the spiritually living are ingrafted As the Father is the Husbandman so is not the Son the Vine And hath not this spiritual this eternal Vine in it juice and sap of an eternal Nature and is not this sap its blood Quer. 28. Is there not a choice Vine to which the Foal and Asses Colt of the Seed of Judah is tyed and are not the Garments and Cloaths of the true Jews washed in the Wine and in the Blood of the Grapes of this Vine Gen. 49.11 Quer. 29. What is that which the earthly Nature slayes and what is the Blood which the earthly Nature shall disclose and the slain which it shall no more cover Quer. 30. What are the Robes which are washed and made white in the Blood of the Lamb and how are they washed and made white therein and what is the Blood of what Nature earthly or spiritual wherein they are washed and made white Quer. 31. What is it to have or how come we to have fellowship with Christ in his death and to suffer and be crucified with him Is it by having our natural Bodies crucified on the same Cross of Wood or some such like one as his Body was crucified on or by having the fleshly Nature crucified subdued and worn out of our Souls Minds Spirits c. by the Power of the Spirit Rom. 8.13 Now if the flesh we are to put off be of such a nature and kind to wit inwardly and spiritually corrupt must not the flesh of Christ which we are to put on instead thereof be of as deep inward and spiritual a Nature What is the flesh whereof we are to be uncloathed before we can be cloathed with Christ Is it outward or bodily And what is Christs flesh we are to put on is that any more outward or bodily then that which we are to put off Quer. 32. Is not the flesh and blood which they that have eternal Life feed on and which nourisheth them up to Life eternal they continuing to feed thereon and not feeding afterwards on strange flesh and strange blood I say is not this flesh and blood Spirit and Life For that is it which profiteth John 6.63 Is it not the flesh and blood of the Word Was not the Word made flesh and did not the Word who was made flesh dwell and appear in a Tabernacle of flesh and cause the Glory of his own divine Flesh to shine through that earthly flesh O read and consider that ye who have stumbled and murmured against the Truth may stumble or murmur no more but now at length receive the pure and pretious Doctrine thereof and so come to witness the fulfilling of that Promise Isa 29.18 v. 24. and praise him who giveth understanding Quer. 33. Is not the true Church flesh of Christs flesh and bone of his bone Is not the false or Antichristian Church flesh of Antichrists flesh and bone of Antichrists bone What is the flesh of the spiritual Whore which is to be stripped naked and burnt with fire Shall ever the Church which is of Christs flesh be stripped naked and burnt with fire Nay doth not his flesh make able to abide the devouring fire and to dwell with the everlasting burnings Quer. 34. What is the pure Milk of the VVord which is milked out to the Babes from the pure Breast and what is the Breast from which it is milked out is it of the flesh of Christ or no Quer. 35. Are not the wicked of the seed and flesh of the Serpent Is not that the Body of flesh of sin of death which is to be put off And are not they who are renewed in spirit of the Seed and Flesh of Christ is not that the Body or Garment of Holiness of Righteousness of Life which is to be put on Quer. 36. Is it not as necessary that the eternal VVord be made flesh inwardly that so the Children may feed on him as it was for him to take on him an outward body of flesh to suffer and die for them and to fulfil all Righteousness both of the Law of the Letter and of the Law of the Spirit in Quer. 37. Is there not that which spiritually is called Sodom and Egypt and do not they which dwell there instead of eating Christs Flesh and drinking his Blood put his flesh to pain crucifying it in and to themselves trampling under foot the Son of God and counting the Blood of the Covenant an unholy thing Read the Figure Did not outward Israel suffer in outward Egypt Did not just Lot suffer in Sodom Doth not the spiritual Seed suffer in and by spiritual Egypt Doth not the Flesh of the Holy and just One suffer in and by spiritual Sodom Quer. 38. What is that which the Gentile-Christians who are not Jews inward circumcised in heart and spirit who know not the inward Temple the place of the true Jews worship where they worship the Father in Spirit and Truth but only worship in the outward Court which God hath cast off and left out of his measure Rev. 11.2 I say What is that Holy City which these Gentiles tread under foot forty two months Is it the Church which is of the Flesh and Bones of Christ or no He that knoweth the substance the Seed of the Kingdom the Birth of the Spirit knoweth the Flesh and Blood which is of the Seed And this Flesh is Flesh indeed this Blood is Blood indeed even the Flesh and Blood of the Seeds Nature but the other was but the Flesh and Blood of our Nature which he honoured in taking upon him in which he did the Will in which he offered up the acceptable Sacrifice but yet did not give the honour from his own Flesh and Blood to it For the Flesh and Blood of our Nature was not his own naturally but only as he pleased to take it upon him and make it his But that whereof he formeth us and which he giveth us to eat and drink is the Flesh and Blood of his own Nature And this was it wherein was the Virtue and wherein is the Virtue Life and Power for ever Happy O happy is he who is of it who is taken out of and formed of him as Eve was of Adam and so becomes Flesh of his Flesh and Bone of his Bone Then will he know the Mystery of Life feed on the thing it self and not stumble about appearances and expressions as those that are out of and from the thing it self do through the darkness of their mind and because of their ignorance of the thing spoken of in the Scriptures An Incitation to Professors seriously to consider Whether they or we fail in the true acknowledgment and owning of the Christ which died at Jerusalem WE who are commonly called Quakers being a People whom the Lord hath gathered out of the wandrings out of the many Professions out of the several scattered estates and conditions wherein his Eye pittied us and his love found us out into a
same Christ that took upon him the body of flesh and offered it without the Gates of Jerusalem Is there any more than one or is there any other than he Is Christ divided Is there one Christ within and another without He that knoweth the least measure of the thing doth he not know the thing in some measure And he that is in the least measure of the thing is he not in the thing He that knoweth the Son doth he not also know the Father And he that knoweth the Spirit doth he not also know the Son And he that is in the Spirit is he not in the Son For they are one Nature and Being A man may have notions of the one and not of the other but their Nature their Being their Life their Virtue is inseparable And as Christ said concerning the Father That he was in the Father and the Father in him and that he that saw him saw the Father So may it not be as truly affirmed in the true sence and understanding of Life concerning Christ That he is in the Spirit and the Spirit in him and that he that seeth the Spirit seeth him and that he that seeth him seeth the Spirit For he is the Spirit according to that Scripture 2 Cor. 3.17 Now the Lord is that Spirit and where the Spirit of the Lord is there is Liberty What to do Why to see and read within the Vail and to behold the glory of the Lord which is revealed there which they whom the Vail was over formerly or whom the Vail is over now have not liberty to do Here is confusion and impossibility to mans wisdom that Christ should be all one with the Spirit that Christ should send the Spirit in his Name and also himself be the Spirit whom he sends This is an hard saying who can bear it And yet this confusion to man is Gods Wisdom and pretious in their eye who are taught of him For it is one and the same Christ that was signified in Types and Shadows under the Law revealed in the fulness of time in that prepared Body and afterwards in Spirit Now after he was ascended he received the Spirit so as he had not received him before and so having received the Promise of the Father he so dispenseth the Spirit to his Brethren and Disciples as it had not been dispensed before Indeed he comforted and refreshed his People under the Law by his holy Spirit which was their instructer then Neh. 9.20 and taught them the things of God under Types Shadows and Resemblances When he came in the Body he chose out Disciples whom he taught the things of the Kingdom and was a Refresher and Comforter of them therein And was not this another Comforter than those had under the Law Had the Jews before ever any such Comforter as Christ was to his Disciples in his bodily presence Now when he ascends he receives the Spirit from the Father as the Father had promised him and having so received him he sends him to them for their Comforter And may not this justly be tearmed another Comforter then Christ was in his bodily presence And yet is it not also the same Spirit of Life that had been with them in that Body So that it is another in the way of Administration but the same in substance even the Word which was from the beginning the Spirit which was from everlasting and to everlasting there is no other Now as the Father sent the Son and yet was with and in the Son so the Son sending the Spirit he also is with and in the Spirit And as it is the Fathers Will that the same honour be given to the Son as is given to him so it is the Sons pleasure that the same honour be given to his Spirit as is given to him Yea as he that will worship the Father must worship in the Son must come to him in the Son must appear before him in the Son must reverence and kiss the Son so he that will come to Christ will worship him must come to him in the Spirit must bow to him in the Spirit Yea he that will know and worship Christ in his fulness in the majesty of his Glory Dominion and Power must learn to bow at the lowest appearance of his Light and Spirit even at the very feet of Jesus for that is the lowest part of the Body Quer. 15. Did not the Bridegroom go away as to his appearance in flesh that he might come again in Spirit Did not the Apostles who knew his appearance in flesh and his tabernacling among them know also afterwards his appearance in Spirit and his tabernacling in them And were not their hearts filled with joy unspeakable and full of glory because of the presence of the Bridegroom Did they not know the Man-Child born and brought forth in Spirit as really as ever he was born and brought forth in flesh Yea did they not travel and help to bring him forth Were there not many in that day who could say concerning the spiritual and inward appearance of the Bridegroom We know that the Son of God the eternal Life the pure power and wisdom of the Father is come Did they not receive from him the understanding which he gives in and by his coming Yea were they not in him that is true even in Jesus Christ the Son who is the true God and Life eternal 1 John 5.20 Had they not received the Kingdom which could not be shaken And did they never see and converse with the King in the Kingdom Nay did not he walk in them and they in him and he sup with them and they with him eating and drinking together the Bread and Wine of the Kingdom fresh and new in the Kingdom O that ye could read in Spirit O that ye did receive that measure of life from Christ which the Father hath allotted you that ye might read therein but the Letter read out of the Spirit darkeneth and killeth Quer. 16. What is the Laver of Regeneration or the Water wherewith the Soul is washed and whereof a man is born again Is it outward or inward Is it the water which ran out of the side of the natural Body when it was pierced with a Spear or the water which springs from the Fountain of Life the water which floweth from the Spirit What are the waters which corrupt mud and defile the mind Are they outward waters And what are the waters which purifie and cleanse it Can they be of a lower nature then Spiritual What are the waters which answer the thirst of the Soul after Life after Purity after Salvation That refresh and glad the heart of him that drinketh thereof Are they not from the pure River clear as Chrystal which runs from the Throne And if the water which cleanseth and nourisheth the Soul be spiritual can the flesh and blood which falleth not short of the Water in its Virtues Properties and Operations be inferiour
also of him that appeared in the Body nor only of bodily flesh blood and bones but also of such flesh and bones whereof Christ and his Church consist He is Christ say the Scriptures who is one with the Father who came from the Father in whom the Father was and who was in the Father so said Jesus of himself lifting up his eyes to Heaven and praying to the Father for his Disciples and the Children whom the Father had given him more then once in that seventeenth Chapter of John Yea he is Christ whom a man cannot see but he must see the Father also and whom whosoever seeth the Father seeth who was before Abraham was whom no man could know whence he was even as no man can know whence the Father is Christ granted the Jews that they knew him and whence he was as to his Body and yet for all that he was the Christ who was to come whom no man knew from whence he was What was that Christ called me speaking to Philip Hast thou not known me Philip Hast thou not seen me What dost thou know me after the flesh after the body Dost thou take that for me Have I been so long with you and do ye know me no better then so The body is from below the body is like one of yours only sanctifyed by the Father and preserved without sin but I am the same Spirit Life and Being with the Father We are one Substance one pure power of Life and we cannot be divided but he that sees one must needs see both and he that knows one must needs know both This is the Lamb of God which John bare witnesse of which he said was before him John 1.15 which the body was not Now Friends if ye have this living spiritual knowledge if ye hold it in him that is true then own and acknowledge it as it is expressed in the Scriptures and as God hath now brought it forth in his People that ye may manifest your selves to that which is of God that ye are of him There is an understanding and wisdom of man and there is a Witness of God which Witness gives true Judgment Man at best judgeth but according as things appear to him from the Scriptures but the Witness judgeth of the things of God in the demonstration of the Spirit according as they are felt and known to be in him But if ye have not this knowledge but have long laid out your money and labour for that which is not bread nor can yeeld the true satisfaction O come to the waters and receive that which is given freely without money and without price O sell all for the Pearl for the knowledge which is of Life for the knowledge which is Life I am the Way the Truth and the Life saith Christ this is life Eternal to know And wait to feel the Rock laid as a Foundation in you even the Seed of God the Life of Christ the Spirit of Christ revealed in you and your Souls born of it and built upon it O that ye could come out of your own understandings that ye might feel and receive the love of my Heart and know the travel of my Bowels for you that ye might be born of the Truth and know and receive it as it is in Jesus and as it is felt in the Spirit and in its own pure Power Now a little further to remove Scruple and Prejudices out of the minds of such as sometimes have been touched with the power of Truth and have had the Witness of God reached to in their hearts but afterwards the Enemy hath raised mists and cast blocks in their way stirring up in them hard thoughts against us as if we denyed what the Scriptures affirm in this thing and indeed in effect that Christ which died at Jerusalem and set up a natural Principle within instead thereof To remove this out of the minds of the honest-hearted who in the guidance of God may light on this Paper I shall open my heart nakedly herein 1. We do own that the Word of God the only begotten of the Father did take up a Body of the flesh of the Virgin Mary who was of the Seed of David according to the Scriptures and did the Will of the Father therein in holy obedience unto him both in life and death 2. That he did offer up the flesh and blood of that Body though not only so for he poured out his Soul he poured out his Life a Sacrifice or Offering for sin do not O do not stumble at it but rather wait on the Lord to understand it for we speak in this matter what we know a Sacrifice unto the Father and in it tasted death for every man and that it is upon consideration and through Gods acceptance of this Sacrifice for sin that the sins of Believers are pardoned that God might be just and the justifier of him which believeth in Jesus or who is of the Faith of Jesus 3. What is attributed to that Body we acknowledge and give to that Body in its place according as the Scripture attributeth it which is through and because of that which dwelt and acted in it But that which sanctified and kept the Body pure and made all acceptable in him was the Life Holiness and Righteousness of the Spirit And the same thing that kept his Vessel pure it is the same thing that cleanseth us The value which the natural flesh and blood had was from that in its coming from that in its acting in that in its suffering through that Yea indeed that hath the virtue that is it which is of an unchangeable nature which abideth for ever which is pure and maketh pure for ever and it is impossible for a man to touch it but he must feel cleansing by it Now this living Virtue and Power man was shut out from by the fall but through the true knowledge of the death of Christ the way is made open to it again and man brought to it to be baptized washed cleansed sanctified fitted for and filled with life so that this is it that doth the thing this is it from whence Christ had his own flesh and blood for we are taught both by the Spirit and by the Scriptures to distinguish between Christs own flesh and that of ours which he took up and made his which flesh and blood we feed of in the Spirit which they cannot feed on which serve at the outward Tabernacle nor they neither which know onely the outward body but they only that feed in the Spirit Now of this thing we might speak yet more clearly and plainly could men hear our words But if we have spoken to you earthly things in Parables and Figures suitable to your understanding and ye believe not How shall ye believe if we speak to you heavenly things if we should tell you plainly of the Father in whom is all the life of the Son and all the virtue of
Salvation that ever the Son had from him The Jews were to learn in Types Figures and Shadows till Christ came And after Christ came he also taught them in Resemblances and Similitudes of things and the Apostle wrote and spake much to persons as just coming out of that state in a language suited to that state But he that comes into the thing it self and is taught there by the Spirit after he is grown up and made capable he is taught plainly the nature of the Heavenly things and the words of the Apostles concerning the deep things of God which are mysterious to others are manifest plain to him Yea the Lord so teacheth him things as words cannot utter that is He so knoweth the Peace of God the Joy of his Spirit the Life and Power of the Lord Jesus Christ his Wisdom Righteousness and pure pretious way of sanctifying the heart the tender Mercy Faithfulness and rich love of the Father c. as he cannot utter to any man nay so as he never learned nor could learn from words about the thing but by the sense and experience of the thing it self the Lord in whom are the depths of life and who giveth the sense and understanding of the deep things of the Spirit opening them in him and manifesting them to him And indeed this is the right and excellent way of knowledge to come into the Union to come into the Thing it self to learn in the Union to see and know in the Thing This is the Way that the Lord teacheth all his Children in the new Covenant by inward Life by the pure Light within by the inward demonstration of his Spirit by the Power and Virtue of the Truth it self which it hath in him that is true And he that is in the Son hath some measure of this Life and he that hath not some measure of this Life is not in the Son but in a talk and wise knowledge of things after the flesh which will perish and he with it who abideth there For no man can be saved but by coming into the knowledge which is of a pure eternal living saving Nature Can an opinion which a man takes up concerning Christ from the Scriptures and casting himself thereupon save him for it is no more than an Opinion or Judgment unto a man unless he be in the life and power of the thing it self Then indeed it is Truth to him Knowledge in him right Knowledge otherwise it is but Knowledge falsly so called Knowledge which will not subdue his heart to Truth nor hath its seat there but in his head making him wise and able there to oppose Truth and so bringing him into a state of Condemnation Wrath and Misery beyond the Heathen and making him harder to be wrought upon by the Light and Power of Truth than the very Heathen Therefore consider your wayes O Professors of Christianity and do not despise the hand which is stretched forth to you in the love of God and in the motion and guidance of his Spirit who condescends to you exceedingly that he might reach to his own in you and scatter your Apprehensions Imaginations and Conceivings about the meanings of Scriptures which are as so many Chains of Death and Darkness upon you that ye might come to him in whom is Life and who gives life freely to all that come to him O observe what Barrs were in the way of the Scribes and Pharisees They would not come to him that they might have life nay indeed they could not as they stood There are greater Barrs in your way yea it is harder for many of you to come to him than it was for them My upright desire to the Lord for you is That he would remove the stumbling-blocks out of your way that he would batter and knock down the flesh in you that he would strip you of al your knowledge of Scriptures according to the flesh that ye might be made by him capable of knowing and receiving things according to the Spirit and then ye will know how to understand honour and make use of the Letter also but till then ye cannot but make use of it both against your own Souls and against Christ and his Truth And then for setting up a natural Principle we are further from that then ye are aware For we are as shy of this and jealous that it was a natural Principle as ye can be and started from it divers of us till the Lord by his eternal Power and demonstration of his Spirit reached our hearts and shewed us that it was the Seed of the Kingdom even the Root of all the Spiritual life that either we our selves formerly or ever any else received at any time and gave us the sight of the things of the Kingdom in it and at length wrought that in us and for us by it which never was wrought in us before and which can be wrought by nothing else but the power of the Spirit Now having certainly felt and known the thing in our own hearts and having also seen the Snares and Nets which the Enemy laies for you whereby he keeps you from the true Bread and from the Water and Wine of the Kingdom even as he kept us formerly How can we hold our peace but witness to you in the love and drawings of the Spirit of the Lord of the Truth Life and Power which we have felt in Jesus though ye become our Enemies therefore Nor do we this to bring you to another Opinion or outward Way that is not our end but that ye might feel the thing it self and know assuredly what is the Truth in that which never was deceived it self nor ever deceived any nor will suffer any to be deceived who are joyned to it and abide in it O why should ye wander in the dark Opinions and uncertainties of the night Why should ye not rather come to that wherein the light of the day springs and out of which it shines And can the natural man who hath his eyes be deceived about the light of the natural day Doth he not know the Light of the day both from the lights and also from the darkness of the night Ten thousand times more certain and inwardly satisfied is he who is born of the spiritual Day brought forth in the Light thereof and who spiritually sees lives and walks therein So that there is no doubt in him who is grown up into the thing but he hath the assurance of Faith which is far above the assurance of outward sense or reason and the assurance of understanding O blessed is he who hath an eye to see an ear to hear an heart to understand the things which God hath revealed by his Spirit in this our day the living Way which he hath now made manifest the principle of Life that he hath raised out of the Grave of Death But he that reproacheth and speaketh evil of this that will neither enter in himself nor suffer
others he is far from receiving the blessing or blessedness of this Seed but groweth up in the wrong nature and spirit the end whereof is to be burned with all that is in union with it and groweth up from it Therefore come out from that spirit come out of that dark mind and nature which never saw nor can see the Truth but setteth up Opinions and appearances of things instead of it and receive the Anointing which is given with and in the Seed which is raised in some and visited in many in this day of the Lords Love and tender Mercy to whom the Living the Sensible the Redeemed sing praises and on whom they wait for his further manifesting of his Power and Glory in them daily more and more Now Friends if ye will know aright or believe aright ye must know and believe in him who was with the Father before the World was who was the Saviour the Jesus the Christ from everlasting For what makes him so Is it not his Nature Is it not the power of Salvation in him His taking up a body made no alteration in him added nothing to him onely it was necessary that he should take it up to fulfil the Will in it and to offer it up a Sacrifice in his own Life and Spirit to the Father This we firmly believe and this also we cannot but say further That the Virtue the Value the Worth the Excellency of what was done by him in the Body was not of the Body but it was in him before time in time and will be after time and for ever Yea it is he to whom the Name Jesus and Christ did of right belong before he took up the Body and he only put forth in the Body the saving Virtue which he had before which belonged to the Nature to the Anointing in him whether ever he had saved any with it or no. And this Virtue this Life this Spirit this Nature of his is the Food the Righteousness the Garment of Life and Salvation which he through the death of the Body made and prepared a living way for the Soul to come to to feed on and be cloathed with I can hardly stop speaking of these things for your sakes that through my words or the words of whom the Lord shall please ye might come to feel that which is able to give you the holy understanding and might come to the true sence and experience of the Truth it self and might see who hath blinded you and how he hath blinded you and fed you with Husks and dry food instead of that which hath the true living Sap in it But while ye see and judge in that which is wrong ye must needs judge amiss both of your selves and others and also of the Truth it self and of the words spoken either formerly or now concerning it whereby ye expose and bring your selves under the righteous Judgment of the Truth it self even of the Son and the Light of his Day which hath power from the Father to judge all false appearances deceits and deceivers A POST-SCRIPT to the Professors of Christianity IT hath pleased the Lord as he manifested his Christ gloriously before the Apostacy so to manifest him so again For he was not only born in the flesh of the Virgin Mary but he was also born in the Spirit of the Woman cloathed with the Sun which had the Moon under her feet and on her head a Crown of twelve Stars She also brought forth the Man-Child who was to Rule all Nations with a Rod of Iron Rev. 12. Now of this appearance and return of the Lord Jesus Christ and his fresh bringing forth of his Life and Power in his Body the Church there are many Witnesses who have seen felt and tasted thereof with the Eyes and Sences which are of God and of the new Birth And of this in the Love and good Will of God and from the drawings and requirings of his Spirit they bear witness to others that they also might come to see the glory and brightness of his Day and rejoyce therein For indeed it is a glorious Day inwardly in Spirit to those that are quickened and gathered to the living Shepheard and Bishop of the Soul by the eternal Arm of his Power And happy is the Eye that sees the things that they see and the Ear that hears what they hear and the Heart that understands the things which God hath revealed in and unto them by his Spirit Glorious was the appearance of Christ in flesh but there were blocks in the way of the Jews that they could not know own believe and receive him And glorious is the administration of his life in Spirit in this day of his Power but there are also blocks lying in the way of them to whom it is sent which cause them to stumble at it and keep them both from letting it into them and also from giving up to it But blessed was he who was not offended in Christ then and blessed is he who is not offended at him now For he that is offended at him who is Life and gives Life stumbling at the present way of dispensation which God hath chosen to give it out by how shall he live This is the cause that so many poor hearts lie mourning and grovelling on the earth groaning because of their sins fearing because of the strength of the Enemy and the corruptions of their own hearts which are continually ready to betray them into his hands because they know not him who hath stretched out his Arm and is come in his Power to deliver but are prejudiced against the way wherein he hath and doth deliver Yea they know not his Voice who calls Come unto me I am the Resurrection and the Life He that believeth in me shall receive my strength and though he were never so weak shall become as David and though never so unclean shall find the Waters which spring from my Well to cleanse him and nourish him to Life everlasting How tenderly did Christ visit the Jews in the dayes of his flesh How powerfully and in the true Authority of God did he preach among them What mighty Works did he shew and yet they could not believe Why so The Enemy had entred them with his temptations had got somewhat into their minds of a contrary nature to keep out thereby the sense knowledge and acknowledgment of him So that when their hearts were even overcome with his Power and sweet precious Doctrine and ready to yeeld that this was he this was Christ indeed then the Enemy raised up some Argument or other to prejudice them against him that he might thereby beat them off and drive them back again from owning or receiving him This man is not of God say some for he keepeth not the Sabbath He cannot be a Prophet say others because he is of Galilee out of which no Prophet ariseth He cannot be Christ saith a third sort because we know whence he
is but when Christ cometh no man knoweth whence he is He is not holy strict and zealous according to the Law say others but a loose person a man gluttonous and a Wine-bibber a friend of Publicans and sinners one who teacheth not his Disciples to fast and pray as the Pharisees did theirs and John who was generally looked upon as a Prophet did his but justifieth them in plucking the ears of Corn on the Sabbath Day and so thereby rather incouraging them to break it then strictly to observe and keep it according to Gods Law He is a Blasphemer say some speaks most horrid blasphemy making himself equal with God He reproacheth the most strict and zealous men that we have even our Teachers and Interpreters of the Law and Prophets calling them Hypocrites painted Sepulchres blind Guides c. and pronounceth Wo upon Wo against them And those that are the Children of Abraham he calls the Children of the Devil and saith He that committeth sin is the Servant of sin But if the Son meaning himself make you free ye shall be free indeed And if we will have life in us we must believe in him and eat his flesh and drink his blood Did ever Moses or any of the Prophets teach such Doctrine Again he saith If a man keep my saying he shall never see death whereas Abraham and the Prophets who believed God and kept his sayings are all dead This made them even conclude he had a Devil John 8.52 So how could they understand him when he said He was the good Shepherd and the Door c. and that all that ever came before him were Thieves and Robbers Would they not look upon this as witnessing of himself and endeavouring to set up himself And when he said Verily verily before Abraham was I am Were they not ready to stone him for speaking a false and impossible thing as it seemed to them he manifestly being not yet fifty years old But suppose it to be true that he was before Abraham how then could he be the Messiah who was to come of Abraham and out of the loyns of David according to the Scriptures And then for his Miracles having beforehand concluded that he was a bad Man a Sinner a breaker of the Sabbath a Blasphemer a deceiver of the People c. How easie was it for them to harden themselves against them and to infer that he wrought not these things by the power of God but by the aid and assistance of the Devil to overthrow the Laws and Ordinances of Moses and to set up himself and his new Doctrine by Indeed many and some seemingly strong and unanswerable were the exceptions which the wisdom and understanding in them which was out of the Life and Power of Truth formed against Christ whereby they justified themselves in their refusal of him who was Sealed and sent of the Father and so excluded themselves the Kingdom and the Righteousness thereof This is past and they can condemn them now who themselves are acting over again the same thing in spirit It pleaseth the Lord thus to suffer things to be still so to give forth the dispensations of his Life as they alone that are in some measure of his Life can discern them And the same spirit under a new guise still opposeth Truth in its present appearance and dispensation and stirreth men up to flight and blaspheme that holy Name and Power which they that believe in are saved and sanctified by Well what shall I say to you O that ye could discern Spirits O that ye could see what spirit ye are of and whom ye serve in opposing the present dispensation of Life O that ye could see how ye read Scriptures out of that which wrote them and bend them against that which wrote them making your selves wise and strong in a wrong Wisdom and Knowledge against the Lord and against his Christ whom he hath set upon his holy Hill of Sion and who appeareth there though ye see it not For Sion is not now literal or after the flesh the Day is come the Shadows are gone But Sion is the holy Hill of God in Spirit upon which the Heavenly Jerusalem is built which is revealed come down and coming down from Heaven and many of the Heavenly Citizens dwell there already and more are coming thither to dwell for even from the East West North and South shall the gathering be to sit with Abraham Isaac and Jacob in the Kingdom which cannot be shaken which Kingdom was received by the Christians formerly before the Apostacy and is now received again blessed be his Name who lives and reigns in Power over all the spirits of darkness and deceit maintaining his pure Life and Truth in the hearts of his Children in despite of them all But why should ye thus err in Heart from the pure Truth Why should ye not open to him that knocks in his holy Power and in the demonstrations of his Spirit to your Consciences Why should a subtile device of the deceiver be let in and hugged by you to cause you to thrust him back from your hearts who is the Word of eternal Life and with whom are the words of eternal Life The Lord God discover the deep deceits of the Enemy to you whereby he captivateth your hearts and understandings that it may not be alwayes said of you as it was of the Jews He came unto his own and his own received him not But to as many as received him he gave power in the day of his flesh and he giveth much more power to them that receive him in Spirit in the Day of his Spirit to become Sons of God And because they are Sons he poureth out abundantly of his Spirit upon them And he that hath the Spirit hath the Son and he that hath the Son hath Life But he that hath not the Son but blasphemeth the appearance and light of his Spirit hath not life but is yet in that Wisdom and Knowledge which is death and which keeps him dead Now the Lord of his tender Mercy make you sensible of and pardon your opposing and resisting his Truth and also cause the Light of Life to shine in your hearts quickening and guiding you thereby out of the Land of Death and Darkness into the holy Land of Life that all that sincerely breath after Truth may through the faithful travel come to sit down dwell and feed together in it in the one Power in the one Life in the one holy Spirit where is pure Rest and Peace perfect Joy and Satisfaction for evermore Amen Some QUERIES concerning Christ and his Appearances his taking upon him our flesh As also concerning his flesh and blood and our being formed thereof and feeding thereon Query 1. VVHether there was not a necessity of Christs taking upon him our flesh for the redemption of those that had sinned and the satisfaction of the justice offended Quer. 2. Whether the Father did not accordingly prepare a
body for him to do his Will in all things in and particularly to offer up to him the acceptable Sacrifice for the sins of the whole World Quer. 3. Whether it was not necessary in this respect also that Christ should take upon him our flesh that he might have experience of our temptations and infirmities and become a merciful and faithful High Priest and Intercessor for us Quer. 4. Wherein lay the value and worth of his Sacrifice and of all he did Did it lie chiefly in the thing done or in the Life wherein he did it in that he did it in the pure Faith and in obedience to the Father He became obedient unto death even the death of the Cross and he through the eternal Spirit offered himself without spot to God Quer. 5. What was he for whom the Father prepared a Body and who took it up to do the Will and did the Will in it was he not the Arm of God the Power of God the Saviour and Salvation of God the Jesus and Christ of God Quer. 6. To whom do the Names and Titles Jesus and Christ chiefly in the first place belong do they belong to the Body which was took by him or to him who took the Body The Body hath its Nature and Properties and the eternal Word or Son of God the pure spotless Lamb the Fountain of Innocency its Nature and Properties Now the Query is Which was the appointed Saviour of the Father which was the Anointed of the Father chiefly and in the first place Whether the Body prepared or he for whom the Body was prepared to do the Will and offer up the acceptable Sacrifice in Quer. 7. Which is Christs Flesh and Blood which we are to partake of whereof we are to be formed which we are to eat and drink and which is meat and drink indeed nourishing to life everlasting Is it the flesh and blood of the Body which was prepared for and taken by him wherein he tabernacled and appeared or is it the flesh and blood of him who took tabernacled and appeared in the Body For that which he took upon him was our Garment even the flesh and blood of our Nature which is of an earthly perishing Nature but he is of an eternal Nature and his flesh and blood and bones are of his Nature Now as the Life and Nature which is begotten in his is Spiritual so that which feeds and is the nourishment of it must needs be of a spiritual and eternal Nature Quer. 8. What is the Bread which came down from Heaven Is not the Bread and the Flesh all one Outwardly-visible flesh and blood was not in Heaven nor came down from Heaven but the Bread of Life did come down from Heaven which the heavenly Birth feeds on and lives by For that which redeems that which is Jesus the Saviour came down from Heaven and took upon him a body of flesh here on earth in which he manifested himself as King Priest and Prophet and did the Work appointed him by the Father John 17.1 c. Quer. 9. What was that which saved people outwardly from their outward infirmities and diseases while Christ was on the earth in that Body Was it the Body or the Life Power and Spirit of the Father within the Body and manifested through the Body And can any thing less save inwardly Now that which saves that which hath the Virtue and Power of Salvation in it that the Eye of Faith is to fix upon and not to stick or stop in that through which the Life works it Quer. 10. Who was he that humbled himself that made himself of no reputation that took upon him the form of a Servant and was made in the likeness of men and found in fashion or habit as a man Was it the body of flesh or was it He that was glorified with the Father before the World was And who is to have the honour and exaltation At whose Name is every knee to bow Is not the reward to him who laid down his Glory to take upon him the body of flesh and appear in it that he might honour glorifie and fulfill the Will of his Father Quer. 11. Are not the Children and he of one Is not he and they of the same stock Both he that sanctifieth and they who are sanctified are all of one Heb. 2.11 Is it not from thence that he is not ashamed to call them Brethren even because he finds the Nature Spirit and Life of his Father in them What makes a Child to God Is it not the being begotten of the Father and born of the Spirit And that which is born of the Spirit is Spirit Now mark Have we the denomination and relation with Christ from that which is Spiritual and hath Christ himself the Name from or because of the body of flesh Nay nay the Name Christ was from the anointing which was in the Body which ran into and filled the Vessel It is true the Body in and by the Union partakes with him of his Name but the Name belongs chiefly and most properly to the treasure in the Vessel Quer. 12. What is it to put on Christ or what is the putting on of Christ Is it the putting on of that body of flesh Or the putting on a belief concerning him according to what is said of him in Scripture Or is it not rather a putting on of his Nature his Seed his Spirit his Life wherewith the Souls of those that are born from above are cloathed as the Body is with a Garment Quer. 13. Who was it that said I am the Resurrection and the Life Was it not Christ And what did he say it concerning Did he say it concerning the Body Or did he say it concerning the Power and Virtue of the Father which was in the Body Did he not say it concerning that which had the power of Life in it before it took up the Body and had also the power of Life while it was in the Body yea and could raise up not only other bodies but that also after it had laid it down For after it was laid in the Grave he could raise it up and take it on again as well as he did at first when it was first prepared John 10.17 18. Quer. 14. If I or any one else have felt the saving Arm of the Lord revealed in us If we have felt a measure of the same Life Power and Anointing revealed in our Vessels as was revealed in his Is it not of the same Nature Is it not the same thing Is not Christ the Seed And is not this Seed sown in the heart Now if this Seed spring and grow up in me into a spiritual shape or form though it be but of a Babe is not Christ then formed in me If I be ingrafted into and grow up in it am I not ingrafted into Christ the true Olive-Tree the true Vine and do I not grow up in him And is not this the
to it in nature and kind Quer. 17. Can outward blood cleanse the Conscience ye that are spiritual consider Can outward water wash the Soul clean Ye that have ever felt the blood of sprinkling from the Lord upon your Consciences and your Consciences cleansed thereby did ye ever feel it to be outward It is one thing what a man apprehends in the way of notion from the Letter concerning the things of God and another thing what a man feels in Spirit Quer. 18. Seeing the Apostle speaks of purifying the Heavenly things themselves Ebr. 9.23 It would seriously be inquired into and the Lord waited on to know what nature these Sacrifices must be of which cleanse the Heavenly things Whether they must not of necessity be Heavenly If so then whether was it the flesh and blood of the Vail or the flesh and blood within the Vail Whether was it the flesh and blood of the outward earthly Nature or the flesh and blood of the inward spiritual Nature Whether was it the flesh and blood which Christ took of the first Adams Nature or the flesh and blood of the second Adams Nature Quer. 19. What is that wherein they that are in the Spirit behold as in a Glass with open face the glory of the Lord Is it not Christ And how is Christ so Is it not as he is made manifest in Spirit Doth he know Christ aright or believe in him aright that knoweth him according to his bodily appearance that can relate and firmly believe what he did therein or he that knoweth and believeth in his Spirit and Power Henceforth know we no man after the flesh no not Christ saith the Apostle though we have known him so What meaneth that The same thing may be known several wayes outwardly inwardly according to the Flesh according to the Spirit Now if ye are of the Spirit live in the Spirit If ye live in the Spirit know in the Spirit the things of God after the Spirit as the Spirit reveals as that which is born of God receives and not as the wisdom understanding reason and flesh of man can receive And then ye will come into fellowship with Christ both in his death and resurrection and know indeed the resurrection both of the Life and of the Body which to know and be able to acknowledge in Jesus is very pretious Quer. 20. Hath not Christ made us Kings and Priests to God even his Father What is it that is the King and Priest in us And if we be Priests must we not have somewhat to offer What have we to offer And what makes our Sacrifices savoury and acceptable Is it not that of his Spirit that of his Life which is in them Is it not the Faith the Love the Obedience which are all of him wherein they are offered If we should give our bodies to be burned in the way of testifying to Truth without this would they be accepted If we give but a cup of cold water in this is it not accepted Now is the Life the Faith the Obedience of the Son the thing which is of value in us And was it not the same which was of value in him What did the Father require of the Son for satisfaction for Adams disobedience Was it not the obedience of the second Adam which weighed down the transgression and disobedience of the first Doth not this make all righteous who are of Him and found in his Nature as the transgression of the first made all unrighteous Rom. 5.19 Sacrifice and Offering thou wouldst not Lo I come to do thy Will O God He taketh away the first that he may establish the second By the which Will we are sanctified through the offering of the Body of Jesus Christ once for all Heb. 10.9 10. What can be plainer to that which hath Truths ear So by Truth manifested in the heart there is nothing denied of what is said concerning Christ in Scripture but every thing owned believed and received in its proper place Quer. 21. Who is the Captain of our Salvation Who is it that girdeth himself with Might riding on conquering and to conquer all the Enemies of the Soul Is it not the Lamb Is it not Christ Is it not he whose Name is called the Word of God And yet how can it be he Is not he to sit at Gods right hand until his Enemies be made his footstool Quer. 22. What is the Water and Spirit whereof a man must be born again or he cannot see the Kingdom of God Is it Christs flesh and blood or no His flesh saw no corruption and incorruptible flesh and blood may enter the Kingdom though corruptible cannot Quer. 23. What did all the Types Vails and Shadows under the Law signifie Did they signifie another Vail Did they signifie or shadow out that which was outward or did they shadow out and signifie that inward Life Virtue and saving Power which was the substance of all Quer. 24. Is not the Substance the Life the Anointing called Christ wherever it is found Doth not the Name belong to the whole Body and every Member in the Body as well as to the Head Are they not all of one yea all one in the anointing Was not this the great desire of his heart to the Father that they all might be one even as the Father and Christ were one John 17.21 23. And so being one in the same Spirit one in the same Life one in the same divine Nature 2 Pet. 1.4 even partakers of Gods Holiness Heb. 12.10 Christ is not ashamed to call them Brethren Heb. 2.11 nor is the Apostle ashamed to give them the Name Christ together with him 2 Cor. 12.12 The Body is the same with the Head one and the same in Nature and doth not the Name belong to the Nature in the whole So that the Name is not given to the Vessel but to the Nature to the heavenly Treasure to that which is of him in the Vessel to that which the Lord from Heaven begets in his own Image and Likeness of his own Substance of his own Seed of his own Spirit and pure Life Quer. 25. What was that live Coal from the Altar whereby the Prophet Isaiah's iniquity was taken away and his sin purged Isa 6.6 7. Can any thing purge away sin but the Blood of Christ Quer. 26. What are the Leaves of the Tree of Life which are for the healing of the Nations Is not Christ the Tree of Life Is there any other Tree of Life besides him Is there any other Healer And what do these Leaves of the Tree of Life heal the Nations of Do they not heal them of their sins and of the sicknesses and distempers of their Souls because of their sins And have these Leaves any of the Blood of Christ in them or no Quer. 27. Is not Christ the true Vine the true Olive-Tree the living Vine the living Olive-Tree the spiritual Vine the spiritual Olive-Tree into which all
measure of the eternal Rest where we have found that Life that Power that manifestation of the eternal Spirit and that redeeming Virtue which we never were before distinctly acquainted with I say having tasted of this having known this having felt this and come to a real enjoyment of it in some degree in our several measures we could not possibly conceal this Treasure but in bowels of love and in the movings of the Life and Power of the Spirit have been drawn to testifie of it to them who were left behind groveling under the burthen of corruption and crying out because of the sin and bondage from the powers of darkness who hath in a mist withheld their eyes from beholding that living Virtue which is able to save and doth save blessed be his Name therefrom Now this we have often found That this our Testimony hath not been received in the same Spirit and Love wherein it hath gone forth but the Enemy by his subtilty hath raised up jealousies concerning us and prejudices against us as if we denyed the Scriptures and Ordinances of God and that Christ that died at Jerusalem professing him only in words to win upon others by but denying him in reality and substance To clear this latter for my heart is only at this present drawn out concerning that we have solemnly professed in the sight of the Lord God who hath given us the knowledge of his Son in Life and Power these two things First That we do really in our hearts own that Christ who came in the fulness of time in that prepared Body to do the Fathers Will his coming into the World Doctrine Miracles Sufferings Death Resurrection c. in plainness and simplicity of heart according as it is expressed in the Letter of the Scriptures Secondly That we own no other Christ then that nor hold forth no other thing for Christ but him who then appeared and was made manifest in flesh Now it would be nakedly inquired into by Professors What is the reason that their jealousies still remain concerning us and why they are still so ready to cast this upon us Certainly if they did know and own the same thing with us in the Spirit and in the Power in the Life and in the Love which is of the Truth this prejudice and these hard thoughts could not remain But if they themselves do not know Christ in the Spirit but only according to a relation of the Letter no marvel though they miss both of the Spirit and of the true intent and meaning of the Letter and likewise be liable to clash against the Truth as it is made manifest in others And indeed the Lord hath shewen me in Spirit several times that they themselves are guilty of that very charge and that he will so implead them at his Judgment Seat which they cast upon us even of denying that Christ which died at Jerusalem to be the Christ For he that owneth the words of Scripture as he apprehends or conceives them in the reasonings of his mind and doth not wait to have them revealed in the Spirit keeping out of his own reasonings and conceivings and waiting patiently till the Lord open the thing in the Spirit he setteth up his own conceivings or an Image in his mind of the mind of the Spirit but misseth of the thing in self which alone is known in the Spirit by them who wait upon the Spirit there to receive it and are not hasty to set up their own reasonings and imaginations concerning the thing in the mean time No man can in Truth call Jesus the Lord but by the Spirit But any man that is any thing serious and weighs the Scriptures in the natural part may so learn to acknowledge his coming into the World and that he is Lord and King c. and may thus call him Lord yea and kindle a great heat in his affections towards him but all this out of the Life out of the Spirit is but mans Image which he forms in his mind in his reading the Scriptures and observing things therefrom But the true calling Jesus Lord is from the feeling of his eternal Virtue in the Spirit and finding the Scriptures opened to him by the Spirit in a Principle which is above the Reason comprehends the Reason and confounds and brings it to nothing Again There is no true Knowledge of Christ no living Knowledge no saving Knowledge no Knowledge which hath the eternal Virtue in it but that which is received and retained in a measure of Light given by God to the Creature in the Faith which is the Gift in the Grace which is supernatural and spiritual whereas the reasoning part is but Natural And such as have received the Spiritual understanding know it to be distinct from the Natural and we experimentally find a very clear distinction between Scriptures searched out by the reasonings of the mind and so practises drawn therefrom and Scriptures opened by the Spirit and felt in the Life Now that Professors generally have not received their knowledge of Christ from the Spirit or from Scriptures opened in the Spirit and so know not the thing but only such a relation of the thing as mans reasoning part may drink in from the Letter of the Scriptures is manifest by this In that they are not able in Spirit and Understanding to distinguish the thing it self from the Garment wherewith it was cloathed though the Scriptures be very express therein Speak of Christ according to a Relation of the Letter there they can say somewhat but come to the Substance come to the Spirit of the thing come to the thing it self there they stutter and stammer and shew plainly that they know not what it is Now the Scriptures do expresly distinguish between Christ and the Garment which he wore between him that came and the Body in which he came between the Substance which was vailed and the Vail which vailed it Lo I come a body hast thou prepared me There is plainly He and the Body in which he came There was the outward Vessel and the inward Life This we certainly know and can never call the bodily Garment Christ but that which appeared and dwelt in the Body Now if ye indeed know the Christ of God tell us plainly what that is which appeared in the Body whether that was not the Christ before it took up the Body after it took up the Body and for ever And then their confining of Christ to that Body plainly manifesteth that they want the knowledge of him in Spirit For Christ is the Son of the Father he is the infinite eternal Being one with the Father and with the Spirit and cannot be divided from either cannot be any where where they are not nor can be excluded from any place where they are He may take up a Body and appear in it but cannot be confined to be no where else but there no not at the very time while he is there Christ
Moses told that before to wit by the Word nigh in the mouth and heart There is somewhat near man even in his mouth which divides his words one from another shewing him at sometimes and would do it oftner if he heeded it which are bad words and which are good words What is that that doth this The same thing also is in his heart as a discerner of the thoughts and intents thereof shewing him when there is a good thought desire or intention in his mind and when there is a bad or wicked one What is this O that men knew what it is O that they could fear the Lord and become subject to it and they should know what it is Every man that will be sanctified and inherit Gods Kingdom must be born of the Will of God He must deny his own Will as Christ did Not my Will said he Father but thine be done that must be crucified He must suffer in the flesh die to the flesh and live in and to the holy Nature and Spirit of God Now thus a man comes to be born of the pure Will to wit by hearing the Word nigh in the mouth and heart and becoming subject to it This cuts down his own will day by day and brings up the Will and Nature of God in him through which he is changed and sanctified and becometh a new Creature For the old Creature is made up of the old understanding and will but the new Creature is made up of the new Wherewithall shall a young man cleanse his way By taking heed according to thy Word saith David What Word was that Was it the Word of the old Covenant or the Word nigh in the mouth and heart And Thy Word saith he is a Lanthorn to my Feet and a light to my Path. What Word was that the Word of the first Covenant or the Word of the second The Law of the Lord is perfect converting the Soul What Law is that The Testimony of the Lord is sure making wise the simple What Testimony is that The Statutes of the Lord are right rejoycing the heart What Statutes are they were not the Statutes of the old Covenant heavy and burthensome The Commandment of the Lord is pure enlightning the eyes What Commandment is that Yea what is that which is sweeter than the Honey the Honey-comb which overcomes with its sweetness O that men could read O that men could see the thing which is pure and maketh pure which is righteous and maketh righteous After men have seen the thing there is a great way to travel to it but how far are they off who do not so much as see it but are in the darkness and prejudices of that Nature and Spirit which is contrary to it Now if the Lord in his tender mercy and love to thy Soul bring thee to a sense of this thing thou beginnest to feel this precious searching Word discovering any evil to thee either in thy heart or wayes O do not dispute do not reason against it but bless the discoverer bow to the Son become obedient immediately faithfully following the Lamb therein lest he remove his Light from thee and suffer darkness and the disputing wisdom to overtake thee Christ is not of the World and he leads out of the World Out of its vanities wayes customs fashions c. A man cannot serve Christ and the World Can any man be born of the Father be begotten by him out of the Spirit of the World and yet live in that walk in that which is not of the Father but of the World which came from the worldly part is of the worldly part nourisheth and pleaseth the worldly part in man but pleaseth not the Father Can that man who is not of the World but of the Father do any thing that upholdeth the lust of the flesh the lust of the eyes or the pride of life either in himself or others Doth not the Spirit of the Lord where it is hearkened to draw out of these and out of all things which are of these Therefore consider well what it will cost and how hard it is to follow Christ that thou who desirest to be the Lords mayest receive help and strength from him to be faithful that in his strength thou mayest overcome all that stands between thee and Life that so thou mayest receive the Crown and inherit the Kingdom which is prepared for and given to the Faithful who labour and fight not in vain but gain ground and conquer yea at length become more then conquerors through the Mercy Love Might and Power of the Lord. Some sensible experimental Questions and Answers from the tenth Chapter of John Question 1. WHO is the good Shepherd of the Sheep Answ The Wisdom Life and Power of the Father which dwelleth in and is manifest through the Son is the Shepherd He that is the Truth the Way and the Life he also is the Shepherd and Bishop of the Soul Quest 2. Who are the Sheep Answ They that are born of this Wisdom gathered by this Life turned to this Power they are the Sheep They who are changed by him into his Nature they are of him Sheep of him the Shepherd Lambs of him the Lamb Doves of him the Dove Quest 3. Which is the Fold of the Sheep Answ The Wisdom Life and Power of the Father even the same that is the Shepherd The Fathers Hand wherewith he covers them wherein he incloseth them that is the Fold For it is the Power Wisdom and Life of the Father which gathereth the Sheep and he gathereth them into his Power into his Wisdom into his Life and that is a Wall or Fold about them Object Is not the Church the Fold Answ This in the Church or the Church in this is the Fold but not out of this For there is no safety or preservation among any sort or gathering of people but as they stand and abide in this And standing and abiding in this they have Authority and Power from the chief Bishop of the Soul but none out of this Quest 4. Who is the Door Answ The Shepherd is the Door also who lets into the Fold and shuts out at his pleasure and none can rightly enter but by him Quest 5. What are they that run before the Power or farther than the Power leads and guides them Answ They are Thieves and Robbers and they may destroy the life and freshness in those that are not watchful but they cannot help to save or build up because they themselves are out of that come out of that and act out of that which alone can do it Quest 6. How may the Sheep be discerned from the Goats and from such also as put on the Sheeps cloathing but yet are not sheep in Nature and Spirit Answ By their Lamb-like Nature by the meekness and innocency in them which is of the Lamb which none can have but they that are of him for it is not to be found in
worshippers out of the true Faith the worshippers out of the Spirit and out of the Life 5. That henceforward since this separation the Believers or true Jews are not to be expected in the outward Court in the worship thereof wherein they were found before this separation but the unbelievers the Gentiles who have not the true Nature but at best but the appearance of the Jew are to be expected there and the true Jew is to be looked for and found more inward 6. That therefore which allureth to look for God there and to wait for him in the wayes and worships of that Court all this time of the separation is not the true Spirit which rightly guideth the simple heart to the place where God appears and where he is to be waited for but the wrong spirit who when he cannot stifle the simplicity and hinder it from breathing and seeking after God waits to draw aside and mislead it 7. That the great way of that spirits misguiding and misleading the honest heart in its breathing and longing state is not by a direct taking it off from seeking after God but rather by pointing it to a way to seek him in wherein he once appeared and was enjoyed but is now withdrawn from 8. He that will keep close to God and not be withdrawn from him must watch to his Spirit and know the leadings of it else he will not follow the Lamb whithersoever he goes but stay behind in some observation or practice which the Lamb is gone out of and so miss of his Leader and meet instead thereof with another Leader even the spirit of Antichrist who enters into the outward Court and outward practises so soon as ever the Spirit of God hath left them 9. That Gods People since his withdrawing inward and giving the outward Court to the Gentiles have been much deceived by the Antichristian Spirit and led captive into Babylon in so much as God when he cometh to overthrow Antichrist with the Babylon of his building finds them there and calls them out from thence For the light growing low and the deceit great and that spirit subtile how can the poor weak innocent Babe espy that spirit and escape his snares when he tempts to those very paths and wayes of worship wherein the Saints had walked and met with God before the Spirit of the Lord departed out of them and gave them up to the Gentiles 10. That there is danger to the People of God of not understanding his Call out of Babylon but abiding there through the subtile entanglements of the false spirit who bewitcheth with the Cup of Fornication to make Babylon appear as Sion her doctrines as the Truths of the Gospel her ordinances and wayes of worship as the true Ordinances and wayes of Worship For the deceit is exceeding deep and the mystery of iniquity very great following that heart close which the Lord is drawing to depart therefrom and if the Lord God were not strong and vigilant who judgeth the Whore she would still keep her hold of the heart and if the heart be not kept very close to the Lord in the Judgement it cannot come out of Babylon but will still be entangled and held in some part or other of the mystery of its deceit 11. Such of the People of God as do not wait to understand and receive the full Call and so do not follow the Lord perfectly out of that City of Abominations but by her subtilties and inward or outward witchcrafts are held captive therein and found in any part thereof when the Lord cometh to judge her such must partake of her Plagues from the hand of the Lord who will not spare her nor the spirits of his dearest People who are found there in the day of his visitation and righteous judgments Therefore come out of her come out of her O ye that love your Souls and the pure Presence and fresh Light of Gods countenance Ye that know what it is to provoke him to jealousy and fear the weight of his hand upon your spirits ye that love the holy Land the holy City and Temple of the living God O come out of that impure building that fleshly building those fleshly wayes and worships which that spirit adorneth to make them appear as if they were spiritual O depart ye depart ye out of your new removes for they are also polluted and not your rest but short of that wherein the Rest the Peace the Presence of the Lord of Life is felt by others and to be found by you And consider this if ever ye will come to the holy City which was once built in the dayes of the Apostles but since the division of it from the outward Court hath been trodden down and trampled under the feet of the unbelievers even while they have been worshipping in the outward Court which God once built and chose but afterwards withdrew his Spirit from and gave up to the unbelievers I say if ever ye will come to this holy City the holy Land wherein it is built and the holy Hill whereon it is founded ye must pass through the Wilderness be exercised in the Wilderness even till ye are fitted for it and not strive to raise up a building your selves in the likeness of it but wait till God hath hewen and prepared the stones by his Spirit and then by the skil of the same spirit build up his Sion again Therefore in the fear of the Lord consider seriously meekly humbly and brokenly that the Lord may manifest your present state and condition unto you Whether ye have not erred in these things as well as others and have not cause to repent of your forwardness herein and to acknowledge that your buildings have been raised in the forwardness of your own spirits and in the confidence of your reasonings upon Scripture-words without feeling the presence guidance and holy Power of Gods Spirit raising up the Foundation of many Generations and rearing his own pure House upon his own holy Mountain In the Lords hand is the time and season of building his own house David though his desire was approved yet might not build the outward Temple in the time of his choice but Gods time and season was to be waited for both for the first building and for the rebuilding of it There is likewise a season for the rebuilding of Spiritual Sion after the long captivity of it in Mystery-Babylon Now he that is forward building before the time and season of the Spirit buildeth without the Spirit and his building is not of the Spirit but of the nature of Babylon which is wholly to be departed from and left behind in the Souls travels and progress towards Sion And what ever is of the nature of Babylon must at length fall with Babylon in the day of her terrible Judgement if the Lord in mercy do not shake it and cause it to fall before Therefore O all Professor awaken out of the flesh
and all fleshly reasonings into the Spirit of Life and examine there both your inward and outward buildings that your loss be not great and your anguish unutterable in the Day of the Lord when all those buildings which are raised and preserved in the pure Life and Power shall shine in the beauty and glory of Gods Spirit and the greatest glory of flesh and fleshly buildings fade and wither The Sounding of Bowels towards thee O ENGLAND EArly in the morning on the 26th day of the sixth month 1666. this in the freshness and quick sense of Life sprang up in my heart again and again O England England England how good had it been for thee that thou hadst known and walked in the way of Peace There is a way of Peace for Persons and Nations to know and walk in but every Person and Nation doth not know and walk in this way but rather in the way of trouble Quest What is the way of Peace Answ It is the way of the pure Wisdom the way of the Light and guidance of God's Spirit from whom the Creature came and by whom alone it can be rightly ordered He that waiteth on him for Counsel he that subjecteth to and walketh in his Counsel he walketh in the way of Peace Quest What is the way of Trouble Answ The way of a mans own Wisdom and Counsel For a Man or Nation to do that which is right in their own eyes This is the way of Man whereby he thinks to establish himself and put an end to his Troubles but he errs therein as in the end he still finds to his Woe Now O England consider Hast thou had the guidance of God Hath the Light which hath guided thy steps been lighted by him or by his and thy Souls Enemy For there is a Spirit of a contrary nature to God near Man which he suddenly taketh counsel of when his heart is not acquainted with nor receiveth counsel of the Lord. And this Counsellor is the destroyer both of Persons and Nations leading them in wayes of ruine and subversion under an appearance of being the properwayes of Peace and Settlement It is true of Nations as well as Persons that what they sow that shall they also reap God measureth out their time unto them and when that is over his time of judging and pleading with them comes And woe is then unto them who have acted in their own wills and wisdoms out of the pure Counsel and fear of the Lord wherein they should have stood and been guided It is a day of trouble and distress The weight of the iniquity of this Nation begins to be felt upon it O let every one search and bow before the Lord under his righteous Judgements that there may be no going on in that which bringeth and will increase the judgement but a turning towards that which interceeds and opens the springs of Mercy Two things lie heavy on this Nation to wit a running on in Transgressions of several kinds against the Lord forgetting his tender Mercies with the dayes of former distress and an afflicting others whom he loves and hath led and is leading out of transgression O that these things might come to an end that the anger of the Lord might cease and the wayes of his Judgements and pleading with this Nation be stopped for who can stand before him when he riseth up in controversie against them There is but one eye which can rightly see the Hand and Judgments of the Lord yea it pleaseth the Lord so to manage them that only the eye which is of him may see them Man must be taken in his Wisdom and caught in the snare of his own understanding He that will see the Things of God the Wayes of God the Counsels of God the Love and Sweetness of God yea the very Judgments of God must receive from him the eye that seeth them O that men might feel after and come into that wherein they might be pittied and spared by their Maker Man must bow that which is of God in man which hath long lain under oppression must be exalted It is the day of his Power and he will reign in it O happy they that bow to his Scepter and kiss the shinings of his Light even in the sharpest rebukes of it in their hearts that they may turn from and travel out of the darkness where is death destruction and misery even in all the counsels and wayes of it and come into unity with that which is pure and live Written in Alisb Prison 27. of 6th month 66. A faithful Guidance to the Principle and Path of Truth wherein eternal Life is witnessed by those who are born thereof and walk therein THere must be somewhat let down from God into a mans heart to change his heart and redeem it to God or he cannot be saved He must receive a Seed be born of a new and incorruptible Seed or he cannot be renewed from his corrupt nature and state He must be born of Water and Gods Spirit or he cannot enter into Gods Kingdom Now this is the true Religion namely to experience and be subject to that Power which redeems to God which breaks the power of the wicked one in the heart first casting him out and then taking possession of the Vessel and filling it with the holy Treasure Quest But how may a man meet with such a thing as this Answ The Scripture which giveth a faithful Testimony concerning the Truth saith Christ the Word of Faith which the Apostles preached is nigh Insomuch as a man need not say Who shall go up or down to fetch it but what saith it The Word is nigh thee in thy mouth and in thy heart This is that which reconciles to God cutting down and slaying the enmity by the Power of the Cross and bringing up the Seed This is the Adversary in the way of the sinner which he that maketh peace with shall be remitted all his trespasses past and find power and strength against sin for the time to come as he is gathered into and brought forth in his pure Life and Nature Quest But how shall I know and receive this Answ That in the heart which is contrary to sin which discovereth sin which witnesseth against sin and is drawing the mind from it furnishing those with a new and holy ability who wait upon the Lord in it that that is the thing though in never so little a Seed or low measure Now he that minds this harkens to this turns from what this in its pure unerring Light shews to be evil follows in the will strength and ability which is of this what this shews to be good he receives it and waiting upon it and becoming daily subject to it shall grow up in it increase in the knowledge of it and acquaintance with it and receive of it daily more and more And thus the man whose way was vile whose heart was naught formed in wickedness filled with