this sense of hearing that is that they do not conforme their religion according to the doctrine conteined in and deliuered vnto them out of the worde of God this is a matter so manifest as all the faithfull do lamentablie and with griefe of hearte beholde the same And to giue themselues if any be present some taste thereof I will here ioyne battell and incounter with them vsing that onely sentence vtterred by our sauiour in the sourth of Iohn for the weapon whereby I am sure I truste the greatest number present will confesse that their whole religion or rather superstition is wounded at the hearte and stricken quite dead For Christ in that place talking with the woman of Samaria telleth her the God is a spirit and they that worshippe him must worshippe him in spirit and truth If we either looke on the whole body of their religion in grosse or dismember and rippe the same into péeces and beholde euerie member euerie ioynt euerie sinewe euerie veine euerie arterie euerie muscle thereof we shall be enforced to confesse that among them there is no worshipping of God in spirite and trueth but that all their worshippe and religion is corporall externall and ceremoniall Whosoeuer shall with iudgement indifferētly view their Religion shall in déede perceiue it to be nothing else but an apishe and counterfeite imitation of the ceremoniall law Hence they fetch their alters candlestickes Sensours Perfumes garmentes Oblations festiuall dayes solemne feasts difference of times obseruation of meates purifications sacrifices and a number of the like nature But as in all these and the residue they haue no sauour of spirite and trueth agréeable either to gods nature discribed or to the doctrin of the Gospell deliuered by Christ so in their following of the lawe they doe shamfully halte To giue yee an instance they celebrate their masse at the Altar but Christ ministred his laste supper at a table I cannot denye but the lawe Ceremoniall doeth commaunde Altars howbeit such Altars as shall be neither of hewed stone nor haue any steppes ther vnto belonging But the Romish Altars are of hewen stowne and haue steppes as is apparant in their Sinagogues and as appereth by steppes yet remayning in many of our Temples whereby either longing for that heathenish superstition or at the least colde affection to aduance true religion is vndoubtedly signified But admitte their whole religion were fully in euery pointe correspondent and answerable to the law ceremoniall what else shoulde that bée but a full and flatte deniall of Christes death and passion and of all the merits of the same This is most substancially proued by our sauiour Christ and by his seruaunt Paule Christ in that former scripture before cited saith that God is a spirit and therefore they that worshippe him must worship him in spirit and trueth In that place Spirit truth are opposed and set against the ceremonies of the law and the words of Christ so vttered to the woman of Samaria importe thus much Before the incarnation of me the then promised and nowe perfourmed sauiour ye worshipped God in shadowes in figures in ceremonies in sacrifices but I béeing nowe come who am the body of those shaddowes the trueth of those figures the substāce of those sacrifices the matter of those ceremonies nowe that externall worship ceaseth and ye muste now worship God onely in spirite and trueth Here Paule saith in his Epistle to the Ephesians the second chapter He that is Christ is our peace which hath made of both one and hath broken the stop of the partition wall in abrogating through his flesh the hatred that is the law of cōmandementes which standeth in ordinaunces c. Again writing vnto the Collossians he hath the same in effect and meaning By both these places we are taught that Christ by his death and passion hath abrogated taken away the whole law of ceremonies that place also in the last to the Hebrues is verie notable to this end and purpose We haue an Altar wherof they haue no authoritie to eat which serue in the Tabernacle Whereby it is concluded that such as yet dwell in ceremonies of the law much more of mens deuising are strangers frō Iesus Christ who by his one sacrifice of his own body once offered for al hath cancelled the obligation and handwriting of the ceremoniall lawe which was against vs By these the like testimonies of holy scripture we sée that such as worship God either after the ceremoniall law of God or after the ceremoniall deuises of men do therby deny the force of Christs death yea they deny that Iesus Christ is come in the flesh Of such mē S. Ioh. speaketh in his first epistle Euery spirit that cōfesseth not Iesus Christ to be come in the flesh is not of god but this is the spirit of Antichrist c. I referre the néerer application of this sentence to their own consciences praying the lord to giue them grace effectually to sée cōfortably to fele faith fully to acknowledge the Lord Iesus togither with the mightie force of his most effectuall death passion Plinie in the eight booke of his naturall historie reporteth the Swallowes vse to make the blind soare eyes of their yong ones to sée by rubbing the same w an herbe called Celandine so named some say of the swallowes first finders and such vsers therof some say quia confert caelestia dona bicause it hath heauenly vertues The papists eyes are very sore blind they cannot abide to looke vppon Iesus Christ the glorious sonne of God thus brightly shining amōgest vs The Lord in his mercie giue thē his heauenly Celandine I mean his holy spirit that therewith their blind eyes may bee opened their darke vnderstanding lightened their hard harts mollified softened If as in grosse we haue viewed the whole bodie of their religiō so nowe we looke vppon the same by piece meale shal we therein finde any spirite and truth shal we not finde it altogether deuoid of spirite and trueth and wholy corporall carnall and earthly Spirite and truth will haue the Lord God alone worshipped and serued they worship and serue Saintes creatures Reliques bootes buskins nailes c. Spirit trueth will haue God alone to be prayed vnto they pray to Saintes to creatures to Images to stockes and stones Spirite and trueth will haue our praiers procéede from an vnderstanding hart they teach charge the people to pray in a strange and vnknowen language Spirite and trueth will haue

Psal. 26. 8. Three things commēd this scripture Matth. 23. 2. 3 Iohn 15. 26. Rom. 8 14. The holy ghost author of the Canonicall Scriptures Act. 28. 25. 2. Tim. 3. 16. 2. Pet. 1. 21. Exod. 20. 1. The present scripture vttered by Moses Stephan and Peter Moses Deut. 18. 18. Against our Popish witches Deut. 18. 13. Hipocrisie halting condemned Wee must depend vpon yelde our selues wholy vnto the worde of God. An obiection An answere of the same Stephan Act. 7. 2. c. Moses and the law teach and point vnto Christe Actes 7. 3 Peter Actes 3. 22. 23 Christs name Peters sincere humilitie Peters sharpe reprouing sweet comforting the Iews True repentance fleeth vnto Christ An obiection An answere of the same The imbracing of Christ is no transgressiō of the lawe The matter of this text The raiser vp of this Prophete Ephe. 1. 4. The mēbers of the church fore apointed Rom. 8. 30. The preching of the worde the meane to call the elect Gods will is the perfect rule of righteousnesse The office of Christs ministers Esa. 58. 1. Ezech. 33. 8. Math. 28 19. 2. Tim. 4. 2. Tit. 1. 9. A comfortable assurance of true ministers of the worde The minististery ordeined by God. Mark 26. 15. Iohn 20. 21. Rom. 10. 15. Eph. 4. 11. Math. 9. 83. Apo. 1. 16. 20 What care is to be vsed in the election of ministers The popish Clergie no true ministers of Christ Tit. 1. 9. An obiection against some of our ministers Answere to the same Some causes of a maimed ministerie in the beginning No cause of the continuance thereof Causes to the contrarie No cause why any papist should reioyce at the former speach of some of our ministers Our ioyfull plentie of good ministers Our simplest ministers better then the best if any be good of the popish clergie The conscience and abilitie of such as desire the ministerie Heb. 5. 4. No man can assure himself that he is a true minister vnlesse he bee called of God How a minister shall know if he be called of God. What greeuous offences ignorant ministers giue The dignitie of true ministers is manifest by Their names Mat. 5. 13. 14. 1. Cor 5 1. 2. Tim. 4. 2. Apo. 1. 16. 20. Their office The person thei represent Mat. 10. 40. Luc. 10. 16. The contēpt of godly ministers What maner of Prophete this is Three kindes of prophetes Marlor loc com Seers 1. Cor. 21. 9. 26. 28. Interpreters of the lawe To prophesie Preachers of the worde Actes 13. 1. Pro. 29. 18. The necessitie of Preaching Stephan and Peter aplie this text chefly to Christ This prophet importeth Christ and all his ministers Christ the marke of all true ministers The comfortable signe of this prophet The wofull estate of the Church wanting true ministers 1. Cor. 4. 1. Mat. 28. 19. Iohn 10. 16. Psal. 74. 9. God leaueth not his church destitute of ministers in persecution How these wordes concerne the whole ministerie An obiection The maiestie of God. Deut. 19. 18. Deu 20. 18. 1● An aunswere to that obiection The goodnesse of God in teaching vs by our brethren Howe this speach toucheth Christ Gen. 22. 18. Christ not so like Moses but that hee farre passeth Moses Wherein Christes likenesse to Moses doth stand Exod. 2. 11. Luke 2. 11. 12 Nu. 12. 1 14 2 Iohn 1. 11. Exod. 14. 27. Col. 1. 13. 2. 15. Exod. 16. 15. Math. 26 26. The scripture conteineth all things necessarie to our saluation Luc. 16. 29. Ephe 2 20. 2. Tim 3. 15. What eare obedience must be giuen to this Prophet Gala. 3. 24. 25 The office of the Law is to bring vs vnto Christ Christ our alone Scholemaster Math. 17. 5. Two sortes of hearing Hearing that is only external to damnation Esa. 6. 9. Math. 13. 14. 2. Cor. 2. 16. Faithfull hearing to saluation Mat. 17. 5. Iohn 8. 47. Iohn 10. 27. Gene. 12. 4. Gene. 17. 24. Gene. 22. 10. Ia. 1. 22. 25. A conclusion inferred vpon the discription o● true hearers Papistes are not true hearers of Christs Gospell This alone sentence confuteth and cōfoundeth all poperie Iohn 4. 25. Romish Religion A vew of poperie in generall Meere ceremoniall An Apish imitation of the ceremoniall lawe Mar. 14 18. Exo. 20. 25. 26 A transgressi-of the law ceremoniall Altar steppes in our Temples The through obseruation of the Ceremonial law is a through deniall of Christ Iohn 4. 25. The effectual signification of those wordes Spirite trueth Ephe. 2. 14. Colloss 2. 14. Christs death ended and abrogated the Ceremoniall lawe Heb. 13. 10. Obseruers of the Ceremoniall lawe cut themselu● from Christ Plin. li. 8. nat histor cap. 27. Celandine The papistes eyes sore and blind A view of the principal mēbers of their and our religion together Only God to be worshipped Deu. 10. 20. 6 19. Mat. 4. 10 Only God to be praied vnto Psal. 50. 15. Mat. 6. 9. We must pray with the hart Esa. 29. 13. Mat. 15. 8. 1. Cor. 14. 15. Faith onely iustifieth Gen. 15. 6. Hab. 2. 4. Rom. 5. 1. Gal. 2. 16. Two Sacraments Mat. 28. 19. Mat. 26. 26. The sacraments must be administred accorping to christs institution 1. Cor. 11. 23 Christ must be h●rd in all thinges Deut 18 22. Mat. 17 5. T●e holy scripture conteineth al thinges necessarie to saluation Deu. 4. 6. Lu. 1● 29. c. An obiection that the Papists are learned c. Answere to the same Mat. 11. 25. Ioan. ● 8. Mat. 13. 55. Mar. 2. 16 The fond arguments of ignorant deceiued soules A liuely and true picture of the Popish masking religion Can ye here finde any spirite and truth The belly reasons of carnall and senslesse people Fowle faultes I promise you But Christened ye were in the name of the Father c. and therefore tied not to the masse but to the worshipping of God. Ier. 44. 16. Chrisost in 1 Cor. Hom. 4. Chrysostom proueth the Gentiles to be children The more then childish folly of our Popish babes That carnall protestantes are no true hearers of the worde The worde cānot be effectually heard without faith obedience Obedience the fruit of faith Iam. 2. 20. What obedience is One sorte of counterfeit Christians described These applye themselues to liue in all worldes saue in the world to come The storke taken in ill company sussteineth like punishment with them The state of such as are companions with professed enemies of Christ Dauids detestatiō of wicked companie Psa. 119. 115. Dauids hearty delight in go●d companie Psal. 16. 3. The worlde is drowned with the carnall loue of vaine companions No meruell if gods children be contemned whē his word is so dispised Dancing in many places more estemed then preaching The effectes of the commonly vsed dancinges The auncient fathers sharpe inuectiues against dancing Chrisost in Mat. 14. homil ●9 Augustine in Psal 3. Mat. 14. 6. 10 Mortification and newnesse of life commanded Rom. 6. a. 4. 2. Cor 4. 10. Gal. 5. 16. Mat. 5. 28. Mat. 12. 36. Ephe. 5. 11. Aug. ad frat in Eremo Ier. 33. Vanitie better countenanced then veritie We are vniustly accused to dislike all recreations 1. Cor. 10. 31. Mat. 3. 11. What it is to bee baptised with fire the holy Ghost A most needfull prayer Ephe. 6. 17. The damnable disposition and occupation of many Godlesse people Plaiers about London Amos. 8. 11. What the lothing of Gods word doth foretell The famin at the destruction of Ierusalem Ioseph de bello Iudaico lib. 7. Cap. 8. The effect of the spirituall famin of god his word A dolefull daunce Another kind of carnall Christians Figge treers with leaues onely These means are gluttony tipling vile companie vain talk c. The miserable estate of these men Math. 7. 21. Iam. 1. 22. Iude. 12. Psal 1 4. Mat. 3. 12. Mat. 21. 19. 2. Sam. 10. 2 3. 4 c. Euill counsel Ingratitude What vilanies all carnall hearers do to themselues The fourth ●nd last part The punishment of disobedient and carnal hearers Eph. 2. 5. 6. 7. Math. 11. 28. Matth. 21. 43. Christ his maner of calling vs. Lu. 14. 18. c. Math. 8. 34. An exhortation to papists Psal ●8 4. To vaine protestants To both papistes and counterfeit Christians Math 25. 41. Rehersall of the premisses What is to be done when we haue heard the word preached How we shall knowe whether we heare it profitably or otherwise The effect of vain hearing The effect of fruitefull hearing Ia. 2. 18. c. Matth. 7 24. Matth. 25. 33. Marc. 3. 35. ¶ Imprinted at London by Henrie Middleton for George Byshop