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A61073 Prison-pietie, or, Meditations divine and moral digested into poetical heads, on mixt and various subjects : whereunto is added a panegyrick to the right reverend, and most nobly descended, Henry Lord Bishop of London / by Samuel Speed ... Speed, Samuel, 1631-1682.; Herbert, George, 1593-1633.; Quarles, Francis, 1592-1644. 1677 (1677) Wing S4902; ESTC R1711 99,936 245

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¶ The Soul's Soliloquy COme Holy Ghost our Souls inherit With Beams of thy Coelestial Spirit Inflame our Hearts we thee desire With Sparks from thy Coelestial Fire Thou the anoynting Spirit art Who dost thy Seven-fold gifts impart Thy holy Unction from above Is Comfort Life and Fire of Love Enable with perpetual Light The dulness of our blinded Sight Cherish and cleer our soiled face With the abundance of thy Grace Keep far our Foes give Peace at home Where thou art Guard no ill can come Teach us to know the Father Son And thee of both to be but one That through the Ages all-along This may be our endless Song Praise to the Almighty merit Father Son and Holy Spirit ¶ The Enquiry TEll me my Soul where doth thy passion bend Doth it on Heaven or things on earth attend If worldly Objects do thy Reason guide Thou mayst desire but not be satisfi'd If thou dost Beauty love it is a shade But Righteousness doth shine and never fade If worldly Wisdom 't is but as a blast But heav'nly Wisdom doth the World outlast If earthly Riches they have wings and fly But heav'nly Gems do last eternally Estates on earth do as in shipwracks reel In Heaven's harbour are no thieves to steal All thou canst compass here is trifling store In Heav'n are Crowns laid up for evermore Would'st thou have Honour which the World depaints What Honour can be greater than the Saints Or is it Pleasure 't will thy Soul destroy The Just shall enter in their Masters joy But tell me farther what is 't thou wouldst have Both Heav'n and earth on this side of thy Grave Away vain fancies ye are Vertues moth Pitty 〈◊〉 the promise of them both These lustful thoughts lead thee to splendid folly But if thou wouldst be happy then be holy ¶ On Dives SEe with what splendor Dives sits at meat With choice of Dainties courting him to eat His Habit Purple and his L●…nnen fine As if drest up on purpose here to dine How the Spectators look and seem to say There 's too much store provided for one day How many wretched Souls do beg for Bread Whilst this same Glutton hath his Table spread With all varieties And thus they show Their envy But alas did they but know And well consider what his wants are then They'd pity him as if the worst of men His Talent's rich on earth there 's none above it But he wants Grace and Wisdom to improve it All his Estate is but a mighty spoil He hath a Lamp but that Lamp hath no Oyl He hath a Soul but what doth that embrace Vain worldly Lusts the opposites to Grace His House shines gloriously but when all 's done He hath the Star-light but he wants the Sun A Friend to Vice and Vertue 's mortal hater Having the Creature but not the Creator This world 's a Torrent of false Joys the boat Is his vain life doth on it dayly float His Silver Anchor is as weak as Sand Nor can his Gold conduct him safe to Land But rather sink him to the Misers Cell There to inhabit where damn'd Spirits dwell Can he be worth your envy then forbear Rather in pity shed a Christian tear If he be happy May it be thy will O Lord that I be miserable still Give me thy Grace although I 'm clad in Rags Let Vice attend the Miser and his Bags ¶ On Lazarus THe wicked Worldling spends his time in laughter Having his Heaven here his Hell hereafter Contrarywise the good man whilst he 's here Lives as in Hell to sigh and shed his tear But when to Heaven he hereafter flies God wipes away all tears from off his eyes Though here he suffer scorn the worlds annoy Yet He that sows in tears shall reap in joy The Rich man hath his good things in this life Lazarus evil things slights scorn and strife But meets at last with what he here doth miss Eternal joy it is the poor mans bliss Whilst Dives lies as if with Scorpions stung Wishing for Lazarus to cool his tongue That Lazarus who whilome lay before The gilded Postern of the rich mans door Begging some mean remainings of his table Dives rapt up in Silks and costly Sable Glutted with sumptuous food and choice of wine Hath neither time nor ear for them that pine The very kinder Dogs in pity then Licked his Sores thereby instructing men To Love and Charity Observe the end Angels upon the Begger did attend He dies and they to Abraham's bosom fly Leaving him there to all Eternity Whilst Dives striving others to excell When here tormented is in flames of Hell Thus Worldlings ride in pomp to Hell's hot Nest And Penitents in Tears swim to their Rest. The Penitents Praise LOrd now the time returns For weary men to rest And lay aside those pains and cares Wherewith we are opprest Or rather change our thoughts To more concerning cares How to redeem our mis-spent time With Sighs and Tears and Prayers How to provide for Heav'n That place of Rest and Peace Where our full Joys shall never wain Our Pleasures never cease Blest be thy love dear Lord That taught us this sweet way Only to love thee for thy self And for that love obey O thou our Souls chief hope We to thy mercy fly Wheree're we are thou canst protect Whate're we need supply Whether we wake or sleep Either to thee is done By night we through our eye-lids peep As if the night were gone Whether we live or die Both we submit to thee In death we live as well as life If thine in death we be Glory to thee great God One Co-eternal three To Father Son and Holy Ghost Eternal Glory be ¶ Angel and Man A Dialogue Ang. LIsten Oh Sinner I shall make it plain Mankind is wicked altogether vain Nature instructs the bru●…ts to bear in mind A friendly consort to each others kind But Man more monstrous than of bruitish hue First preys on them then doth himself undo Devouring Widows houses in his way Pretending Piety seems oft to pray Will with himself and sins oft-times be vext When as his zeal is only a pretext Their very Prayers do themselves condemn As Citizens o' th' new Jerusalem They would appear whenas their chiefest care Should be to crave a Pardon for their Prayer Man What glorious Creature can a tongue rehearse May be compar'd to Man the Universe Is subject to him all things with applause Pay Homage to him and obey his laws God did not from the Angels nature frame His own he took the seed of Abraham Man hath his saults which causeth melancholy Even ye Angels God doth charge with folly Ang. Well have ye said therein we do agree For we are charg'd with such vain things as ye We are your Guardians so to direct Ye safely sleep we Watchmen do protect So great a truth it is no more but thus They are well kept that are secur'd by us And from the
upright heart Curses shall him oppress Cursed thrice cursed shall he be Covers his Father's breast And that man curst shall be as he That lieth with a beast Curs'd let him be with Sister lies O●… Mother though in Law Such fins do make those horrid cries That dreadful curses draw Cursed be he that secretly His silent Neighbour smites Murtherers too that cause to die When a reward invites The wicked shall be curs'd at home And likewise in the field His basket and his store at last Shall Blessings cease to yield Cursed be all his sinful fruit Of body and of land His Kine and Flock though they are mute And all he takes in hand Cursed be he when going out And when returning in That happy 't were for him no doubt If he had never been ¶ Praises to God Psal. 65. 1. Praise waiteth for thee O God in Zion PRaise the most high Oh clap your hands Praise him for he the world commands Praise him Mount Zion Praises sing Praise him that is your Cities King Praise him with loud and silent Air Praise ye the Lord that heareth Pray'r Praise him makes Morning hear his voice Praise him makes Evening to rejoyce Praise him that doth prepare our Corn Praise him all ye that are forlorn Praise him that duly sends us Rain Praise him for Fruits Herbs Flow'rs and Grain Praise him for his refreshing showers Praise him for recreating Bowers Praise him that doth our Pastures fill Praise and rejoyce each little Hill Praise him ye Birds and ev'ry Tree Praise him that did divide the Sea Praise him for Waters from the Fount Praise him for Grass grows on the Mount Praise him that gives and nothing ows Praise him with Sacrifice and Vows Praise him that form'd us in the Womb Praise him that guides us to our Tomb. Praise him that makes us blest in Heaven Praise him from whom all Food is given Praise him his holy Name adore Praise him O praise him more and more Praise God the Father of the just Praise him doth raise the Poor from dust Praise him that makes the barren bear Praise him with duty love and fear Praise ye the Lord for dayly Food Praise ye his Name for it is good Praise him who gives success in Wars Praise him who numbereth the Stars Praise him that builds Jerusalem Praise him whose Word is more than Jem Praise him that lifteth up the meek Praise him that doth support the Weak Praise him who doth the Ravens feed Praise him our meetly help at need Praise him doth cause his Winds to blow Praise him that makes the Waters flow Praise him in his Angelick Coasts Praise him all ye his mighty Hosts Praise ye his Name both Sun and Moon Praise him ye Lights that shine at noon Praise him ye Heavens never fade Praise him for ye by him were made Praise ye the Lord ye Dragons fell Praise him ye Deeps his wonders tell Praise him Fire Hail Vapour and Snow Praise him ye stormy Winds that blow Praise him ye Cedars Beasts o' th' field Praise him all things can Praises yield Praise him ye Kings of highest birth Praise him ye Judges of the Earth Praise him ye Rulers whom he rais'd Praise for he 's greatly to be prais'd Praise ye the Lord both great and small Praise him that did create us all Praise him within his holy Tower Praise him for his Almighty Power Praise him for what he to us gave Praise Jesus Christ that did us save Praise ye the Holy Spirit too Praise each with all Devotions due Praise all strive who shall praise the most Praise Father Son and Holy Ghost Praise each with pious Harmony Praise ye the blessed Trinity Praise ye the Lord with Trumpets sound Praise him that heal'd us with his wound Praise him with Harps loud Melody Praise him with Song and Psaltery Praise him with Timbrel let the Flute Praise him with Organ Pipe and Lute Praise him with instrumental String Praise him with Cymbals loudly sing Praise him with joy and skilful voice Praise with new Songs the chief and choice Praise him that is our Guide our Light Praise him because his Word is right Praise him whose works are done in truth Praise him that no injustice doth Praise him all people great and less Praise him that loveth Righteousness Praise him whose Goodness fills the Earth Praise him with Zeal and pious Mirth Praise him the Author is of days Praise him that gives us power to praise Praise him whose Word the Heavens made Praise him whose breath requir'd no aid Praise him that doth the Wind command Praise him that makes the Waters stand Praise him whom Sun and Moon obey Praise him doth Heaven's Scepter sway Praise him that doth the Heathen awe Praise him whose ev'ry Word 's a Law Praise him who doth from Heav'n behold Praise him ye Rich Poor Young and Old Praise him that fashions all our hearts Praise him alone doth heal our smarts Praise him that is the King of kings Praise him in grief that comfort brings Praise him that governs Sea and Coasts Praise him that is the Lord of Hosts Praise him who can the Lion tame Praise him that Mighty is by Name Praise him that guards us day and night Praise him the God of Peace and Fight Praise him that makes the stoutest yield Praise him that is our Help and Shield Praise him with both thy heart and mouth Praise him in Age in Strength and Youth Praise him who are with sorrows sad Praise that the humble may be glad Oh let the Nations all accord To praise and magnifie the Lord. Amen Amen ¶ Gloria in Altissimis Or the Angelical Anthem ANgels Saints and all men cry Glory be to God on high And that glory ne'er may cease Grant us Lord on earth thy peace When there 's good will towards men We shall praise and praise agen ¶ On Fatherly Affection AS in the street I walking cast my eye It was my chance two Children to espie Fighting together by a●…d by in hast The Father of the one who saw what past Stept in and suddenly without delay He parted both and took his Son away And l●…ke a Father careful of his Son Gave him correction for the sau●…t he 'd done The other Lad was left without a check Which made him strut and boast and stretch his neck Believing he had surely won the day Though both alike were equal in the fray I thought it hard that one should punish'd be And not the other he escaping free At last I guess'd 't was a Paternal care One to correct to teach him to beware For over him he a dominion had But was a stranger to the other Lad. So when the wicked sin the godly smart God in chas●…sing shews Paternal art He chastens whom he loves whilst wicked men Pursue their sins and act them o're agen The reason common sense cannot avo d Sinners are spar'd only to be destroy'd What need a whip for stubborn
Handmaid am but of a short time and too weak for the understanding of thy Judgments and Laws Although a man be never so perfect among the children of men yet if thy Wisdom be not with him he shall be of no value O send her out therefore from thy Holy Heavens and from the Throne of thy Majesty that she may be with me and labour with me that I may know what is acceptable in thy sight for she knoweth and understandeth all things and she shall lead me soberly in my works and preserve me in her power So shall my works be acceptable by Christ our Lord to whom with the Father and the Holy Ghost be all Honour and Glory World without end Amen The fear of the Lord is the beginning of Wisdom and the price of Wisdom is above Rubies HOLY RULES FOR The Devout Christian. IF thou art learned be also pious for Learning sanctified is an Ornament to Grace but Learning corrupted is an Advocate for the Devil Call to minde and oftentimes examine thy self accounting thy thoughts thy words and deeds especially after much business discourses pastime c. Silence is commendable in things that appertain not to thee to the end thou mayest the better call to minde the sufferings of a crucified Saviour If God hath blessed thee with an Estate relieve thy Brother and so live as having little yet possessing all things For remember that Meat Drink and Cloath are the Riches of a Christian and since Christ gave himself for thee well may'st thou give some Fruits of thy labour unto his Let Death be oftentimes the subject of thy Meditations yield thy self wholly to God If thou art poor and hast nothing to requite him with but thy prayers and thy self yet if thou givest thy self to his disposal thou then givest all thou hast The Apostles left their Ships and their Nets The poor Widow gave only her two Mites to the poor mans box and she was preferred before a wealthy Croesus He easily despiseth all things of this world that doth but remember he must die In open Assemblies use not ordinarily all spiritual things lest thou shalt be thought to be singular except thou may'st edisie others and by thy example stir them up to the like On all occasions prefer the glory of God and his service above all things Be a comfort to the Afflicted reconcile Dissentions visit the Sick and the Imprisoned and forget not to relieve the Poor and needy Above all things have servent love for love shall cover a multitude of sins Fast one day in each month or oftner if the strength of thy body will bear it and remember to distribute thy Alms for Fasting and Alms are the wings of Prayer If perturbation or discontents arise in thy minde apply thy self to Prayer Go not to thy rest in wrath lest thou givest the common enemy to mankinde an opportunity to surprize thee Beware of immoderate Cares lest you dishonour or deny God for such cares are 1. Needless 2. Bruitish 3. Bootless 4. Heathenish 1. Needless What need we care when Our heavenly Father knoweth we have need of these things And saith Be careful for nothing but let us cast our cares on him for he careth for us 2. Bruitish Consider the fowls of the air and ravens that he feeds they toyl not 3. Bootless and in vain Which of you by taking thought 〈◊〉 one cubit to his stature or peny to his estate 〈◊〉 4. Heathenish For after all these things the Gentiles seek Repent dayly let not the Devil have the Flour of thy age and God the Bran. The Spirit of Prayer is far more pretious than Treasures of Gold and Silver Despise not the Ministers of Christ for Christ is the Word and they are his Embassadors God requires we should mortisie our lusts for Prayer without that is the service of a Hypocrite Sin bringeth shame and sorrow but Piety hath the portion of everlasting joys Let us cloath our selves with Righteousness it is the safest Armour against the darts of Satan The two Roads that lead to Heaven are Innocence and Repentance Sin is the Christians greatest sore and Repentance his surest salve who then would want the rare Jewel of Repentance since If ye seek ye shall finde An Alarm to the Drowsie PErmit not sluggish sleep To close your waking eye Till you with judgement deep Your dayly actions try He that his sin as Darling keeps when he to quiet goes More desperate is than he that sleeps Amidst his mortal foes At night lie down prepar'd to have Thy sleep thy death thy bed thy grave DIVINE ADVICE TO THE Devout Soul THy Soul is spiritual and thy Body is flesh make not then flesh of thy spirit for an habitual familiarity with corrupt lusts perverts it into the basest flesh God hath made man a lovely Creature do not then make thy self a Monster He dignified thee at first to glorifie thee at last Then let not Carnality deprive thee of thy Blessings With thy sins God will not own thee then tremble to think who it is will take thee If by Lust thou hast lost the sence of Honour and Glory study to recover it by Grace Thy Soul is immortal cannot die thy Body is mortal must die Let not then thy Body be preferred above thy Soul Thy Body hath but a lease for Life then let not a Moment be preferred before Eternity Study not to satisfie thy Body and neglect the salvation of thy Soul It is madness to seek for an unreasonable welfare for the body and thereby eternally ruine both soul and body For so the immortal is made damnably mortal and dies to bliss and the mortal miserably immortal ever living to wo. Remember thy Soul is the noble part of Humane nature wherefore to set thy affections on Earth is infinitely below thee such is thy Nobility Thy Arms are the Minde and Will which were created to embrace Mercie Truth Justice Charity c. and all the Vertues of a heavenly life Thy Body is servant to thy Soul let it tread upon the Earth for that is likewise its subject Let not then the Soul which is the Soveraign of the body set its heart upon that Earth on which its subject sets his foot In thy Soul is the Image of God let it not then be stained with the similitude of beast Let Reason not Sense direct thee a Rational will not the appetite of a Bruit He that lives a negligent and careless ●…ife does what he can to outdo the De●…il in his own undoing For God hath given him Reason ●…nd his depraved nature acts against 〈◊〉 If thou wouldst be in eternal bliss act like man but appear like God for Heaven hath no room for beasts If a wicked Spirit hath deformed thee let an holy one transform thee Every child of God should maintain his Father's likeness that he may enjoy his inheritance Thy Soul is the Spouse of God the great Creator is its Husband no Creature is worthy
intreat For we are all condemned there Lord then O cast a look On thy Book Of Life behold we read A Saving Jesus here And in that Name our sure Salvation see Lord make us free And cross within Our scores of sin That cancel'd all our debts are paid by thee ¶ On Heaven BRight glorious Lord uncircumscribed Treasure Of everlasting Pleasure Thy Throne is placed far Above the richest Star Where thou prepar'st a splendid place Within the glory of thy face That each Spirit May inherit Who builds his hopes 〈◊〉 thy merit And thee adores with holy charity No ravish'd heart seraphick tongue or eyes Inspir'd can once surmise Or speak or think or see So bright Eternity The glorious King 's transparent Throne Is of pretious Jasper-stone Where the eye O' th' Chrysolite With a Skie Of Di'monds Rubies Chrysoprase But above all thy brighter face Speaks an eternal Charity When thou thy Jewels bindest up that day Forget not us we pray But there where the Beryl lies Christal too above the Skies That there thou mayst afford us place Within the glories of thy face And enroul Each ones Soul In the Scroul Of Life and Blessedness that we May praise thy Name unto Eternitie ¶ On Hell DIsmal darkness sad and sore An everlasting Night Groans and Shricks when sinners roar In their abyssful plight No corner there but hath a Snake Breeding in the infernal Lake Heaps of Fire and Beds of Snow Are the chief delights below A Viper springing from the fire Is his hire That prizeth moments to Eternity O thou God of Day and Night Fountain of eternal light Allelujahs Hymns and Psalms Holy Coronets of Palms Adorn the Temple evermore Almighty God Let not thy Iron Rod Bruise our bones with an eternal pressure Let thy mercy be the only measure If thou shouldst hoard up wrath in store We shall all die Not one be left to glorifie The Lord and tell How thou preserved hast our Souls from Hell ¶ The Salutation of Saints JEsus who man's Redeemer art The solace of each godly heart The ransom'd World's great Architect Chast light of Souls which thee affect What mercy conquer'd thee my God That thou wouldst bear our sinful load And innocent wouldst death endure That us from death thou mightst secure Still let commiseration press To give our damages redress And by fruition of thy sight Inrich us with a blessed light Thou guide to Heav'n and path to Rest Be thou the scope of ev'ry brest Be thou the comfort of our tears Our sweet reward above the Spheres ¶ On Pride THe proud man looks that ev'ry one should shew A Reverence to him though none they owe. I 'll value such as we do coyn set forth Just what they go for rather than their worth Pride unto Reason seemeth ever strange Is Reason absent there 't is Pride doth range And then for Reason there is none beside That is so highly opposite to Pride For Reason maketh Art Dame Nature's ape And Pride turns Nature out of Nature's shape ¶ Jeremiah's Lamentation For Jerusalem's Desolation COnsider Lord the wretched poor and vile A glorious City no sh 'as lost that stile She and her joys are under an Exile Behold and see Thou Lord as in a Wine-press hast her trod And crush'd her Virgins with an Iron Rod Sin was the cause but Lord thou art her God May it please thee To wipe away her Tears that do pour down Cause thou that art the Comforter dost frown O let repentant Tears offences drown And send relief O all ye passing by behold her sorrow Jerusalem Jerusalem would borrow Tears of ye all but none will say Good morrow The more 's her grief Her Sucklings sigh and cry for Corn and Wine Whilst she her self for want thereof doth pine Jerusalem was ever grief like thine Behold and weep She that was call'd the Joy of all the Earth Is Desolation now and nothing worth Her sorrows to her Enemies are mirth Her Lovers sleep The apples of her eyes do finde no rest Their streams o'reflow the flood-gates she 's distrest And sorrow doth become a constant guest Doth never fail Her old and young ones both lie on the ground Her Priests and Prophets thou dost deeply wound Terrours on ev'ry side beset her round On hill and dale Wormwood besots she seems as she were drunk This angry tempest hath her treasure shrunk She that was full of people now is sunk And desolate Her Soul 's remov'd from any glimpse of Peace Prosperity is fled there doth increase But sad effects of groans which never cease Such is her fate They that on Delicates were wont to feed In Dust and Ashes now lament their need Jerusalem is bow'd and broke indeed But God is just The Enemies they did her Maidens finde And ravished her Young men forc'd to grinde Confider Lord how she with grief hath pinde Upon the dust Remember Lord her Wormwood and her Gall Oh hear her sad complaints and ease her thrall Lord hear my Pray'rs and Tears for her I call In mercy see Oh lay that darksome Cloud from off thy face One smile will say thou think'st upon her case Oh hear and help her Lord of thy good grace Thou glorious Three Judge and revenge her cause O Lord my God Behold her scorners how they mock and nod In mercy towards her withdraw thy Rod. Lord let her cry Unto thee fly And let her not Be quite forgot As if O Lord she never were That she may sing Of thee her King That unto thee none may compare ¶ On Sin SIn is such an uncouth thing I cannot well define it Death doth own it is his sting God bids me undermine it But it so cunning is that when I think to win the day It now comes over under then And blows my baits away It seiz'd my Parents and beguil'd More learned men than I And when I think it is most milde I have most cause to fly At Church when I Devotion have It hovers o're my book And bids me think upon my Grave And off the other look Invisible it is no doubt And felt before 't is seen It subtilly can wheel about And like an Angel seem Good deeds I know accepted are And will be evermore But if I do not well I sear Sin lieth at the door Sin as a Serpent cunningly Doth lurk upon the scout That if my foot but tread awry My sins they finde me out If I with Brother break my word The fact may not be great But if I sin against the Lord Who shall for me intreat Many the faults are of my Youth I have been oft misled But they are blessed faith the truth Whose sin is covered Wherefore O Lord I will confess What in those days I did O grant thy merciful redress And let my sins be hid But I with heart and knee will bow In duty to adore thee Then recollect and study how To set my sins before me Shap'd in Iniquity I was A