last of all he was seene of me as of one that was borne out of due time For I am the least of the Apostles which am not worthy to be called an apostle because I haue persecuted the congregation of god But by the grace of God I am that I am And his grace which is in me was not in vayne But I laboured more aboūdantly then they al yet not I but the grace of God which is with me Therfore whether it were I or they so we preached and so ye haue beleued ¶ The Gospell Luke xviii CHrist told this parable vnto certayne which trusted in thē selues that they wer perfect despised other Two men went vp into the temple to pray the one a Phacisey the other a Publican The Pharisey stood praied thus with him selfe God I thank thee that I am not as other men are extorcioners vniust adulterers or as this Publican I fast twise in the weke I geue tithe of al that I possesse And the Publican standing a far of would not lift vp his eyes to heauen but smot his brest saying God be merciful to me a synner I tel you this mā departed home to his house iustified more then the other For euery man that exalteth himself shal be brought low he the humbleth himself shal be exalted ¶ The .xii. sunday after Trinity The Epistle ii Corin. iii. SVch trust haue we through Christ to God ward not that we are sufficient of our selues to thynke anye thing of our selues but if we be able vnto any thyng the same cōmeth of God which hath made vs able to minister the new testament not of the letter but of the spirit For the letter killeth but the spirite geueth lyfe If the ministration of death through the letters figured in stones was glorious so that the children of Israel could not behold the face of Moses for the glory of his countenance which glory is done away why shal not the ministration of the spirit be much more gloryous For if the ministracion of condēnation be glorious much more doth the ministration of righteousnes exceede in glory ¶ The Gospel Mark. vii IEsus departed from the coastes of Tire and Sidon and came vnto the sea of Galile through the myddest of the coastes of the tenne Cyties and they brought vnto hym one that was deafe and had an impediment in hys speeche and they prayed hym to put his hand vpon hym And when he had taken him aside from the people he put his fingers into his eares did spit and touched his toung and looked vp to heauen and sighed and sayd vnto him Ephata that is to say be opened And straight way his eares wer opened and the string of his toung was loosed and he spake plaine And he commaunded them that they should tell no man But the more he forbad them so much the more a great deale they published saying He hath done althings well he hath made both the deafe to heare and the dum to speake ¶ The .xiiii sunday after Trinity sunday The Epistle Gala. iii. TO Abraham his seede were the promises made He saith not in his seedes as of many but in thy sede as of one which is Christ This I say that the law which began afterward beyonde foure hundred thirty yeares doth not disanul the testament that was confirmed afore of God vnto Christward to make the promise of none effect For if the inheritaunce come of the law it cōmeth not now of promise But God gaue it to Abraham by promise Wherfore then serueth the law the law was added because of transgression tyll the seede came to whom the promise was made and it was ordained by angels in the hand of a mediatour A mediatour is not a Mediatour of one but God is one Is the law then against the promise of God God forbyd For if there had bene a law geuē which could haue geuen lyfe then do doubte righteousnes should haue come by the law But the Scripture concludeth althinges vnder syn that the promise by the faith of Iesus Christ should be geuen to them that beleue ¶ The Gospell Luke x. HAppy are the eies which see the things that ye see For I tell you that many Prophetes and kinges haue desyred to see those things which ye se and haue not seene them and to heare those things which ye heare and haue not heard them And beholde a certaine Lawyer stood vp and tempted him saying Maister what shall I do to enherite eternall lyfe He sayd vnto him what is written in the law How readest thou And he answered and said Loue the Lord thy God with all thy hart and with all thy soule and with al thy strength and with all thy mind and thy neighbour as thy selfe And he said vnto him thou hast aunswered right This do and thou shalt liue But he willing to iustify himself sayd vnto Iesus and who is my neighbour Iesus answered and said A certaine man descended from Ierusalem ro Hiericho and fel among theeues which robbed him of his raiment and wounded him and departed leauing him halfe dead And it chaunced that there came downe a certaine priest that same way and when he saw him he passed by And likewise a Leuit when he went nye to the place came and looked on him and passed by But a certayne Samaritan as he iourneied came vnto him and when he saw him he had compassion on him and went to him and bound vp his woundes and poured in oyle and wyne and set him on his owne beast and brought him to a common Inne and made prouision for hym And on the morow when he departed he tooke out two penre gaue them to the hoaste and sayd vnto him Take cure of him and whatsoeuer thou spendest more when I come againe I will recompence thee Which now of these three thinkest thou was neighboure vnto him that fell amonge the theeues And he sayd vnto him he that shewed mercy on hym Then sayd Iesus to him go and do thou likewise ¶ The .xiiii. sunday after Trinitie Sunday The Epistle Galarh v. I Say walke in the spirite and fulfill not the lust of the flesh for the flesh lusteth contrarye to the spiritr and the spirit contrary to the flesh these are contrary one to another so that ye cannot do what so euer ye would But and if ye be led of the Spirite then are yee not vnder the law The deedes of the flesh are manifest which are these adultery fornication vncleanesse wantonnes worshipping of images witchcrafte hatred variaunce zeale wrath stryfe sedicions sectes enuiynge murder dronkennes gluttonye and such lyke Of the which I tell you before as I haue told you in tymes past that they which commit such thinges shall not bee inheritours of the kingdome of god Contrarily the fruite of the Spirit is loue ioye peace longsuffering gentlenesse goodnes faythfulnes meekenes temperaunce Against such there is no law They truly that are Christes
wombe that bare thee the paps which gaue thee sucke But he sayd yea happy are they that heare the woord of God and keepe it ¶ The fourth sunday in Lent. The Epistle Gala. iiii TEll me ye that desyre to be vnder the law doo ye not heare of the law For it is written that Abraham had two sonnes the one by a bondmaid the other by a freewoman Yea and he which was borne of the bondwoman was born after the flesh but he which was borne of the freewoman was borne by promise which thinges are spoken by an Allegorye For these are two Testaments the one from the mount Syna which gendereth vnto bondage which is Agar For mount Sina is Agar in Arabia and bordereth vpon the city which is now called Ierusalem and is in bondage with hee children But Ierusalē which is aboue is free which is the mother of vs al. For it is written Reioyce thou barren that bearest no children breake foorth cry thou that trauelest not For the desolate hath many moe children then she which hath an Husband Brethren we are after Isaac the children of promise But as then hee that was borne after the flesh persecuted him that was borne after the spirit Euen so is it now Neuertheles what sayth the Scripture Put away the bondwoman her sonne For the sonne of the bondwoman shall not be heire with the sonne of the frewoman So then brethren we are not children of the bondwoman but of the freewoman ¶ The Gospell Iohn vi IEsus departed ouer the sea of Galile which is the sea of Tiberias a great multitude followed hym because thei saw his miracles which he did on them that were diseased And Iesus went vp into a mountaine there he sat with his Disciples And Easter a feast of the Iewes was nye When Iesus then lift vp his eyes and saw a great company come vnto hym he sayd vnto Philip Whence shall we bye bread that these may eate This he sayd to proue him for he him selfe knew what he would do Philip answered him two hundreth penyworth of bread are not sufficient for them that euery man may take a litle One of his disciples Andrew Simon Peters brother sayth vnto him There is a Lad here which hath fiue barly loues two fishes but what are they among so many And Iesus sayd make the perple syt downe There was much grasse in the place so the men sat down in number about fiue thousand And Iesus tooke the bread and when he had geuen thanks he gaue it to the disciples the Disciples to them that wer set down likewise of the fishes asmuch as they would When they had eatē inough he said vnto his disciples gather vp the broken meat which remaineth that nothing be lost And they gathered it together filled .xij. baskets with the broken meate of the fiue barley loues which broken meate remained vnto them that had eaten Then those men when they had sene the miracle that Iesus did said this is of a truth the same Prophet that should come into the world ¶ The fift sunday in Lent. The Epistle Hebru ix CHrist being an hie priest of good things to come came by a greater and a more perfect tabernacle not made with hands that is to say not of this building neither by the bloud of Goates Calues but by his own bloud he entred in once into the holy place and found eternall redemption For if the bloud of Oxen and of Goates and the ashes of a yong Cowe when it was sprinckled purifieth the vncleane as touching the purifying of the flesh how much more shall the bloude of Christ which through the eternall spirite offered him selfe without spot to God purge your conscience from dead works for to serue the liuing God And for this cause he is the Mediatour of the new testament that through death which chaunced for the redemptiō of those transgressions that were vnder the first testament they which are called myght receiue the promise of eternall inheritaunce ¶ The Gospell Iohn vii WHich of you can rebuke me of sinne If I saye the truth why do ye not beleue me He that is of God heareth Gods words Ye therfore heare them not because ye ar not of god Thē answered the Iewes said vnto him say we not wel that thou art a Samaritan and hast the deuill Iesus answered I haue not the deuil but I honour my father ye haue dishonoured me I seeke not mine own praise ther is one that seketh iudgeth Verely verely I say vnto you if a man keepe my saying he shall neuer see death Then said the Iewes vnto him now know we that thou hast the deuil Abrahā is dead and the Prophets thou saiest if a man keepe my saying he shal neuer tast of death Art thou greater then our father Abraham which is dead And the prophets are dead whom makest thou thy selfe Iesus answered if I honour my selfe my honour is nothing it is my father that honoureth me which you say is your God yet ye haue not knowen him but I know him if I say I know him not I shall be a lyer like vnto you But I know him and keepe his saying Your father Abraham was glad to see my day he saw it and reioyced Thē said the Iewes vnto him thou art not yet fyfty yere old hast the seene Abraham Iesus said vnto them Verely verely I say vnto you ere Abrahā was borne I am Then tooke they vp stones to cast at him but Iesus hid himselfe and went out of the temple ¶ The sunday next before Easter The Epistle Coll. iii. LEt the same mind be in you that was also in Christ Iesu which when he was in the shape of God thought it no robbery to be equal with God neuertheles he made himselfe of no reputaciō taking on him the shape of a seruant became like vnto man was found in his apparell as a man He humbled him self becam obedient to the death euen the death of the crosse Wherfore god hath also exalted him on hie geuē him a name which is aboue all names that in the name of Iesus euery knee shuld bow both of things in heauen things in earth and things vnder the earth that all tounges should confesse that Iesus Christ is the Lord vnto the praise of God the Father ¶ The Gospell Math. xxvi ANd it cam to pas when Iesus had finished al these sayinges he sayd vnto his disciples ye know that after .ij. dayes shal be easter the son of man shal be deliuered ouer to be crucified Then assēbled together the chiefe priests the Scribes the Elders of the people vnto the palace of the hye Prieste which was called Caiphas held a counsell that they might take Iesus by subtelty kill him But they said not on the holiday least ther be any vproare amōg the people Whē Iesus was in
that the scripture might be fulfilled he saith I thirst So there stood a vessell by ful of vineger therefore they filled a sponge with vineger and wound it about with isope and put it to his mouth Assoone as Iesus then receiued of the vineger he said it is finished and bowed his head and gaue vp the ghost The Iewes therfore because it was the preparing of the Sabboth that the bodies should not remaine vpon the cros on the Sabboth day for the Saboth day was an hie day besought Pilat that their legs might be broken and that they might be taken down Then came the soldiours and brake the legs of the first of the other which was crucified with him But when they came to Iesus and saw that he was dead already they brake not his legs but one of the soldiours with a spare thrust him into the syde forth with there came out bloud water And he that saw it bare record his record is true And he knoweth that he saith true that ye might beleue also For these things wer done that the scripture should be fulfilled ye shall not breake a bone of him And againe another scripture saith they shall looke vpon him whom they haue pearsed After thys Ioseph of Aramathia which was a disciple of Iesus but secretly for feare of the Iewes besought Pilat that he might take down the body of Iesus And Pilat gaue him licence He came therfore tooke that body of Iesus there came also Nicodemus which at the beginning came to Iesus by night brought of myr and aloes mingled together about an hundreth pounde weight Then tooke they the body of Iesus wound it in linnē clothes with the odours as the maner of the Iewes is to bury And in the place where he was crucified ther was a gardē in the garden a new Sepulchre wherin was neuer mā laid Ther laid they Iesus therfore because of the preparing of the Sabboth of the Iewes for the sepulchre was nie at hand ¶ Easter euen The Epistle i. Peter iii. IT is better if the wyl of God be so that ye suffer for wel doing thē for euil doing For as much as Christ hath once suffred for syns the iust for the vniust to bring vs to God and was killed as partayning to the flesh but was quickened in the spirit In which spirit he also went preached to the spirits that were in prison which somtime had bene disobedient whē the long suffering of God was once looked for in the daies of Noe while the Arke was a preparing wherin a few that is to say eight soules were saued by the water lyke as Baptisme also now saueth vs not the putting awaye of the fylth of the fleshe but in that a good conscience cōsenteth to God by the resurrectiō of Iesus Christ which is on the right hand of God is gone in to heauen angels powers might subdued vnto him ¶ The Gospell Math. xxvii WHen the euen was come there came a ritch man of Aramathia named Ioseph which also was Iesus Disciple He went vnto Pilate and begged the body of Iesus Then Pilat commaunded the body to be deliuered And when Ioseph had taken the body he wrapped it in a cleane linnē cloth laid it in his new toumbe which he had hewen out euen in the rock and roled a great stone to the doore of the Sepulchre departed And there was Mary Magdalen and the other Mary sitting ouer against the Sepulchre The next day that foloweth the day of preparing the hie Priestes and Phariseis came together vnto Pilat saying Syr we remember that this deceiuer said while he was yet aliue after three dayes I will rise againe Commaund therfore that the sepulchre be made sure vntill the third day least his disciples come and steale him away and the last errour shall be worse then the first Pilat sayd vnto them ye haue a watch go your way make it as sure as ye can So they went and made the Sepulchre sure with the watch men and sealed the stone ¶ Easter day The Epistle Colo. iiii IF ye be rysen againe with Christ seeke those things which are aboue where Chrlst sitteth on the right hand of god Set your affection on heauenly things not on earthly things For ye are dead your life is hid with Christ in God whensoeuer Christ which is our lyfe shal shew him selfe then shall ye also appeare with hym in glorye Mortifie therefore your earthly members fornication vnclennes vnnatural lust euil concupiscence and couetousnes which is woorshipping of idols for which thinges sake the wrath of God vseth to come on the children of vnbeleefe among whom ye walked sometime when ye lyued in them ¶ The Gospell Iohn xx THe first day of the sabbothes came Mary Magdalen earely when it was yet darke vnto the Sepulchre and saw the stone taken away from the graue Then shee ran and came to Simon Peter and to the other disciple whom Iesus loued and sayth vnto them they haue taken away the Lord out of the graue and we cannot tell where they haue layd hym Peter therfore went foorth and that other disciple and came vnto the Sepulchre They ran both together and that other disciple did out run Peter and came first to the Sepulchre And when he had stouped down he saw the linnen clothes lying yet went hee not in Then came Simon Peter folowing him and went into the Sepulchre and saw the linnen clothes lie and the napkin that was about hys heade not lying with the linnen clothes but wrapped together in a place by it selfe Then went in also that other Disciple which came first to the Sepulchre and he saw and beleued For as yet they knew not the scripture that he should rise againe from death Then the Dlsciples went away againe to their owne home ¶ The Monday in Easter weeke The Epistle Actes x. PEter opened his mouth and said of a truth I perceiue that there is no respect of persons with God but in al people he that feareth him and worketh righteousnes is accepted with him Ye know the preaching that God sent vnto the children of Israell preaching peace by Iesus Christ which is Lord ouer all things which preaching was published throughout al Iewry and began in Galile after the Baptisme which Iohn preached how God annoynted Iesus of Nazareth with the holy ghost with power Which Iesus went about doing good and healing all that were oppressed of the deuil for God was with him And we ar witnesses of all things which he did in the land of the Iewes and at Ierusalem whom they slew and hanged on tree Him God raised vp the third day and shewed him openly not to al the people but to vs witnesses chosen before of God for the same intent which did eate and drink with him after he arose from death And he commaunded vs to preach vnto the people and to testifye that it
did not heare them I am the doore by me if any enter in he shal be safe shal go in out and finde pasture A theefe cōmeth not but for to steale kyll and destroy I am come that they might haue life that they might haue it more aboūdantly ¶ Trinitie Sunday The Epistle Apoca. iiii AFter this I looked behold a doore was open in heauen and the first voyce which I heard was as it were of a trumpet talkyng wyth me which sayde Come vp hither I wil shew thee things which must be fulfilled hereafter And immediately I was in the spirit And behold a seat was set in heauen one sat on the seat And he that sat was to looke vpon like vnto a Iaspar stone and a Sardine stone And there was a raine bow about the seat in sight lyke vnto an Emerauld And about the seate were .xxiiii. seates And vpon the seates .xiiij. elders sitting clothed in whyte rayment and had on their heades crownes of gold And out of the seate proceeded lightnings and thundrings and voyces and there were seuen lampes of fyre burning before the seate which are the seuen spirites of god And before the seate there was a sea of glas lyke vnto Christal and in the middest of the seate and round about the seate were foure beastes full of eyes before and behinde And the fyrst beast was lyke a Lion and the second beast was lyke a Calfe and the third beast had a face as a man and the fourth Beast was like a slying Eagle And the foure beastes had ech of thē sixe winges about him and they were ful of eyes with in And they did not rest day nor night saying Holy holy holy Lord god almighty which was and is is to come And when those beastes gaue glory honour and thankes to him that sat on the seate which liueth for euer euer the .xxiiij. Elders fel down before him that sat on the throne worshipped him that liueth for euer and cast their crownes before the throne saying thou art worthy O Lord our God to receiue glory and honour and power for thou hast created althings and for thy wyls sake they are and were created ¶ The Gospell Iohn iii. THere was a man of the Phariseis named Nicodemus a Ruler of the Iewes the same came to Iesus by night and said vnto him Rabbi we know that thou art a Teacher come from God for no man could do such myracles as thou doest except God were wyth hym Iesus aunswered and sayd vnto hym Verely verely I say vnto thee except a man be borne from aboue he cannot see the kingdome of god Nicodemus sayd vnto him how can a man be borne when hee is olde Can hee enter into hys mothers wombe and be born again Iesus answered verely verely I say vnto thee except a man be borne of water and the spirit he cannot enter into the kingdome of god That which is borne of the flesh is flesh and that which is borne of the spirit is spirit Maruaile not thou that I sayd to thee ye must be borne from aboue The wynde bloweth where it lusteth and thou hearest the sound therof but thou canst not tell whence it commeth or whether it goeth So is euerye one that is borne of the spirit Nicodemus answered and sayd vnto him how can these things be Iesus answered and sayd vnto him Art thou a Maister in Israel and knowest not these thinges Verelye verelye I say vnto thee we speake that we know and testifye that we haue seene and ye receiue not our wytnes If I haue tolde you earthly thinges and ye beleue not how shal ye beleue if I tell you of heauenly thinges And no man ascendeth vp to heauen but he that came downe from heauen euen the sonne of man which is in heauen And as Moises lyft vp the Serpent in the wildernes euen so must the sonne of man be lift vp that whosoeuer beleueth on him perish not but haue euerlasting lyfe ¶ The first Sunday after Trinity Sunday The Epistle i. Iohn iiii DEarly beloued let vs loue one another for loue cōmeth of god And euery one that loueth is borne of God and knoweth god He that loueth not knoweth not God for God is loue In this appeareth the the loue of God to vs warde because that God sent his onely begotten son into the world that we might liue through him Herein is loue not that we loued God but that he loued vs and sent his sonne to be the agrement for our syns Dearly beloued if God so loued vs we ought also one to loue another No man hath seene God at any time If we loue one another god dwelleth in vs his loue is perfect in vs Hereby know we that we dwell in him and he in vs because he hath geuen vs of his Spirit And we haue seene and do testyfy that the father sent the son to be the sauior of the world Whosoeuer confesseth that Iesus is the sonne of God in him dwelleth God he in god And we haue knowē and beleued the loue that God hath to vs God is loue he that dwelleth in loue dwelleth in god and God in him Herein is the loue perfect in vs that we should trust in the day of iudgemēt For as he is euen so are we in this world There is no feare in loue but perfect loue casteth out feare for feare hath painfulnes He that feareth is not perfect in loue We loue him for he loued vs fyrst If a man say I loue god and yet hate his brother he is a lyer for how can hee that loueth not his brother whom he hath seene loue God whom he hath not sene And this cōmaūdement haue we of him that he which loueth God should loue his brother also ¶ The Gospell Luke xvi THere was a certain ritch man which was clothed in purple and fyne white and fared deliciously euery day And ther was a certaine begger named Lazarus which lay at his gate full of sores desyring to be refreshed wyth the crummes which fell from the ritch mans boord no man gaue vnto him The dogs came also and lyked his sores And it fortuned that the begger dyed was caryed by the aungels into Abrahams bosome The ritch man also died was buried and being in hell in tormentes he lyft vp his eyes and saw Abraham a farre of and Lazarus in his bosome and he cryed and sayd father Abraham haue mercy on me and send Lazarus that he may dip the typ of his finger in water and coole my toung for I am tormented in this flame But Abraham said Sonne remember that thou in thy life time receiuedst thy pleasure contrary wise Lazarus receued paine But now he is comforted and thou art punished Beyonde all this betwene vs and you there is a great space set so that they which would go from hence to you cannot neither may come from thence to vs Then
eye thē shalt thou see perfectly to put out the mote that is in thy brothers eye ¶ The .v. Sunday after Trinity sunday The Epistle i. Peter iii. BE ye all of one mynde of one hart Loue as brethren Be pityful be curteous meeke not rendryng euil for euil rebuke for rebuke but cōtrariwise blesse knowing that ye are therunto called euen that ye should be heires of the blessing For he that doth long after lyfe loueth to see good daies let him refrain his toung frō euyl and his lyps that they speake no guile Let hym eschew euil do good let him seeke peace and ensue it For the eyes of the Lord are ouer the righteous hys eares are open vnto their praiers Againe the face of the Lord is ouer them that do euil Moreouer who is he that wyl harme you if ye folow that which is good Yea happy are ye if any trouble happen vnto you for righteousnes sake Be not ye afrayd for any terrour of them neyther be ye troubled but sanctifie the Lorde God in your hartes ¶ The Gospel Luke v. IT came to passe that when the people preased vpon him to heare the woord of God he stood by the lake of Genazareth saw two shyps stand by the lakes side but the fisher men were gone out of them were washing their nets And he entred into one of the ships which pertained to Simon and prayed him that he would thrust out a litle frō the land And he sat down and taught the people out of the shyp When he had left speaking he sayd vnto Simō Launch out into the deepe and let slyp your nets to make a draught And Simon aunswered and sayd vnto him Mayster we haue laboured all night and haue taken nothing Neuertheles at thy commaundement I wyll loose foorth the net And when they had so done they inclosed a great multitude of fyshes But their net brake and they beckened to their felowes which wer in the other ship that they should come and helpe them And they came and fylled both the shyppes that they soonke agayne When Simon Peter saw this he fel downe at Iesus knees saying Lord go from me for I am a synfull man For he was astonyed and all that were with hym at the draught of Fishes which they had taken and so was also Iames and Iohn the sonnes of Zebede which were partners with Simon And Iesus sayd vnto Simon feare not from hence forth thou shalt catch men And they brought the ships to land and forsooke all and followed hym ¶ The sixt Sunday after Trinity sunday The Epistle Roma vi KNow ye not that al we which are baptised in Iesus Christ are baptised to die with him We are buried thē with him by baptisme for to dye That likewise as Christ was raysed from death by the glory of the Father euen so we also should walke in a newe life For if we be graft in death lyke vnto him euen so shall we be partakers of the holy resurrection Knowing this that your old man is crucified wyth him also that the body of synne might vtterly be destroyed that henceforth we should not be seruaunts vnto synne For he that is dead is iustified from syn Wherefore if we be dead with Christ we beleue that we shall also lyue with him knowing that Christ being raised frō death dieth no more Death hath no more power ouer hym For as touching that he dyed he dyed concerning syn once as touching that he liueth he liueth vnto god Likewise cōsider ye also that ye ar dead as touching syn but are aliue vnto God thorow Iesus Christ our lord ¶ The Gospell Math. v. IEsus said vnto his disciples except your righteousnes excede the righteousnes of the Scribes Phariseis ye cannot enter into the kingdome of heauen Ye haue heard that it was said vnto them of old tyme Thou shalt not kill whosoeuer killeth shal be in daunger of iudgement But I say vnto you that whosoeuer is angry with his brother vnaduisedly shal be in daunger of iudgement And whosoeuer sayth vnto his brother Racha shal be in daunger of a counsell But whosoeuer saith thou foole shall be in daunger of Hell fyre Therfore if thou offerest thy gift at the altar and there remembrest that thy brother hath ought against thee leaue there thine offering before the altar and go thy way first be reconciled to thy brother and then come and offer thy gift Agree with thine aduersary quickely whiles thou art in the way with him least at any time the aduersary deliuer thee to the iudge and the iudge deliuer thee to the minister and then thou be cast into prison Verely I say vnto thee thou shalt not come out thence tyl thou haue payed the vttermost farthing ¶ The .vii. Sunday after Trinity Sunday The Epistle Roma vi I Speake grosly because of the infirmity of your flesh As ye haue geuen your members seruaunts to vnclennes and to iniquity from one iniquity to another euen so now geue ouer your members seruaunts vnto righteousnes that ye may be sanctified For when ye were seruaunts of syn ye were voide of righteousnes What frut had you then in those things wherof ye ar now ashamed for the end of those things are death But now are ye deliuered from syn and made the seruants of God and haue your fruite to be sanctified and the end euerlasting life For the reward of syn is death but eternall lyfe is the gyft of God through Iesus Christ our Lord. ¶ The Gospell Mark. viii IN those daies when ther was a very great company and had nothing to eate Iesus called his disciples vnto him and said vnto them I haue compassion on the people because they haue bene now with me three daies and haue nothing to eate and if I send them away fasting to theyr owne houses they shall faynt by the way for diuers of them came from far And his disciples answered him where should a man haue bread here in the wildernes to satisfy these And he asked thē how many loues haue ye They said seuen And he commaunded the people to syt down on the ground And he tooke the seuen loaues and whē he had geuen thanks he brake and gaue to his disciples to set before them And they did set them before the people And they had a few smal fishes And when he had blessed he cōmaunded them also to be set before them And they did eate and were suffised And they tooke vp of the brokē meate that was left seuen baskets full And they that dyd eate were about foure thousand And he sent them away ¶ The .viii. Sunday after Trinity Sunday The Epistle Roma viii BRethren we are debters not to the flesh to liue after the flesh For if ye liue after the flesh ye shal die but if ye through the spirit do mortify the deedes of the body ye shall liue For as many as are led by the