The Apostle having spoken before of the effects of the Cross of Christ tells them That in Christ Iesus neither Circumcision nor Uncircumcision availeth any thing but a new Creature So that we may see the Apostle who believed his Master's Doctrin pressed to have it answered by witnessing the Old Man put off which was corrupt according to the deceitful Lusts and to be renewed in the Spirit of their minds c. Ephes. 4. 22 23. And in Col. 3. 9 10. There you may see that the Apostle tells them they had put off the Old Man with his Deeds and had put on the New which was renewed in Knowledg after the Image of him who had Created him and was not this new Man Christ or at least the bringings forth of his Power in them for the Apostle saith Rom. 13. 14. But put ye on the Lord Iesus Christ c. and Col. 2. 6. As ye have therefore received Christ Iesus the Lord so walk ye in him And Col. 3. 11. Having spoken of them that had put on the New Man as before saith Where there is neither Iew nor Greek c. But Christ is all and in all As the Apostle saith 1 Cor. 1. 30. He was made of God unto them Wisdom Righteousness Sanctification and Redemption So here was the true Imputation or gift of God thus given or made theirs and so imputed and so they did witness his Power to Work in them as the Apostle saith Ephes. 3. and 20. And in the same Chapter you may see how he desired with bowed Knees unto the Father of our Lord Jesus Christ that he would grant them according to the Riches of his Glory to be strengthned with might by his Spirit in the Inward Man and listewise in his Epistle to Titus 3. 5. Having spoken of the Love of God to Mankind Not by works of Righteousness which we have done but according to his Mercy he Saved us by the washing of Regeneration and renewing of the Holy Ghost So here still the Apostle hath regard to the Doctrin of Christ and Maintains Regeneration through the Renewings of the Holy Ghost so they were Washed thereby and Born thereof To this agrees another Testimony of his 1 Cor. 6. 11. Having told them that the Unrighteous shall not Inherit the Kingdom of God and having reckoned up to them the wickedness that the Gentile were given to saith And such were some of you but ye are Washed but ye are Sanctified but ye are Iustified in the Name of the Lord Jesus and by the Spirit of our God And what saith James Barry was not Righteousness here wrought in them was there none Inherent when this work of Sanctification and Washing was wrought by the Spirit or were they Saved and Justifyed while they were in those gross Evils before-mentioned If so let us know what manner of Salvation it was for the Apostle saith None shall Inherit the Kingdom of God and the same Apostle saith Phil. 2. 12 13. Work out your own Salvation with Fear and Trembling for it is God that worketh in you both to Will and to Do of his good Pleasure Now it is evident that though they Preached Remission of Sins past in the Name of Jesus to those that did Believe and so through Faith their Sins came to be Blotted out yet without this Washing of Regeneration and work of the Spirit to Renew them that they might be Born again as Christ had said they could not enter into the Kingdom of Heaven And therefore you may see how the Christians witnessed the New Birth and how the Apostles laboured for it yet this neither was by them then nor is by us now accounted Man's work alone But was the work of Christ in them by his Spirit And that was the reason why the Apostle came under such a Travel as in Gal. 4. 19. where he saith My little Children of whom I Travel in Birth again until Christ be Formed in you Here the Apostle was concern'd lest they should be lost and he had bestowed upon them Labour in Vain as verse 11. seeing they were going out into the Observations which were unprofitable and therefore in Chap. 5. 16. saith this I say then walk in the Spirit and ye shall not fulfil the Lusts of the Flesh. So you may see it was the Spirit the Saints were to walk in and thereby was the overcoming of the Flesh with its Lusts. As the Apostle in Rom. 8. doth at large Testify and tells us plainly verse 9. That if any Man hath not the Spirit of Christ he is none of his And verse 14. saith As many as are led by the Spirit of God they are the Sons of God But Iames Barry with some of his Hearers denyed Revelation and accounted it an Errour in us to own it and therefore it cannot be expected that they should walk in it who deny it or that they should be Adopted by it or Sealed by it And therefore let Iames Barry in his Answer make out how they came to be Christians or Children of God and whether they are Christ's and how they came to be so and whether they own Regeneration necessary to Salvation Yea or nay And whether this Eternal Salvation he saith Sinners are Saved by without any Mixture of Inherent Righteousness do fit Man for the Kingdom of God Yea or nay And whether any Man can reap Benefit by the Active and Passive Righteousness of Christ without except he have a True Faith and whether any Man can have a True Faith without the Word of Faith and whether this Word of Faith be not in the Heart c. Yea or nay And whether true Faith be not an Effect of this Word in the Heart Yea or nay according to Rom. 10. And this is not the speech of the Law but of the Righteousness of Faith as in verse 6th and 7th Thou need not say who shall ascend into Heaven to fetch Christ down or who shall descend into the Deep to bring him again from the Dead c. verse 8th The Word is nigh in the Heart and Mouth This is the Word of Faith which we Preach and is this Word there in the Heart And doth it beget Faith in Christ and concerning his Righteousness and yet no Righteousness within For Iames Barry will have no mixture it must be a Faith without Righteousness or else a Justification and Salvation without Faith So let him send forth his Arguments to prove us grand Hereticks according to his Promise and then it may be seen what we have further to say in the Vindication of our Principles which if he do not let it rest upon him as such a one and let Errour and Heresie lye at his Door The next Errour that he chargeth upon us as he lays it down in his own Terms is That we do own Perfection in Sanctification as to degrees in this Life Answer We having said so much before tending to prove this no Errour in our so owning of
it You may make long Prayers like the Pharisees but what will it avail it being done without that in which the Saints had access to God So here your Praying and Worship and Separation or Gathering being without the Spirit what can it be but from self and in self And so like them spoken of in Iude 19. These be they who separate themselves sensual not having the Spirit And we desire you to read the 8th Chapter to the Romans and consider what you are to walk after as Christians and to be led by and to live after and with what you are to mortify the Flesh or the deeds of the Flesh if you own a Mortification needful to Salvation and whether you can be Christ's and not have his Spirit and whether you can be the Sons of God and not be led by his Spirit And whether you are Children but by Adoption And if by Adoption whether this Adoption is not by the Spirit And whether it was not the Spirit it self that bore witness with the Saints Spirits that they were the Children of God As verse the 16. And then consider what your Evidence is or whether ye have any or no You considering these things weightily will certainly find your selves at a loss while ye are denying the Spirits discovery or Revelation whatever Iames Barry may tell you of your being in a State of Grace And therefore ought all People to be turned unto the Spirit and Light of Christ Jesus in their Hearts and if your Minister do not direct and turn you thereunto he is no Minister of Christ nor will ever bring you to Christ your Saviour and then how can you be saved And if he turn you to the Light and Spirit of Christ then he must own the Revelation thereof in the Church or else he denies Christ in his Offices to teach his People who is both King Priest and Prophet in his Church and if he turn People to the Light then he must not Preach against it but if this be not a part of his Message that God is Light and Christ is spiritually the Light of the World and so a part of his work to turn to this Light he is no Minister of Christ. And for your Satisfaction read these Scriptures Paul a true Minister Acts 26. 18. speaking of God's sending him to the Gentiles said It was to open their blind Eyes and to turn them from Darkness to Light and from the Power of Satan to God And 1 Iohn 1. 5. he said their Message which they had heard of him and declared was That God is Light So then they that turn People to the Light turn them to God and Christ as is further evident from Christ's own Words Ioh. 8. 12. Then spake Iesus again unto them saying I am the Light of the World he that followeth me shall not walk in Darkness but shall have the Light of Life And Iohn the Baptist's Testimony concerning him who was the Eternal Word by whom all things were made was That he was the true Light which lighteth every Man that cometh into the World John 1. 9. And Christ commanded to believe in the Light Iohn 12. 36. saying While ye have the Light believe in the Light that ye may be Children of the Light c. So People are both to be turned to the Light and to believe in the Light and to walk in it or else whatever be professed People can be but Children of Darkness and such as know not whither they go And in Isa 42. 6. and Isa. 49. 6. you may see how God promised that he would give Christ for a Light c. so that they that deny and slight the Light deny Christ God's Light and Salvation And Eph. 5. 13. the Apostle saith That all things that are reproved are made manifest by the Light for whatsoever doth make manifest is Light So that you may see what need People have to mind the Light or else they must be ignorant of their States and also of the Glory of God for in the Light is the Knowledge of God's Glory received as may be seen in 2 Cor. 4. 6. and also you may see where this Light is to shine For God who commanded Light to shine out of Darkness hath shined in our Hearts to give the Light of the Knowledge of the Glory of God in the Face of Iesus Christ. Much might be said in the Vindication of this Testimony for the true Light wherewith Christ hath lighted every Man but this may suffice to all that will believe the Scriptures and accordingly turn their Minds to the true Light of Christ that he may give them a right understanding to know him that is True according to 1 Iohn 5. 20. seeing Iames Barry in his last Paper seems to accuse us as if we would bring Texts of Scripture neither understood nor rightly applied therefore when he sends forth his Answer upon the back of our Vindication according to his promise let him give his Applications upon the fore-cited Scriptures which are quoted for the Proof of our Principles and as an Evidence against his and so let him prove us grand Hereticks as he said he would or otherwise let him leave off his boasting and cease from belying and abusing of us as formerly he hath done Written in Vindication of the Truth our selves and the rest of our Traduced Friends Dublin the 20th of the first Month 168â— Iohn Burnyeat Amos Strettell POSTSCRIPT JAmes Barry's Answer to two Letters sent him by Anthony Sharp which by way of Postscript was in his last Paper to us in the following Words viz. I do acknowledge my self indebted to your Scribe viz. Anthony Sharp in two most exquisite and polite Letters the which I hope to answer when I have little else to do So begging his Worships Patience may bear a little longer with my slowness in this Business I bid him Farewell J. B. For Answer Anthony Sharp being abused and belied in particular as well as we and our Principles in general when Iames Barry finds leisure to answer his Letters we shall leave Anthony Sharp to reply who doubtless therein will further manifest both him and his folly without either such delays or using such vain and scornful flouts improper to have come from the Pen of a Christian much less a pretended Minister Memorandum If any be desirous to see the several Papers that have past betwixt Iames Barry and Us the Originals may be seen with Amos Strettell at the Band and Hood in Back-Lane and true Copies thereof with Thomas Ashton at the Three Kidds and Gloves in Cavan-Street Dublin THE Holy TRUTH AND ITS Professors Defended In an Answer to a LETTER writ by Lawrence Potts Priest of Staplestown near Catherlough unto Robert Lackey a Parishioner and formerly Hearer of the said Priest Occasioned by his forsaking his Ministry and embracing the blessed Truth herein vindicated By Iohn Burnyeat and Iohn Watson Take Counsel together and it shall come to nought
and was a Peace-maker and he preacht in his Life and Conversation as well as his Words And he travelled with me from Maryland through the Wilderness and through many Rivers and Desperate Bogs where they said never English Man nor Horse had Travelled before where we lay out at Nights and sometimes in Indian Houses and many times were very hard put to it for Provisions but the Lord by his Eternal Arm and Power did support us and carry us through all Dangers Blessed be his Name for ever And he was an Elder and a Pillar in the House of God and the Name of the Righteous shall be had in Everlasting Remembrance but the Name of the Wicked will Rot. He was a Man Endued much with the Wisdom of God and in it had a Care of the Welfare of the Church of Christ to keep in Peace out of Strife and Contention and laboured with the Apostates and Back-sliders to turn them to Christ and his peaceable Truth So that they might Study to be Quiet and keep in the Unity of the Spirit which is the Bond of the King of Kings and Lord of Lord's Peace And much more I might write concerning our Dear Brother in the Lord I knowing him very well and his Travels and Service in the Lord's Power and Truth and so doth the Church of Christ among whom he will be missed But he is gone to his Rest and the Lord by his Eternal Arm and Power is able to Raise up others in his place The 13th of the 9th Month 1690. G. F. The Testimony of Friends in Cumberland COncerning that Faitful Servant of the Lord John Burnyeat belonging formerly to Pardsay-Meeting in Cumberland he was born at Crabtreebeck in the Parish of Lows-water in the said County his Parents were of good Repute and his Education was according to his Parentage The Lord visited him in his young and tender Years and inclined his heart after good things whereupon he gave himself to Reading the Scriptures that thereby he might be informed of those things that made for his Soul's Peace and going from one Man to another who were counted Men of Experience yet found no true Satisfaction until it pleased the Lord to send his Ministers to turn his Mind to the Invisible Word of Life which he gladly received into his heart and came to Wait in Humiliation to feel the Operation of it So that he was brought forth Early in the Day of the breaking forth of God's Light and Power in our Age when it pleased God to Visit many People in divers Nations of the World and to make known his Everlasting Truth in the North-Country which Day of Light and Truth and Grace many waited for and were in a readiness to Receive with Ioy and Gladness of Heart amongst whom this our Dear Friend J. B. being called by Grace to the Knowledge of the Lord his Truth and Power and receiving the same in Love Faith and Obedience he came to Witness the Effectual working thereof to his Sanctification and so became a Vessel of Honour fitted for his Master's Use even Christ and learned to Rule his own House well in washing first the Inside and the Outside appearing clean also Then his Light began to shine before Men to the Glory of God that called him And this being first done in him and for him to his particular peace and satisfaction in the Lord 's Eternal Truth then the Lord opened his Mouth in a few words in much tenderness which tended greatly to the comforting of his People he always being careful to wait for the Motion of the Word and to keep close with it whereby he grew in his Gift and was drawn forth to visit Friends in this County where we dearly loved him He was faithful in the discharge of his Duty when called to give Testimony against the Hireling-Priests in the Steeple-Houses to gather People from the Mouths of those Greedy Shepheards that feed themselves and not the Flock and did not profit the People at all And for these things he suffer'd Imprisonment a long time under a severe Goaler in a close nasty place For the Lord sent him forth in his joyful opening Power and Spirit to preach glad Tidings of Salvation by Christ Iesus sometimes to the Spirits in Prison and to them coming out of Prison and entring into the Glorious Liberty of the Sons of God and to them who walked stedfastly in that Glorious pure Liberty he that hath an Ear to hear let him hear whereby he was a blessed Instrument in the Hand of the Lord both for Convincing and Converting to God and for the Refreshing Comforting and Strengthening of them in the Faith Grace and Truth that they might be built on the Rock Christ the Foundation for all the Chosen of God in him throughout all Generations that Man might answer the End for which he was made even to Glorify God who is worthy of Glory and Praise for ever He was a Man of an Excellent Spirit and of deep Experience in the things of God and Mysteries of his Kingdom which were richly made manifest unto him And it was his Delight to be Meditating therein whereby his Experience was daily increased unto the Conclusion of his Days He was a Man tender of God's Glory and Earnestly sought the spreading and propagating of the Truth The Lord made his Travels successful and he saw the Fruit of his Labour and the Lord blessed him with the Fruits of his holy Spirit whereby he became well qualified for the Work of the Ministry a Nursing Father lending a hand of help to the feeble of the Flock and comforting the Mourners in Sion For his Doctrine did drop as the Dew and his Speech as the small Rain He was a Pattern of Righteousness to the Young Generation over whom he was very Tender and to the Aged he could give Counsel so that God made him a strong Pillar in his Church and cloathed him with Divine Wisdom that he was capable of speaking a Word in Season to all which was as a Nail fastned in a sure place He was one of the Lord's Worthies in his day of a quick Sight and clear Discerning of a strong Arm and skilful Hand whose Bow abode in strength and carried the Arrows to the Mark aimed at like as the Men of Benjamin that could sling Stones to a Hair's breadth so he fixed Judgment upon the head of the Transgressor And his Arrows returned not in vain particularly against that Wicked Spirit of Separation where-ever he met with it He was often concerned in Testimony against those that profess the Truth and Way of God and yet did incline to suit themselves to the vain Fashions and Customs of the World as Inlets to a wrong Spirit and became evil Precedents to others especially Young People that are too much employed in their Minds with foolish Dresses and Fashions that never knew the weighty Work of Truth and Power of God in their Hearts to work a Change
and so taught of the Lord according to that New Covenant promise They shall be all taught of the Lord Isa. 54. 13. Iohn 6. 4 5. Then was our Hearts inclined to hearken unto the Lord and our Ears which he had opened to hear was bent to hear what the Spirit 's Teaching was and what he said unto the Church who was the chief Shepherd and Bishop of the Soul And thus were we gathered into a right Gospel Exercise and Gospel Worship by him and through whose Name we had received Remission of Sins past and whose Blood had sprinkled our Hearts from an evil Conscience and who gave the pure Water that washed and made clean so that with true Hearts many began to draw nigh unto God in the full assurance of Faith as the ancient Saints did and was accepted and had access by that one Spirit by which we came to be baptized in one Body and so came to drink into one Spirit and was refreshed and greatly comforted and grew up together in the Mystery of the Gospel fellowship and so worshipped God who is a Spirit in the Spirit received from him which is the Gospel Worship according to Christ's appointment Iohn 4. 24. And then we came to see over all the Worships in the World which were set up either by Imitation or man's Invention and saw it to be in vain to worship God and teach for Doctrines the Commandments of men as our Lord had said Matth. 15. 9. and therefore were we constrained to withdraw from them and also many of us to go and bear witness against them in their invented and traditional Worships where they were ignorant of the Life and Power of God And thus being gathered by the Lord Jesus Christ that great Shepherd and Bishop of our Souls we became his Sheep and did learn to know his Voice and to follow him and he gave unto us Eternal Life and manifested the Riches of his Grace in our Hearts by which we were saved through Faith and delivered from that wrath fear and terrour which had been so weighty upon our Souls and in measure from the power of that Death that had reigned and made us miserable and wretched and came to partake of that Life wherein the blessedness doth consist and so then the Lord becoming our Shepherd he taught us and led us forth into green Pastures where we did feed and rest together with great delight O the Joy the Pleasure and the great Delight that our Hearts was overcome with many times in our reverent and holy Assemblies how was our Hearts melted as Wax and our Souls poured out as Water before the Lord and our Spirits as Oyl Frankincense and Myrrhe offered up unto the Lord as sweet Incense when not a word outwardly in all our Assembly has been uttered And then did the Lord delight to come down into his Garden and walk in the midst of the Beds of Spices and he caused the North-wind to awake and the South-wind to blow upon his Garden and the pleasant Showers to descend for the refreshing of his tender Plants that they might grow still more and more And now unto them that had known the Night of Sorrow was the joyful Morning come according to that ancient experience of David Psal. 30. 5. and such as had been in the foregoing deep Afflictions Tossings and Distresses came to witness the fulfilling of that great Gospel Promise O thou afflicted tossed with tempest and not comforted behold I will lay thy stones with fair colours and lay thy foundations with Saphires and I will make thy windows of Agates and thy gates of Carbuncles and all thy borders of pleasant Stones and all thy Children shall be taught of the Lord and great shall be the peace of thy Children In righteousness shalt thou be established thou shalt be far from oppression for thou shalt not fear and from terrour for it shall not come near thee Isa. 54. 11 12 13 14. Thus then came we by him to be gathered into Covenant with God and to witness the fulfilling of the Promises of God in whom all the Promises are Yea and Amen and so come to sit together in heavenly places in him and so come to feed upon the heavenly food the Bread of Life that came down from Heaven which Christ the heavenly Shepherd did give unto us who had gathered us from amongst the Shepherds that fed themselves with Temporal Things from the Flock but knew not how to feed the Flock with Spiritual Food for they had it not And now we coming to be acquainted with the Power of the Lord Jesus Christ in our Hearts became great Lovers of it and Delighters in the Enjoyment thereof having already counted all things but as Dross and Dung in comparison of the Excellency that we saw therein and therefore was willing to suffer the loss of all that we might win him as it was with the Apostle of old and blessed be the Lord many obtained their desire they found their Beloved met with their Saviour witnessed his Saving health by which their Souls was healed and so became his Flock and Family or Houshold of Faith And thus then as his Children and blessed Family we still did continue to meet together twice in the Week or oftner and in his Name and holy Fear being gathered together his Promise we did witness according to Matth. 18. 20. he was in the midst of us and did honour our Assemblies with his heavenly Power and Presence and that was our great delight and the sweetness of it did wonderfully engage our Souls to love him and our Hearts to wait upon him for we did find the ancient experience of the Church true as testified in the Scripture because of the savour of thy good Ointments thy Name is as Ointment poured forth therefore do the Virgins love thee And growing thus into this Experience of the Goodness of the Lord and of the Sweetness Glory and Excellency of his Power in our Assemblies we grew in Strength and Zeal for our Meetings more and more and valued the benefit thereof more than any worldly Gain yea it was unto some more then our appointed Food And thus continuing we grew more and more into an understanding of Divine Things and Heavenly Mysteries through the Openings of the Power that was daily amongst us and wrought sweetly in our Hearts which still united us more and more unto God and knit us together in the perfect Bond of Love of Fellowship and Membership so that we became a Body compact made up of many Members whereof Christ himself became the Head who was with us and did rule over us and so further gave Gifts unto us by which we still came to be enlarged and further opened that we might answer the end for which he had raised us up and so far blessed us and sanctified us through his Word that dwelt in our Souls and so we keeping still in our Zeal and unto our first Love and
blood and he that burned Incense as if he blessed an Idol and all this was because they chose their own ways and their Souls did delight in their Abominations as you may read Isaiah 66. 3 4. And therefore were all their Performances rejected of the Lord and he brought their fear upon them because when he called they would not answer when he spoke they would not hear but did Evil before his Eyes and chose that in which he delighted not So that all along you may see in the Scripture that it was not that which People did do as upon the account of the Worship of God that did at all please him or appease his Wrath while they did Evil before him and chose that in which he delighted not as is very evident from the Scriptures of Truth in divers Testimonies therein to this purpose Time would fail to mention all and what was written afore-time was written for our Learning and that we should take warning by their Example who sinned and continued therein till the day of Mercy was over Rom. 15. 4. 1 Cor. 10. 11. And therefore since the Lord hath stirred in you to take notice of his Judgments and of his Hand upon the People of this Island prepare your Hearts to seek the Lord in his own way and before you do pretend to draw nigh unto him that is Holy or to Worship him or to offer an Offering or to keep a Day unto him forsake your Sins Put away the evil of your doing from before his Eyes and learn to do well that your Prayers may be heard and that you may keep the Day holy unto the Lord and so observe the Fast which the Lord hath chosen which is To loose the bands of Wickedness to undo the heavy Burthens and to let the oppressed go free and to break every Yoke to deal thy Bread to the hungry with such like Works of Righteousness And then the Lord hath promised that such their Light shall break forth as the Morning and their Health shall spring forth speedily and their Righteousness shall go before them and the Glory of the Lord shall be their Reward And then may such cry and the Lord will answer and say Here am I when there is a taking away from the midst of you the Yoke the putting forth of the Finger and the speaking of Vanity c. Isa. 58. 6 7 8 9. And therefore try your ways and your doings and let none think that the Lord is like a Man that he will be satisfied with fair Words or Pretences where his Voice is not hearkned unto and obeyed but Sin lived in and the Fast kept which the Scripture condemns which the Lord hath not chosen as you may read Isa. 58. 2 3 4 5 verses for you may see there how that that People did seek him daily and had a delight to know his ways as a Nation that did Righteousness and forsook not the Ordinances of their God They asked me the Ordinances of Justice saith the Lord and they take delight in approaching unto God and then cryed Wherefore have we fasted and thou seest not Wherefore have we afflicted our Souls and thou takest no knowledge The Lord gives the reason Behold saith he In the Day of your Fast ye find Pleasure and exact all your Labours Behold saith he ye fast for Strife and Debate and to smite with the Fist of Wickedness ye shall not fast as ye do this day to make your Voice to be heard on high saith the Lord. Is it such a Fast that I have chosen a Day for a Man to afflict his Soul and bow down his Head as a Bulrush and to spread Sackcloth and Ashes under him Wilt thou call this a Fast and an acceptable Day to the Lord saith the Prophet Nay as I have shewed before this is not it and therefore let every one consider how they are prepared to keep the Fast that God hath chosen that the Fruits thereof may be brought forth by every one that pretends unto it or else their cry will not be heard on high for the Lord knows every ones intent and takes notice of their doings so that it is not every one that saith Lord Lord that shall enter and be accepted but he that doth the Will of God So here you may see there is two Fasts the one chosen and the other rejected and the Fruits of both manifested whereby they may be known who are the true Fasters and who are not agreeable to what Christ hath said every Tree shall be known by its Fruit And so let all mind what they do and what they bring forth for they that fast for strife and debate and do smite with the Fist of Wickedness they do not fast to the Lord their Voice he will not hear according to the Scripture And such who instead of setting the oppressed free of undoing the heavy Burthens and of breaking every Yoke do bring under Oppression and lay heavy Burthens and make Yokes instead of breaking them such are not the People the Lord will accept in their Fasts nor whose Prayers he will hear Because they walk not in the equal way of the Lord but love to wander and have not restrained their feet therefore saith Ieremiah The Lord doth not accept them but will remember their Iniquity and visit their Sins and therefore the Lord commanded the Prophet that he should not pray for that People for their good for said God When they fast I will not hear their cry and when they offer Burnt-offerings and an Oblation I will not accept them but I will consume them by the Sword and by the Famine and by the Pestilence Ier. 14. 10 11 12. So you may see all along the Lord doth not regard all that Man can do or may do so long as he wandereth from God and doth not restrain his feet from walking in the evil way Thus hath it been in all Dispensations of the Scripture before and therefore much more under this last and most glorious Ministration of the Gospel of Christ Jesus which is professed by you wherein the former comes to be fulfilled and finished or perfected where Christ himself is the great Law giver who gives out his Ordinances and Precepts unto all his People who according to the promise of the Father gives unto them the Spirit and writes his Law in the Hearts of all the Children of the new Covenant Ier. 31. 33. which they are to observe and to walk after and if any one do otherwise he ought to be dealt withall according to the command of this great Law-giver Mat. 18. 15 16 17. First to be spoke to and see if he will hear either a Brother two or three or the Church And if he will not hear nor be gained then saith Christ Let him be unto thee as an Heathen and a Publican But he gives no Commission unto Christians to persecute to put in Prison to take away Goods to pull down their Houses
drowning surfeiting Cares and Pleasures of it that you may neither be choaked nor surfeited with the excess of that nor so led up into the worldly Pleasures and Liberty out of the Truth which that draws into as thereby and therein to forget the Lord and overlook your inward State For if any so do they lose the Glory the Beauty and Sweetness of their Heavenly condition and then they grow weary of the Way of the Lord and ready to say as some of old What profit is there in serving of God or in keeping of his Ordinances And therefore the God of Life stir you up and awaken all unto Watchfulness and Diligence that you may grow rich in the inward Man and be replenished with the Vertues and Graces of God that you may be a fruitful People in those parts of the World to the Honour and Glory of him who hath called and visited you who is Worthy of all Glory and Honour Praise and Dominion for ever And dear Friends my Heart's love reacheth unto you all who love and fear the Lord and in the Love of God I dearly salute you all and send this as a Testimony of that Love that still lives in my Heart unto you and therein I remain London 1680. Your Friend and Brother I. B. Dear Friends THE Love of my Heart and Soul is richly extended forth unto you and surely my Heart is affected with you in the Exercise you are under and do endure in this Day wherein the Lord seems to be pleased to try you as in a Furnace of Affliction and to prove your Faith and Patience that you may come to know the value of it even of that which is more precious than Gold that perisheth And truly my Heart believes that the Lord doth not suffer it to come upon you to destroy you but to try you and when his good Will is fulfilled in that and they have filled up their measure whose Hearts are hardened in their Cruelty he will find a way to deliver and bring forth his tryed and proved People whose Hearts are right before him and whose Souls are wisely set to seek him unto such shall all things be rightly sanctified and the Blessing and the Peace and Glory shall rest upon their inward Man with the richness of that Life which comes from Heaven for which you suffer for it is your innocent suffering for this as you have the Witness thereof in your selves that brings the Crown and Diademe of Glory to be put upon the Head of your inward Man So that the saying of the Apostle comes to be witnessed The Spirit of God and of Glory shall rest upon you Oh my most dearly beloved Friends How is my Soul melted into tenderness and my Heart broken within me in the meltings of the love of God towards you and in the sense of your long and weighty Trials that you have endured and gone through and yet for all must they seem as if they were but beginning Is the strength of the hard-hearted such that they are resolved to make a full end or to try what the Lord can do Will they prove their Arm to the utmost Well the Lord in his own time will manifest that it is but Flesh and not Spirit and therefore that which must decay and wither and be dried up and so prove weak at last when the unseen Arm of the Lord which they see not nor know not shall be revealed and stretched out and made bare which you that look not at things that are seen have a Faith in which Faith is that by which you live and in which you have your Victory and in which your Hope doth fasten as an Anchor both sure and stedfast So that though the Winds do blow and the raging Waves do swell high yet you are preserved and kept from being overthrown and destroyed Dearly Beloved methinks I find a Word of sweet Exhortation in my Heart unto you whom my Soul loves who may be or are tryed in this exercising Day with Bonds or Imprisonments In the first place get into a quiet frame of Spirit and Mind within your selves every one and into a resignedness freely up into the Will of God out of time looking as little at that as you can for if you do it will make your Exercises worse and harder For this I have experienced that when a Man is freeliest resigned into the Will of God and in a right Spirit most given up to suffer for him he is fittest to have his Liberty and most commonly it is the nearest unto him Dear Lambs I know there is sometimes a Travel in Spirit to get into a right place with the inward Man when the outward Man is in Bonds but when the Heart once gets thither all things are made easie and comfortable by him who said his Yoke was easie and his Burthen light And now be all concerned thus to get through in your Spirits and then you will feel that the Word of God is not bound but free and your Souls will be free in it and its holy Power and so be fed by the Milk of it that your Souls will draw spiritually from the blessed Breasts thereof by which you have been born again And being thus in your inward Man renewed unto God and up into his Life where the Habitation of Peace and Quietness is for your Souls that they cannot reach to bring a Disturbance to and there feeling your Ease Joy Peace and Pleasure to be such that you can in your Prison-House sing joyful Praises unto the Lord then my Friends be vvatchful tender and kind one unto another and over one another that Love Peace and Joy may be maintained among you all who suffer rightly and innocently for the Truth of our God that so you may be one anothers Ioy and Crown of Rejoicing in the Lord Jesus Christ your Life and Strength And dear Friends where there is innocency and simplicity bear one with another and help one another that in your sufferings you may have fellowship one with another and so keep in the fellowship of the sufferings of Jesus Christ where all may be humble and tender that so while others are striving to provoke you to come out of your places and to offend the Lord you may not provoke one another nor be an occasion unto any one to go out of their place in the Truth and so to lose their Peace with the Lord and in his Spirit For I have observed that there is a care to be amongst Friends at such times and in such conditions when they are kept up together that all things may be kept sweet and pleasant and that they may even join together in bearing the Burthen that is laid upon them and those that are more grown and deeper in their experience of what they are called unto may help the weak and so fulfil the Law of Love And dear Friends let not unprofitable Discourse be gone into for that may lead into
of this peaceable Spirit you Living and Walking you may then come to be rightly concerned to God's glory in the Blessed Order which the Truth hath led into and by the Power of God is now set up in the Churches of Christ for the keeping of all out and down that are unclean unruly and unholy and preserving of the Camp of God in that Purity that is proper for it that he that is holy may delight to dwell there and abide in the midst thereof And dear Friends all you that keep your habitations in the Lord's Power neglect not your Gifts received from Christ but be you all concerned in your places and according to your abilities for the Honour of Truth that every thing that would bring Dishonour to that worthy name by which ye have been called and give Occasion of stumbling unto the weak may be removed in the Wisdom of God or at least by the tender power of God Judged out from among you that the Camp may be kept clean and Righteousness may run down and the glory of the Lord break forth upon you and you therein may shine to his Praise and Glory for ever more Dear Friends I also was willing to let you know that our Meeting this year at London was very quiet and peaceable and blessed Unity and comfortable Fellowship in the Power and Love of God was Witnessed among us and we gathered up in that together into that care and concern which the state of the Churches of Christ in this trying day did require For many of our Friends in divers places of this Nation are under great Sufferings for their Testimony But otherwise the Truth doth prevail and gain upon many Hearts and through these Tryals God will Magnifie his Power in the end and Crown his People with Dominion for through Sufferings will the Lamb and his Humble and Faithful Followers have the Victory We had also account from divers Countries of the Prosperity of Truth and the State of Friends at the Yearly Meeting now lately over as Holland and the Country that way and from Ireland and Scotland and so had an account in Letters to the Yearly Meeting of the state of things and the affairs of Truth to our great Comfort And therefore it is desired that if the Lord should so order that we may Meet together as hitherto we have done and intend if he permit to do that you in America would endeavour to send over against that time from your several Countries an account of the Prosperity of Truth and how it is among you as to the Affairs thereof that at that Meeting Friends may have an account from you as we have from other Parts And for this end it was desired by Dear G. F. whom many of you know hath a general Care upon him for the good of the whole Body that at your Half-years-Meeting in the latter part of the year you might draw up an Epistle which might be sent to be at London at the Yearly Meeting every year and so from your Half-years-Meeting in every place there may be an account given yearly which will be a refreshment and comfort to Friends And therefore it is desired that if this come in time to your Half-years-Meeting you would be mindful of it and answer the desire of Friends and let Copies of this be sent to Virginia Maryland Pensylvania and New-Iersey and to Long-Island and Road-Island and to Sandwich and where there may be a Service or to Scituate if the Half-years-Meeting be there and to Barbadoes or the Leeward-Islands So with my Love to you all in that wherein all the Faithful have Fellowship I conclude and remain Your Friend and Brother in the Truth I. B. Hartford the 19th of the 4th Month 1682. An Epistle to Friends of Bristol Directed to C. J. Dear C. J. IN that everlasting Truth and Seed of Life through which the God of Truth hath reached us and visited us is the living Love and true endeared Affection of my Heart and Spirit Richly and Sweetly let forth and extended unto thee with thy dear Wife and your Children as also unto the Faithful and true-Hearted to the Lord in that City who in this Trying day are given up unto God both to Do and Suffer for his Name 's sake My Soul I can still say is deeply Affected with your Suffering state and be sure you are many times livingly in my Remembrance and that in the near Approaches of my Spirit unto the Lord for in that in which the access and the true drawing nigh unto him is experienced do you live upon my Heart and are brought very often into my view together with your Suffering State under which it is the Pleasure of your Heavenly Father to Try you and to prove your Faith and Confidence and to let you know the preciousness thereof in the time of need And now my dearly Beloved see all of you that you keep in the Faith that gives the Victory and truly saves and defends and know that ancient saying true for ever The very hairs of your Head are all numbered and not one shall fall to the ground without your Father's Providence And therefore let your Eyes be unto him both for Salvation and Preservation and know that he both can and will deliver when he sees good for you know him that is the living God that reigns and will reign over all and in due time make all know that he can do whatsoever he pleaseth in Heaven and in the Earth And therefore mind your acquaintance with him and your knowledg of him in that which may be known of him in your Hearts and your Unity with his Life in your Souls that you may all feel the Peace thereof and the Holy Spring therein which Man by all his Cruelty cannot reach to put a stop unto But when they that seek to destroy you and to take all Comfort from you have done all they can this Spring being open in your Hearts you have Comfort Peace and Joy that they neither know of nor can keep from you Oh! you dear Suffering Children and tender Babes of the Almighty who are called unto this day and hour of Temptation or Trial how doth my Soul Love you how is my very Heart's Love let forth unto you at this time as at many other times The Lord the God of Strength be with you and strengthen and fill your tender Souls with the Glory of his Life and the sweetness of his Presence that your Spirits with gladness may Praise him in the midst of all these Exercises with which you are compassed And now my dear Friends you being so in my Heart with a living Sense of your Trials that are upon you methinks I see the Wall with which the God of Israel doth compass you about over which the Adversary cannot shoot an Arrow tho his Boasting may be great what he will do as of Old it was Oh! happy are they that abide within the compass of it
opportunity for him to clear himself if innocent but it 's like he knowing in his Conscience his guilt made him fly from so reasonable an offer and shuffle as he hath done that he might escape coming to the Trial left he should be further manifested Now as to those three Principles Iames Barry promised to send forth his Arguments in Print to prove the Quakers grand Hereticks in they were in our Answer to one of his said Papers sent him laid down and expressed according to the following Words viz. To the first we affirm That we own the Resurrection and do believe that the Righteous shall rise and ascend into Glory and be glorified in Heaven with an Eternal Reward and that the Wicked also shall rise and come to Iudgment and be turned into Hell to receive an Eternal Punishment But that the same fleshly Body which must undergo Death and Corruption shall rise and enter into Heaven we leave for thee to prove and make good from the Scriptures of Truth being our selves satisfied in believing what the Apostle saith 1 Cor. 15. 36 37. when he answers the Fools Question saying That which thou sowest is not quickned except it die and that which thou sowest thou sowest not that Body that shall be c. and further saith verse 44. It is sown a Natural Body it is raised a Spiritual Body c. And in the same Chap. saith further verse 50. Now this I say Brethren that Flesh and Blood cannot inherit the Kingdom of God neither doth Corruption inherit Incorruption Thus we laid it down and looking upon Iames Barry's Asserting That it must be the Fleshly Body which must Die and see Corruption for these are his words we did believe he contradicted the Apostle in so saying and also Christ himself who said that the Children of the Resurrection were equal unto the Angels c. Luke 20. 36. And therefore did we offer to Dispute with him in the Vindication of our Faith as to this Principle The second Errour that he charged upon us was That the Quakers deny that Men are Iustified and Saved by the alone Righteousness of Iesus Christ imputed without the Concurrence of inherent Righteousness And in another Paper Condemns us of Errour for Believing that the Active and Passive Righteousness of Iesus Christ is not the only Righteousness as imputed to us by God without any mixture of Righteousness inherent in us by the which Sinners must be Iustified and eternally Saved We Answered That we do own Righteousness to be Imputed of God and God's Imputation thereof to be a Blessing and Happiness unto Man but do not believe that Sinners shall be Iustified and Saved by the Imputation only of the Active and Passive Righteousness of Christ without us without any Righteousness wrought in us by the Spirit of Grace which comes by Iesus Christ. Let all People that are of understanding Hearts seriously consider this which he calls an Errour and charges upon the Quakers for such an Errour as that he will prove us grand Hereticks herein c. for allowing any mixture of Righteousness inherent in us that is cleaving to or abiding in One might think he had never read the Scriptures thus to exclude the work of Grace in the Heart Did not the Apostle say Eph. 2. 5. By Grace ye are Saved and vers 8. again By Grace ye are Saved through Faith not of your Selves it is the Gift of God And was not this Grace a Spiritual Gift And was it not to be in their Hearts Did not the Apostle say Let the Word of God dwell richly in you And were they not to sing with Grace in the Heart Col. 3. 16. And was not Christ in them the Hope of Glory Chap. 1. 27. And did not Christ say Iohn 3. 3. Except a Man be Born again or from above he cannot see the Kingdom of God And vers 5. Except a Man be Born of Water and of the Spirit he cannot enter into the Kingdom of God For that which is Born of the Flesh is Flesh and that which is born of the Spirit is Spirit as v. 6. From all which it is evident that none can enter the Kingdom of God without this Regeneration and being Born again And how can this New Birth be without the work of the Spirit of Christ in the Heart And how can this work of Regeneration be wrought and no Inherent Righteousness Or how can it be that a Man may be Born of the Spirit or from above and have no Righteousness abiding in him And without this work of Regeneration and New Birth you see Christ saith he cannot enter the Kingdom of Heaven This being rightly understood let Iames Barry tell us what manner of Justification and Salvation that is which he means that is without any mixture of Righteousness wrought in a Man by the Spirit of Grace or abiding in him for he saith By the alone Righteousness active and passive of Christ imputed without any mixture of Righteousness inherent must Sinners be justified and eternally saved But it is evident from Christ's Words that by this eternal Salvation of Iames Barry's a Man cannot enter the Kingdom of God for they are not prepared for it Behold Christ saith John 15. I am the Vine ye are the Branches abide in me and I in you And verse 5. He that abideth in me and I in him the same bringeth forth much Fruit Without me ye can do nothing Now can it be possible that any should be in Christ and Christ in them and yet no Righteousness Inherent that is sticking to or abiding in them and yet they as Branches bearing Fruit and if they do not bear Fruit they are to be taken away then not Saved and Justified if they be taken away and if they bear Fruit Christ is in them and they in him Then if it be so Righteousness is Inherent both by sticking to and abiding in So let Iames Barry make out how any can be in Christ and Christ in them and no Righteousness Inherent Or otherwise how any can be Fruitful and consequently Justified and Saved and Christ not in them and they in him seeing Christ saith it cannot be And verse 6. You may see the end of all that abide not in Christ As withered Branches cut off they are gathered for the Fire So that they that abide not in Christ bear no Fruit and are neither Justified nor Saved agreeing with the very Parable Christ speaks Matth. 9. 17. Neither do Men put New Wine into Old Bottles else the Bottles break and the Wine runneth out and the Bottles perish c. Which plainly demonstrates there must be an inward work of renewing for it is not the Old that must enter Therefore the Apostle saith 2 Cor. 5. 17. If any Man be in Christ he is a new Creature And in 1 Cor. 5. 7. The Apostle exhorts them to purge out the old Leaven that they might be a new Lump c. and in Gal. 6. 15.
bring you to a Reformation that the People you may lead in Errour no longer We conclude and remain Desirers of the Good of all Men. Dated the 13th of the 4th Month 1688. Iohn Burnyeat Iohn Watson An Addition of two Epistles of Iohn Burnyeat's to Friends in Long-Island and Barbadoes which came to Hand since the Printing of the former Long-Island the 23d of the 5th Month 1666. Dearly Beloved WHO are called to be Saints and to believe in the only Begotten of God the Father which he hath raised to be the Horn of Salvation in the House of his Servant David to rule over the Redeemed in Israel for ever unto you are my Bowels opened in pure unfained Love and in the plentiful flowing of the same at this time doth my Soul dearly salute you all who keep faithful unto the Beloved and live in the power of his Salvation over all the fallen Spirits which are in the World which brings into bondage With you my Soul hath Unity in the Life which was before Transgression and the Fall was and in that My Friends are you written in my heart and often in my remembrance even when my Supplication is poured forth unto the Lord in the behalf of his People that you in that place among the rest of his heavenly Flock and Sheep of his own Pasture may be safely kept by the right hand of his power from the Devourer and from the deceitful Snares of the Enemy which are laid as Traps by the cunning flight of Satan to ensnare the Simple and betray the Innocent from the simplicity of the Gospel which ye have received in Christ Jesus our Lord in which as ye have believed ye have found Salvation and Peace and Rest unto your Immortal Souls I even as a Brother and one that entirely loves you with that unfeigned love which thinks no evil do at this time beseech you all in the fear of God to see that ye Walk Circumspectly answerable unto the Gospel of Christ Iesus in which ye have believed that ye may adorn the same in your Lives and Conversations as Children of the Light and of the Day bringing forth the Fruits of the Spirit in Righteousness and true Holiness and not the Fruits of the Flesh in the night and in the darkness in which they walk who follow not the Lord Jesus Christ. And therefore My Friends stand fast in your Liberty in which Christ Jesus hath made you free and be not entangled with the Yoak of Bondage but mind purely the operation of the Eternal Spirit and invisible power of the everlasting God which he hath made manifest and revealed in your hearts by which you have in measure known Liberty from the Bondage of Corruption the corruptible Bond and have tasted of the glorious Liberty of the Sons of God in which your Souls have found pleasure I say Friends mind all its lively Operation in your hearts and wait upon it with diligence that your hearts may be kept clear and the eye of your Understandings single that you may purely distinguish and put a difference between the pretious and the vile between that in which the Lord is to be Worshipped and that in which there is no Acceptance with God And so will you come more and more to know how to chuse the good and refuse the evil And Friends in the freedom of God's Spirit and in his fear I warn you all Take heed of a fleshly Liberty beyond or above the pure fear which keeps the heart clean for that will let in Pollutions and bring the Just into Bondage and your Souls into death again where there will be a want of the pure presence of God to refresh them although the Boaster may boast of liberty and promise it as they did in the Apostles days who themselves were the Servants of Corruption And so My Dear Friends whom my Soul loves with the heavenly love that seeks the good of all you who have tasted of the love of God and of the power of the World which is to come and of the power of that life which is without end Keep Constant in the Faith unto the Beloved of your Soul and gad not abroad to change your way like her whose Feet abides not in her house but runs out after other Lovers and so lose the first Love For this the Lord reproved the Church in the days of the entrance of the Apostacy when they begun to decline from the purity of the Gospel And therefore as ye have received that which is unchangeable live in it that your Souls may never die from the sense of God's Love and the feeling of his vertuous presence that in the joy and peace that is unspeakable and full of glory you may abide and for ever live where your Souls may be refreshed from day unto day and from time unto time through the multiplying of his numberless Mercies by which he nourisheth all them that fear him and wait upon him And so will you all keep lively and vertuous in a growing and flourishing Condition fruitful bringing forth fruit to his praise who hath called you And as you keep unto the power of God which is the Cross unto that part which would be out and dwell in it your mind will be setled and stayed and kept clear and the understanding open whereby you may behold the Glory of God and be kept in Covenant with him and so feed upon his Mercies with all his Lambs and Children and lye down in the fold of Rest and Safety with the Sheep of his pasture in Covenant with him for evermore In which I remain Your Friend and Brother J. B. For Friends in the Barbadoes New-England Virginia and Maryland the Signification of my purest Love unto you all amongst whom I have travel'd in those parts Friends IN the eternal Truth and Power of the Lord God dwell and keep your Habitations in that which changes not in the power of an endless life where there is no shadow of turning All you that have known the Lord and have been sensible of the Word of his Eternal Power in your hearts by which you have been quickned unto him so that with the rest of his beloved ones you have been made Partakers of that heavenly treasure of Life and Vertue which is in him and through his Son is manifested unto us by whom Life and Immortality is brought to Light unto you all without respect of Persons doth the Love of my Soul reach and the Salutation of my Life at this time having you fresh in my Rememberance In the Bowels of true Love is my Heart opened and my Spirit drawn forth in this word of Exhortation unto you all who have tasted that the Lord is gracious That you all take heed of turning from the Grace of God into Wantonness Laciviousness or any vanity whatsoever by which your Hearts may be defiled But that ye all watch unto the Truth and wait upon the preserving power of the Lord
God that ye may reign in the dominion of the same over all the evil Lusts of the Flesh which would arise in your hearts to war against the Spirit of Holiness and so would hinder your Sanctification This of a truth Friends you ought to take heed unto even the Spirit of Holiness and Power of the Lord our God which in this latter Age he hath largely manifested for to sanctifie his People that so your hearts may be kept clean and preserved according to Christ's Command out of the surfeiting with the Cares of this Life and from being overcome with and drowned in the Pleasures and Vanities of this World that you may never lose the excellency and glory of these heavenly things which God the Father in the bountifulness of his loving kindness hath been pleased to manifest with which all the glory of this present World is not to be compared And so my Dear Friends you that feel the Lord and his goodness in your hearts Walk Circumspectly as before him with Reverence and Godly Fear in the holy Awe that you may not provoke him at any time nor grieve his holy Spirit by which you are Sealed but with tenderness of heart and pureness of mind wait upon him at all times So will your Peace spring up as a River and your Righteousness be multiplied as the Waves of the Sea and so over all the choaking Cares of this Life and drowning Pleasures of this present vain World you will be preserved to have a being in the power of that life which is without end In which as there is a dwelling faithfully you will all grow and increase in the dominion over all hurtful Lusts that war against the Soul in your own particulars And also there will be a growing over all hurtful Spirits that have entred since the beginning whose Life is in the Fall and not in the pure Redemption nor in the redeeming Power that brings out of the Fall And so to the Lord God Friends be ye all faithful in your places that you may be a blessing in your Generation in those Countries and Places where ye dwell that the Nations may be seasoned that your savory life may sweeten the People And Friends have an eye to the Glory of God and the Honour of his Truth in all your undertakings I even command you in his fear it being upon me by his Spirit that the Lord's name may not be blasphemed among the Heathen through your unfaithfulness For truly my love being great towards you I am jealous over you with a godly jealousie and therefore am constrained to use great plainness as having a sense of your state And therefore be ye provoked unto Love and to good Works in a faithful obedience and serving of the power for it s in that that all accepted And lay aside all Wrath and Clamour and evil Speaking with all bitterness and receive with meekness the ingrafted Word which is able to save your Souls And in the power of that dwell and it will divide aright between the Pretious and the Vile and so will cut off all that is not of God not regarding what may be professed where the living vertue is wanting This pure living Word is your Preserver that keep faithful in it and will keep you from all deceiveableness and lying Spirits which are not of the Father but of the World and from the God of the same in the dark power beguiling the unstable Soul through his lying Signs and Wonders in the power of darkness without living vertue And this Word which you have received will live in your hearts and minister daily of its own vertue into your Souls for their refreshment if you keep faithful unto the same But if the Thorny Cares of this life and the choaking Pleasures of this vain World take root and place in your hearts then the freshness is lost the issue of living vertue is stopt the ministring word and power is with-drawn the Fountain again is sealed up and the dry Winds and the scorching heat comes and dries up and causes to wither the green Blade before the Corn comes to perfection So that the harvest and time of gathering never comes Therefore O my Friends be faithful unto the Lord and be not drawn aside from the stedfastness of the Gospel neither on the one hand nor on the other but step in the straight path of Life Peace and Salvation which the Lord hath prepared for your feet that the Weak may be strengthned and the Lame recovered and none turned out of the way For truly there is much upon you I feel it in this matter even you that feel the Lord in any measure that you all be vigilant and diligent in your places that you may be a strength unto the Weak And therefore am I moved once more to warn you now you even you that know the Lord To take heed unto the power of the Lord God in your hearts and with that keep down the earthly worldly Spirit that so you live over it in the Spirit and Power of the Lord may draw more unto you or else I feel it you will not only be guilty of your own Blood but the Blood of others also which stumble at your unfaithfulness who have been call'd and accounted as the first Fruits unto God and unto the Lamb in those parts of the World in this blessed day of the Lord in which he hath appeared and gathered by his power and also doth preserve and nourish by the vertue of the same all that he hath gathered whose trust and confidence is in him And so My Friends this may give you to understand that I am safely arrived in England and am perfectly well every way And Friends here are generally well Meetings very large and the Truth in good esteem among many People who are not yet of us And great openness in all places where I have been in the hearts of all People and great desires to hear the Truth for it is of good Report This from Me who remain Your Friend and Brother J. B. The END 1671. In our going down to Virginia we were in great danger and had like to have been Castaway with a North-west Storm 1672. 1673. 1674. 1675. 1676. * * The Earl of Arran This was Amos Strettel's Marriage As at large may be seen in George Bishop's two Books entituled New-England judged * * Iohn Smith Witness Thomas Smith Iohn Kelson Thomas Cole