heavy Burdens that lye upon Soul or Body and so in Deed and Truth to let the Oppressed go free and to break every Yoke and to be Merciful Pittiful and Tender-hearted one to another according to Jesus Christ O! this is the Fast that pleaseth God that which his Soul and the Soul of the Righteous Loveth But to see People gather together for a few Hours of a Day and in a few or many Formal Words Confess Sin and Wickedness and yet Live in it this is Abominable in the sight of God and all good Men. Therefore all Awake Arise and stand up to Judgment O all ye People of the Earth who are found in such Deceitful Worship for God is not Mocked neither will he be at all Reconciled to you until you from the Heart put away all your Sins whereby his Glory this Day is so much stained and until you bring forth Fruits of Righteousness and such Words and Works daily as are worthy amendment of Life Thomas Taylor Something in Answer to some Passages in that naughty Book called A Looking-Glass for Ladies HE saith in Page 89 and 90. There are two sorts of Love One Legal The other Evangelical The First which is Legal is to Love God with all our Hearts all our Souls and all our Might This saith this Man no Man can attain unto in this Life no not the Regenerate themselves To which I Answer That this Man shews plainly that he knows not what he saith but is not only a False Witness against God and his Work in his Regenerate People but also a manifest Contradicter of himself for saith he Evangelical Love is when a Man begins here truly to Love God 2. When he doth daily grow and increase in this Love 3. When he is Constant in the same to the end so that nothing can draw him from God This he and all that sort will in words confess the Regenerate in this Life may do and yet not love God with that Love the Law requires What Contradiction is this Is not this Love perfect and answerable to God's Law when one First Loves God truly Secondly Grows and Increases daily in this true Love and Thirdly When one is so constant in the same that nothing can draw the Soul from it And therefore saith the Apostle Rom. 8.3 c. That which the Law could not do in that it was weak through the Flesh God sending his own Son in the likeness of sinful Flesh and for Sin condemned him in the Flesh that the Righteousness of the Law might be fulfilled in us who walk not after the Flesh but after the Spirit Now let any who knows God give in his Witness if this Man do not deny the very End of Christ's Coming in the Flesh which was as the Apostle saith here to fulfil the Law in and for his People that they might love the Lord their God in Christ Jesus with all their Heart Soul and Might according to his Holy Law as one well said That which the Law requireth the Gospel fulfilleth But such Men as this who flatters the faln Sons and Daughters of Adam by pleading for respect to their Persons knows nothing of the Matter in themselves but only as they imagine from the Letter without they tell every Man his Dream to his Neighbour and so by their false Doctrines and Self-contradictions as is manifest here do daily make the shame of their Nakedness appear and their Envy to the Servants of God whom they Reproach under the Name of Quakers appears very much in such sayings as he there sets down saying This serves to reprove the Quakers who are possessed of Perfection through Satan's Pride and adds O that ever a poor Worm of the Earth a very Lump of Sin and Corruption to think that he dare look God in the Face in a sinless Condition These need not a Psalm of Mercy saith the Lying Spirit in this Sam. Smith that writ that Book these will not be beholding to Christ To which I answer and say First It 's Blasphemy to say That the Regenerate Man's sinless Perfection is proud Satan's Work For it is Christ's Blessed Work to perfect his Saints as Eph. 4.12 13 14. and Chap. 5.25 26 27. And Secondly It 's a false Slander and unjust Accusation of us whom the World calls Quakers to say That we either say or think that any Worm of the Earth or Lump of Sin and Corruption either dares or ever possibly can look God in the Face or ever attain to a sinless Condition for Earth Sin and Corruption cannot enter into God's Kingdom or inherit Incorruption But this we say That the Regenerate who are Born again even Born of God of the Incorruptible Seed of his Heavenly Ever-living Word are sinless and perfect in Christ Jesus with whom they are one and in him do in all Holy Humility and Acceptance with the Father stand before his Throne where no Earth nor lumps of Sin and Corruption nor no false Accuser of the Brethren nor Respecter of Persons can ever come Again whereas this Man Sam. Smith saith The Evangelical Love before described is far short of that Love the Law requireth is a false Witness and Accuser of Christ as though he came to destroy or make void the Law But do not think saith Christ that I came to destroy the Law or the Prophets but to fulfil And is not this the great Thing and Sum of all the Law and the Prophets thou shalt love the Lord God with all thy Soul Mind and Strength And doth not Christ the Power of God fulfil this in his Members Yea yea as Paul said expresly in Rom 8.4 before mentioned That the Righteousness of the Law might be fulfilled in us who walk not after the Flesh but after the Spirit But now such as profess the Letter and want the Life and so walk not after the Spirit but the Flesh these do not love wholly nay not at all in Truth and so with this Smith are Breakers of the Law of God and so not at all in the Kingdom of God The next thing observable in this wretched Man's Book aforesaid called The Looking-glass is his grievous Opposition against the Doctrine of Perfection Where he saith That there is none so Godly Righteous or Religious here in this Life or can attain to that Measure of Grace to be Perfect but stands in need of the Exhortation Prayers and Godly Advice of others To which I answer and say That though godly Exhortation Prayers and Advice amongst Brethren of Christ be lovely yet for him to say There is none so perfect but stands in an absolute Necessity of these from Man is not true for the Apostle speaking not to the Teachers only but to the Brethren of Christ in general 1 John 2.27 These Things I have written to you concerning them that seduce you but the anointing which ye have of God the Holy One teacheth you all things and you need not that any Man teach
that he saith A New Covenant he hath made the first Old Now that whichâ—d cayeth and waxeth old is ready to vanish away This is the Apostle's Conclusion from the former words as is to be seen in the last Verse of that 8th Chapter to the Hebrews Now mind whoever thou art that reads these words that the Covenant which here he calls Old was that which God made with the Fleshly Seed of Abraham at their coming out of Egypt which is mentioned in the Writings of Moses as you may read and part of this Covenant was the Two Tables of Stone which the Lord by his Angel delivered Moses for that People to observe and keep with the rest of what Moses had in Charge for them and set down in the outward Book to be done and which the Children of Israel did Promise and Covenant that they would observe and do but they broke Covenant with God as all Flesh ever did and doth at this Day and so the Lord regarded them not for no Flesh can do what the Pure Spiritual Lord God commands them having no more help thereto but what a Law or Letter without can furnish them withal and therefore the Lord God in love to Man's Soul sent Christ into the World to be his own Arm and Power to and in Man to bring forth that Righteousness and Holiness which he required and therefore saith Paul after he saw his own utter unableness to do the Will of God with all the outward Helps that ever he had he concludes that they that are in the Flesh cannot please God let them turn which way they can for the Enmity against the Law whilst in that Principle and in that thou T. H. art still remains against the Spiritual Law of God as he saith Rom. 8.7 For the Carnal Mind is not subject to the Law of God nor indeed can be And therefore as Paul so must all come to Christ the Lord that Spirit to know him in them to destroy the Enmity out of them that so the Will of God and Law of his Mouth which is Spiritual may be done in them and so come to witness as Paul there in Rom. 8.2 did That the Law of the Spirit of Life in Christ Jesus hath made them free from the Law of Sin and Death And the Ground or Reason of the Lord 's gracious Dealing with Man in the next Verse e sets down saying For what the Law could not do in that it was weak through the Flesh God sending his own Son in the likeness of sinful Flesh and for Sin condemned Sin in the Flesh And the end of all this he shews in the next Verse saying That the Righteousness of God's Law might be fulfilled in us who walk not after the Flesh but after the Spirit And thus he stops the Mouths of all the Enemies of Christ who with Tho Hall would object That with Preaching of Christ and his Light and hi Spirit in Man to be all in all they make void the Law Answ Nay nay I say By Preaching Christ we establish the Law to the Glory of God in Christ over all And so thou Tho. Hall hast been he which hath not hitherto either truly heard Moses nor the Prophets nor Christ nor his Apostles or his Spirit in these days and so canst not in that wretched Mind believe though one come from the Dead And so for the Truths sake and to stop the Errors and Blasphemies of this Thomas Hall who ceaseth not to pour forth his Ignorance against the Lord Jesus Christ and his blessed Spirit of Light and Life in Man the only Teacher of God's People in these Gospel days have I writ these Lines that the Truth of the Gospel against his and all such Unbelieving Jewish Persecuting Spirits in these days may stand cear over all their Heads and triumph for ever in the Hearts and Consciences of all tender and honest-minded People whose Desires 〈◊〉 continually after the Kingdom of God and the Righteousness thereof whose Kingdom is everlasting and the Righteousness thereof is Pure Spotless and Undefiled of God and endureth for ever And this is our Righteousness and the Righteousness of all Saints Praised be God for ever and for whose Name and Truths sake and for bearing Testimony thereof in this World do we suffer Reproach and Persecutions from the present evil World not only of the Prophane but even of many such unreasonable professing vain Talkers as this T. Hall who would be Teachers of the Law not knowing what they say nor whereof they affirm as Paul the Apostle of Christ witnessed of such in his days who would never be quiet from opposing the Gospel with their False Interpretations of the Law until God cut them off and cast them away for their Wickedness But we know saith the same Apostle in that place to wit 1 Tim. 1.5 6 7 c. that the Law is good if a Man use it lawfully I nowing this that the Law is not made for a righteous Man but for the Lawless and Disobedient for the Vngodly and for Sinner c. So say we and so the Law of God we love and honour â—s God's Ordinance for good to restrain limit and condemn such ungodly and unreasonable Spirits as this T. Hall is for those that will not believe nor obey the Gospel of our Lord Jesus Christ must be ruled and bruised and condemned with the Iron Rod of God's righteous Law which whatsoever it saith it saith to them that are under it that every sinful Mouth may be stopped and all the World of wicked unbelieving Men may be found guilty before God Glory to his Name for ever who giveth us the Victory by Jesus Christ our Lord who is our Light Life Wisdom Righteousness and Salvation for ever whose Grace alone is able to keep us and preserve us and present us and all that believe in his Light and know him in them unto himself without Spot and Wrinkle and unreprovable in everlasting Peace Rests a Lover of the Soul of Man which is in great Captivity until it come to the Liberty of God's Sons and who in a patient quiet Suffering way do wait to do it good as a Servant of God wherein I may be known amongst Men by the Name of Thomas Taylor but in the New Name which is of God and not of this World which the Father hath given me doth my Soul rejoyce And though I be set a-part for Sufferings amongst the reproached despised People of God called Quakers by the World yet we are Happier than our Persecutors in that the Lord is on our sides and justifies us in his way which is Christ while his Holy Spirit testifies against our Adversaries because they are his Adversaries He that hath an Ear to hear let him hear and give Glory to God by believing for these words are Faithful and True Thomas Taylor FINIS A Testimony for the Lord God and His Work in the Earth HEar O EARTH and hearken ye
dwell and therein let every Soul bathe it self and drink thereof abundantly and therewith be covered that as an Helmet Sword and Buckler it may be unto all our Souls against all Assâ—ults of the Enemy and a sure Hiding-place from Storm and Tempest And the Lord God of Glory upon this Rock of Ages you all preserve that living Water and living Bread even the Flesh and Blood of Jesus Christ your Souls may here feed upon and be perfectly nourished with it up into the Fullness of Life and Perfection of Peace for ever more That so upon the Wing of this living Spirit and Power of our God in Christ we may be all continually carried and under the Shadow thereof be warmed and caused to grow triumph and rejoyce over all Weaknesses Wants and Powers of Darkness whatsoever For greater is he Dear Hearts that is in us and for us the glorious God in Light and Righteousness Ruling and Saving than he that is in the World the Power of Darkness raging and destroying And the World with its Strength Joy and Glory which deceiveth and is deceived is to be trampled upon and kept under foot as a thing that perisheth and passeth away with the Fashion Trouble and Remembrance of it But the Glory of our God and Goodness of his Love with the Power of his Truth Fatness of his House and Peace and Fullness of his Christ and Kingdom endures for ever dearly to be prized of us Praises Praises everlasting Praises to his Holy Glorious Arm of powerful Love for evermore And let every Creature in Heaven and Earth Praise him and all his wonderous Works in us and for us where these shall come and in all his redeemed Ones every where glorifie him in Pureness in the Immortal Mansions of Light and Love that cannot change nor be taken from us for ever and ever So again all Dear Hearts Brethren and Sisters in the Covenant of Life Children and Servants of the Most High God in the Life and Strength of God and his everlasting Light of Truth manifest dwell and walk in it indeed grow over all the World and Powers of Darkness and Wickedness whatsoever that the Seed of the Promise inheriting and the Seed of the Serpent and Transgression cast out you may indeed be true Witnesses of to the Glory of the Lord God and Good of your precious Souls for ever For he that Believes and in the pure Faith truly waits hath and knows the Witness in himself the Spirit which he hath of God for his everlasting Comforter but the Witness of God and his Face is against him that doth Evil of the Jew first and also of the Gentile But the Love of God and Glory to such as continue Faithful and Patient in the Well doing bearing the Cross and enduring it to the End And Blessed are all that keep the Commandments of Life that they may witness a daily Access and Freedom to the Tree of Life and Throne of Mercy to feed thereon and Live for ever For now is the Life arisen and the true Light that lighteth every Man that cometh into the World appeared and of his Fullness have all we received even Grace for Grace and his Commandments are not now to us Grievous Praise to his Name for ever And our Rock is not like the World's Rock even many of themselves already being Judges all Holy Praises to him that hath not cast us off for former Ignorance and Unbelief but hath in this his day of endless Mercy stretched out his Arm of Power for us and his Wing of Love over us even to everlasting Salvation So be it Thomas Taylor From the place of my outward Bonds here at Appleby in Westmoreland in the first Month 1658. Let this be Communicated amongst the Faithful of the Lord in their Meetings or otherwise as Freedom within and Movings are TO FRIENDS IN Warwick-shire and Stafford-shire c. MY Dear Friends in Christ Jesus in Warwick-shire Stafford-shire Worcester-shire and Hereford-shire with the parts thereunto adjoyning where my service in the Lord hath been my tender Love in the Bowels of God our Father and our Lord Jesus Christ doth dearly Salute ye all Praying in the Spirit for you all and for all Saints that as ye have received the Truth of God through the Persecutions and Reproaches of the present times so you may all with the abounding of the Grace Mercy and Peace of the Everlasting God amongst you be found therein Continuing and Walking to the Glory of his Name to the End to the receiving of a full Reward and finishing the Testimony of Christ amongst you to all Joy and holy Rejoycing in the Spirit and to the full assurance of Faith in the sight of God our Father Blessed for ever who hath chosen us and called us out of the Death in the Powerful Word of Truth to be his Children and Servants to bring forth Living Fruits of Righteousness to his Glory and to bear his Name thro' the daily Cross and Sufferings of his Son before the People of the World that he in all things may be Honoured who is the Head Christ Jesus and we his Members through the Operation of his Power in us may be given daily to feel the Glory of his Love which shed it self abroad in every part of the Body by Vertue of Union with him and Fellowship in the Eternal Spirit of Life And this is the Portion of the Living Branches who Faithful in his Work of Faith are found and abide not looking back at the Glory of Egypt nor murmur at the hardness of the way but pressing forward to the Mark set before them in Righteousness which is of God where the man of the Earth comes not but is shut out for ever So God Almighty your Hearts keep clean and your Understandings always open to discern the things that differ and to chuse the things of the Spirit of God which will be to your Everlasting Peace and Glory in the Kingdom of our Heavenly Father to whom be all Glory and Honour for ever Amen And now dear Friends as for my outward Condition you may hereby know that it was so ordered that within two or three Days after I was got to my outward Being in the edge of York shire here was an Assizes to be at this Town called Appleby in Westmoreland some Fourteen or Fifteen Miles North of it whether I had movings to come not knowing my service in particular until I came there and therefore when I was come to the Town after pretty Service in the Town amongst the Country People I was ordered to go into their Steeple-house at the time when the Sermon before the Judges as they call it was in hand and there waiting in the Will of God and hearing unsound Doctrine delivered I was moved in Spirit Publickly upon a Seat amongst them all immediately after the Man had done to declare against it for which they pu'lld me down and to fulfil the Scripture hawled me
or Testimony at all for the Law is Spiritual and Inward and the Testimony of Jesus is the Spirit of Prophesie as saith Scripture Declaration and by that Spiritual Law Paul came to the knowledge of his Sin to Humiliation but while he was but a Professor of the Law in the Letter he was alive without Law but when the Commandment in Spirit came to be felt nigh in the Heart then Sin Revived and he Died And so will John Reynolds dye when the Law indeed he comes to feel but he is yet alive without Law and from that Ground comes all these Queries of his to stop if possible the Holy Seed from coming out of Egypt but the Lord will break all Bonds for his Elect sake so that in a few words take away from this John Reynolds the Letter and by his own words he is as blind as a Beetle for he Questions how a Man can either know the true Spirit or Sin or the Works or Fruits of either good Spirit or bad but by the Letter so that his Eye is in the outward Book and so no Letter no Preacher For John Reynolds did the Apostles hold forth a Letter without them to be an Eye to the World Nay nay they were to turn the People to the Light of Christ within them that thereby they might see the Light out of all Darkness and false Worships For in thy Light saith David we shall see Light O the Riches of the Grace of God that hath delivereâ— John Fince and John Payton from this Blind Guide John Reynolds whose Eye within is yet shut by the god of the World 2 Cor. 4.3 4. Qu. 4. Thou Queriest whether the Saints in your times are more perfect than Saints in Scripture times And the rest of this Query is to plead for Sin and against sinless Perfection and in the Conclusion of it thou say'st we cannot shew you one Man that ever attained it Answ Yea to this I say Through the Lord's great Love we are able to hold forth to thee and all the World one perfect Man yea such a One in whose Mouth there was and is no Guil who did and doth good and sinned not nor doth sin who was in a sinless Perfection and of such a Man will we glory not of Self nor of Flesh but in him who is made unto us of God Wisdom Righteousness Sanctification and Redemption who is more perfect than Thousands under the Law were Go to then to stop all Mouths the Gospel-day is Witnessed Praised be the Lord and in Perfection of Beauty do true Believers now Worship and the Righteousness of the Law is fulfilled in such who walk not after the Flesh but after the Spirit so John Reynolds to thee and thy Company I say Arise stand up from the Dead come out of your own times where there is none perfect for your times pass away into nothing but for Scripture times that 's large it is not as thou would'st Insinuate ended yet for the Scripture is the Lord daily fulfilling and will do it until time shall be no more which he that hath an Ear to hear â—et him hear and not only they but a Hundred Forty Four Thousand sinless perfect Ones are mentioned Rev. 14.25 with many more see also Chap. 7. Vers 9.14 an Innumerable Number Qu. 5. And for thy fifth Query where thou say'st If those that are called Quakers esteem themselves the only true Christians in the World then would I know where hath been their Church this 1600 Years Answ To this I say here thou manifests thy self again what stumbling is here in thy dark Mind This is like the Papists Arguments to Protestants but to this may be easily answered that if it be manifest to the Conscience of any as Praised be God it is to many that we are of God such a one will never ask such a Question as this But now to you who cannot own the Light in your Consciences we cannot be manifest because the World knows us not and then ask where hath your Church been I say it hath been ever where it is at this day to wit the Church which is in God and Christ which when thou comest to the Light of Christ within thee then thou wilt see but till then we must be content to lye hid from thee and all Dark Minds and so to bear Christ's Reproach but to all my dear Brethren in Christ I say Behold what manner of Love the Father hath bestowed on us that we should be called the Sons of God Fellow-Citizens in the Heavenly Jerusalem with all the Church of God First-born of God whose Names are written in Heaven therefore the World knows us not because it knew not our Head first 1 John 3. Heb. 12. But as for thy telling of Esteeming Self and the name Quaker and the like thou may'st take those words in again from whence they came for Self and Names of Mens giving we deny and Glory in the Cross of Christ where the Name of God is known and as for the rest of thy Queries which tell of our unableness to give a Proof of such People as we before the last twenty Years or so who placed Religion in Thouing and Theeing and refusing to put off their Hats and wear Decent Ornaments in their Apparel and it is such frothy stuff that it Shames thee and thy Profession but thou may'st know that though you may do what you will that are without Law to God yet we are taught to fear the Lord and whatsoever is pure to mind that and so our Religion stands in Christ not in outward Appearances though the outward be all thou canst see and so stumbles at the meanness of it but what are those Decent Ornaments in Apparel thou tell'st on Is needless Points and Laces and Ribonds and such filth Then surely all Saints are one with us here but for that thou say'st we Rail against Priests Tythes Idols Temples and Idols Worship being such as yours I say though Railing we deny yet we can easily prove by Scripture that Holy Men Cried Vehemently against false Worships and Worshâ—ppers who were guided as you are in all Ages but as for that thou say'st We Rail against Baptism and the Lord's Supper and Singing of Psalms thou art found a great and false Slanderer in this for to let pass the word Railing we deny that we so much as speak against Christ's Baptism or Supper or his Singing or that we take upon our selves to condemn any to Hell but this we say That no Vnrighteous One or Hypocrite hath any Inheritance in the Kingdom of God or of Christ and he that is not with us is against us which Words will-be hard and heavy for many to bear and as for Christ's Baptism and Supper and Singing in and with the Spirit we dearly own but the Hypocrite and their Leaven we deny Qu. 6. The next Query is something to the former purpose and so that which is said may serve for
like Not knowing what they say nor whereof they affirm when they speak of such things because to the Kingdom of Heaven within in Man they are Strangers Eyes they have but see not and Ears but hear not for the inward Eye which should see have they fast closed and the Ear which should hear have they shut lest they should see and hear and be converted and be saved But Blessed is the Eye that sees the Kingdom of God which he hath set up and is setting up in his Trembling People and the Ear that hears the unutterable Word of the Living Father which raiseth the Dead they shall ever be Prasing of him in the Congregation of the Righteous where none can come to make affraid for these Love and Fear the Lord and that frees them from the Fear of Vain Man whose Breath is in his Nostrils But all whose Religion stands upon the Sandy Foundation of Mans Wisdom and Thoughts and Doings which Perfects not to God these will be like the Chaff which the Wind scatters to and fro the Regenerating Power of Gods Eternal Spirit they being ignorant of in themselves all their shew of Religion is meer Hypocrisie and the Religion of Hypocrites shall never be established for all who gather not with Christ shall scatter and every Plant that his Heavenly Spiritual Hand hath not Planted shall be rooted up O! What Darkness have you wrapt your selves in and how is the Understanding Part clouded in you that you will neither see nor learn to know the things that pertain to Everlasting Life Can you say the Branches of the fallen Tree the first Adam are Unholy and Corrupt because of the Unholiness of the Root And will you not see that the Members of the Heavenly Man Christ Jesus who never fell are Holy because of the Holyness of the Root For if the Root be Holy so are the Branches Anoint your Eyes with Eye-Salve that if possible you may see and know a better Root in you than the fallen Mans Nature to grow on that the Kingdom of Holiness you may feel come near you For they that are in the Flesh cannot please God whatever they may profess And this adds to their Misery that when they have brought forth the Deadly Works of the Flesh they would charge them upon Gods Elect and make their Works like their own These Fleshly ones are great Enemies to Christ and his Righteousness and his Members for they that are in Christ are New Creatures and to Abel and his Offering God hath still Respect though Cain and his Offering was always Rejected because Polluted with Sin as the Prayers and Performances of all Hypocrites are at this day Therefore for this purpose was the Son of God manifested and is at this Day Received of the Faithful even to destroy Sin which is the Devils Work And in him to wit Christ Jesus the Light is there no Sin nor Sinsul Narure So they that Love Christ and Walk in his Life and Light please God for he is that Way Undefiled wherein no Unclean can Walk but the Redeemed are here And what if I should set down the words of Jesus to wit Whosoever abideth in Christ Sioneth not whosoever Sinneth hath not seen him nor known him 1 John 3.6 Can you believe it I know you cannot whilst you stand reasoning with Flesh and Blood not Believing in the Light that Lighteh every Man that cometh into the World but call the Light of Christ in Man Natural and thâ—n put the Letter which only witnesses to the Light instead of it And then the Enemy works in your Natural Earthly Wisdom causing you to wrest Scriptures to Establish your Empty Forms which maks nothing Perfect and this was the Sin of the Old Jews who though they talked of the Messiah yet when he appeared they would not come to him that they might be saved and so under the Dead Profession of the Letter they lay Slain And tho' they had a Zeal for God as you have now yet it was not according to Knowledge and so stumbled at the Stumbling-Stone and so in their dark minds would needs keep up the Forms and Shadows of things in opposition to the Substance the thing it self Christ Jesus when he appeared as you do now O! that you could be perswaded of this how well would it be for your Poor Souls in time to come Therefore now that the True Heavenly Everlasting All-sufficient Light is broken forth again from under the Clouds after the long Dark Night of Apostacy turn your Minds in to know a measure of it in you and wait therein to be led out of all the Dark Paths of Sin and Error by it For I am the Way saith Christ the Light that true Light which Lighteth every Man that cometh into the World and I will send my Holy Spirit of Truth to lead into all Truth He is come and his Promise fulfilled Glory to his Name forever And do you not know that Christ is in you except you be Reprobates saith the Apostle And if we walk in the Light as he is in the Light then have we fellowship one with another and the Blood of this innocent Lamb cleanseth from all Sin and washeth from all Unrighteousness all real Comers thereunto saith the same Spirit Therefore go not forth for without are Doggs and all Liars but Truth and the Kingdom of it is to be found within nigh in the Heart O how Beautiful is the Way of the Just Holiness is the Girdle of their Reins continually their Hearts ponder deep things in Holiness they do no Iniquity who walk in this Everlasting Undefiled WAY Christ Jesus the Light for by the Light are they led out of all Defilements and to such there is no occasion of Stumbling O stoop down low with your minds to the Light of Christ in you that convinceth you of Sin and Evil that through the Light the true Door and Daily-Cross to the Carnal Mind you may come into the Sheep-fold for all who clime up another Way are but as Thieves and Robbers and must be judged as Goats and set on the left hand because they would not hear Christ's Voice the Light in the Conscience to be led by it Great Wo to the Climers over the Door such neither receive Christ nor his Servants whom he sends but choose rather to follow such as love to be called of Men Master and live in the respect of Persons and Persecuting Nature and daub over an old Heart with fair Promises of Life as it is amongst you this Day for what tho' some in the outward stand against you for your Form and Words sake as the Heathen of old did the outward Jews yet both those outward Jews then as you outward Professors do now stood and do stand against Christ and us for his Truths sake For we find it true from you all that whosoever walketh in Christ and holdeth forth his Life and so Worshippeth God in Spirit and Truth shall
perfect was because it could not take away Sin and so that Perfection that is not sinless is no Perfection at all therefore it 's said That Christ by One-offering hath perfected for ever them that are sanctified Heb. 10.14 And behold the Lamb of God that takes away the Sin of the World Amen TO FRIENDS That Abide in the Truth AS ALSO To such as are gone from it FRIENDS all still mind the Light of God in you even that which is not of this World but leads out of the World and the Worships Lusts Customs Fashions Traditions and Inventions thereof up to God from whom it comes which Light was preached unto you in the Beginning and as your Minds were turned to it and believed in it true Judgment was executed upon the Man of Sin in you and through the Light wherein God's Saving Power is felt you became more than Conquerours over the World and the Mind thereof and so you became Lovely in the Eye of the Lord the Father of Light and so he entred into Covenant with you and you became his and he yours in Truth Power and Righteousness and his Banner over you was Love and is Love to all who have kept their first Love and have continued Faithful to his Witness and have brought forth Fruits to God you have reaped Life because you have lived in the Spirit and walked in the Spirit and sown to the Spirit of Life which God hath freely given you to profit withall and to be a Blessing unto you in the midst of the Earth But to such amongst you who came out of Egypt with you and saw God's wonderful Working at the Red Sea and came through the Sea to the dry Land amongst the Israclites of God but are now fallen a Lusting in the Wilderness and with your Hearts turned back again into Egypt and so cannot enter Rest with God's People because of Unbelief I say your Condition is Sad and greatly to be lamented and your Bondage is great that after all your Experiences of Pharoah's Oppression and the Mourning of the Seed under his Yoke and your Knowledge of God's great Power for you at the Red Sea that you should so soon forget your own Miseries yea and the Mercies of God also in delivering of you so Miraculously from under the Enemies Power that you would be yea are in the Brick-kills again What Is it the Onyons and Garlick of Egypt and Flesh-pots that hath bewitched you that you are so weary of the Lord's Yoke that the Heavenly Manna hath no Savour to you O Foolish People How are you bewitched that you should not love nor like to follow the Truth which hath wrought such Wonders for you O the Treacherousness of your Unbelieving Hearts How have they deceived your selves and all who looked for Good from you How Foolish and Unwise are you become to sell the Hope of eternal good Things for that which you have seen to be nothing but meer Husks Shadows and Vanity But now therefore if it be possible call in your Minds consider in your Hearts what it is that the Lord requireth of you you cannot be Happy without God and his Truth but he can be eternally Happy and Glorious without you he can cloth himself and wrap up himself in eternal Light Life Power Fullness and unspeakable Glory and Satisfaction without you but you without him cannot enjoy one dram of Light Life Comfort Satisfaction or any Good for in Christ the Light God's Gift all Fullness dwells and out of him or without him nothing but Emptiness Misery Disappointment and endless Woe yea Vanity of Vanities and a sore Travel as all things under the Sun in your best Condition without Truth whilst here and endless Woe without all Comfort when gone hence Without me saith Christ ye can do nothing And so say I Without Christ ye are nothing nor have nothing but are meer Beggars Prodigals Lost Undone Blind Wretched and Naked Out casts profitable for nothing so Return Return Renent Repent saith my Soul in the Light of the Living to you all So be it TO FRIENDS MY Dear Friends in Christ Jesus who are Faithful in God's Covenant of Light and Life to dwell grow and increase yea and to bring forth Fruit of Righteousness to God's Glory abundantly my true and tender Love salutes you all and my Spirit in God rejoyceth because of you all and I cannot but evermore upon every remembrance of you Praise Laud and Magnifie the great and glorious Name of our Heavenly Father for his tender Love and tender Mercy to you all and for the Power of his Love in Christ whereby he hath reached help to your Souls in the needful time when all help of Creatures was at an end and hath raised you up from the Dead to be his living Witnesses in the Day of his Love to Israel and hath chosen you for his People and to bear the Name of Sons and Daughters Servants and Hand-maids in his House to do his Service and to bear his Name in Righteousness before the Children of Men. O my Soul is even filled with the sweet heavenly Vertue of this Love of God upon every Remembrance of you even of you all and every Member of the Holy Body of Jesus Christ in every place For who can express the Beauty of your Life and Fullness of your Treasure which you possess in his Love O Blessed be the God and Father of our Lord Jesus Christ who hath chosen us and set his pure Love upon us whereby it comes to pass that we are more than Conquerors over all the things of Darkness and Powers of Evil that would separate us from his pure Love O Glory Glory to his great Name who by his pure Love hath begotten us again from the Dead into the Image of his living pure and holy Nature of Love to love one another and to reach forth pure Love in Spirit and Truth unto all yea unto Enemies for at the Birth of Jesus this was sounded forth by the Heavenly even Peace on Earth Good Will to Men. So that when Men have us and speak Evil of us we know they have no Cause for it for if they know our Love and good Will to them they would love us and much more the Father of our precious Life by whom we are begotten into such a pure heavenly Love as even labours and travels night and day how we may fulfil that great Service of Love and continual Duty of good Will that we owe to the whole Creation of God For Oh how great is the Bondage of a great part of it as yet being so burdened with the weight of Corruption that lyes upon it that it ever cries unto God by reason of Oppression and waits for the Manifestation and Enjoyment of the pure and holy Liberty of the Sons of God wherein God alone may be glorified and the Creature set free to run in the ways of his Commandments with Joy and the wicked one
the Ditch they are both in this day of God manifested to be and that which makes their Sin out of measure sinful is their Unwillingness to come out of it though one do reach never so loving a hand of help unto them Also by this we know that they are no Messengers of God who cannot put a difference betwixt the Precious and the Vile to wit between such as are under the Curse of the Law and such as are under Grace to wit betwixt such as are born after the Flesh and such as are born after the Spirit But here the Apostle John a true Minister of Jesus put the real difference when he said in the forementioned Epistle and Chapter Ver. 7 8 10. Little Children let no Man deceive you He that doth Righteousness is Righteous even as he to wit Christ is Righteous He that commiâ—teth Sin is of the Devil for the Devil sinneth from the beginning For this purpose the Son of God was manifested that he might destroy the Works of the Devil And in this the Children of God are manifest and the Children of the Devil Whosoever doth not Righteousness is not of God So Wo to all evil Doers and unclean-hearted hearted ones who believe not the Truth nor receive the Truth as it is in Jesus but in your Hearts suffer Madness and Folly to rest and in your Hearts continue full of Evil while you live and so with the Dead lye down in Sorrow But on the other hand Blessed and Happy for ever are all you who have believed in the Light Christ Jesus and abide in him with Thanksgiving your Cup daily overflows with Heavenly Blessings from his Heavenly Fullness and ye are Compleat in him who is the Head of all Principality and Power and in whom are hid all the Treasures of Wisdom and Knowledge and in him abiding you daily witness his Circumcision in you which is made without Hands in putting off the Body of the Sins of the Flesh and not keeping on you the Body of the Sins of the Flesh as the Hypocrites do who only talk of Christ but in his Life do not walk So all Dear People who love your own Souls and would know the Salvation that is in and by Christ Jesus come out from amongst them that plead for the Devil's hold which is Sin Folly and Madness to be in Peoples Hearts while they live as though the Son of God were not come to destroy the Devil's Work which is Sin and so to cleanse the Heart Soul and Conscience to God from Sin And being come out from amongst these Blind Guides you will come Savingly in the Light of Jesus that leads forth from them all you that follow the Light to know daily more and more the things that belong to your Eternal Peace Also to set forth the Fruits of these Teachers how little they prosit them that follow them because they have run and God never sent them I shall mention one Passage which I had with some of these Nonconforming-Priests Followers at Stafford for I being moved of the Lord to go amongst them they did not only violently hawâ— me forth with their hands and threatning Persecution to me from the Mayor but also opposed the Blessed Doctrine of Sinless Perfection by Christ with an Argument directly one in nature with that which Priest Osland one of their Teachers yesterday brought to the same end as is said and it was this Rom. 3.10 c. There is none Righteous no not one There is none that understandeth there is none that seeketh after God None that doth good nor knows the way of Peace nor have any fear of God before their Eyes but Destruction and Misery are in all their ways c. Now when they had brought this I could not but somewhat wonder to see such gross Ignorance of the Gospel in such a Professing People for who could so have abused and wrested Scripture as to bring the wretched State of such as are manifestly declared by their Works to be under the Law and Curse to prove against the Happy State of such as by Christ are delivered from both and stated into the Holy Life of God's own Righteousness And so these Professors who know not God nor Christ are laying all these heavy Charges upon God's Elect whom he justifieth What have Christ's Members no fear of God before their Eyes And do not they know the way of Peace but Destruction and Misery in all their Ways like the wicked World whose Mouths must be stopped yea yea praised be the Lord for Ever the Day-spring from on high hath vilited us that sate in Darkness and the true Light now shineth that hath led the Zion of God out of all those Condemnable Things before-mentioned into the Way of Life Truth Holiness and Peace Glory to his Name for Ever And so by this it appears how like these Priests and their Followers are all sucking at the Breasts of that Mystical Whore and Dragon that opposes the Lamb and his Followers but the Lamb shall always have the Victory as he hath this Day Glory to his Name over all For a Voice came out of the Throne saith John Rev. 19.5 saying Praise our God all ye his Servants and all yet hat fear him small and great And I heard as it were the Voice of a great Multitude and as the Vâ—ice of many Waters and as the Voice of mighty Thunderings saying Alleluja for the Lord God Omnipotent reigneth Let us be glad and rejoice and give honour to him for the Marriage of the Lamb is come and his Wife hath made her self ready and to her was granted that she should be arrayed in fine Linnen clean and white for the fine Linnen is the Righteousness of Saints And is not this Garment sinless and without spot Yea yea And blessed are they that are called to the Marriage Supper of the Lamb. Amen Thomas Taylor To all that are Worshipping in the Outward Court without God in the World in diverse Forms THE ETernal Truth of God is now making iâ—self manifest in Sons and Daughters Servants and Handmaids according to Scripture and the Lord God of Heaven and Earth to his own Glory is raifing up his own Seed by his own Power and in this Day of ours working that Work and Wonder which the Children of the Night cannot believe though it be told them And now is the Searcher of Hearts appeared and the hidden things of Esau are in searching up and Judgment bâ—gins to take hold upon Old Ely's House and the Vengeance of the Almighty upon his Prophaâ—e Sons And now that these things are in doing the Powers of Darkness band themselves together to keep out the Judgment but all in vain for the Consumption decreed must overflow in Righteousness and the Hall shall sweep away the Refuge of Lies in Priest and People and all Fellow ships and Communions of People whose Hearts are in the Earth and who are covered but not with the Spirit of
Holy Anointing in them as also saith the Scripture they try all things both Men and Writings Words and Works and do separate the Precious from the Vile and know therein what to chuse what to refuse as the Mouth tryeth Meat and yet are not Wise as Men count Wisdom but Fools to the World and their Wisdom is in their Head hid from the World which is Christ the Mystery their Eye and so the truly wise Man's Eye is in his Head and so their Guide and Teacher is not Men or Means as they are called without them but their Teacher is within in the midst of them and not removed into a Corner and if any speak not according to that Word within it is because they have no Movings in them And if thou be'st humble-minded indeed thou wilt in Self-denial bearing a daily Cross to thy own Will and Wisdom wait with these simple Children and Babes of God in silence of Spirit to hear what the Spirit and Light of Christ it self alone and not another speaks within thee and this thou wilt find to be a straiter way than ever yet thou walked in when thy Mind must be kept in the Cross and not have liberty to feed upon any visible or audible created Word Writing or Thing but only upon the pure immortal and increated eternal Word of God within then will the Serpent Rage and the earthly Mind Famish when it can come by no earthly Food And for thy light Expressions of Jacob Bewman the rest thou names not and so I can say nothing punctually of them I know in most things he speaks a Parable to thee yet and so his Writings may well be lightly esteemed of by thee but there is that in his Writings which if ever thy Eye be opened will appear to be a sweet unfolding of the Mystery of God and of Christ in divers particulars according to his Gift And therefore beware of speaking Evil of that which thou know'st not lest thou come under Judas Reproof But dear Heart thy poor Soul not yet freed as I said before from the guidance of Self-Wisdom thou travelest in a Satisfaction with that which therein only thou canst comprehend and not only so but therein also takes upon thee to judge that which is beyond it which is very dangerous but if Christ and his Kingdom were so known it were no Mystery And for that thou questions what I mean by my exhorting thee to come up to the Feast of Tabernacles if thou know'st the Scriptures which thou readest thou may'st see what it is to come up to the Feast of Tabernacles it is not to come up to any Man's Tenets or painted Novelties as thou too scornfully miscallest the Truth we in our measure desire to walk in but it is to keep a Feast with the Israel of God in the Wilderness as tho' come out of Egypt into the Travel and Warfare towards the Promised Land having not for the present a City to dwell in and so to be separate from thy first Mother's Womb which is from below and is in Bondage with her Children that thy feeding may be upon the Heavenly it self which yet is a Mystery to thee and all who cannot witness an Implantation together into the likeness of the Death and Resurrection of Jesus Christ if thy Ear be open thou wilt hear And for that Scripture in the 7th of Matth. thou concludes with thou may'st know that it doth not forbid the Judgment of the Spirit of Truth in any but it truly and plainly shows to the Pharisee and Hypocrite his own Condemnation who judgeth that in another which he is guilty of in himself much more And therefore every one is to wait to see the Beam cast out of their own Eye and so Judgment brought forth into Victory in the particular and so the true Spirit of Judgment set up in the Heart in particular true Judgment according to every Spiritual Man's measure goes rightly forth upon the general so as Christ there saith there is so a clear seeing how to cast out the Mote out of the Brother's Eye the Beam removed out of ones own And now Friend if I should seem tedious to thee consider it is my Love and desire of thy Souls Information that if possible thou may'st be delivered from every Snare to serve the Lord in the truth of Spirit being taught of and guided by that Light wherewith Christ hath enlightned thee lest otherwise it be thy Condemnation as it is and ever hath been to all the Children of Disobedience So rests thy poor Soul's continuing Friend Rich. 18th Feb. so called Thomas Taylor To the Presbyterians so called WO to the Teachers of the People who daub with untempered Mortar and cry Peace Peace when the Lord hath not spoken Peace for the Lord speaks Peace to none in their Sins but they teach for Doctrine That none can live without Sin whilst on this side the Grave and so they Minister for Antichrist the Man of Sin and not for Christ who is without Sin God's Righteousness and he that is born of Christ sinneth not for the Heavenly Holy Father of the unspotted Generation of the Righteous is he And the Gates of Hell cannot prevail against such as abide in Christ The Root is Holy and so is the Branches but the Old Adam or Fallen Man is not so nor his Children for the Root being Corrupt the Branches must needs be so and so they that are in the Flesh cannot please God but they who love the Light Christ Jesus and walk in him please God for this is my beloved Son in whom I am well pleased Hear him saith God and know ye not that Christ is in you except ye be Reprobates So the Voice of Christ the living Word is to be heard and waited in which is nigh in the Heart and the pure in Heart walk in the Light of his Holy City and to such there is no occasion of Stumbling but such as walk in the Darkness of their own Imaginations stumble and fall into the Pit of Sin and Condemnation But to such as are in Christ Jesus the Sinless Man to them there is no Condemnation for by his Spirit are they led and preserved out of Sin which is the cause of Condemnation and come to witness Justification through his Blood for if we walk in the Light as he is in the Light then have we Fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all Sin How beautiful is the way of the Just they do not Iniquity that walk in God's undefiled way the Light for by the Light are they led out of Sin and Evil and so come through the true Door Christ Jesus the Light into the Sheep-fold which is the strait and narrow way indeed for whosoever walketh in Christ and holdeth forth his Life before Men shall be hated of all Men for his Name and Lifes sake for it is a Cross to all the World
of Kings and Lord of Lords and dreadful over all whose Eye is as a flame of Fire who came not to send Peace on the cursed Earth but a Sword and whose Sword never returns empty from the Battle unto you all I say saith the Holy One the Lord Jesus Christ Do not I see your ways and your doings both what you have done and what you do yea do not I search and see your Hearts and Reins and know what you would do O! consider consider do you know that I am near when you sit in Council and work all your Works even your darkest Works and take notice of them and treasures them up in my remembrance to give to every Man according to his Ways and the fruit of his Doings Do not I know that you all in Words profess me and call me Lord Lord and say I am your Saviour but alas alas you will none of me to Rule in you and over you nay nay you ask not Counsel at my Spirit and so are not for my Honour in what you bring forth Only sometimes when my witness is reached in you a little is done by some of you for my Babes but then your Goodness stays not but passeth away like the early Dew and then your evil Hearts turn back again from me and then you take Counsel one at another how to establish your own Kingdom Wills Glory and Greatness which is of this World and regard not my Honour my Glory my People who fear before me and with Moses and all my Saints do quake and tremble at my Word but suffers them to be a Prey to many and lets mine Enemies go free amongst you What shall Drunkards Sweaters Morrice-Dancers Stage-players Gamesters of all sorts and Hypocrites of all sorts have liberty to meet together to dishonour my Name without danger and fear and my Babes only who meet together to wait upon me to glorifie my Name sand to edifie one another in the most Holy Faith be threatned stocked and haled before the Judgment-Seats and be Imprisoned as though they only were the burden of the Land Shall I not visit for these things saith the Lord and shall not my Soul be avenged on such a Nation and People as this O! how hath the Enemy of the Soul deceived you in making you believe that you are setting up my Kingdom and Gospel when you are fetting up your own Nests on high and going about to establish your own Traditions My Kingdom is not of this World but that which you set up is of this World My Worship stands in Spirit and Truth yours in Form and Shadows and outward Shew which the Hypocrites for self-ends can fast enough run into My way is in a daily cross to all Flesh yours in the Will and Liberty of the Flesh O the burden the burden that I bear of you O the weight that you are unto my Spirit O the cry the cry and deep Groans of my oppressed Seed amongst you because of your Iniquities O! consider consider what is lately come to pass concerning Oliver Cromwel and his House and his Friends and Flatterers and shall not my Hand find out you if you be found in their Ways or worse Did I visit amongst other things for the several Excesses committed about him in the time of his Life and Greatness and especially for that at his Death and shall I not visit for the several Excesses and Wastings of my Creatures about thee O Charles Stuart in these late Months especially about that of thy Proclamation and Coronation saith the Lord God Lay things to Heart ye forgetful and stout-hearted Children What can you say that was Evil and Oppressive in their Days and is not as yet amended in yours I the Lord look for Judgment and Righteousness from you I look that you should make use of my Power for the encouragement and help of them that love me and fear my Name in the Lands and not of their Oppressors I will call you and all Nations quickly to account for all things I will not be always saith the Lord as one that sleepeth or winketh I will arise I will come in mine eternal dreadful Power amongst you O Sinners and Hypocrites in these Islands and in all the Earth I have been long as a gentle Lamb and little oppressed Child amongst you I will now arise I will put on Zeal as a Cloak and will cloth my self with Garments of Vengeance and will roar from my Holy Hill and will be as a Lyon and as a fierce Lyon amongst you to take a Prey And all your false Shepherds and pretended Watchmen with their false Instruments shall not frey me nor in the least dismay me nor deliver the Prey out of my hands Neither will I hear their false Cry and Prayers nor regard their deceitful Fastings to do them good who now in this day of my Visitation will none of my Counsels but at naught set all my Love and evil entreat my dear Servants who mourn amongst them and in much tenderness warn them to Repentance But oh oh ye Muâ—â—â—de of tall Cedars ye strong Oaks I will raise up a strong Wind amongst you and your high tops shall dash against and split one another and with your fall shall the great multitude of Bramble Bushes Briar-Trees and low creeping Shrubs who admire and adore your Height and Greatness and tremble at you but not at me saith the Lord shall be crushed down together with you in your Fall But Israel shall do Valiantly and your Fall shall be as a Resurrection to my dear Seed and I will do Valiantly saith the God of the Spirits of all Flesh for all that wait for me and love mine appearance For Time is mine and Place is mine and I will not be limited saith the Lord and my Servants shall serve me World without End and that which hath not been seen shall be known in the Earth and Iniquity shall stop her Mouth And Israel's Liberty shall be proclaimed over all the Earth And all Holy Praises by the Lord's Redeemed and Ransomed ones shall be founded forth unto his Name for ever as it is by the living in Jerusalem at this day Even so come Lord Jesus come quickly saith my Spirit Thomas Taylor Thus much the Lord God of Heaven and Earth who desireth not nor delighteth not in the Death of Sinners but rather that they might amend their Lives and live was willing to have the King and his Servants to know which might according to its date have come sooner to your hands if it had been so ordered but if it yet be ordered to come I beseech you in the Bowels of Love as a Servant of God not to slight it but weigh it well in the true Love and Light that searcheth all things and it may be yet serviceable to you for truly Wrath from the Lord is gone out against you and how can it be turned back but by a speedy Repentance of those Evils for
your Flesh Nay nay it is most manifest in your Lives as your words before set down prove against you to be otherwise So in God's fear give over Mocking of God and deceiving your own Souls and the little Infants and turn to the Lord in Spirit that he may teach you lest his Wrath break forth upon you as it did upon the People of old who went on in their Sins and there be no Remedy Thomas Taylor Concerning Burying and Churching of Women c. AT the casting Mold upon the Corpse in the Grave the Priest shall say in the Burial these words For as much as it hath pleased Almighty God of his great Mercy to take unto himself the Soul of our dear Brother here departed we therefore commit his Body to the Ground Earth to Earth Ashes to Ashes Dust to Dust in sure and certain hope of the Resurrection to eternal Life c. And now lest any should say they do not here say this in a particular Application of these words to that present Dead in the Collect afterwards in the same Burial they say That when we shall depart this Life we may rest in him as our hope is this our Brother doth And that at the general Resurrection at the last day they may be found acceptable in his sight c. In their Churching of Women There is read the 116 Psalm or the 127 instead of that which in former times was read wherein The Sun shall not burn thee by day nor the Moon by night But still to understand the Woman whatever she be must be considered of the same Heart and Soul as David was when he wrote these words which is very often as contrary as Light is from Darkness for afterwards they say without fear Save this Woman thy Servant and answers which putteth her trust in thee And afterwards pretend to give Thanks for the Delivery of that Woman whoever she be which they call God's Servant from the Pain and Peril of Child-birth c. Then the Woman must offer the accustomed Offering now what these are I know not but the Priest it seems doth But why do they not enjoyn them the Offerings of Moses seeing you have your Pattern from thence For in all the New Testament I never read of a Priest Churching of Women In their Weddings they Swear c. saying both the Man and the Woman and that after they have promised before all to live together as Man and Wife which one would think were sufficient but what can be sufficient where Truth is wanting they must say And thereto I plight thee my Troth and yet not content with this neither It is there said Then shall they again loose their Hands and the Man shall give to the Woman a Ring laying the same upon the Book with the accustomed Duty to the Priest and Clerk O here is the Business this is that Wheel that carries all on to wit Money and all is for Money amongst the Hirelings And the Priest taking the Ring shall deliver it unto the Man to put upon the fourth Finger of the Womans left Hand what Sorcery is here and the Man holding the Ring there and taught by the Priest it may well be said such a Priest as this that 's blind for it 's certain God never taught such a thing as this shall say With this Ring I thee Wed with my Body I thee Worship and with all my Worldly Goods I thee endow And this they must pretend to do In the Name of the Father c. Thus taking God's Name continually in Vain in their vain and uncircumcised Lips Visitation of the Sick And in this the Priest of the Parish be he never so Notorious a Sinner himself yet he must say coming in Peace be to this House and why because Christ said to such as he sent in the Power of his own Spirit that they going upon the Message of the Gospel might say where they entred Peace be to this House or so But really God will not be mocked for what have Hirelings and wicked Men who abide not in Christ's Doctrine to do with Peace What because Paul by the Power of Jesus cast out Devils out of People must therefore the Exorcists the Sons of Seva though he was chief of the Priests do so Nay but must be given to know through Judgment their bold Presumption see Acts 19.13 c. And here must the Sick Man though never so bad be prayed for thus O Lord Save thy Servant which putteth his Trust in thee c. But what O bold Priest if the Lord should even then call thee to Judgment and say to thee How dost thou know he is my Servant and putteth his Trust in me What signs of this hath he given in his Life and Conversation or since thou came in for the Tree is known by his Fruits Would not the Priest be struck Dumb Yea as surely as ever the Man was who dared to come to the Wedding without a Wedding-Garment O what dawbing with untempered Mortar is in all heir Doings The Lord will ease himself of all such Burdens as these Men and Things are to his holy Soul and ever blessed pure Spirit But some may say it 's left to the Priest's liberty whether he will so Pray for him before he have Confessed him or nay Grant it be but what then O may the People or Priest say the Creed was read to him and he asked punctually whether he did believe it or no and the Sick Man answered That all that he did stedfastly believe I answer Did he so Then see in the Book how that came about even by their own means for the Book saith That after the Priest hath asked the Sick Party whether he believe those Articles of the Creed that the Sick Person shall answer All this I stedfastly believe Then it seems he must say so right or wrong O these Men made Forms and Customs of Praying Confessings and Professions what Havock they have made in the World And afterwards it 's so that if the Party feel himself burdened with Sin and confess it and desire Absolution the Priest shall Absolve him in these words Our Lord Jesus Christ who hath left Power in his Church to Absolve all Sinners who truly repent and believe in him of his great Mercy forgive thee thine Offences And by his Authority committed to me I Absolve thee from all thy Sins In the Name of the Father Son and Holy Ghost And yet in the next words called the Collect Pray for the Forgiveness of his Sins as though nothing were done as indeed there is not O Confusion The last thing in the old Service is the Commination or Denouncing of God's Judgments against Sinners to be used on the first day of Lent or at other times as the Ordinary shall appoint Thomas Taylor A Testimony against Bull and Bear-Baiting O Ye Magistrates of Stafford my Heart was grieved for ye and your Town to see and hear Bulls
Christ or â—o minister to his in any for to that they are Strangers but to commend themselves to fallen Man's Wisdom for Self-advantage and to gather People into several Forms and out side Professions and Observations where all sorts of Sinners are taught to say Lord Lord but never a one to do the Will of God perfectly from the Heart and so they build up Babel the City of Confusion where there is like Priest like People the Teachers living in Sin and the People that follow them living in their Sins always learning never learned to worship God aright For the Teacher being blind through his Ignorance of God and Christ he must needs lead them that follow him from God into the Ditch And of this sort were they in Christ's time that loved to be called of Men Master fair Sayers but evil Doers who loved the Praise of Men and their Greetings in the Market and their chief and high places in their Feasts and Synagogues and loving for this end to go in long Robes and costly Apparel outwardly appearing beautified to the Worlds eye but inwardly full of Pride Covecousness Vncleanness the Spirit of Persecution and all manner of Vnrighteousness as one may read in the 23d Chapter of Matthew and other places of Scripture where Christ had to do with the false spirited Rabbies in his day whom he compares to Graves painted Tombs Serpents and Vipers who shut up the Kingdom of Heaven against Men and neither entred in themselves nor suffered others but did what they could to hinder those that were entring And of such Christ gave his Disciples warning to take beed in time to come and told them though such Wolves should get the Sheeps cloathing on them to wit the good words yet they should not trust them but should know them by their Fruits And so the Tree that is by Nature a Thorn and a Thistle hath manifested its Fruit and by their Fruit the Children of Light now know them and according to Christ's will avoid them And of this sort are they that not only in the days of Christ withstood him but even the same that in all Ages withstood his Spirit and Work as at this day For with such earthly-spirited Teachers it was that the Prophet Jeremiah's Heart was so broken in his day as one may read all along the 23d Chapter of his Prophesie and of whom in his fifth Chapter he so grievously complains saying A wonderful and horrible thing is committed in the Land The Prophets Prophesie falsly and the Priests bear rule by their means and the People love to have it so And therefore Destruction from the Lord came upon them all And these Teachers said still in their lying earthly Spirit that Jerusalem though sinful should have Peace and that no Evil should come upon them People though they walked every Man after the Imagination of his own evil Heart Jer. 23.17 And of this sort were they that the Lord sent his Prophet Micah to cry against saying Thus saith the Lord concerning the Prophets that make my People to err that bite with their Teeth and cry Peace and he that putteth not into their Mouths they even prepare War against him Therefore Night and Darkness came upon them and the Vision ceased from them in the just Judgment of God For a self-end was in all their Work and the dead Fly of Covetousness corrupted all As one may read at large in the third Chapter of his Prophesie Verse 5 c. And of this sort are they that Isaiah the Prophet of God in his time so grievously complains of also as one may read in the 96th Chapter of his Prophesie saying Verse 9 c. All ye Beasts of the Field come to devour yea all ye Beasts of the Forest his Watch-men are blind greedy c. all looking for their own way every one for his Gain from his quarter c. And against this sort of earthly-spirited Teachers it was that God sent his Prophet Ezekiel to cry Wo against saying Wo to the Shepherds of Israel that do feed themselves should not the Shepherds feed the Flock Ye eat the Fat and ye cloath you with the Wool ye kill them that are fed but ye feed not the Flocks And so the God of this World through Pride and Covetousness had so blinded their Eye and corrupted their Hearts that they had neither Will nor Skill to help nor heal the poor diseased sick broken scattered Souls of their Hearers and therefore the Lord was glad to put them aside as Physicians of no value and became the Teacher of his People himself as one may read in the 34th Chapter of his Prophesie throughout Glory to the Lord who hath fulfilled his Promise to his Israel this day and is become the Teacher of his People himself whereby they come to be truly profited as it is written I the Lord thy God teach thee O Israel to profit But the fore-mentioned Teachers who have run in their Wills for Self-ends and the Lord never sent them could never profit People at all And as Christ Jesus the Lord and his true Prophets in former times were trouble and opposed by such Hirelings So also the true Apostles of Christ did not escape the Trials and Oppositions of that deceitful Spirit by which they were acted For such saith Paul are false Apostles deceitful Workers Satan's Ministers transforming themselves into the likeness of the Apostles of Christ 2 Cor. 11. Some of these were already come in his day And I know saith he that after my departure grievous Wolves shall come in among you not sparing the Flock Also of your own selves shall Men arise speaking perverse things to draw away Disciples after them Acts 20.29 c. And as the Kingdom of Antichrist grew these perverse things were established for Doctrine by a Law For the very Name of Antichrist holds forth a Spirit opposing it self to every appearance of Christ and of his Holy Spirit and Anointing in Man The true Apostles and Ministers of Christ drew the Soul from Men and self unto Christ and his Anointing in them to know that to teach them But these and all other False Teachers draw from Christ and his Anointing within to look at Flesh and Form without which perfects not at all to God And of this sort also are they saith the same Paul which creep into Houses understand the great stone Houses called Churches as well as others and lead captive silly Women laden with sins led away with divers Lusts ever learning and never able to come to the knowledge of the Truth 2 Tim. 3. Of this sort saith Paul as shall come in the last perilous times even Lovers of their own selves Covetous Boasters Proud Blasphemers Vnholy who say they are Christians but are not so in truth Fierce c. having the Form of Godliness but denying the Power thereof and these he exhorted true Believers to turn from and so in Obedience to God those now who
is gathering his Lots from amongst them into his happy Fold of Truth and Rest that the Judgments of God may hasten upon the wicked Sodom and Egypt who burden the Just that God's righteous Soul may be eased of them Even so come Lord Jesus for thou art worthy to reign saith my Soul Thomas Taylor Richard Baxter's BOOK ENTITULED The Cure of Church-Divisions ANSWER'D and CONFUTED And he PROV'D to be a Physician of no Value Who hath Manifested his Folly and Weakness in Undertaking a Work which he hath so little Understanding in By THOMAS TAYLOR For from the least of them even unto the greatest of them every one is given to Covetousness c. They have Heal'd also the Hurt of the Daughter of my People with sweet words saying Peace Peace when there is no Peace Jer. 6.13 14. But ye are Forgers of Lies ye are all Physicians of no Value Job 13.4 London Printed and Sold by T. Sowle next Door to the Meeting-house in White-Hart-Court in Gracious-Street and at the Bible in Leaden-Hall-Street near the Market 1697. Richard Baxter's BOOK ENTITULED The Cure of Church-Divisions ANSWER'D and CONFUTED RICHARD BAXTER a Man who through a shew of Learning and Religion had gotten in Oliver Cromwell's Days a great Esteem in the Minds of the Ignorantly Zealous Professors of Religion in this Nation and especially in the Parts of Worcester-shire about Kidderminster where he then resided hath since the Change of the Times and coming in of the Old Common-Prayer-Book-again much manifested his Nakedness Confusion and Unsoundness to every Eye that in any measure is open to see the difference of Truth and Error in the ground of it as by his Works appear And that it is so amongst other things that Book of his fasly call'd The Cure of Church-Divisions which I have now under-hand to Answer doth plainly manifest For instead of Curing Divisions he hath shew'd himself to be a Physician of no Value and so instead of Curing hath struck at under a Judas Kiss of Unity and Concord the very Life and Foundation of all true Christian Unity and Amity to wit The Free and Perfect Teachings and Gifts and Work of the Spirit of Truth the Spirit of the Father and Son in his Believing Members whereby they cry in a spotless Mind Abba Father and freely and powerfully declare the Glory of his Kingdom to the Children of Men and instead thereof would bring in and establish that Soul-deceiving and Church-dividing Doctrine of Humane Learning and Humane Helps as absolutely necessary to the procuring and engaging as it were the Holy unlimited God to give unto the Creature his Holy Spirit and the Knowledge of the Mysteries of his Eternal Will and Kingdom for the same as in Answer to an Objection in the 6th Page of his Book in his first Direction so call'd is to be seen The Objection against his Carnal Reasonings for Old Men's Knowledge is in Page 5. where he saith I know those that I have to do with will say That Divinity is not learn'd by Labour and Men's teaching as other Sciences and Arts are but by Teaching I add yea and most free Gift of the Spirit of God and therefore the Youngest may have as much of it as the Eldest And to this R. B. there thus Answers Answ There is some Truth saith he and some Falshood and much Confusion in this Objection But let us hear how this R. B. proves that that there is either Falshood or Confusion in the Objection It is true saith he that the Saving Knowledge of Divinity must be taught by the Spirit of God but it is false that Labour and Humane Teaching are not the Means which must be us'd by them who will have the Teaching of the Spirit Reply But O the Darkness yea rather Enmity that is in R. B's Heart against the free Teaching of God's Spirit That he would find any thing against so plain and manifest Truth as is in this Objection But what will not Flesh do that is lifted up with Conceits of his own Wisdom to keep up its Honour before the People rather than the Purâ— Undoubted Truth of the Gospel and Self-abasing Spirit of Truth should Reign and have the Preheminence But to this I say that a Child of Light in the least Measure doth easily see the Falshood of that Spirit by which this R. B. is acted in this his Answer For the Wind of the Spirit bloweth where it listeth and thou hearest the sound thereof thou natural Man but neither knows whence it comes nor whither it goes so is every one that is Born of God And without this Birth all thy Knowledge is Damning not Saving John 3.7 8 c. And Job 32.7.8 I said Days should Speak and multitude of Years should Teach Wisdom But there is a Spirit in Man and the Inspiration of the Almighty giveth them understanding And saith God It shall come to pass in the last Days that I will pour out my Spirit upon all Flesh and they shall all know me from the least to the gâ—eatest Yea and Young-men shall see Visions and Servants and Hand-maids shall Prophesie And ye have received an Vnction from the Holy One And ye know all things saith the Apostle John and ye need not that any Man teach you This is the Day of the Lord wherein these things are fulfill'd prais'd be God And the New Covenant abundantly witness'd in the Children of Light whom this wicked Book of R. B's strikes at but his Wickedness turns upon his own Pate and his own Iniquities shall slay him For he by his Carnal Wisdom would darken Knowledge and shut the Kingdom of Heaven against Men as his Predecessors of Old the Pharisâ—es mention'd Mat. 23. did But the Lord hath open'd a Door to the Believing Souls this Day which all the Powers of Darkness shall never be able to shut Glory to his Name for Ever But what is that Labour and Humane Means that People must use for getting the Spirit of God or Saving Knowledge of Divinity as he calls it Is it tumbling over a Ruck of Books stuffed with Art and Humane Wisdom or Learning from below as this R. B. hath long done to the darkning of his Heart from the Knowledge of God and Way of his Spirit so that he knows nothing of it after all his long lost Labour but what he knows naturally as a Brute Beast and that 's plain for it sanctifies him not as by his confessing That his best Duties even his Prayers are not without Sin and affirming That no Man prays without Sin As in his Book is to be seen Page 195. and in his Preface And so the Prayer of Faith and Preaching by the Spirit he is ignorant of yea Preaching by the Spirit is become a Mock and a Derision to him and his Brethren at this Day But Paul and all the Ministers of Christ Magnifie the Free Grace and Infinite Gift of the Spirit of God according to that 2 Cor. 3. saying Not
that we are sufficient of our selves to think a good Thought but our Ability is of God who hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter kills but the Spirit gives Life And that which the Eye hath not seen nor Ear heard nor hath entred into the Heart of Man or Humane Heart to conceive hath God reveal'd to us by his Spirit for the Spirit searcheth all things yea the Deep Things of God and which Things we Preach or Speak not in the words which Man 's or Humane Wisdom teacheth but which the Holy Ghost teacheth comparing Spiritual things with Spiritual 1 Cor. 2. But this R. B. comparing Spiritual Things with Carnal is not wise who because Old Men and long Students in Arts and worldly Sciences are most Wise or likely to be so therefore they that Labour and Study most in Books of Divinity so call'd get most of the Spirit 's Teaching O sad that ever the Minds of the Children of Men should be so cover'd with Darkness and yet read the Scripture of Truth which witnesses to no one thing more than to the Free Teachings of the Spirit of God without Humane Helps For all the Help that is Humane or that Man who is ab humo that is from the Earth can afford is but Natural and of this World which comes to nought therefore is it said That none of the Princes that is the Chief Men of this World knew the Mystery of Christ and his Kingdom then which made them so Band against him see the 2d Psalm And the Natural Man with all his Natural Means discerns not the things of the Spirit of God because they are spiritually discern'd So every one that would know the Mind of the Spirit of God must come to feel through the Most Holy Faith a measure of it in themselves For after ye believ'd ye were Seal'd with the Spirit of Promise saith Paul And the Word is nigh thee even in thy Heart and Mouth O thou that hast an Ear to hear hear what the Spirit speaks even the Word of Faith which we Preach Therefore go not forth from the Anointing of God in thy Heart to hear the frothy and false Doctrine of such as R. B. who have run and set up themselves by their Humane Helps in the Place of Teachers and God never sent them and therefore they cannot profit the People at all but lead them about like silly Women laden with divers Sins and Lusts yea in their Prayers and best Performances as is manifest and so not being sent and enabled by God's Spirit they can never lead you to it but from it as is manifest Also R. B. in Page 6. before-mention'd saith The Objection hath much Confusion in it And how proves he that But by saying 1. It confoundeth the Spirit 's teaching us by inditing the Scripture with the Spirit 's teaching us the meaning of the Scriptures 2. And it confoundeth the Common Knowledge of Divinity with the Saving Knowledge of it No Man cometh to a Common Knowledge fit for a Teacher of others without the Spirit 's teaching by the Scriptures for that was the first part of the Spirit 's teaching us to inspire the Prophets and Apostles to deliver a Teaching Word to the Churches by which we might all be taught of God through all Generations But many Men have Excellent Common Knowledge by this Word and by the Common Help of the Spirit without that Special Help which begetteth Saving Knowledge And all Knowledge requireth Time and Labour to obtain it though the Spirit giveth it and though it may be sanctified to us in a little time but that may be a means of saving others which saveth not the Man that hath it And in Page 114. farther saith Take them not for no Ministers that want Grace totally And marvel not that Gifts are more necessary to the validity of Ministration than Grace is he may perform the Office of a Minister to the Benefit of the Church that hath no Saving Grace at all Thus far R. B. O! What Sorcery and Egyptian-darkness is here to make void the New Covenant and Free Gracious Teachings of the Spirit of God in these Days and to Establish the Letter in the room and stead thereof which only witnesses to is and is a Declaration concerning what the Spirit of God did in them and in the World before Christ's coming in the Flesh and what was done during his being in it and what the Spirit would do in the Believing Souls and in the World after that time But this the Hirelings do that they by their trading with and giving their false meanings upon the Scriptures they may keep the People in Blindness and so from the Anointing and Teaching and Enjoyment of that Spirit that was in them that gave forth Scriptures that they may not see their deceitful Doctrines and Merchandizes lest they should buy no more of them For no Man that knows the badness of Babylon will buy them any more and then will the Merchants of Souls mourn For they that know the Lord and his Spirit 's Teaching in them which is the Good Old Way yea and the ever New Fresh Profitable and Living VVAY will follow no more such Men as would bring in and establish a Graceless Ministry as this R. B. doth here to his Shame But such Graceless Priests the Lord will have none of nor his People neither For my Sheep hear my Voice saith Christ and a stranger they will not hear Surely a Graceless Man is this Stranger They to wit graceless Men saith John 1 Epist 4. are of the World and the World hear them we are of God Stewards of the manifold Grace of God 1 Pet. 4.10 And they that are of God hear us And so Ever Bless'd and Prais'd be the Great and Glorious Name of the Lord Jesus who hath restor'd to them that Obey him the Glorious Doctrine of the Spirit 's Teaching as was in the Apostles Days according to his true Promise where all in the Truth of which we the People of God in Scorn call'd Quakers are Members is done in and by the Holy Spirit prais'd be God and nothing own'd amongst us but what is so done Here is Praying in and by the Spirit and Preaching in and by the Spirit and Singing in and by the Spirit of our Holy Lord God and so the Head being Spiritual and the Members of the Body every one Spiritual for we are all Baptized by one Holy Spirit into the one Heavenly Body our Food is also Spiritual Heavenly Bread and Heavenly Wine and the Water Spiritual that sanctifies us and makâ—s us clean to God in all our Sacrifices and Services For Christ gave himself for his Church which is his Body that he might wash it and present it spotless to himself and without all Deformity by the washing of Water even the Water of Life in the Word of Life the Creating Word of the
is all and Christ suffered to have no Rule But those mine Enemies saith Christ that would not that I should Rule bring them and slay them before my Face But what sottishness is this in R. B. to ask such a Question as this when himself confessed in the very last words before it That none are so forward to Preach as these same Men that cry down Mens Teaching VVhereby it plainly appears that we do not deny God's Teachings and the Spirit 's Good and Gracious Gifts freely given for the edifying and building up of the Body of Christ till we all come to a perfect Man to the measure and statutre of the fulness of Christ no more than the Apostle did Ephes 4.11 c. but that which we cry down is that Antichristian Spirit in R. B. and all such Men as by setting up Self and Flesh would draw from Christ and his Teachings in Spirit to look at them and their Painted Words and Love-killing Doctrines who are this Day Goliah-like come forth to defie the Armies of the Living God but the Stone cut out of the Mountain without Hands shall dash them and their Images all to pieces Glory to the Lord for Ever And though they with their Humane or Earthly Spirit and Sorceries withstand the Truth and Spirit thereof as Jannes and Jambres withstood Moses when he was about to call Israel out of Egypt yet as their Folly was soon seen so are these and they shall not proceed far but Israel out of Egypt shall go and those Faithful Ones that are escaped shall they not with all their Inchantments bring back again into Egypt Glory to the Lord for Ever Amen But wouldst thou indeed know O vain Man R. B. for what the Apostles who had Ability to Preach without Man's help were sent forth Then thou may'st know it was to reprove such as thâ—e that would limit God to vain Man's Help and to call his People from amongst you who lay heavy Burdens on Mens Shoulders but will not touch them with one of your Fingers it is even so But whereas thou addest and said Those are taught of God who are taught by those who are sent of God to be their Teachers it plainly shews the numerous Company thou boasts of who believe thee are not taught of God for thy Doctrine already mentioned shews most plainly that thou wast never sent of God for never did any whom God sent set themselves against the Free and Gracious Teaching and Gifts of God's Spirit to Establish Humane Helps as thou dost But as if that which thou hast said were nothing thou addest Page 8. Advise with the Experience of all the World who was the Man that ever you knew able to Expound one Chapter in the Bible by the inward Teachings of the Spirit alone without any Labour of his own or Help from others by Voice or Writing Where dwelleth the Man who by meer Inspiration can turn one Chapter out of the Hebrew or Greek into the Vulgar Tongue And where is the Man that can solidly unfold any Doctrine of Divinity which he never read or heard of or can Teach that Truth and deny that Religion which he was never taught by Man And afterwards in his Second Direction and Page 16. having led his wretched Disciples into a Labyrinth or Mist of words about their Uncertainties in their Matters of Knowledge and having advised them to Humility as he calls it or not to think too highly of their own Knowledge he there adds and says in that 16th Page especially If you know your Advantages for Knowledge have been less than other Mens that you are young or that it is but a few Years since you entred upon the Study of the Scriptures or that you have not any stronger Natural Parts than other Men that you have not had that Measure of Learning which might further your Knowledge of the Holy Scriptures but that others that differ from you have had much more of all these Helps and Means than you and have Prayed more and Meditated more c. And in Page 17. in his Answer to an Objection which is That the Learnedst Men are not always the Wisest in the Matters of Religion he saith many Men are learned in the Languages and Sciences who are not learned in the Scripture because they applied not their Studies that way and many Men are learned in the Scriptures and Sacred Languages who yet live in Sin though they are able to Teach the Truth for others Here by the way all may take notice what a False Teacher this R. B. is who is not ashamed to say That Man that lives in Sin may Teach the Truth for others for such as live in Sin neither know the Truth which is Christ nor have seen him as John's first Epist Chap 3. expresly saith but this R. B. goeth on and saith But those that well understand the Scriptures without learning the Languages which they are written in and the Customs of those Times and Countries or without much reading and long Study of the Scriptures themselves and the Writings of them that better understand them are so few if any at all that if you will pretend to be one of them you had need of some Miracle or something like a Miracle to make your selves or others believe that you are not deceived I might here add his other false Doctrines immediately following these in that his Book as his Answer to an Objection there set down against Singularity or so the Objection is this The greater Number are not always in the Right therefore why should my Singularity discourage me But because his Answer hath a pretty many words in it I refer it to another place and to what he hath already said do Answer and say in breif thus First That as by his other words so also by these it is most manifest from what Fountain this R. B's knowledge hath proceeded to wit not from the Inspiration of the Eternal Spirit which gave forth Scripture but from his own Earthly or Natural Spirit and Humane Industry and Studies and Trading in Books and Letters without him from which earthly or humane Spirit and Wisdom hath not come nor possible ever can come to any the right Meaning and Understanding of Holy Scripture as such as he would have it For the natural Man as the Apostle saith perceiveth not the things that be of the Spirit of God 1 Cor. 2.14 But all false Visions and lying Divinations have ever come from that earthly Spirit and all the cruel Wrestings of the Holy Scriptures from the beginning to this Day have proceeded from it to the miserable and woful Undoing of the Generality of that People called Christendom as also the Blood-sheds and all the cruel Usage of Spiritual-minded Men for their pure Conscience Sake have issued from that Fountain of the Earthly Spirits and the false Births thereof from the beginning and that great Whore found Guilty of all for in her was found the
Blood of Prophets and of Saints and of all that were Slain upon the Earth Rev. 18.24 For what Spiritual Man did ever ask such a Question or rather affirm for in him his question is an Affirmation to wit That no man is able by the inward Teachings of the Spirit alone to Expound one Chapter in the Bible And that there is none can solidly Vnfold any Doctrine of Divinity which he never Read or Heard of or can teach the Truth or defend that Religion which he was never taught by Man Oh happy therefore are they who are come to the Everlasting Covenant of God and to know the inward Teachings and Leadings of his Holy Spirit in their Heart to lead them into all Truth according to Promise John 16. without being beholding to vain Man's Help for whereof is he to be accounted as is manifest even as a thing of naught is the best of them out of the Truth For O! How Ignorant of the Ministry of God and Christ and the Holy Spirit 's Inspiration sufficient Teaching is this R. B. who is not content to fit among the Parish-Teachers as a Fellow but even takes upon him to be a Teacher of the Teachers Yea so Ignorant and Unbelieving is he concerning the Spirit 's Power and Sufficiency in these Days that without an outward Miracle he will not believe any such thing Nay he would not have People believe for themselves that God teacheth their own Hearts unless it comes in Man's Way and by humane Study Labour and natural Means Therefore the Lord saw good for his own Glory and for the Vindication of his own Honourable and Everlasting Truth which the Hirelings had made void by their Traditions and for the absolute necessity of his own beloved Seed to restore unto us the Ancient Doctrine of the Holy Spirit 's Sufficiency in all the Work of bringing Man out of the Fall to God that the Lord the Spirit might be the first and the last yea all in all in their Salvation without Man's help for he is worthy who as he Created all things by his own alone Power and according to his good Will so he Restores all things according to the Counsel of his own Will and not of Flesh nor of Blood nor of the Will of Man as the Apostle also Speaks John 1.13 But Oh! How unlike is this Doctrine of the Apostles to R. B's for when the Apostle had said To them that received Christ to them he gave Power to become the Sons of God lest any should think as this R. B. doth that it was either by Man's Labour or Study or humane Endeavour or Art or Parts or any Natural Abilities or Helps whatsoever he saith It was not of Flesh nor of Blood nor of the Will of Man but of God And of his own Will begat he us by the Word of Truth saith that other Apostle Jam. 1.17 18. And he bids not Err as this R. B. doth to set up another Fountain or Root and that this Word of Truth is not any outward Writing Voice or any Creature John in his first Chapter tells us That in the beginning was this Word and the Word was with God and is God And his Name is called the Word of God Rev. 19.13 So this Word though it works according to the Witness of the Scripture which it gave forth freely and as it self pleaseth in the Children of Men yet it is not the Scripture For search the Scriptures or ye do search the Scriptures saith Christ that witness of me but you will not come to me that you may have Life and these were they that Paul said He bore them Record that they had a Zeal for God and Scripture but not according to Knowledge for they being Ignorant of God's Righteousness went about to Establish their own Righteousness and submitted not to God's And so even so this R. B. and many such like have a blind Zeal and a great Talk of the Scriptures without and of the Spirits Teaching by the Letter and humane Helps and the like but will not come to Christ to know him in them that they may have Life and Wisdom and Righteousness But would Establish their own which is meer Emptiness and Vanity in the sight of God and all truly Spiritual Men 1 Cor. 13.5 Rom. 10.3 And how far this R. B's Language in those other words where he saith That if any will pretend to a good Vnderstanding of the Scriptures without learning the Languages which they are written in and the Customs of those Times Countries or without much Reading and long Study of the Scriptures themselves and the Writings of them that better understand them had need of some Miracle or something like a Miracle to perswade themselves or others that they are not deceived How far I say is this Doctrine and Language in this R. B. from the Language of the Holy Men of God that writ the Scripture let the Spiritual Man who best understands all things Judge for the Holy Apostles Magnified the free Grace and the free Teachings of the Spirit of Grace and debased Man and all meer humane Helps as is said before and as the Scripture Witnesseth But this R. B. tyeth the weight and main Stress of all upon humane Learning natural Parts knowledge of Custom and Countries much Reading long Study and the like insomuch that without them Man must not look that any should believe him Nay nor he must not own God's Teaching in his own Heart without these unless seconded by some Miracle or the like But Oh the Misery thereof of such poor Souls as follow such wretched Teachers and their unsound Doctrine as I may well say And Oh! for ever Blessed are they who are brought from off such Barren Mountains into the good Fold where all the Lambs of Christ lye down in the good Pasture of the Spirit 's Fulness and walk up and down in the Light of the Lord under the Hand of the good Shepherd Christ Jesus where none can come to make afraid nor deceive for in the Light of our God we see all these false Teachers and their devouring Doctrines and by the Holy Power of God are delivered from them and made able in the overcoming Spirit of Truth to declare against them Glory to God for ever Amen Again let us review and consider in particular a little of those words of his before set down where he saith as an Argument to perswade his young Ones and Dissenters to his falsly called Humility Especially saith he If you know your Advantages for Knowledge have been less than other Men's that you are younger or that it is but a few Years since you entered upon the Study of the Scripture or that you have not any stronger Natural Parts than other Men or that you have not had that Measure of Learning which might further your Knowledge of the Holy Scripture But that others that differ from you have had much more of all these Helps and Means
to Cure your Self-willedness and Humour and to do you good and to preserve the Publick Peace And though you think much you Christians that we Imprison you deny you Civil Liberties and Priviledges and count you unworthy to be suffered in the Land yet all this by R. B's Doctrine is far less than you do to us Jews for you think us so bad that you avoid Communion with us and deny us Church-liberty and Priviledges yea and think us unworthy to be suffered in the Churches Come R. B. Would this have been good and true Reasoning by the Jews against the Christians or by the Papists against the Protestants Then if it would not as no sober Man can say it would then for Ever stop thy Mouth and let shame cover thy Face for Ever speaking any more of things pertaining to Christian or Christ's Religion for an Enemy to Christ and his People thou art herein manifest to be And lest thou should'st want any thing to make thee compleat in Wickedness thou goest on and in answer to an Objection which is to this purpose That the Persecutors separated from are bad and prophane and he that separates saith he charges them truly but he is not Schismatical or Heretical but they accuse him falsly To this I say this R. B. with a Whores Forehead on the behalf of the Persecutors answers and saith You to wit you that separate say so and they to wit the Persecutors say the same of you They say you are Schismatical but they are not Prophane Now how shall a stander-by know which of you are in the right doubtless by the Witnesses and Evidences saith he they try you in some Court or before some Magistrate before they punish you saith he you never try them nor hear them speak for themselves nor examine any Witness publickly against them nor allow them any Church-Justice but avoid their Communion upon Reports or pretence of private Knowledge They judge you Personally one by one you condemn whole Parishes in the lump unheard They condemn you as for a positive Crime but you condemn them without charging any one Crime upon them c. To which I answer for the Lord and his Truth in this Day of Israel's Trouble and Trials and say The Lord rebuke thee thou Lying Spirit in this R. B. Was there ever heard such Notorious Falshoods and Abominations come from one professing the Gospel yea professing himself to be a Minister of the Gospel yea and taking upon him to be a Teacher of the Teachers as is here from this R. B Oh! the Envy Oh! the Malice the deep-rooted Iniquity of this Man against them that depart from Iniquity in these Islands and cannot join with the People of this wicked World in their Bloody Offerings Oh! the Patience and Long-suffering of God towards such though they continue long in their Wickedness but the Lord will certainly plead with thee O R. B. and all his Adversaries for your great Envy to his People and Work in these Days But come let us see again if these Lies of R. B.'s would not have suited as well for the Persecuting Jews against the first Christians or the Persecuting Papists against the Protestants as it doth for the Persecutors in these Days against those that in Obedience to God are separated from them For what if Tertullus or any Jewish Lying Orator had stood up in behalf of the Jews against the Christians and said The Jews try you in some Court or before some Magistrate before they punish you but you Christians never try them nor hear them speak for themselves nor examine any VVitnesses publickly against them nor allow them any Church-Justice but avoid their Communion upon report or pretence of private Knowledge and so condemn them by the lump yea a whole Nation together c. And so if the Papist against the Protestants had used the like reasoning would it have been any thing but gross Untruth and Falshood in either of their Mouths Or were either the first Christians or first Protestants any more to be blamed for their Separation because of such Liars Nay nay neither are the People of God in these Days any worse to be thought of for separating from the Wicked notwithstanding all these gross Lies of R. B. or any of his Spirit I say they are most gross Lies if they be said of us the People of God whom they World in Scorn calls Quakers that we have not Tried them c. For we have Tried them and heard them often what they can say for themselves and we have by the Spirit of the Lord found them wanting of the Life and Power of Godliness like the Heathen who profess not Christ and publick Witnesses there are of it not only their own Works which are daily manifest in the Face of the Sun but also their own Words and Confessions when they meet to Worship for they say they have left undone what God commands and done what he forbids and so have no Spiritual Health in them which signifies plainly they have denied Christ come in the Flesh for whosoever receives him receives God's Saving Health and are a saved People spiritually healthful they have condemned themselves by their Unbelief and evil Deeds from the Common-wealth and Inheritance of Israel And so not only the Spirit of the Lord in us but even the Witness of God in their own Consciences charges not only one but even many great and grievous Crimes upon them And so R. B. with all his Lies and evil Inventions if he Repent not is for the Lake and if ever he be saved it must be through fiery terrible Judgment which will consume the Adversary For Oh! how hath Satan blinded his Eye that he should thus rise up against the People and Work of God in these Days to his hurt And when it is objected that of all Men living no Man think that a Persecutor is godly and fit for Church-Communion he doth not like a Christian confess to the Truth thereof but after his accustomed manner Heathen-like he invents his sorry shifts to avoid the force of the Truth by saying Did all the Ministers and Common People persecute you And then asking a Question concerning the doings of the Souldiers under Oliver and the like which are meer shifts For what is the doings of any Men to make void the Truth by it For whatsoever any in their Ignorance of the Truth have done against the Truth serves nothing to the making void of this to wit That a Persecutor of the Godly is not godly nor fit for Church-Communion but instead of giving Glory to God by Confessing to Truth this R. B. after he hath wearied himself with his words of what was done in Oliver's time he sums up his Devilish Doctrine of pleading for the Persecutors and against those whom God hath separated from them saying to the same wicked purpose as before It is but one and the same Sin in Persecutors and the Separates which causeth
the Children of Men there will neither be Peace nor Establishment of any good thing but as a Wheel will the whole Earth be from Generation to Generation saith the Spirit who is the sweet Orderer in all things for the Holy Seed's sake Glory to his Name for ever And so in the Love and Kindness of the Lord God have I been thus enabled for the Truth and the poor Peoples sake to lay open something of the Deceits and gross Hypocrisie of these two Men called R. B. and Bryan who have long under a Cover or Vizard of Holiness deceived the unstable Souls of many But now the Covering being rent off their Wolfish Nature is fully manifest Glory to the Lord the good Work-man over all for ever So be it Thomas Taylor Some Gentle Remarks on a Book Entituled A Discourse concerning the Idolatry Practised in the Church of Rome A Book coming to my Hands called A Discourse concerning the Idolatry Practised in the Church of Rome Written by E. S. Stiled D. D. And finding the Man Zealous against that Romish Idolatry which is Commendable in him E. S. in his Book Orig. Sacra Page 4. hath these words God Created the Souls of Men not only Capable of finding out the Truth of things but furnished him with a Sufficient Teacher to discover Truth from Falshood by a LIGHT set up in his Vnderstanding which if he had attended to he might have secured himself from all Impostors and Deceit And also finding in his Principles towards the latter end of his Book such a saying as this to wit his fifth Priciple There can be no other means Imagined whereby we are to judge of the Truth of Divine Revelation but a faculty in us discerning Truth and Falshood in Matters Proposed to our Vnderstandings which if we do not Exercise in Judging the Truth of Divine Revelation we must be imposed upon by every thing that pretends to be so And in Article 13. The Holy Scriptures may be understood Infallibly by all Persons who sincerely endeavour to know the meaning of them in all such things as are necessary for their Salvation This is the Scope of the latter part of that Article And in Article 13. And there can be no sufficient Reason given why that may not serve in matters of Faith which God himself hath made use of as the means to keep Men from Sin in their Lives unless any imagine that Errors in Opinion are far more Dangerous to Mens Souls than a vicious Life is and therefore that God is bound to take more Care to prevent the one than the other And in his Fourth and Fifth Conclusion upon his Articles saith The more absurd any Opinions are and Repugnant to the first Principles of Sense and Reason which any Church Obtrudes upon the Faith of Men The greater Reason Men still have to reject the pretence of Infallibility in that Church as a grand Imposture And so to disown what is so Taught by such a Church is not to question the Veracity of God but so firmly to adhere to it as to what he hath Revealed in Scriptures that Men dare not out of Love to their Souls reject what is so taught Yet finding this E. S. making several Reflections upon us whom the World Scorn under the Nick name of Quakers I say us whom the Lord hath drawn out of the many Waters of Mystery Babylon into the Light of his Son that most inward Principle Faculty and alone Ability in Man to try all Doctrines and Works by I could not but thus write something to him that he might see his Mistake of us and not lose his Reward of standing against Romish Delusions by withstanding or Speaking against the Truth of God made manifest to us in our Hearts and Shining forth in our Lives to the Praise of his Glory and the Good of all who do rightly understand us and receive our Testimony I say that if possible he may understand a little and feel of that inward Principle or Faculty as he calls it which he is aiming at and which he saith must be antecedently supposed viz. necessarily to all Divine Revelation are these things writ Now that part of his Book where he some-what smites at us is that where he Treats of the Fanaticism of the Roman Church As one may see Page 249. where he says Who will not take pains to see how Faithfully I have Translated these Words out of Eymericus would imagine I have borrowed some of the canting Language of the Modern Quakers Look * where he goes on Now What is this some of this canting Language That part of Petrus Johannis's Relation of St. Francis as he calls him runs thus That those who Opposed this Order to wit of that Francis were the Carnal Persecuting Clergy in whom the Seat of the Beast is much more than in the People that in the time of the Mystical Antichrist the Carnal Church shall oppose the Doctrine Life and Zeal of the Saints and burn as it were with Fire against them but it shall be dried up from all Spiritual Wisdom and Grace and the Riches of Christ and be Exposed to Errors and Delusion and as it was with the Jews and Greeks Thus far there To which I Answer What is this kind of Language Canting where it is truly applied in any Age dost not thou Edward Stillingfleet believe that there both was and is a Carnal Church that did and doth oppose the Doctrine Life and Zeal of the Saints c. as is there sâ—t down To let Francis and his Applauders alone we know both the Holy Prophets and Apostles of Jesus Christ mentioned in Scripture as also Christ himself did vehemently Cry against a Carnal Church or Fleshly Company of Professors in those days for he that was born after the Flesh did always Persecute him that was born after the Spirit both before and in the Apostles Days And so it hath been since no question all along downwards and as we for certain find it so in these our days not only by the Papists but even amongst them called Protestants also And was those many Sharp Reproofs and large Discoveries of the False Teachers in the Prophets and Apostles time Canting O Man take heed thou knows not what thou dost when thou judges our Witness against the False Teachers and Carnal Professors of this Age no better than Canting But certainly though some of you may put it off at present as a light thing and look at it Scornfully as no better than Canting as they did who said He is Mad and hath a Devil why hear ye him but the time will come when it will be otherwise even then when the Books are opened and every one receives a Reward according to their Deeds It is strange this Doctor who seems to be so much Read should Read our Principles no better and pretending to so much Wisdom if he have Read our Books that he should no better understand us than to compare us
at the Branches but now Christ's Axe is laid again to the Root of the Evil Tree Glory to his Name to cut it up Root and Branch that the right Heavenly Root and Branch of his own planting may bring forth Fruit to his Glory and Endless Praise who is worthy who is over all God Blessed for Ever So be it The next thing after the Children are grown up to Men and Women at least to Sixteen Years of Age or upwards and have passed the Bishops Hands as is before-mentioned they are invited to the Communion which they call the other Sacrament wherein they eat Bread and drink Wine in remembrance of Christ's Death as they say until he come But here you must understand a great Mystery of Deceit which hath crept in amongst the People called Christians since the Apostles time in the Apostacy and great Darkness of Antichrist to wit that though they tell of remembring Christ's Death till he come yet they do not believe nor would have any others ever to believe that this coming of Christ shall be whilst People are in this Body upon the Earth but they must be eating Bread and drinking Wine as a Sign and never come to see it fulfilled to them in the coming of the Substance to wit Christ in Life and Power to dwell with them and in them as he promised to them that looked for him as Christ said concerning the Fruit of the Vine that he would drink it new with his Disciples in his Father's Kingdom And as Christ taught them amongst other things to pray that the Father's Kingdom might come and is not this to be known in People whilst here Yea yea and so to feel Christ supping with them and they with him and being unto them their daily Bread as he saith in the sixth of John I am the Bread of Life thus I say they remain out of the Faith of Christ and so without Faith it 's impossible to please God Also here is to be noted another grand Deceit of the Enemy in this their Sacrament so called in that he makes them believe the Bread and Wine is not holy enough and sufficient for that Business unless the Man-made Priest have said some words over it which they call Consecration and so Consecrated it as they speak with his unholy Hands unholy I call them and that appears from their own Confession for they daily say they have no Health in them by reason of their grievous Offences but if they had not in words confessed it yet their Lives makes it manifest that they are of unclean Lips and defiled Hands which whilst so are not fit to meddle with Holy Things no more than the Lepers under the Law were fit in their Leprosie to enter into the Temple or meddle with any Holy Thing And for those words they use unto all that Communicate Hand over Head which say The Body of our Lord Jesus Christ preserve thy Body and Soul unto Everlasting Life It is demanded where they had them for I never read any such in Christ's giving that Bread and Wine at his last Supper nor in Paul's words to the Corinthians afterwards speaking of it where then had they them Surely they have either Invented them out of their own Heads or had them out of some Popish Book or the like For it is certain from the Lord Jesus they came not seeing they are such a Burden to the Souls of his Redeemed Ones this Day But again these words Preserve thy Body and Soul signifies the Blind Priest takes it for granted that all that he gives this Bread unto are in a good and safe Condition at present though the Lord knows and they themselves confess they remain Miserable Offenders and have no Health in them O what sad work is here amongst them O what grievous daubing First they tell them that by their sprinkling they were made so and so as is before-mentioned and in their Bishoping confirmed in it and now therefore by this eating and drinking they are preserved though to the Grief of the Spirit of God they live in their Sins and in the broad way of the Old and Evil World where the true sprinkling of the Blood of Christ is not known for saith the Apostle If we walk in the Light as he to wit God is in the Light them have we Fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all sin 1 John 1.6 7. Then it must needs be that such as walk in Darkness know not Christ nor the cleansing of his Blood for he is only the Author of Life to all that obey him but the unclean World eat and drink Damnation to themselves whatsoever to the contrary they may Imagine But whence came this Custom of Consecrating Bread and Wine if not from those of Rome who falsly imagine the Real Presence as they call it to be after their Consecration For Christ's giving of Thanks at his last Supper before his giving of Bread and Wine is nothing to your Custom Also seeing you pretend to give all the Vertue to the Thing signified and not to the Signs you spoil your own Doctrine of Consecration But Popery is easilier gotten out of the Profession than out of the Heart It would be long to tell of all the bold and strange Passages they have in this their Communion as in the other of their Observations But this one more only may be mentioned and so pass on and it is this Therefore with Angels and Archangels and with all the Company of Heaven say they we laud and magnifie thy Glorious Name Evermore praising thee and saying Holy Holy Holy Lord God of Hosts Heaven and Earth are full of thy Glory Now all People whose Minds are tender towards God I Appeal to God's Witness in you whether such words as these do any way suit or agree with the Condition of the Parishes of England who thus use them For what Fellowship have such Miserable Offenders and Unhealed Souls with Angels and Archangels and all the Heavenly Company Nay nay no more than Light and Darkness hath But here the Whore that fits upon many Waters which by Exposition of the Spirit are Multitudes of People hath lifted up their Minds into a Conceit that they are Real Christians and so of the Heavenly Company because of Words when Alas they are for the most part such as the Apostle wrote unto weeping Who so walk as that they are Enemies to the Cross of Christ whose God is their Bellies and glory in their shame minding earthly things Phil. 3. And what shall I say of their Ring and plighting of their Troth and Worshipping one another in their Form of Wedding when they say With this Ring I thee Wed and with my Body I thee Worship but even take up a Lamentation for the People whose Eye is so blinded by the God of this World that they will not see the things that belong unto their Peace in this the Day
void the Covenant of God with his Elect in Christ Jesus the Second Adam the Lord from Heaven for as is the Heavenly so are they that are Heavenly And so whosoever is Born of God and abideth in Christ sinneth not for he that sinneth hath neither seen Christ nor known Christ as the Apostle saith expresly in 1 John 3.6 9. And herein is that saying true 1 John last If we say we have not sinned to wit in the First Adam or Flesh we make God a Liar but now being Translated out of that Kingdom of Darkness into the Kingdom of the Dear Son of God the Light we put on Christ's Nature which is Holiness and Righteousness without which none shall see God Blessed be God for his Unspeakable Rich Gift And so though in the First Man 's faln Nature there is Sin and Death yet in Christ Jesus there is Life Righteousness and Everlasting Peace And if thou wouldst not have Death the Wages of Sin thou must come out of the Flesh into the Spirit of Christ where Life and Everlasting Peace is witnessed This is the Day of the Lord 's Mighty Working wherein he is separating the Sheep from the Goats and making the difference plain and manifest betwixt such as serve God and such as serve Sin And for that other Scripture 1 Kings 8.46 which saith There is no Man that sinneth not it must in like manner be understood as the former to wit of Man in the First Adam or faln Fleshly Nature where all have sinned and come short of the Glory of God and in which state of Sin and Unbelief whosoever abide they do sin daily But this toucheth not at all the sinless and perfect state of the Children of God in Christ Jesus where Sin which is the Devil's Work comes not as was said before for the Prince of this World hath no part in me saith Christ And therefore who art thou that lays Sin to the Charge of God's Elect Thy own words shall be thy Burden but Peace on God's Israel for Evermore And for that third Scripture Prov. 20.9 Who can say I have made my Heart clean I am pure from my Sin I say No Man can say that he hath made himself so though in Christ Jesus he is so for not of our selves but of God's alone Mercy and Free-gift in Christ Jesus it comes to pass that the Elect Vessels are cleansed and made pure in Heart according to that well-known place Eph. 5.25 26 27 Christ gave himself for his Church that he might sanctifie and cleanse it with the washing of Water by the Word that he might present it himself a Glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish Is not here a Company made clean indeed yea clean at Heart and pure from Sin in and by Christ Jesus Therefore let all the Enemies of Christ and his perfect Work be silent for ever So be it But above all it seems strange what he sets down in that Defiling Book called The Looking-glass where he saith That Philpot Bradford and Cranmer confessed That they were vile sinful and wretched Hypocrites even at the State when to be burnt for their Religion I say either he or the Printer or Relator of the History or all of them do greatly wrong them Sufferers or else their Condition is greatly to be lamented who had so much Zeal and Boldness as to Suffer for the sake of their Conscience and yet had so little Knowledge and Understanding of the Mystery of God and Christ as not to know the washing of Regeneration and renewing of the Holy Ghost no better But we leave this and so proceed to see what there is in those Scriptures which he saith the Quakers make so much use of to prove Sinless Perfection The first is Psal 37.37 Mark the Perfect Man and behold the Vpright for the end of that Man is Peace The second is Heb. 6.1 Therefore leaving the Principles of the Doctrine of Christ let us go on to Perfection The third is 1 Cor. 2.6 Howbeit we speak Wisdom among them that are perfect The fourth is 2 Cor. 13.11 Finally Brethren farewel be perfect To all which I say It 's most plain to every pure Eye that these Scriptures with many more that might be brought to the same purpose prove sufficiently a Sinless Perfection otherwise it is no Perfection at all if not Sinless of God's working for every Work of God is Sinless and Perfect for that Perfection which is in or with Sin is the Work of the Man of Sin and is that Perfection which pleaseth his vile sinful hypocritical Members so well And so whosoever marks and beholds this imperfect and unbelieving Generation shall plainly see their End is Trouble and Misery and therefore it is that our words which we speak this day from the Lord concerning the great things of his Kingdom are accounted no better than Folly and Error amongst these sinful Opposers of God's Work of Sinless Perfection in his Saints and so these Opposers are never going on to God's Perfection but backwards from that of God in them which should lead them to God and so their Back and not their Face turned to God they are ever learning but never able to come to the Knowledge of the Truth as it is in Christ Jesus which perfects to God all that come to it And so how can they for shame exhort their Hearers to Perfection who are themselves the great Opposers of God's perfect Work in his People above all others To conclude That which remains at present to be spoken to that filthy Looking-glass is to wipe off a heap of Lies and Dirt which he hath falsly charged upon the Innocent and Harmless People of God called Quakers as in p. 249. where he saith That we disown the Ordinances of Christ and his Gospel the Word preached by his Ministers Church-order Baptism and Supper of the Lord Prayer Singing of Psalms the Publick Ministry as no Ministry of Jesus Christ Albeit saith he God hath set his Seal thereto in the Conversion of many Souls To all which in a word I answer and say The Lord both hath and yet will rebuke that Lying Spirit by which this Book was written And in particular to the several parts of this false and notorious lying Charge against us I say That the Ordinances of Christ and his everlasting Gospel we dearly love and own and the Word preached by his Ministers but not the Ministers of Antichrist we dearly own and delight in for the Word of God which the Ministers of Christ which he sends preach is Spirit and Life not the dead Letter for the dead Letter which the Hirelings preach for filthy Lucre we know to be no better than Chaff compared with that living Word which the Ministers of Christ preach for the Letter of the Hireling killeth but the Spiritual Word of the Gospel of Christ gives Life the Word of the
Scripture is fulfilled which saith They hated me without a Cause Thomas Taylor To the People at and about Stafford a Testimony for God and his Truth and against Deceit and Deceivers especially the Hireling Priests as a Warning Information and Instruction in Righteousness to them and all People elsewhere concerned by the Spirit of the Lord in his Suffering Servant Thomas Taylor Hear O People and Fear for the LORD hath spoken THE false Teacher the Hireling who hath run and God never sent him but Preaches for Hire and Divines for Money can never profit your Souls O People at all but with their selfe Dreams and lying Divinations and empty Sounds they deceive your poor Souls For what can the dead words of a dâ—â—d Man dead in Sins raise up your dead Souls from Death to Life No they cannot they have no Life in them and such who have no Spiritual Health nor Soundness by their own Confession in them but are Miserable Offenders can they minister any healthful or sound Doctrine to your Souls Nay these cannot for what is their Chaff to the Wheat their frothy Words to the powerful Word of God For sow a Field with Chaff and what a Crop can you expect But as the Prophet saith They sow the Wind and reap the Whirlwind So cease from them you that love God and your own Souls and turn to God for I Testifie for God That the True Ministry the Soul-saving Ministry of Christ Jesus is not with the Parish-Hirelings of these Days for neither their long Black Robes nor long White Surplices nor their Humane Learning nor the Ordination of Man Men of like Nature with themselves doth any more conduce to the making of them able Ministers of the New Covenant the Gospel of Christ the Everlasting Covenant of God than the Grey or Brown Coat of the Plow-man or Artificer or the Skill of the Husbandman in Husbandry or the Cunning of the Cunning Worker in Wood Brass or Iron doth furnish them for Gospel-service for the Vision of God's Kingdom to all the World this Day both Wise and Foolish is like a Book sealed as the Prophet saith which is given to the Worldly-wise to read and he cannot read it because it 's seal'd and to the Foolish and he cannot read it because he is unlearned Isa 29.10 11 12. so though in the World there is a difference betwixt the Wise and Foolish yet as to the Kingdom of God there is none for the Wisdom of this World is foolishness with God 1 Cor. 1.10 c. for that which lyeth hid from all Flesh God reveals to his by his Spirit for the Spirit searcheth all things yea the deep things of God 1 Cor. 2.6 7 8. And People the time of quickning and raising up of many that were dead in Sins is come again after a long Night of Darkness and the Dead this Day hear the Voice of the Son of God not of main Man and they that hear do live John 5.25 So People look to your Souls for though your Parish-Teachers who Preach for Hire and Divine for Money and love to go in their Long and White Robes do boast of their being come out of Popery yet upon the Popish Maintenance of Tythes Glebe-lands Easter-reckonings Mortuaries and Moneys for Preaching over and Burying the Dead and such like things they live and make a Prey upon not willing to come to Christ to this Day as the first Christians did for a thorough Reformation and so not a little but a great deal of the Old Soure Popish Leaven being yet found amongst them both in Doctrine and Practice how should their whole Lump but be very sour As appears by their Fruits and the Fruits of such as follow them And so for witnessing in Christ against them for these evil things 〈◊〉 suffer Imprisonment yet through God's Mercy inabling me thereunto I rejoice and can truly from my Heart praise the Lord that hath deliver'd my Soul from that horrible Pit that these ungodly Men yet remain in and will not be helped out of And ye People of Stafford for your sakes it was that the Lord by my Mouth rebuked the Hireling that you might not always be deceived and kept in Death with such Dreamers but that you might turn to the Lord God from all such to know his Word and Spirit that made you in you to teach you and to lead your Immortal Souls to the Springs of Living Waters for you have too long dwelt in the Wilderness of Sin Ignorance and Vnbelief and now it is high time for you to Repent and come to know the Baptism of the Holy Ghost and Fire which is Christ's proper Baptism Mat. 3.10 11 12. for alas you have but hitherto been carried on by the Pharisees in the outward Shadows and Figures of Things which reach not the Soul to purifie and perfect it unto God and therefore is the Lord come in Mighty Power this Day to break in sunder all the Graven Images of the People whether under the Profession of the Popish or Protestant Religion for the Lord is on his Throne to make all things new again as in the beginning when all the Sons of God in Holiness sung for Joy and rejoiced in the Lord for the Blessed Victory they had got through the Blood of the Lamb over all their Souls Enemies But Wo and Alas for you the Poor People of Stafford and of many other Places who are under the Teachings of Worldly-minded Men Miserable Offenders like your selves always doing what ye should not do and leaving undone what ye should do and so without all Spiritual Health in the Miserable Captivity of Sin my Soul mourns for you and my Sufferings are for you and my Soul prays for you that you may be recover'd out of the Snare of your Soul's Enemy by which ye are led Captive at his Will for many Days and Years hath my Soul mourned for you and been oppressed and the Lord hath called to you early and late to Repent and lay things to Heart but O the hardness of many of your Hearts and the carelesness of the rest O why will ye Die Why will ye linger and remain still in Spiritual Sodom and Egypt where the Witnesses lay slain Rev. 11. So whilst ye have time prize it left the Lord lay you upon a Bed of Sorrows where no Ease is and say unto you in his Wrath I gave them time to Repent and they Repenâ—ed not In the Year 1679. Thomas Taylor HEAR the Word of the Lord all you that fear to offend the Lord and who breathe after Righteousness in any measure and yet in your Ignorance are seeking the Living among the Dead the Living God in Dead Observations which by Tradition you have received one from another and not from the Lord Jesus The Day is come wherein by the Spirit of Jesus it is witnessed in and by his Living Members That he that was dead is now alive and lives for Evermore and is
ascended far above all Heavens and out of all Figures and Shadows that he might fill all things with his Holy Substance And as in former Days he gave some Apostles some Prophets some Evangelists and some Pastors and Teachers for the Perfecting of the Saints for the Work of the Ministry for the Edifying of the Body of Christ till we all saith the Apostle to wit the Heavenly Body not the Body of Sinful Earthly Flesh come in the Vnity of the Faith and the Knowledge of the Son of God to a perfect Man unto the Measure of the Stature and Fulness of Christ Ephes 4.11 12 13. Even so the Lord is now giving forth of his Spirit to his Children Born of his Spirit for enabling them in this Day of Restoration for the Work of the Ministry for the perfecting of the Saints and fitting them for Glory and this now after a long Night of Darkness and Desolation is to the Praise of his Glory who hath made us in this his Blessed Day as he did his Faithful Followers in the Beginning accepted in the Beloved to shew forth his Praises to Ages to come whom he will also raise up by Christ Jesus together with us to magnifie his Mercies for Evermore But that the Parish Teachers of these Times who Preach for Hire and Divine for Money loving to be called of Men Master and like the Pharisees of old love to go in Long Robes and receive Honour one of another John 5. are such to wit so given of Christ and begifted from Heaven and fitted for so great a Work as to perfect the Saints as those before in Eph. 4. mentioned were I utterly deny and their Fruits as also the Fruits of their Hearers make manifest that they are of another Sort Seed and Generation even such as the Prophet Jeremiah speaks of and declares against who have run and God never sent them For why they waited not for the Word of God to speak in them and by them but stole the Words from their Neighbour and used their Tongues to say The Lord-saith when the Lord never spoke by them Ier. 23.30 and therefore saith the Lord these Teachers shall not profit the People at all Verse 32. For what are their Chaffy Words to the Word of God Verse 28. So the Teachers of the Parishes this day get into the Pulpit with the Words of the Prophets and Apostles in their Hand and Sin in their Hearts as those other did dreaming over them for Filthy Lucre and cry to the People BELOVED yea Beloved because they put into their Mouths Hear the Word of the Lord as you shall find it written in such a Chapter and such a Verse when the Lord never spoke to these Hirelings nor sent them thus to preach but they are Men made Ministers Men of the Evil World and great Lovers and Pleaders for it and therefore the World hears them 1 John 4.5 But â—â—e true Messenger of Christ saith for himself and his Brethren We are of God and the whole World lieth in Wickedness And saith Christ to his Disciples Ye are not of the World as I am not of the World for if you were of the World the World would love you for the World loves its own but now I have chosen you out of the World therefore the World hates you John 15.18 19. So all People fear the Lord God for the Name of Christians without the Nature of Christ will do you no good at all for the Lord is come to search all that called Christendom with Candles and to pull down the lofty Hearts and Looks of all amongst them called Christians first and then of all the World besides for now is the Lord exalting his great Name over all as in the Beginning before the Antichrist Beast False Prophet and Whore got up and who shall stop the Passage of this mighty Jehovah in the great Work of setting up his Kingdom over all the Kingdoms of the Man of Sin that the Kingdoms of this World may become the Kingdom of the Lord Jesus Christ whose Right alone it is to Rule and Reign according to that Saying in the Prophet I will Overturn Overturn Overturn till he come to Rule whose Right it is And now Wo and Misery begins to take hold of all Hypocrites and all the Wicked because of the arising and appearing of the great God from Heaven this day who is on his Throne judging in Righteousness and in Righteousness making War whose Fiery Word his Two-edged Sword goes out of his Mouth not only to discover but also to destroy and consume the Man of Sin in all the Earth And now the Hireling Teachers of all sorts the Merchants of Mystery Babylon shall cry Alas alas that great City People begin to see us and they will not Trade with us nor buy our Merchandize as in former days but declare against it see Rev. 18.10 11. O yea it cannot be otherwise for now the Witnesses that lay slain in the Streets of the great City Sodom and Egypt Spiritually so called are arisen and stand upon their Feet praised be God And now Judgment is given to the Saints of the Most High God Dan. 7.12 25 26 27. So that though the great Antichrist under many Shapes and Appearances hath spoken great words against God his Truth and People and hath oppressed the Saints yet now the Judgment of God being set against him his Dominion shall be consumed and destroyed and the Saints of the Most High God shall have Dominion and Reign with Christ whose Kingdom is an Everlasting Kingdom and all Dominions shall serve and obey him to wit our Lord Jesus Christ for whose Blessed Name and Truth 's sake the Holy Tremblers who Tremble at his Word and follow him in the Regeneration do this day suffer it is so Thomas Taylor In the Year 1679. Something in Answer to some Passages in that Wicked Antichristian Book written Catechism-wise by some Popish Stickler for his Master the Pope the Romish Antichrist and his Followers Printed at Douay and Subscribed H. T. IN his second Chapter he saith Faith is necessary to Salvation and that Faith is firmly to believe Matters of Faith because God hath revealed them Then say I Not the Pope But saith he again It is not enough to believe all that is written in the Bible but we must believe also Apostolical Traditions citing 2 Thess 2.15 Now say I in answer hereto That through wresting and abusing of this Scripture have they made way for bringing in all their Filthy Popish Stuff whereby Thousands and Ten thousands of poor Peoples Souls both have been and are at this day miserably deluded for certainly the Traditions which the Apostle there tells of whether by Word or Epistle where all of one nature and not directly contrary or contradictory one to another But the Popish Traditions though they may falsly call them Apostolical are directly contrary to Holy Scripture But saith he The Apostles Creed is not in the
are approved may be made manifest He doth not say Heresies come for want of a Pope and General Council And I may add another Reason and that a main and universal one and that is Peoples either not living in the Spirit or not walking in the Spirit and so not keeping the Vnity of the Spirit in the Bond of Peace And so not keeping the Head to wit Christ in whom if the whole Body be coupled and knit together increase of the whole Body to wit the true Church is made to the Edifying of it self in Love and not otherwise Eph. 4. This is the Cause and continual Cause A Second Reason of those Differences saith that Popish Book is because the very Ground work of Protestancy is That all Men even the whole Church of God are Fallible and subject to Err so that they cannot pretend to Certainty or Infallibility saith he for any one Point of their Belief To which I say if any Protestant say the whole Church of God is Fallible and subject to Err if they understand the Church as Paul doth in Ephes 5.25 26 27. and as he doth in 1 Tim. 3.15 or as Christ doth in Mat. 16.18 where it is said The Gates of Hell shall not provail against it they do not well For though all Men as Men in Adam the Earthly are not only Fallible and subject to Err but also really in Deceit and Error yet in Christ Jesus the Second Adam the Lord from Heaven that quickning preserving Spirit of Truth there is no Fallibility nor Error as the Apostle saith 1 John 3. He that abideth in Christ sinneth not Ver. 6. And he that is Born of God sinneth not nor can sin Ver. 9. But what is all or any of this Glory to the Pope or his Synagogue which he falsly calls the Church of God For they do not attribute the Infallibility to the Eternal Spirit which is in every true Member of Christ's Church which is their Leader into and Preserver of their Souls into all Truth but to the Pope and General Councils as though Infallibility were annexed to the Dream of Peter's Chair and not to Christ's Spirit in the Faithful O the Abomination of Desolation that is in this Popish Doctrine But what is there such Unity amongst these Deluded Disciples of the Pope Surely nay for as we read there was amongst the Jews the several Sorts and Sects of Pharisees Sadducees Libertines Cirenians Alexandrians and the like yet all against Christ So in the Popish Hierarchy there are the several different and divided Sorts and Sects of Franciscans Dominicans Jesuits Cappuchins Carthusians and others all agreed this Day as of long time they have been against the Blessed Crown Kingdom Dignity and Dominion of our Lord Jesus Christ But these with all the rest of Mystery Babylon's Merchants have cause to wail because the Light and Spirit of God in Christ Jesus is broken forth in Power and great Glory this Day to judge them all that the Kingdom not Worldly but Heavenly may be given to the People of the Saints of the Most High God for an Everlasting Inheritance as in Dan. 7.27 Here also I may well take notice of some other words that this Popish Pleader hath in his Book Treating of this Matter viz. Since then saith he to be of one Religion is to be of one setled Perswasion in Points of Faith and seeling cannot be without Infallibility or Necessity it is not well possible that any two Protestants or Sectaries to be of one Religion every Man Expounding the Scripture as he lists and no one having Power to Controul the others Exposition of it I Answer and in the Power of Christ do grapple with this Beast that arose out of the Sea and with his Image also and do say That no Humane Conceit nor Natural Man's Exposition with the help of all the World's Wit and Skill whether Pope or other is infallible or binding or controuling But by the same Spirit that gave forth Scripture whether in a Fisherman Tradesman or other now as well as formerly is the Scripture rightly Understood and Expounded So the true Oneness in Religion stands in the Oneness of that Spirit that gave forth Scripture and gives a right understanding of it and of all things as the Apostle saith The Anointing which ye have of the Holy One teacheth all things and by it you know all things 1 John 2.20 And he that hath not this Spirit is none of Christ's Rom. 8.9 And he that is guided by this Spirit is a Spiritual Man and so not to be judged or controuled in his Spiritual Concernment by any Man of this World neither Pope nor other as saith the Apostle 1 Cor. 2.10 15. It is so But whereas he tells of every Man Expounding the Scripture as he lists I say this is the Pope and all his Priests Fault and of all the wicked World besides who are not in Heart and Life subject to that one Pure and Holy Spirit that is of Jesus that leads Spiritually into all Truth which Truth is one And so though they that are of another Spirit may agree never so much and in never so great numbers in their several Ways of Deceit yet the true Religion of God's Holy Ones in Light they still remain ignorant of And so his Blindness of imagining that Protestants and Sectaries as he calls them cannot be two of them of one Religion doth hereby fully appear For not only they but all the People of the Earth under what Name Notion or Profession soever are either the Children of Light or Children of Darkness and so not only two but all of the same sort may and do agree in the Root in their Religion if it may be called so though we know there is but one true Religion and that is truly and properly the Religion of God's People the Children of his Light even that which in Purity and Holiness binds their Hearts to God And so by this word Controuling which this Remish Agent here useth it is easily seen how the Pope hath set up and maintained his Wicked Kingdom that is to say by a Worldly Controuling Power over Mens Souls and Consciences and not by the Power of Truth For if his Earthly Power with his Worldly Assistants were taken from him his Decretals Expositions Bulls Excommunications and Curses for not obeying his Commands would be of little force this Day in the Earth because of the Light that God hath raised up in the Hearts of People this Day to discover him Glory to his Great Name for Evermore And so the true Judge and Controuler of all Judgments and Controulers is on his Throne this Day judging in Righteousness and on his White of Glorious Power going on Conquering and to Conquer the Man of Sin in all Lands and his Holy Ones in Light His Called Faithful and Chosen follow him with great Joy of Heart Rev. 19.11 12 13. He that hath an Ear let him hear what the Spirit
true Standing and ever Continuing Worship of God which is in Spirit and Truth For saith Christ God is a Spirit and they that Worship him must do it in Spirit even in his own Spirit and Truth So then they that are in the Flesh the Carnal Mind cannot Perform this Worship and so cannot Please God but a Carnal-minded One can observe your Days whether Fasts or Feasts and say all your Prayers and do all your Devotions which you are outwardly Exercised in from the one end of the Year to the other and so get a Name yet this avails nothing to the Kingdom of God Nay Paul the Apostle speaks further If I give all my Goods to Feed the Poor and my Body to be Burnt and have not the Love of God the true Charity Understanding within to Purge thy Heart from Sinful Self in the matter it is nothing For true Christians do not do good Works noâ— suffer for well doing that they may merit Salvation thereby but being saved freely by Grace through the Redemption which is in Christ Jesus they do good Works from the Heavenly Nature of that Holy Root that bears them and brings them forth as good Trees to Glorifie God in their Bodies and Souls which are his Tit. 3.8 And the Apostle Charging Titus to Exhort Believers to good Works was not because they were Saviours but because they were Profitable to Men as well as the Prophets And as for our Religion which the World and all the outside Professors of it look so slightly at and speak so Contemptibly of we would have you as well as the rest to know that it is truly Ancient Catholick Christian and Apostolical as having its Rise and Foundation in and from the Eternal Word which is Christ in us the Hope of our Glory whom the Apostle to the Colossians Preached as a Mystery formerly hid but then Revealed to the Gentiles even Christ in the Flesh the Hope of their Glory through Faith in his Name and this is God's Foundation the Foundation of Christ's Church another Foundation can no Man lay than this which God hath laid and this is the Rock not Peter but Christ who Peter by the Revelation of the Father Confessed unto And so through Faith in this Word Christ the Foundation and Rock of all the Righteous that ever were or ever shall be do we deny all the false Faiths and Works of all who have gotten the Name but want the Nature of true Christian People and so in the true Faith which gives Victory over the World and in the Name of Christ which is above every Name do we separate from them and meet together to Worship God in Spirit and Truth as he Requires us and his Blessed Presence in the midst of us according to Promise do we abundantly feel and witness to the great Rejoycing and Establishing of our Souls in Righteousness when thus met together And therefore do we Exhort all that Name Christ whether call'd Papists or Protestants to have Fellowship with us because our Fellowship is thus truly with the Father and the Son Therefore Awake Awake stand up from your Dead Faculties and Dead Worships that Christ who is the true Everlasting Way you may walk in and Worship in where no Uncircumcised or Unclean in Heart can come and if this you do not believe and bow your Heart accordingly to obey let me tell you as one who hath received Mercy to be Faithful you can never be Established with the Establishment of the Righteous for this is the Day that burns as an Oven where in all the Proud Wicked and False Professors and Confessors must be as Stubble and neither Root nor Branch must be left them because they will not have him the true Promised Seed and Heir of all things to Reign and Sway his Righteous Scepter in them and on them O! Look up to the Lord in a Trembling Soul and True Contrite Spirit to find Favour in his sight before the Door be shut and you stand without saying Lord Lord open to us And he Answer you in his Wrath because of your Unbelief and Disobedience saying Depart from me I know you not Workers of Iniquity for all are Workers of Iniquity in their highest Performances and greatest Conceits of themselves whose Works are not wrought in God that Spirit and Holy Power that Cleanses the Heart from all Sin and so brings Life to Light for God to be Praised in for the Dead cannot Praise him So consider what I say and be not Proud lest your Bands be made strong and your Feet stumble and then Fall upon the Dark Mountains where you have been too long Wandering Neither be so Foolish as to say This is but a Quaker who hath gotten some new Upstart Religion or so for in good Earnest I tell you the Truth which will stand when all Deceit and Devices of Men of corrupt Minds will come to naught for in the true Poverty of my Spirit hath the Lord according to Promise manifest his Blessed Kingdom in me and the pure Hunger and Thirst of my Soul which was after him and his Righteousness that he Graciously satisfied And therefore am Constrained in pure Love to your Souls to invite you as well as others to come out of the Prodigal State into the Heavenly Fathers House Christ Jesus as himself said My Father is in me and I in him and as the Apostle said It pleased the Father that all fulness should dwell in him for in this House and no where else is there Bread enough true Living Bread for the Hunger of the Immortal Soul as he said of himself in John 6. before any thing was spoken concerning the Bread and Wine at his last Supper I am the Living Bread the Heavenly Bread and when the Hearers Carnally Questioned How he could give them his Flesh to Eat he told them The Flesh Profiâ—ed nothing it was the Spirit that Quickened So come away Come away from your Carnal Conceivings of a Heavenly Man the Lord from Heaven to be Comprehended in a little Earthly Bread or Wine seeing the Heaven and the Heaven of Heavens contain him not much less outward Temples and outward Elements of Bread or Wine For unto his Light that is night you which shineth in your Dark Hearts though your Darkness Comprehend it not must you come and there wait for the Day to dawn in you or these Mysteries of his Kingdom you can never truly Know but in your Darkness grope and stumble for ever as People without Eyes and though this Heavenly Seed the Word the Light appear little in you yet despise it not for in it is the Blessing and if you receive it and in it abide you will know all this and it will work in you as Leaven in Meal till your whole Lumpâ— ' Heavenly Sweet and Pure and so as Christ said If thy Eye be single to wit single in and to the Lord in his Light to Believe and Walk then thy whole
brought the Children to Christ to have them so Baptized but as the words are That he would put his Hands on them and Pray But it seems you lay all the stress of the Service that can be done to Children on Washing or Sprinkling them with Water for without this all your laying your defiled Hands upon them and your sinful praying over them would do them little service it seems for indeed how should it seeing you never came to witness sinless Duty For it 's the Doctrine of the Highest amongst you that you sin in your best Duties and the words of your daily Service is That there is â—o Health in you And so Christ's Purifying Baptism we own for our selves and our Children but yours we deny for you have run and God never sent you and therefore so little worth are all your doings The other Argument from Mat. 19.14 is Those to whom the Kingdom of Heaven doth belong and the Covenant of Grace to those also the Seal of that Covenant doth belong which is Baptism saist thou but to Infants doth belong this Covenant Gen. 17.7 and Acts 2.39 I Answer To this Argument much might be said to shew the fallacy and gross deceit of it but in a few words it is manifest thus First I deny that part of the first or greater Proposition where thou Expoundest the Sâ—al of the Covenant to be Baptism that is Outward Water-baptism For though Outward Circumcision was a Seal to the Jews of that Covenant yet it doth not at all follow that Outward Baptism or Washing is the Seal of the Covenant of God in Christ to Believers under the Gospel neither doth Outward Baptism succeed in the room or place of Outward Circumcision as you falsly all along suppose but Inward Circumcision of the Heart is that which succeeds that in the Flesh and the Seal of God's Covenant with Man in Christ now is his Holy Spirit of Promise as the Apostle expresly saith Eph. 1.13 In whom to wit in Christ after ye believed ye were sealed with that Holy Spirit of Promise So that now the Covenant being wholly Spiritual and the Ministration of it Spiritual the Seal of it must needs be so to wit the Seal of the Spirit as it is said in that place which thou saist we omitted John 3.5 Except a Man be Born of Water and of the Spirit he cannot enter into the Kingdom of Heaven which not at all speaks of Outward Washing or Water but of the Spirit only of God from above as Christ's own words afterwards plainly signifie where he saith Ver. 6. That which is Born of the Flesh is Flesh and that which is Born of the Spirit is Spirit And Ver. 8. The Wind bloweth where it listeth c. so is every one that is Born of the Spirit where Christ leaves out the mention of Water as if on purpose to stop such Carnal Conceits of his Work as thine is for the Seed of the New Birth or Power or Means whereby Regeneration is wrought is only of God by the Operation of his Heavenly Spirit and not by Outward Water or any perishing Thing whatsoever as it is said in another place The Children of God are Born of the Incorruptible Seed of the Word of God which lives for Ever And so when Peter had mentioned our being saved by Baptism to stop such Carnal Conceivers as thee he saith Not the doing away or washing of the filth of the Flesh is it but the Answer of a good Conscience in the Resurrection of Jesus saves which if thou hadst an Ear to hear thou might hear And for the Assumption or other Proposition of thy Argument where thou sâ—ist But to Infants doth belong this Covenant and for that brings Gen. 17.7 Acts 2.39 I say there is a gross fallacy or deceit in the Word Infants or Children for it is an ambiguous Tearm and may be either understood of natural or fleshly Infants Children or Seed or of the spiritual But that that Covenant of God with Abraham's Seed was not to the fleshly as such is most manifest by the Apostles Doctrine where he on purpose speaks of it in two Eminent places to wit Gal. 3.8 when he had said In thee to wit Abraham shall all Nations be blessed he subjoins Ver. 7. So then they that be of Faith are Blessed with Faithful Abraham And Ver. 16. Now to Abraham and his Seed were the Promises made He saith not and to Seeds as of many but of as one and to thy Seed which is Christ And Verse the last If ye be Christ's then are ye Abraham 's Seed and Heirs according to the Promise Now may it not on the contrary be truly said If ye be not Christ's then are ye not Abraham's Seed nor Heirs according to the Promise The next Scripture is that which I mentioned upon this occasion in my writing to you which thou takest no notice of for indeed it judges your Carnal Conceits of Things and it is in Rom. 9.7 8. Neither because they are the Seed of Abraham are they all Children but in Isaac shall thy Seed be called That is saith the Apostle They which are the Children of the Flesh these are not the Children of God but the Children of the Promise are counted for the Seed Was it not for such Doctrine as this that the Carnal Jews like you Carnal Christians cried against the Apostle saying Away with such a Fellow from the Earth he is not worthy to live as you use to cry against us to the People for witnessing to the Truth of Things against your Gross and Carnal Conceits and Unscriptural Practices These People would Damn your Children Nay nay we Damn none but could wish that all might be Saved and come to the Knowledge of the Truth But say you How can our Infants be Saved if they be not Regenerate And how can they be Regenerate except they be Baptized with Outward Water Poor Souls I pity you in your great Apostasie Doth not the Scripture say in the fore-mentioned place The Wind bloweth where it listeth and thou hearest the sound thereof but knows not whence it comes and whether it goes So is every one that is born of God's Spirit And so Regeneration is not limited to any outward thing whatsoever And for the little unteachable Children thou busie-body let them alone till they be capable of Doctrine and then as any is able let them bring them up in the Nurture and fear of the Lord and so bring them to Christ that he may lay his Hands upon them and Bless them But secret things belong to God not to thee When things concerning the Children are known to thee make good use of it and answer the Lord's Mind in it the Lord knows best what to do with the little Children Souls which are hidden from thee and let God alone with them who made them he will have Mercy on whem he will have Mercy And so let thy Sprinkling of them alone for it neither
of the Faithful who naturally only proceed from such as do but in general only profess the Christian Religion though their Lives even in your Judgment are judged to be no better some if not many of them to be I say no better than Heathens is such a piece of Darkness and Wretchedness that the Earth groans under it and the Spirit of the Lord is burdened with your Doings as a Cart under Sheaves And whereas thou brings that Scripture Mat. 18.10 to prove that by little Children he intends the Natural Infants is so gross that it shews thou wilt not see for those little ones whose Angels Christ said did always behold the Face of his Father are plainly said to be such as believed in him Ver. 6. and humbled themselves like a little Child and so he still brought little Children as Figures and Examples to Men that they might come to the Birth of God in them which Heirs his Kingdom according to what is said before Rom. 9.8 and John 3. That which is Born of the Flesh is Flesh and that which is Born of the Spirit is Spirit Also as to that which thou brings against our Objection from Mat. 28.18 concerning Infant Baptism it is nothing but thy groundless Argument drawn from a falfe Supposition of our understanding of the place as though we understood the reason wherefore Teaching is to go before Baptizing because of the meer standing of the words in the Sentence and so troubles thy self to prove by other Scripture That Precedency of Action is not always deducible from the Precedency of Words For thou maist know that we do not say that Teaching goes before Baptism meerly because it is placed so in words though in that place that is true but especially because of the Nature of the Thing as is manifest amongst many other Reasons 1. By your own Confession that the Sacraments do not beget Faith but only confirm and that Faith cometh by hearing the Word Preached 2. From the Practice of those that Baptized with Water in the first Times as is to be seen in Scripture where none were Baptized with Water but upon Teaching first going to the Understanding of such whatsoever you imagine to the contrary from the Goaler's or Stephana's Families 3. From the Judgment of those that Compiled that Catechism which saith What is required of Persons to be Baptized The Answer is Faith and Repentance And so because they in their dark Minds and Self-will would needs have Children into that Ceremony right or wrong they devised that strange and unheard of and unreasonable Custom of Sureties or Godfathers and Godmothers to Promise that for the Children which the Lord never required of them and indeed is most unreasonable to think possible for can any Promise for another that they shall do such things as forsake the Devil and all his Works c. especially for Infants whose Minds and Hearts are wholly hid from such Presumptuous Promisers But what if the Lord should require the Performance of this Promise in the Day of Judgment on behalf of such Infants that when they come to Years are found following the Devil and all his Works Would'st thou be content to suffer the Punishment of such Disobedient Ones for their Sin Were it not just thou should'st seeing thou wast the Surety or Undertaker for them and they have failed Must it not therefore fall on thee except thou Repent And so if thou be Damned do not say that we Damn thee for it 's thy self that art the Cause and God and his Servants are clear of all your Blood And do not trifle and say as one of you said See these Men can bring a Proof out of our Catechism and therefore it is so and so and drew this wretched word forth from it The Spider draws Poyson out of the same Flower the Bee draws Honey The Heathens might have said so to Paul who brought their own Authors against them And did his bringing some true words out of their heaps of false prove all to be good and he a Spider for so doing any more than our present Work make us Spiders or allow of all that 's written in that Catechism Nay nay the Lord is Judge between us and he sees who are in Heart true Lovers of him and his Truth and who are not and will give every one according to their Works and that is our Joy Glory to his Name for Ever and so at this time rests the Lord's Servant Thomas Taylor This Writ upon Occasion of a Visitation so called UNto you who are called Divines In Love are sent these following Lines And so if you are Wise you 'll not Disdain A few plain Verses from a Heart that 's plain They 'll serve as Monitors unto that part In you which is grown dull with weight of Art And evil Customs in these lazy Times Wherein the Truth 's Extirpate Prose and Rhimes Wherein Ambition Pride and Cruelty Is like a Fiery Flame advanc'd so High That if with Moistning showers it go not out It will consume the Tree both Branch and Root Wo to the Shepherds that lead the Flock amiss And follow Cursed Covetousness what 's this Save gross Idolatry to give to th' Earth Your Hearts which is the due of him that gives you Breath And Wo to People when even for a Word A Man's Offender made then comes the Sword Then comes the Plagues of God upon that Land To cut off Sinners who against him stand And Wo to People when their Bishop's Blind That neither sees nor knows their Sores to Bind Who feeds himself with Thoughts of Worldly Glory And knows not that his Life 's an empty Story And knows not that the Holy One Beholds How such the Sheep impound in dirty Folds How they the Fleece and not the Flock do seek Howl howl ye Shepherds Roar Lament and Weep The Day of your Dispersions is at Hand You shall no more the Lambs Tear Kill and Rend But Heaven and Earth shall Joy the Day to see Wherein the Sheep from Bondage shall go free Weep Weep and Wall all strong and stout of Heart Who with Proud Babel's Whore have taken part Upon a Bed of Sorrow you must lye Because the Cursing thing you come so nigh What Madness is in Men in these bad Days That will not heed what Christ and Scripture says That will not once believe that God will come And give upon your Deeds a Righteous Doom What are your Ears and Eyes so clos'd that ye God's Truth will neither Practice Hear nor see Hath Midnight Darkness all your Senses drown'd That of God's Truth you 'll not endure the Sound Must every vain Invention Suffered be And with a Brasen Face i' th' Land go free And only such as do Proclaim God's Day Be stopt and from your presence sent away Into some nasty Prison or such Place To spend their Days in Sorrow with Disgrace As though the Great and Holy One of Heaven Would not pour out
Christ his Honour grutch And do not rather such rebuke and say If you 'll not Hear we 'll quickly turn away And shake your Dust from off us we 'll be free From you and yours that all may truly see We are not such as would our selves advance Nor Mens Estates of any sort inhance But seek to set up Christ to be the Head Of all things in all Worlds with Fear and Dread And thus it was with Good and Godly Men In the beginning of the Gospel when The Spirit of the Lord did teach them what to say And Men did walk i' th' Sun-shine of the Day Before I say that Pope and Turk arose Who to Christ's Kingdom are Professed Foes And would themselves set up o're th' Sons of Men To Rule as Gods that neither Tongue nor Pen Might Publish ought but what their Heads devise Whose Wisdom out of the dark Pit doth rise And which for Ages hath spread over all To bring the Souls of many into thrall But now the Lord of Great and Endless Power Is making bare the skirts of that great Whore And giving double of his Furious Cup To such as of her Wine still dare to Sup It 's her strong Poysoned Wine that makes Men mad In Persecuting of the Just O sad That ever any who do Christ Profess In Words should seek his Members to Distress So then if you be Wise you 'll search and see How from that Monst'rous Haâ—lot you are free For if in Hand or Head her Mark you bear The Lord amongst his Enemies will you tear If you your Ways Reform not which are ill He will not spare he will your Glory spill He 'll Fight against you with his Fiery Word Which Kills and Slays as doth a two edg'd Sword Live in Deceit and turn which way you will His Sword will reach you and your Cup will fill With Woes and Sorrows and sad Acclamations The just Reward o' th' Wicked in each Nation Yea tho' the Name of Christians you may bear Yet it 's his Nature must the Lawrel wear For Christ your Persons doth not now Regard But as your Works are he will you Reward If you 'll not give a Reason of your Faith But Trample under Foot what any saith Concerning things that are amiss amongst you And to the Powers cry out they hate and wrong ye And thus with Fig-leaves seek from Men to hide Your Crying Sins of Avarice and Pride And Persecution and instead of mending Still Harbour Evil Thoughts which tend to Rending Then know for certain in a Moment God Will Visit you with his Almighty Rod And you who have not Visited in Love His suffering Servants will his Enemies prove And when his Peoples Sufferings are Compleat Then they shall Feed when you shall pine for Meat So be it And if the Writers Name in Writing you would see A Lover of God a Lover of Man is he This is my Natures Name which shall Remain When Sinful Men are Dead and all Disdain And God the Worker of my Souls Salvation Shall Rule and Reign as Head in every Nation And though the Devil fret yet Truth shall stand Over all and be the King in every Land for evermore Amen And to you called Church-wardens and Sideâ—men how weak is your Hearts and how slavish are your Minds through unbelief become that you cannot withstand and avoid such a manifest Temptation and Danger as to come under and Swear to the Bishops Articles for which of you either do or can or intend to Perform according to what you seem therein to engage your selves unto And that which is sad to consider the more ready you are to Engage and the more observant in the Performance the more Miserable oftentimes are you for thereby you must not only accuse the Drunkard and Swearer your own Mothers Sons but even the People of God also for their pure Consciences sake and so you had need all and every one of you Repent lest the Lord Swear in his Wrath against you that you shall never enter into his Rest as he did against those that had grieved him Forty Years in the Wilderness Thomas Taylor Certain Queries Propounded to the People called Anabaptists especially to such as believe and hold forth that Water-baptism is an Ordinance and Command of Christ Jesus the Door of Entrance into the True Church and so of such Absolute Necessity as that there can be no True Gospel-Church-Fellowship without it 1. WHAT do you believe concerning the Baptism of John the Son of Zacharias the Priest who was sent to Baptize in Water Was he in and under a pure Evangelical Office and Ministration and his Baptism in Water a Gospel Ordinance to continue to the end of the World If yea prove it by plain Scripture 2. What do you believe concerning the Witness or Prophesie of John Recorded John 3.30 I must decrease but he to wit Christ who was to Baptize with the Holy Ghost John 1.33 must increase Did he speak this of his own Person and of the Person of Christ or of the Office and Administrations which they respectively were sent to Execute and Administer If of the Persons then tell us how and wherein the Person of John decreased and how and wherein the Person of Christ increased and whether that saying Recorded Mat. 11. He that is least in the Kingdom of Heaven is greater than John was spoken of or in relation to John's Person also and not concerning his Office or Ministration 3. Is that Baptism which you Administer and so earnestly press People unto John's or Christ's seeing John himself did expresly distinguish betwixt his Baptizing in Water and the Baptism which Christ was to Baptize in John 1.26 And Christ also and his Apostles did distinguish betwixt John's Baptism and the Baptism of the Holy Ghost Acts. 1.5 Luke 20.4 Acts 13 24 and Chap. 18.25 26. Chap. 19.3 4. into which Christ Baptized Mark 1.8 And are these distinct diverse or several Baptisms Or do you believe that they are but one Baptism and so no distinction to be put betwixt them If yea then tell us upon what Ground and Certainty you would have us believe you seeing therein you agree not in Doctrine with John nor with Christ and his Apostles 4. Is that Baptism which you Administer a Figure of the Spiritual Washing away of Sins by the Blood of Christ and of Plunging into his Name Spirit and Life Or is the outward Water in which you Baptize and your Act of Baptizing that is Plunging or Dipping in it really Sanctified to the doing of it and so consequently doth that Work and so no Sign Type nor Figure Tell us plainly what you your selves believe concerning it 5. Do you believe that those mentioned Acts 19. on whom Paul laid his Hands and the Holy Ghost came upon them who were Baptized in the Name of the Lord Jesus and had before that been Baptized in or unto John's Baptism who Baptized in Water were they then again
plunged or overwhelmed in Outward Water If yea then tell us upon what Scripture Proof your Faith is grounded seeing there is no Water there mentioned And if some were then Baptized in Water a second time why then may there not be as much Necessity now unto such as have not received the Holy Ghost at their first plunging into Water to be Baptized again in Water a second time And why was the Name of the Lord Jesus there only used and not the Form of words which you use and plead for seeing it was after that Commission Mat. 28.19 Let us know your Faith concerning these things and whether the most Orthodox amongst you be of one and the same Judgment concerning them 6. Why do you call you Dipping or Plunging People into Outward Water Sacred Baptism What Scripture President and Rule have you for that Tearm Did John the Baptist call his Baptism Sacred Or did Paul call it so Acts 19.3 4 Or was it not the Pope of Rome in his Decretal Epistle that called his Baptizing in Water Sacred Baptism and the Water in which he Baptized Holy Water And do not you use the same Tearm for yours But tell us plainly whether it be your Act of Dipping in Water that you call Sacred or the Water in which you Dip or Plunge People Or where you had that Tearm to call your Water-baptism Sacred if not from the Pope of Rome 7. Wherefore are you offended at us for calling your Baptizing in Water Dipping or Plunging seeing that we understand to be the import or signification of the Word in plain English 8. When you Dip or Plunge People into Elementary Water whether do you Dip or Plunge them in reality of Truth in or rather into the Name of Father Son and Holy Spirit yea or nay For if not do you not deceive them in making them believe that you Baptize or Plunge them according as Christ commanded his Disciples into the Name of Father Son and Holy Spirit when in reality you do but only Dip or Plunge them into Outward Water 9. Do you believe that the Name of Father Son and Holy Spirit is Elementary Water seeing I find in that Scripture Mat. 28.19 so often quoted by you to prove your Mission to Baptize in Water that Christ gave his Disciples Commission to Baptize in or rather into as it is in the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Name of the Father Son and Holy Spirit but nothing said of Baptizing in Water Or do you believe that the Father the Word and the Spirit are one Is not his Name Spiritual representing his Nature yea Spirit Power and Life If yea why then do you seek to introduce and impose your Baptizing in Water from that Scripture And why do you presume beyond what is there written especially seeing that you your selves Confess that the Scriptures are the Ground and Rule of your Faith Why do you seek to impose a Faith upon us from that Scripture beyond what is there written What Ground and Rule have you for that And what Ground and Rule have you for your Baptizing in Water from that Scripture seeing Water is not in the least mentioned in it Tell us plainly 10. Did not Jesus Christ who gave that Commission Mat. 28.19 Command his Disciples to tarry at Jerusalem until they were Endued with Power from on High Luke 24.49 And whether did they go forth to Baptize all Nations before they had waited at Jerusalem and received that Power Answer plainly 11. Have all you that go forth to Baptize in Water under pretence of that Commission Mat. 28.19 obeyed Christ's Command Recorded Luke 24.49 Acts 1.4 And have you received that Promise and Power If yea what is it A Book or Books or Writings without or the Spirit Power and Life of Christ revealed within But and if you have not obeyed Christ's Command as aforesaid but run before you have received that Power are you not therein manifest Transgressors of the Doctrine and Command of Christ even in that which you pretend to be the Ground and Rule of your Faith and Mission And if so are you not thereby plainly manifested to be Intruders and false Apostles who are not to be owned nor received but to be denied and judged by all that live in the Power of God and true Gospel Fellowship 12. Was the Apostle Paul any whit inferior or behind the very Chief Apostles And was not that Commission Mat. 28.19 as much his as yours And did not he know the Mind of Christ in it as fully as any of you the Counsel of God being revealed to him Notwithstanding which did not he expresly testifie that Christ sent him not to Baptize 1 Cor. 1.17 but to Preach the Gospel Now if you have a Mission or Commission to Baptize in Water which belongs not to him as fully as to any of you tell us plainly who gave it when you received it and your Scripture for it 13. Do you believe that Paul was Called and fully Endued for the Ministry And was his Commission Acts 26.17 18. Evangelical and Full for the Gathering and Planting of Churches according to Gospel-Order seeing we find nothing in it of Christ's sending him to Baptize Or do you think his Commission insufficient for the End aforesaid because he was not sent to Baptize in Water and that yours now is more Full and Evangelical If you do tell us what Scripture have you for the Ground and Rule of your Faith in that Matter 14. Whether do you believe that the One Baptism spoken of Ephes 4.5 be that of John's in Water or that of Christ's in the Holy Ghost seeing both John Christ and his true Apostles did distinguish betwixt them as aforesaid Now if you say that that One Baptism there mentioned is the Baptism in Water then I Query whether you do believe that the Baptism of or in the Spirit is now ceased or not of such Absolute Necessity as that in Water seeing the Apostle speaks but of One Lord even so of One Faith and One Baptism And whether you do believe that any now are or can be really made Members of that One Body and true Church of Christ by Water-baptism or any other way than by being Baptized by that One Spirit into that One Body Answer plainly Thomas Taylor Christ Exalted above Moses and the Spirit above the Letter MANY are and have been in all Ages the Enemies of the Lord Jesus Christ and of the Blessed Truth and Life Immortal which he hath brought to Light by his Appearance in and through his Servants both in the Days of his Flesh and since his Ascention by the pourings out of his Spirit according to his Holy Promise whereby it hath come to pass that many simple Minds have been greatly hindred from receiving the Truth for a time until it pleased the Lord by the Arm of his Mighty Power to Consume the Adversaries of his Glory and so to remove the Stumbling-blocks out of the
way of the Simple and Upright in Heart that all Pure Holy Praises in a Living Obedience of his Gospel might be given to him And amongst those Enemies of God thou Tho. Hall hast risen up in great Malice and Wickedness through the hardness of thy Impenitent Heart heaping up Wrath against the Day of Wrath upon thy own Soul and doing despight against the Spirit of God's Grace that hath sought by all means possible to win thee to Repentance but thou hast closed thy Eye and stopped that Ear in thee that should see and hear the Things of God and so instead of believing in and following the Lord Jesus and his Gospel thou hast in pretence chosen the Killing Letter of Moses's Law to thy own Confusion and hath set at naught the Son of God by Mocking and Scoffing at his Light and Spirit in these Days as the Rebellious Jews did at him of Old who derided him and his Doctrine saying They were Moses's Disciples but as for that Fellow Christ as they Blasphemously called him they knew not whence he was So thou would'st be accounted a Disciple of Moses and Pleader for his Law and Ordinances which never did nor never can make any thing perfect as the Apostle sheweth at large in his Epistle to the Hebrews but as for Jâ—sus Christ he is of little Value to thee nor hath any room in the Inn of thy Corrupt Heart but thou wouldst make him a Drudge to thy unclean Will that when thou hast done him and his Spirit and Light all the Despight thou canst thou would'st have him to Save thee for a feigned Profession sake which stinks in his Nostrils for from the Lord I do here again declare unto thee that all thy Prayers Performances and Pleadings are Abomination in his sight And as I have often said his Hand is lifted up against thee and will assuredly in his own due time fall heavy upon thee and will grinde thee to pouder except thou speedily Repent for in the Wages of Balaam thou art in the great Captivity wandred far away from the Everlasting Gospel of the Son of God and a meer Stranger to the Law and Covenant of his Peace not knowing neither what thou sayest nor whereof thou affirmest when thou Talkest and Writest of Moses Law and Ordinances and would'st set them up as the Jews did and do to vail and hide Christ the End of the Law from the Minds of the People For even as the Apostle said of the Opposing Jews in his Day so I may truly say of thee That even to this very Hour for want of Faith in Christ the Vail of Darkness and Ignorance is upon thy Heart for all thy Reading and Talking of the Letter of Scripture for thou wanting Faith in Christ the Light who hath the Key of David in his Hand which is his Light and Spirit thou gropest like a Blind Man for the Way and canst not find it nay though it be most plainly witnessed unto in the Scriptures and declared of to thee by us the Servants of Christ in these Days yet for all that can be said or writ to thee thou though the Wickedness of thy Unbelieving Heart remainest as Ignorant of Christ and his Covenant and Spiritual Law of Life as if thou hadst never heard nor seen any thing thereof as by what now follows I know to every seeing Eye will most plainly and easily appear And now to his purpose God willing I shall set down some of thy Errors as I find them in thy last Papers which are so gross and manifest that little more than the bare setting of them down will be needful to discover that filthy Puddle of Enmity and deep Sink of Sin that lyes hid in thy Corrupted Heart against the Lord Jesus and his Blessed Spirit of Truth the only Guide of all Believing Souls in these Gospel Days And first thou T. Hall says See whether a Man ought not to give his Ears and Heart and Soul and Body and Eyes to harken to and believe as duly to the Moral Law as to Christ the Prophet Nay there is more Charge and Command lyes upon the Observation of the Law than for the Gospel as by Moses 's several places of Warning and in respect of several Dangers though it be said He that harkens not to the Prophet Christ shall be cut off there is as much spoken of the Law I Answer Who but an Unbelieving Jew could ever thus have gone about to Undervalue and Dethrone the Lord Jesus Christ as this Tho. Hall doth who lays more weight upon the Observation of Moses's law which had the Shadow than upon the Everlasting Gospel of the Son of God and so he neither believes Moses nor the Prophets nor Christ and so he is captivated in the great Captivity of the Spiritual Assyrian the Devil who hath blinded his Mind lest the Light of the Glorious Gospel should shine unto him See 2 Cor. 4.3 4. For Moses writ of Christ saying Deut. 18. The Lord thy God shall raise thee up a Prophet like unto me him shalt thou hear in all things c. Now the Lord Jesus being this Prophet when he appeared in the Days of his Flesh he made manifest to such as believed in him what was necessary for them then and the rest of the Fathers Mind and Will after his Ascention by his Blessed Spirit as he said John 16.12 c. I have yet many things to speak unto you but ye cannot bear them now howbeit when he the Spirit of Truth is come he will guide you into all Truth for he shall not speak of himself but whatsoever he shall hear that shall he speak and he will shew you things to come He shall glorifie me for he shall take of mine and shall shew it unto you All things that the Father hath are mine therefore said I he shall take of mine and shall shew it unto you So by this it 's evident that this T. H. speaks not by the Spirit of Truth for he would set up Moses the Servant above Christ the Lord of all and so instead of glorifying Christ dishonours him exceedingly And as Moses had so plainly writ of Christ and â—â—ected all to harken to him when he appeared upon Pain of Eternal Death so did also all the Prophets write of the Glory of Christ's Day and pointed to him as the Sum and Substance of all over all God Blessed for Evermore And so in the Transfiguration when Moses and Elias the Servants were gone Christ only was left with an Eternal Witness of God out of the Bright Cloud saying This is my Beloved Son hear him Mat. 17.1 c. And so this Tho. Hall is a grievous Liar who says There is more Charge and Command for hearing Moses than Christ for even then when the Law was in use amongst the Jews yet Moses as from God doth Charge all upon Pain of Death to hear and obey the Voice of Christ in his Appearance as is said before
And as for the danger the Apostle reasoneth in his Epistle to the Hebrews quite contrary to this T. H. for saith the Apostle Heb. 12.25 See that ye refuse not him to wit Christ that speaketh for if they escaped noâ— that refused him that spake on Earth much more shall not we escape if we turn away from him that speaketh from Heaven Also see Heb. 2.1 c. See what thou hast chosen Tho. Hall How thou hast chosen the Earthly before the Heavenly the Killing Letter before the Heavenly Spirit of the Lord Jesus which giveth Life and the Shadowing Law of the Servant before the Living Law of the Master Jesus Christ who was counted worthy of more Glory than Moses in as much as he that Builded the House is more worthy than the House See Heb. 3.3 But when we say that Moses's Law is a killing Letter and made nothing perfect this T. Hall like a wicked Man is ready to cry out of us as though we broached some new or strange Doctrine when as it is no other than the plain downright Doctrine of the Holy Apostles and Servants of the Lord Jesus set down in Scripture as you may read without our adding or diminishing any thing at all And to this purpose see 2 Cor. 3. where are these words Verse 6 c. Who also hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter killeth but the Spirit giveth Life But if the Ministration of Death written and engraven in Stones was glorious Mark this though he calls the Law glorious in its time yet he calls it the Ministration of Death so that the Children of Israel could not stedfastly behold the face of Moses for the Glory of his Countenance which Glory was to be done away How shall not the Ministration of the Spirit be rather Glorious For if the Ministration of Condemnation be Glory much more doth the Ministration of Righteousness exceed in Glory For even that which was made glorious had no Glory in this respect by reason of the Glory that excelleth For 〈◊〉 that which is done away was glorious much more that which remaineth is glorious Seeing then that we have such hope we use great plainness of Speech And not as Moses which put a Vail over his Face that the Children of Israel could not stedfastly look to the end of that which is abolished But their Minds were blinded For until this day remaineth the same Vail untaken away in the reading of the Old Testament which Vail is done away in Christ But even unto this day when Moses is read the Vail is upon their Heart Nevertheless when it shall turn to the Lord the Vail shall be taken away Now the Lord is that Spirit and where the Spirit of the Lord is there is liberty But we all with open face beholding as in a Glass the Glory of the Lord are changed into the same Image from Glory to Glory even as by the Spirit of the Lord. Here this T. Hall might as well have condemned Paul as us for I say that here is more spoken for a Jewish Spirit to catch at than in our Writings for I say nothing comparable to this can be brought out of our Writings for a seeming denial and making void of Moses's Law for here he calls it not only a killing Letter but even a Ministration of Death and Condemnation done away and abolished and never able to remove the Vail of the Heart from any in reading of it And so whereas this Hall is used to bring Psal 19 4 7 c. for establishing his Dreams about Moses's Law where it is said The Law of the Lord is perfect converting the Soul He might easily see it was not Moses's Letter Ministration or Law which Paul here says was Kâ—lling and Condemning to all that came under it to get Life by it But David speaks there of the Law of the Spirit of Life in Christ Jesus which opened the blind Eyes of his Mind and wrought the Holy Fear of God in his Heart and so converted his straying Soul to follow the Lord through Faith in his Name as it is with the Faithful at this day as the Apostle saith Rom. 8.1 c. There is now therefore no Condemnation to them that are in Christ Jesus who walk not after the Flesh but after the Spirit For the Law of the Spirit of Life in Christ Jesus hath set me free from the Law of Sin and Death For that which the Law could not do in that it was weak through the Flesh Christ doth in us and for us And that the Law of Moses made nothing perfect it is the Apostles express words also Heb. 7.18 19. For there is verily a disanulling of the Commandment going before that is as he reasons all along in this Chapter the Law of Moses in the Letter for the Weakness and Vnprofitableness of it suitable to that before mentioned in Rom. 8.3 For the Law made nothing perfect but the bringing in of a better Hope did by which we draw nigh unto God Now if any be ignorant of what this Better Hope is which makes perfect and by which Believers draw nigh to God they may know it is Christ Jesus the Lord of Life and Glory that quickning Spirit also by which the Vail of the Heart is rent away in them that believe which the Old Covenant made with the Jews at their coming out of Egypt could not do because it was weak through the Flesh as is said before And so thou T. Hall and all the Unbelieving World going out from the Spirit into the Letter in your Fleshly Minds and Wills which is Enmity to God and is neither subject to the Law of God nor indeed can be as Paul saith Rom. 8. you bring in nothing but Condemnation to your poor Souls for you are so proud in Heart that you will not come to Christ that meek lowly Lamb to be taught by his Light and Spirit which shineth in your Consciences reproving you daily for your Unbelief But you think by your exercising of your selves in your own Wills and Times in some outward Observations of your own devising called Religion to get Acceptance unto God in them though to his Son you are utter Enemies But truly instead of Life you bring Death for the Wages of these your sinful Doings and defiled Worships is Death And that thou T. Hall art an Enemy to Christ and his Blessed Spirits Teaching thy words in thy Papers will still fully and more abundantiy shew which are these which I shall now set down for thou T. Hall in Page 11. wickedly sayst Be it known unto you Quakers God and Christ had no such an intention to answer the Question of the Man in the Gospel in any such like manner to seek to the true Worshipping of God in Spirit and Truth but Christ instead of directing the Desire of the Man for the good of his Soul and Glory of
God Christ dees not send him or bid him go to the Spirit of Truth and wait for it Had Christ done so he might then have sent or directed the Man out of the way to get Life Eternal and so further from God than before for then the Man had not come through the Father to him according to John 6.44 45. And Page 15 further erroniously thou say'st You Quakers cannot find as that Christ the Prophet did give any Command to any People as was in ignorance of the Ways to Salvation or Life Eternal that they should leave off to be taught of Moses or his Law or Precepts and go to learn of the Spirit of Truth and let that teach or lead them God forbid O miserable Blindness and Ignorance That ever any Professing God or Scripture should thus belch out their Enmity against the Spirit of Truth The glorious Promise of the Father without which all Knowledge and all Profession is a meer Nothing but a heap of Darkness and Confusion and without which there had never been any true Prophet nor Scripture of Truth for Holy Men of God spoke not in their own Wills or Times but as they were moved by the Holy Ghost the Spirit of Truth without which never Man did nor never Man can come to any Saving Knowledge of God or Christ or the Mysteries of the Kingdom of God and Christ and therefore saith Paul after many Years zealous Profession of Moses's killing Letter That which the Eye hath not seen nor the Ear heard nor hath entred into Man's Heart to conceive God hath revealed them to us by his Spirit for the Spirit of God that Spirit of Truth searcheth all things even the deep things of God 1 Cor. 2.9 10. And therefore saith the same Paul 2 Cor. 3.6 God hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter killeth but the Spirit giveth Life And therefore saith Christ John 16.7 It is expedient for you that I go away that the Spirit of Truth which leads into all Truth may come who is the Saints Comforter And this is that means by which the Father draws to Christ even the Spirit of Truth and not as thou ignorantly Dreamest the Letter of Moses's Law John 6.44 45. And so T. Hall thou art not far from that unpardonable Sin of Blasphemy against the Holy Ghost who says That if Christ had directed the Man in the Gospel to go to the Spirit of Truth and wait for it he had directed him out of the way of Life O sad that ever such a Monster of Men should appear in these days when the Lord is so graciously arising with his Healing Wing of Light Life and Spirit to save his Israel out of the Hands of their Souls Enemies And thou T. Hall say'st farther God forbid that Christ should send or direct People that were in Ignorance of the ways of Salvation to go and learn of the Holy Spirit of Truth to be taught of it and not at Moses 's Law I say again This proceeds from the same bitter Root of Error and Blasphemy in thee that the former did and so Wo Wo Wo to that Nest that hatches such Venomous Birds and Cockatrice Eggs as thou dost And if that People of whom thou professest thy self a Member should see these things and not deny thee for them they would be as much to blame as thy self who hast plunged thy self so deep into the Pit of Destruction that no less than a Miracle of Mercy can help thee to see and acknowledge the Truth of God whom thou hast Blasphemed For O thou full of all Unrighteousness What must ignorant People come to know the things of God by but only by the Spirit of Truth as Paul says No Man knows the things of God but the Spirit of God 1 Cor. 2.11 And saith Paul Gal. 3.2 to some of like mind with this T. H. concerning Moses's Law This only would I learn of you Received ye the Spirit by the Works of the Law or by the Hearing of Faith And Verse 3. Are ye so foolish having begun in the Spirit are ye now made perfect by the Flesh Thus he shews That the Spirit of God is received into the Believing Soul through the hearing of Faith preach'd and not by any fleshly conforming to Moses's Letter of that Law for saith he in Ver. 10. of that Chapter As many as are of the Works of the Law are under the Curse For it is written Cursed is every one that continueth not in all things which are written in the Book of the Law to do them See T. Hall what thou hast done for thy self and wouldst do for others by pleading for Moses's Letter of the Law to be over Christian People thou hast brought thy self under the Curse for they that come under that Covenant of Works must not only do all things written in the Book but they must continue therein without Sinning or Offending against it otherwise they are Cursed as the Apostle James in another place saith He that keepeth the whole Law and sinneth in one Point is guilty of all And so as I instanced to thee in that of the Sabbath day for though in thy blind Mind thou wouldst be a Teacher of the Law yet thou neither knowest what thou say'st nor whereof thou affirmest for the Sabbath-day which Moses commanded to the People under that Covenant was the Seventh day of the Week which thou neither keepest thy self nor any of thy Fellows and so you are guilty of breaking the whole Law and so under the Curse And whereas you think to save your Heads by saying You keep the next day being the First day of the Week for a Sabbath that will help you nothing at all for the Law admitted of no change of the day which was the Seventh from the Creation into another day And so the Apostles meeting together on the First day of the Week was so far from establishing the legal Sabbath that it was on purpose done to shew that Christ the end of the Law and everlasting Sabbath of Rest to his People was come And so to thee T. Hall and all of like mind with thee I say as Paul to the Galatians Chap. 4.21 c. Tell me ye that desire to be under the Law Do ye not hear the Law For it is written Abraham had two Sons the one by a Bond-woman the other by a Free But he who was of the Bond-woman was born after the Flesh but he of the Free woman was by promise Which things are an Allegory for these are the two Covenants the one from Mount Sinai which gendereth to Bondage which is Agar For this Agar is Mount Sinai in Arabia and answereth to Jerusalem which now is and is in Bondage with her Children But Jerusalem which is above is free which is the Mother of us all For it is written Rejoyce thou barren that bearest not break forth and cry thou that
travellest not for the Desolate have many moe Children than thee which hath an Husband Now we Brethren as Isaac was are the Children of the Promise But as then he that was born after the Flesh persecuted him that was born after the Spirit even so it is now Nevertheless what saith the Scripture Cast out the Bond woman and her Son for the Son of the Bond-woman shall not be Heir with the Son of the Free-woman So see Tho. Hall where thou art a Child of the Bond-woman Born after the Flesh Persecuting us whom God of his Free Love in Christ Jesus hath Begotten and Born Spiritually unto himself to Serve and Worship him in his own Free Spirit and so in the same to bear witness for him against thine and all the Slanderous Lying Tongues and Pens who will not have Christ by his Eternal Spirit of Truth to Rule yea to be King Law-giver and Saviour in his People But this Wicked Antichristian Spirit of yours as the Lord both hath and will by the Brightness of his Appearing discover so he will likewise by the Spirit of his Mouth utterly consume and for Ever destroy And thus the Lord Jesus the Son of the Father shall Triumph over thee and all his Enemies in Righteousness for though the Law and Covenant of Moses was for the time until Christ came to the Jews of great use yet Christ being come the Promised Seed Grace and Truth yea Life and Immortality in its Glory was made manifest and enjoyed in the Believers both then and now and did as far yea much more transcend the Glory of the Law as the Sun doth the Moon and therefore the Jews the whole Fleshly Seed of Abraham had their New-Moon Feasts to signifie the shadowy Night Dispensation they were under short of the Day and therefore saith Malachi the last Prophet under the Law save John Baptist in his last Chapter To you that fear my Name shall the Sun of Righteousness arise with healing under his Wings so though in the Law there was Condemnation against Sin yet the Life and Healing Vertue is only in Jesus Christ And this is the very thing that John Chap. 1. saith The Law was given by Moses but Grace and Truth came by Jesus Christ So that the Offender under Moses died without Mercy but the Believer in Christ and the Abider through Faith in Christ is Healed by the Mercy that is in him to all that so are found in him And so you that daily Confess you do what you ought not to do and leave undone what you ought to do and have no Health in you you shew plainly that you never yet knew Christ but are yet in your Sins under the Law which makes nothing perfect and so all your Righteousness in this state is like menstruous Rags indeed and your best Works Sin and so you being ignorant of God's Righteousness and going about to establish your own Righteousness have not submitted to the Righteousness of God which is Christ For that no man is justified in the sight of God by the Works of the Law is evident for the Just shall live by Faith And the Law is not of Faith but the man that doth them shall live in them Gal. 3.11 12. Rom. 10.2 3 c. Now T. H. What would'st thou have judged of Paul if thou hadst been in his time Surely the same that thou dost of us who are of the same Holy Faith with him and so would'st have Condemned the Just and Chosen Barrabas Obj. But saist thou Paul saith Gal. 3. That the Law was our School-master to bring us to Christ And from thence would infer That Moses 's Law in the Letter is to be a School-master to all People now to bring them to Christ Answ To which I say first as I said before and it is most certainly true that those words to bring us Gal. 3.24 is not in the Greek Copy out of which the English was taken but put in by the Translators who did it as supposing those words made up the Sence But these words to wit to bring us are so far from helping the Sence that they quite alter it as though the Letter of the Law of Moses were the Means or Instrument by which the Father draws People to Christ under the New Covenant as this T.H. foolishly Dreams as is manifest by his often thereupon bringing in that of John 6.44 45. where it is said by Christ That no man can come to him but whom the Father that sen him draws and they shall all be taught of God as it was written in the Prophets This Drawing of People to Christ by the Father is by Moses ' Law saith he and this Teaching of God spoken of by the Prophets is by the Laâ— of Moses saith he which was a Law in the Letter Now that this Interpretation of this T. H. is an Absolute Wronging of Christ and Wresting the Scripture all may see who do consider the drift of Christ's Words with the Parties he spoke unto in that place for there he is speaking to a People that were under the Law who for all that the Law in the Letter could do for them remained still ignorant of the Great Mystery Christ for Christ in Man the Hope of Glory was the Great Mystery which Paul was sent to Preach Col. 1.28 And therefore when Peter said to Christ that he was the Son of God Christ tells him That Flesh and Blood had not revealed it to him but my Father that is in Heaven And how did the Father reveal Christ to Peter What by the Letter of the Law as this Man saith By no means but even as Paul saith 1 Cor. 2. By the Holy Spirit And as he saith in another place 1 Cor. 12.3 No Man can call Jesus Lord but by the Holy Ghost And received ye the Spirit saith he Gal. 3.2 by the Deeds of the Law or by the Hearing of Faith And this is that Glorious Promise of the Father spoken of by the Prophet and recited by Christ which was more manifest in the Gospel Day according to that well known place in Joel and mentioned by Peter which saith I will pour out my Spirit upon all Flesh Acts 2â— And so this being so and the Foundation of this Tho. Hall being removed his Building will fall And now again to the Business of the Laws School mastership That it was never intended by God to be so any longer than until Christ the very next words to wit there in Gal. 3.25 shew For when he had said that the Law was their School-master to wit unto or until Christ he presently adds But when Faith is come we are no longer under a School-master and this he Illustrates in Chap. 4.1 c. by a Comparison taken from an Heir in his Nonage and at full Years saying The Heir while he is a Child is in one Condition but when at full Years in another So the Church of God under the School-mastership of
the Law was in its Childhood but when the Fulness of God's time came for the Manifestation of his Christ and the Pourings forth of his Glorious Spirit according to Prophesie and Promise then came the Church to be like the Heir at full Age entering into the Blessed Possession of the Father's Kingdom the Inheritance of Saints in Light And therefore saith Christ the Law and the Prophets were unto John since which time the Kingdom of God is preached and People press into it And amongst them that are Born of Women there hath not a isen a greater Prophet than John Bâ—pâ—â—st but he that is least in the Kingdom of God is greate than he Therefore Wo is unto thee Tho. Hall and all such Jewish Spirits that would shut up this Blessed Kingdom of God from Men and you will neither enter into the Kingdom of God your selves nor suffer others Obj. But what then was the Law for Answ Paul answers The Law was added because of Transgression till the Seed which is Christ came to which the Promise was And so saith he before Faith came we were kept under the Law shut up unto the Faith afterwards to be revealed Gal. 3.23 Then saith he Verse 24. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Law was our School-master unto Christ but never a word of bringing us to Christ by Moses's Law but a shuting up We were shut up schooled saith he or hard kept to our Task and Whipped But he that reveals Christ to the Soul and draws the Soul to Christ is the Father by the Living Power of his own Eternal Spirit whom the Fleshly World knows not Obj. But must not the Soul be humbled in the sight and sence of its Sin before it can receive Christ for Salvation Answ I say yea but this is the Work of Christ also who by his own Eternal Spirit which ministers his Fiery Law doth Convince the World of all their Sins of Unbelief and mighty Transgressions whereby they have dishonoured him and slighted all his Love and so that which now makes all the Sins of People so Damnable is their Sin of not believing in and receiving Christ the Light of the World into their Heares to dwell guide and rule there and so he that believeth not is Damned already saith Christ and this is the Condemnation that Light is come into the World and Men believed it not And ye search the Scriptures saith Christ to those Jews that boasted of being Moses's Disciples for in them ye think to have Eternal Life and they are they that testifie of me but ye will noâ— come to me that ye may have Life Also consider that Paul for all his Zealous Profession of Moses's Law and Letter-knowledge was never truly sensible of nor truly humbled for his Sins until Christ appeared from Heaven and struck him down See Tho. Hall how Christ here sets forth the Nature of Carnal Professors of the Letter of Scripture and Boasters of Moses's Law they are dead from God because they will not come to Christ in whom only is Life They thought to have had Eternal Life in the Scriptures which test fi d of Christ but they sticking in the Form and dead Profession of the Letter without Christ the Living Power of God to Salvation they could not have Life Eternal Foâ— he only that hath the Son of God hath Life and he that hath not the Son hath not Life but the Wrath of God abides upon him For you being under the Law as is said before are under the Curse and the Law worketh Wrath saith Paul and that is the reason that the Carnal Professors of the Letter are Persec tors of the Life of Christ where-ever it is made manifest in Son or Daughter in all Ages as Paul saith in that forementioned place Gal. 4. He that was Born after the Flesh Persecuted him that was Born after the Spirit even so it is now But the Lamb shall have the Victory and the mouth of all Iniquity shall be stopped Glory to the Lord our God over all for Evermore Another Piece of thy Enmity Tho. Hall against Christ and his Spirit is manifest in thy Paper where thou sayest That there is no Scripture that warrants Peoples going from the Law as Moses taught though it 's a Law written in the Letter to hear and learn at any other either a Christ Called a Law-giver or the Spirit of Truth as you call it Answ So here all may see that thou art so full of Enmity against Christ that thou canst not endure to have him honoured with the Title of Law-giver and thou art so full of Darkness that thou knows not nor wilt believe that God's People have any such thing indeed as the Holy Spirit to guide and teach them but comes forth with thy scornful Words like the Jews that Crowned him with Thorns and Spit in his Face saying A Christ called a Law-giver or the Spirit of Truth as you call it So it 's high time for all People to take heed of falling into the Error of these Men to wit Tho. Hall and his Fellows who have chosen the Killing Letter of Moses's Law and denied the Son of God and his Blessed Spirit and so have Builded the Babel of their Rotten Profession upon a Foundation of Sand to wit their own Righteousness which in the Day of God will utterly fail them for every Man's Works must be tried by Fire And so all such as have not Christ for their Foundation must Perish For other Foundation can no man lay than that which is laid even Christ who is our ALL and will Reign over all his Enemies for Evermore And so let no Man trouble us any more for we bear in our Bodies the Marks of the Lord Jesus And Ever-praised be his Name who hath given us an Understanding to know him the Salvation of God to be in us and we in him and so to be Witnesses for him before Men that the time of the fulfilling of his Scriptures is come which saith Jer. 31.31 c. Heb. 8. Behold the Days come saith the Lord that I will make a New Covenant with the House of Judah and with the House of Israel after those Days not according to the Covenant which I made with their Fathers in the Day when I took them by the Hand to lead them out of the Land of Egypt which my Covenant they broke although I was an Husband to them saith the Lord but this is the Covenant that I will make with them after those Days saith the Lord I will put my Laws into their minds and write them in their hearts and I will be to them a God and they shall be to me a People And they shall not teach every man his Neighbours and every man his Brother saying Know the Lord for they shall all know me from the least to the greatest For I will be merciful to their Vnrighteousness and their Sins and their Iniquities will I remember no more Now in
HEAVENS for the Lord hath spoken even the Lord God mighty in Power and excellent in Wisdom Loving-kindness and Mercies have appeared and are made manifest in the Children of men and the Isles of the Gentiles do feel his Power and partake of his Promise in the Light in the Life in the Eternal Covenant of his Peace and Truth whereby Japhat is perswaded in the Tents of Shem to dwell And this is the Lords own doing and it is marvellous in the pure eyes of all that behold it and the eye that seeth is Blessed and the Soul that heareth and beleiveth is Blessed and shall be Blessed for the Lord the faithful God is Arisen and his appearance is like the Sun when it Ariseth and Shineth in the Brightness of its Glory and therefore are we refreshed and caused to live in his sight and to bring forth the living fruits of Righteousness to his praise and glory Glory glory for ever for the Heaven gives now its dew and the Earth yeilds its encrease and the blessing is upon the People and the Nations of the World shall bow and the Inhabitants of the Earth do tremble at the Glory of the Lord at the Majesty of his Appearance in this his glorious day wherein he hath Visited and his Visiting his Seed and calling his Servants out of Egypt and delivering his Beloved out of the hands of him that was too strong for them and putting a new Song into our Mouths And his Rest is Glorious and his Praise is Holy and his Renown is spread abroad and his Foes become his Foot-stool and the Ransomed of the Lord do unto Zion return and in the Light of the living God do all the day rejoyce and praise him upon the truly Spiritual and well tuned loud Cymbals in the heights of Israel in the Holy Temple in the Promised Land in the Purchased Possession in the Holy Mount even the Mountain of God's everlasting Love in CHRIST JESUS where his eternal Arm of Power and Faithfulness is truly witnessed And this is the Mountain of Gods House and Holiness indeed which is now on the top of all Mountains and here the Lord is fully seen and his living Power daily felt and his everlasting Love continually enjoyed for watering and refreshing the Babes and living Plants of the New Jerusalem glory glory for ever glory to the Righteous for this is comly And now is the day of the Lords gathering and his Angels are gone forth and his Trumpet hath sounded the Alarm out of the holy Mountain Place these Sheets after Page 130. unto all the Inhabitants of the Earth And now if any Old or Young High or Low can come forth and stand before the God of the whole Earth they are warned and called upon to bring their deeds to the LIGHT to the day of the Lamb that true Light that lighteth every man that cometh unto the World John 1.9 For now indeed is the day of the Lord God appeared and the Lamb is come and who may stand before him who can abide this day of his coming for he cometh in the thousands of his Holy Ones to Judge the World even all that are Proud and do Wickedly in his sight and to convince them of all their ungodly deeds and hard speeches which they ungodlily have spoken against him and whereby they have slandred the foot steps of his Anointed Ones and blasphemed his Heavenly Tabernacle which he hath pitched amongst men that he might dwell amongst them and be glorified for evermore So WOE is to the Wicked and much Wrath will be upon the people who now stand out and strive against the Lord even the Lord the habitation of Justice in whose hands is their â—â—eath who are careless Children and do not regard this day of their Visitation So all having time prize it and bow to the Lord God and know this day of your Visitation for the Lord in his Glory is Arisen and his Eye beholds and with his own pure Light is trying the children of men And now even now shall the Mouth of Iniquity be stopped and the Righteous shall rejoiyce and be glad as the Scripture hath said Yea the high praises of God is already heard in their Mouths and the Sword of the Spirit which is the Word of God is felt going forth Conquering and to Conquer And the Mountains are moved and the lesser Hills are afraid and the hearts of the Hypocrites do melt for fear at the presence of the Lord at the appearance of our God the true God the everlasting Father who is exalting his own Name and seting up the Kingdom of his dear Son and shaking terribly the earth glory glory to him for ever and for ever for he is good and his Mercy endureth for ever and of his faithfulness there is no end All flesh is grass but that which is born of the Spirit is Spirit and shall inherit and sound forth the living Praises of the living God for evermore as it is at this day So be it Given forth in the movings of the Lord as a Witness to his Truth in this his Day by one who bears the Reproach of Christ amonst many Brethren by he evil World under the name of Quaker Thomas Taylor Ignorance and Error REPROVED BEING AN ANSWER TO SOME QUERIES That one JOHN REYNOLDS Wrote to Two of the People called QUAKERS By THOMAS TAYLOR LONDON Printed and Sold by T. Sowle next Door to the Meeting-house in White-Hart-Court in Gracious-street and at the Bible in Leaden-hall-street near the Market 1697. THE EPISTLE TO THE READER WHEN the Lord God of Eternal Power began by his Spirit to move in these Nations in the late times of Trouble and there was an Opening in the times for the Zeal of the Heart to work out it self then every one betook themselves to that Fellowship and People that agreed most with the Working-Principle that was in them and so there came a distinguishing and knowledge of those seeking Souls according to some thing most obvious to the Eye of the World and so they called some by the name of Presbyterians some Independent and the like For as for those called Prelatical they were not of such a pressing Nature as to seek forward much after the Spiritual Kingdom but rather Breathed after their Old Form how they might come to that again without the former Troubles to lye down in that But those called Presbyterian or mixed Independent in answer to whose Queries or one of them the ensuing sheets are they seemed so Zealous while the Worlds Power countenanced them as though they would have taken Heaven as it were by force and not only so but even of late also since the Second Charles came in and they began to be put out of their high Places by some old Incumbent as they call them or upon some other Account as Zealor so yet did some of them keep up their Custom of Preaching amongst People in publick where they could get place
is not in the nature of your Doctrine but in the form And so though an Idol of Gold appear more beautiful than one of baser mettle yet it is an Idol still and so you are both in the Fighting and Persecuting nature as all Idolaters are Ephraim against Manasseh and Manassch against Ephraim but both against Judah one for the Common-Prayer another for the Directory but neither will own the Lambs Light in you to Teach and Guide you and so though you may have a Form of Godliness more Painted than they yet denying the Power Christ in man you are all alike to be turned away from And so John Finch and John Payton in turning from thee as well as the other Formalists are excuseable and though thou goest about to perswade them from the Truth by telling them of a lower way of deceiving by a voluntary Humility and neglecting of the Body and wearing a rough Garment to deceive which thou would'st intimate to be our condition yet this will not deceive their minds if they keep to the true Light of Christ in them for in that they feel our Garment to be smooth and sweet through the Fathers Love not rough or hairy as the Hypocrites is who kill one another about their ways of Worship but for voluntary Humility in the will offered up by heaps which is no better than filthy smoke in the nostrils of a pure God in this day and Praised be God that hath brought us from this into the true Humility but how thy words of accusing us here of neglecting the Body and afterwards of Drunkenness can agree let the wise in Heart consider but all in thy changeable nature and unstable must needs be Self-contradictors and so who be the Thieves that Christ in this day is Crucified between is thus far in part and will afterwards God willing more appear Also it is observable from that Preface of thine further where it is said that this latter viz. Namely the lower way of deceiving may possibly prevail though not with the present Multitude yet some unstable Souls that have been none enlightned and have tasted the good Word of God and the Power of the World to come but are not yet rooted and settled in the Truth and grace of the Lord Jesus Christ then I say thou need'st not fear any of thy followers to be deceived on this manner for none can be savingly enlightned who denies the sufficiency of Christs Light the Grace of God which hath appeared to all Men yea in their Darkness shineth though the Darkness comprehend it not as thou dost not and none can say in Truth they have tasted the Good Word of God who puts the Letter for it and denies the sufficiency of Christs Light which is his Word nigh in the Heart and Mouth as thou dost nor none can truly be said to taste the Powers of the World to come who deny to bow their Hearts to the least Measure of Christs Light in them accounting it insufficient as thou dost And so it is the real Believers that had need to take heed of being Deceived with fair Shews and rough Garments for the Hypocrites are deceived already But what Doctrine John Reynolds doth judge in these he calls filly Seducers and Quakers to be amiss and by these two men he writes unto to be taken heed of may gathered out of these Queries to instance some 1. Because they say Christ Lighteth every man with a sufficient Light that cometh into the World 2. Because they say That the Measure of the Spirit of God in man is the true and certain trier of all Spirits 3. Because they say Christ himself and not the empty declaration without is the Word of God 4. Because they say Christ the better hope being come sinless perfection thorough him is attainable here 5. Because they say Judgment is commited to the Saints even whilst they are in the Body and therefore such may Judge and yet say they it is not flesh but Spirit that Judgeth all things 6. Because they make Conscience of saying Thou and Thee to a particular which is the plain Language 7. Because they say that all Honour and Glory and Worship is to be given to God alone and not to any Creature 8. Because they say The true Church is in God and so no Unrighteous One in it or of it and so can neither call the Wicked God's Church nor a House of Wood and Stone his Church 9. Because they cannot own the Worlds Sprinkling of Infants with a little outward Water for Christ's Baptism and because they cannot own that for a right Communion which is in Sin and who eat Bread and drink Wine in Remembrance of a Coming of Christ which they say shall never be while they are here and the like But now something the Lord assisting may be spoken particularly in Answer to the Queries themselves and the first of them is this Query 1. First Question If that Light which is within every Man that cometh into the World be sufficient without the Preaching of the Gospel how is it that Heathens know little or nothing of the True God Answ To this I answer That thou run'st here upon a false Ground and so draws this and the rest of thy stumbling Consequences from thy own Imaginations not from our Words for we do not Exclude the Preaching of the Gospel from the Light nor the Light from it but say That is the true Light that Lighteth every Man that cometh into the World one loves the Light believes it and follows it and is led to God and so saved by it sufficiently the other hates it and it is his Condemnation And this is the Gospel Preaching and this Light of Christ in every Man is the Light of the Glorious Gospel whether it be declared of to the outward Ear in Words or not but he that Preaches not this True Light Preaches another Gospel though there be not another Gospel And I say unto you all People if a seeming Angel Preach not this Gospel of Light this Grace of God which brings Salvation which hath appeared to all Men and is the Saints Teacher and Keeper he is to be accursed But whereas thou tell'st of Heathen Answer All are Heathens now and Ignorant of the True God who know nothing of the sufficiency of the Light that Lighteth every Man that cometh into the World but thou askest in the end of that Query two very Childish Questions The first Why we exhort all Men to follow the Light within if that be sufficient I answer Because it is sufficient therefore do we Exhort all Men to follow it for that which is not sufficient is not safe to follow And so you that are so full of words and ignorant of the Sufficiency beat the Air and deceive the People keeping silly Women ever Learning and never able to bring them to the knowledge of the Truth which perfects to God all the comers thereunto Thy second Query there
thee who wilt not have it to rule in thee the Lord hath no respect nor to thy Offering So prize your Time O all ye Strangers to the Life of God and make supplication to your Judge Christ Jesus that Lights every Man that comes into the World for this is the condemnation that Light is come into the World and Men Loved and do Love their evil deeds and hate the Light for every evil Doer hates the Light saith Christ yea it is so whatsoever the Hypocrite the Evil-Doer with his Mouth may say to the contrary And all ye Children of the Light walk in the Light and be thankful for the Lord is Arisen in Mighty Power to Crown you with his Glory his Glorious Righteous Wisdom Holiness and Salvation he is come indeed to fulfil all his Promises in you and for you to the Glorifying of the Arm of his own Power and for your Souls endless comfort and why should any of you be afraid of what Man can do against you seeing you fear God and love the Children of Men and you are not of them that seek to destroy Mens Lives but to save them as much as in you lieth Arise Arise break forth into singing ye Sons and Daughters of the Heavenly King the Lord our Righteousness for thy Light is come and the Glory of the Lord is risen upon thee And thou shalt no more be termed desolate for thy Maker is thy Husband and thy Land is married indeed And thy Plants grow and thy Gardens cast a Sweet Smell Oh! Happy are they who Believe in thy Light and walk in the clear Sun-shine of thy Day No Stumbling nor ocasion of Stumbling is on thy Mountain nor in thy Valleys but on the Dark Mountains whereon the Haters of Christ walk is all the Stumbling of this present World Thou who art come in at the true Door Christ Jesus the Light of the World thy Kingdom is not of this World but is a Kingdom without End which cannot be shaken wherein dwels Righteousness indeed and thy Pasture is Fresh and green all the Year bong being wet with the Dew of Heaven yea in thy Happy Lot are both the upper and nether Springs and Bread of Life for evermore where rests with thee in the Purest Love thy Brother in the Joys and Sufferings of the Gospel Thomas Taylor In the 12 of the 6th Month 1669. A Message of Truth to Professors WO to the Teachers of the People that daub with untemper'd Morter and cry Peace Peace when the Lord hath not spoken Peace For the Lord speaks Peace to none in their Sins but they Teach for Doctrine That none can Live out of Sin whil'st on this side the Grave and so they Minister for Antichrist the Man of Sin and not for Christ who is without Sin in Gods Righteousness And he that keepeth Christ's Commandments dwelleth in him and he in him and his Commandments are not Grievous saith John And again He that is Born of Christ Sinneth not for the Everlasting Father of the Vnspotted Generation it he And herein saith the same John and all the Living Members of Christ is our Love made Perfect that we may have Boldness in the Day of Judgment because as he is so are we in this World But the Masterly Teachers of this world cry out O the Commands of Christ who is God are hard none can keep them we must â—ive in Sin whilst on Earth no Perfection here no Victory over all while on this side the outward Grave These have their Eyes abroad and Judge after the Flesh and the things of Gods Spirit are Foolishness to them The Grave of Sir 〈◊〉 lie dead in and know not the Resurrection from it and so 〈◊〉 norant of Christ who is the Resurrection and the Life And the â—â—r in such is shut as yet that should hear the Sons Voice whose Vâ—â—â—e raiseth the Dead O Foolish and Slow of Heart to believe all that Christ and his Prophets have spoken Doth not Christ say The hour is coming and now is when the Dead shall hear the Voice of the Son of God and they that hear shall Live For as the Father hath Life in himself so hath he given to the Son to have Life in himself John 5.26 And in another place He that Liveth and Believeth in me shall never die for God is not the God of the Dead but of the Living for the Dead cannot Praise him And And I will Ransom them from the Power of the Grace I will Redeem them from Death O Death I will be thy Flagnes O Grave I will be thy Destruction Hos 13.14 And again Ezek. 27.12 c. Thus saith the Lord God Behold O my People I will open your Graves and cause you to come up out of your Graves and ye shall know that I am the Lord and I will Place my Sanctuary in the midst of you for evermore These Words are Faithful and True and the Israel of God who are risen with Christ know them and in the Birth Immortal being passed from Death to Life do set to their Seal That God is a Faithful Performer of his Promises this Day For Life and Immortality is brought to Light through the Gospel which is the Power of God to Salvation in all that believe in God and know his Christ in them who is the Death of Death and Destruction of Sin and Life Eternal to enjoy Glory to his Name for ever And against this Living Faith and Quickning Power the Gates of Hâ—ll shall never be able no prevail But as any said before Wo to the Teachers of the People who Daub with Untempâ—â—ed Morter who look outward and judge of things according to the Flesâ— and outward appearance of things and plead for the Life of Sin during the whole time of Mans being upon Earth and look at the Grave without and Death without and so lie Dead in Sin and Buried in the Grave of their Spiritual Wickedness themselves and so leâ—d about a People filly as Women in Matters Spiritual laden like themselves with divers Sins and Lusts always learning but never able to come to the Knowledge of the Truth For who know the Truth as it is in Jesus are set free by it For if you be set free by the Truth then are ye free indeed saith Christ This is more than all outward Knowledge and Profession to be so free as not to be under the Power of any Sin Lust Temptation Will of Man nor any of the Powers of Darkness whatsoever but Free as Christ is Free who is over all God Blessed forever But now that Christ is come to set up this his Holy Glorious Kingdom in the Hearts of the Children of Men where is this Faith to be found on Earth But the Multitudes of Earthly Professors cry the Kingdom of Heaven hereafter the Kingdom of Glory hereafter no Perfection on this side the outward Grave none can overcome or put off the Body of Sin whilst here and the
saith Again saith this Popish Book asking this Question Is the Church visible He answers She is and must be visible at all times as consisting of a Hierarchy of Pastors Governing Teaching and Administring Sacraments to the Worlds end and of other People governed taught and receiving Sacraments at their Hands all publickly professing the same Faith all which things are visible And for this brings Ephes 4.11 12. Mat. 5.14 15. Answer Now to this I say that the true Church the Spouse of Christ and not the Adulterer the Popedom are visible and known to God and its own Members but invisible to the World as such as the Apostle saith 1 John 3.1 Behold what manner of love the Father hath bestowed on us that we should be called the Sons of God therefore the World knows us not because it knew not him to wit Christ Jesus their Head though he did appear in Flesh and so the Flesh was the Vail by which he was hid from the World then as the Flesh is the Vail by which the true Saints are hid from the World now And this makes manifest that that Scripture Ephes 4.11 12. makes nothing for his Purpose at all And as for that other Scripture Mat. 5.14 15. where it is said Ye are the Light of the World a City set on a Hill which speaks of them that were truly so and kept their savour and not at all for the Pope or his great Army of Apostates nor of any other who have the Name only of Christians but have lost the good savour and so want the true Christian Life and so having put the Candle under a Bushel though they may have a shew in outward Observances of their own devising of a Church yet still wanting the true heavenly savoury Life I say they are to be trodden under Foot of Men as unsavoury Salt and so this Scripture makes nothing for them neither But some may say Though this makes not for the Pope or any false Church yet doth it not make something for the visibility of the true Church I answer No not in the Popish or Worldly Sense at all for though the good Life of the true Church be very savoury to that of God in every Man and the same Holy Life shining before Men is of great Service to Men and Glory to God and so because they separate from the World not only in the inward but outwardly also therefore they cannot be hid if they do any thing contrary to their Holy Profession and Separation yet still the Apostle 1 John 3.1 stands firm in his Testimony to which my Spirit agrees Therefore the World knows us not because they knew not Christ For how can the World who are in the False Life and Religion and yet think it is true know or believe them to be the True Church of Christ who separate from them and bear witness against them And this farther appears if we consider how the True Church as Christ himself was ever hated and persecuted of the World Rev. 12.6 c. and many other Scriptures And wherefore is all this Enmity but even because the World knew them not as they were but even accounted them through their great Ignorance as the Off-scouring of all things As it is reported also concerning the Christians in the Heathenish Persecutions after Christ Sejanus vir bonus sed est Christianus Such a one is a good Man but he is a Christian So amongst and by you called Papists Such a one is a good Man but he is a Protestant And amongst the common Protestants Such a one is a good Man but he is a Quaker Thus hath the true living Seed been vailed from the World under some Reproach or other through Ages and Generations as at this day And so to conclude I say That which is here said of the Invisibility of the True Church is not as this Popish Book would wickedly Insinuate Because there were none called Protestants before Luther's Time or because others since Luther's Time have had other Names but because the Truth according to the Scripture of Truth so judges as is here in a few words set down But to return the Wickedness of these Popish Pleaders upon their own Heads it may be truly said That the End of their Pleading so much for the Visibility of the Church is Because they have little in their Religion if any thing at all but what the blind and evil World can both see and exercise themselves in and yet continue still in their sinful Nature So that the Pope's Daughter the Popish Synagogue is most unlike the Heavenly King's Daughter the True Church which is all Glorious within but the Pope and his Daughter the False Church is all Foul within and only Glorious on the out fiâ—e and that not with a true out-side Comliness or Glory neither but even with the rotten filthy Rays and menstruous Clouts of Humane Traditions and Carnal Ordinances and Observations of their own Devising beautiful only to the Adulterous Eye but not with the Ornament of a truly Godly Life and Holy Conversation which is the True Churches Golden Ornament or Rayment which is truly Beautiful in the Eye of God and his Saints It is so as saith God's Good Spirit in his Servant A Warning to the Papists at Stafford Thomas Taylor a Servant of the True and Everliving God in the Everlasting Gospel and Kingdom of his Son sendeth Greeting and a Warning unto you from him in whose Hand is your Breath and the Breath of all the Living I say unto you who call your selves Catholicks or Roman Catholicks here about Stafford Awake Awake look into your selves Trim your Lamps and see whether the true Oyl be in you which the first Christians witnessed in them which they had of God whereby they knew all things for if you would be found true Catholicks Members of the Universal Church the Heavenly Body this you must have for the Cry is gone forth Behold the Bridegroom cometh and it 's none but the Wise in Heart the pure Virgin Souls can enter God's Kingdom it 's not enough for you to say We are Catholicks or Roman Catholicks and our Religion is old or so for it is not how Old but how Good for how much old an Error or Way of Evil is by so much the worse it is and to imagine that God will receive you because of your many Outside Observations and Carnal Ordinances you are very much mistaken so long as the inside is unwashed for it 's a pure Heart and a right Spiritual Worship from the same that God Requires And did not the Apostle to the Galatians say He was afraid of them because they thought to Please God in observing Days and Months and Times and Years after Christ was come in the Flesh and Offered up to end all such Shadows and all of like Nature that can be brought in since then as a part of God's Worship and to bring in Everlasting Righteousness even the