see Nay I should have said You shall feel he will turn to you You know that Moses when he went into the Mount to talk with God he entred into a dark Cloud and Elias had his face covered when God passed by Both these dear friends of God heard God but they saw him not but you would be preferred before them See now my dear heart how covetous you are Ah be thankful be thankful But God be praised that your covetousness is Moses covetousness Well with him you shall be satisfied But when Forsooth when he shall appear Here is not the time of seeing Psal 16. but as it were in a glass Isaac was deceived because he was not content with hearing onely Therefore to make an end of these many words wherewith I fear me I do but trouble you from better exercises inasmuch as you are indeed the childe of God elect in Christ before the beginning of all times inasmuch as you are given to the custody of Christ as one of Gods most precious jewels inasmuch as Christ is faithful and hitherto hath all power so that you shall never perish no one hair of your head shall not be lost I beseech you Learn here to put away doubting all tender hearts that seek after Christ I pray you I desire you I crave at youâ— hands with all my very heart I ask of you with hand pen tongue and minde in Christ through Christ for Christ for his Name Blood Mercies Power and Truths sake my most entirely beloved Sister that you admit no doubting of Gods finall Mercies towards you howsoever you feel your self but complain to God and crave of him as of your tender and dear Father all things and in that time which shall be most opportune you shall finde and feel far above that your heart or the heart of any creature can conceive to your eternal joy Amen Amen Amen The good Spirit of God alwayes keep us as his dear children he comfort you as I desire to be comforted my dearly beloved for evermore Amen This 8. of August by him that in the Lord desireth to you as well and as much felicity as to his own heart John Bradford A worthy Answer of a constant Martyr called Guy de Brez Anno Dom. 1566. GVy de BreZ a minister of the Gospel being committed Prisoner into the Castle of Tournay was visited by many Ladies and Gentlewomen only out of a desire to see him in regard he was a man so highly esteemed Some at the first view scoffed others railed on him but others were moved to take pitty and compassion on him Amongst the rest the Countess of Ren accompanied with certain Gentlewomen coming into the Prison and at her first entrance beholding the Iron chain to which was fastned Mr. Guy said she I wonder how you can either eat drink or sleep in quiet for wer I in your case the very terrour thereof would goe nigh to kill me O Madam said he the good cause for which I suffer and that inward peace of Conscience with which God hath endued mee makes me eat and drink with greater contentment then my enemies can which seek my life yea so far off is it that my bonds or chain do any way terrifie me or break off my sleep that on the contrary I glory and take delight therein esteeming them at a higher rate then chains and rings of Gold or any other Jewels of price whatsoever for they yield me much more profit Yea when I hear the ratling of my chains me thinks I hear as it were some sweet instrument of musick sounding in mine ears not that such an effect comes meerly from my chains but in regard I am bound therewith for maintaining the truth of the Gospel The same Martyr in a letter to his wife acquaints her with Gods graciâ—us dealing with him in all his assaults SPeaking of his apprehension he shews how carnal reason began to play its part against the Providence of God for saith he these thoughts came thronging into my head what meant we to go so many in company together as we did had it not been for such and such we had never been discovered or taken Under such like cogitations I lay for a while saith he even in a manner overwhelmed till by the assistance of Gods holy Spirit my minde was raised up to meditate on Gods Providence After which my heart began to feel wonderful rest and contentment saying thus in my self O my God the day and hour of my birth was before ordained by thee ever since thou hast preserved and kept me in great perils and dangers and hitherto delivered me out of them all And if now the hour be come wherein I must pass out of this life into thy kingdome thy holy will be done I cannot escape out of tâ—y hands yea though I could yet Lord thou knowest I would not seeing all my felicity depends upon conforming my Will unto thine From these considerations I received no small consolation and therefore dear wife rejoyce with mee I pray you and bless our good God for these his mercies towards me for he doâ—h nothing but that which is equal and right You have been privy to and acquainted with all the travels crosses and persecutions which have befallen me yea and have your self been partaker with me therein when you accompanied me in my voyages during the time of my exile and now after all these you see my welbeloved in the Lord how he holdeth forth to mee his hand of Providence to drive me home to himself into his blessed Kingdome I now lead you the way and when his will is you shall follow me thither Our separation shall not be for ever it will not be long ere we be gathered under one head Jesus Christ This World is not the place of our rest no Heaven is our home this is but the place of our banishment Let us therefore aspire after our true Country namely Heaven and long to be received into the mansions of our heavenly Father where we shall see our Head and Brother our Husband and Saviour Jesus Christ with the noble triumphant assemblies of the Patriarchs Prophets Apostles and so many millions of Martyrs to whom I hope shortly to be gathered having finished the course of that administration which I have received of the Lord Jesus Wherefore dear wife be you comforted in the meditation of these things Take into consideration the honour the Lord doth you in giving you a Husband who is not only called to be a Minister of Christs Gospel but also so highly advanced of God as to be accounted worthy to partake of the Crown of Martyrdome It is an honour which the Angels in Heaven are not capable of Angels not capable of Mâ—rtyrdome I now rejoyce in my sufferings my heart leapeth within me in my Afflictions I finde nothing wanting unto mee I am filled with the abundant riches of my God yea so farre am I comforted therewith that I have sufficient store not only for my self but to impart thereof also to as many as I have opportunity to speak unto which bounty and favour I beseech my eternal Lord God to continue unto me his poor Prisoner yea Gods goodness to his afflicted children is oft above and beyond their expectation I am perswaded that he will perform it unto the end For by good expeience I feel that be never forsakes them that trust in him I could never have imagined that God would have been so gracious as he hath been to me his poor creature I now taste of the fidelity and bounty of Christ my Saviour I am here taught to practise what I have preached unto others Yea let me not be ashamed to confess that when I heretofore preached I spake but as a Parrat in regard of that which I have now better learned by proof and experience Prisons prove Gods School-houses to the faithful I have profited more in the Schoolhouse of this prison then ever I did in all my life before for I have the Holy Ghost who is my constant instrâ—cter and Schoolmaster teaching me how to handle my weapons in this fight of afflictions Satan on the other side who is the sworn enemy of all Gods Elect compasseth me about on every side as a roaring Lyon thinking to devour me But he who hath said Fear not John 16.33 I have overcome the World puts as it were new courage into me and then I see the Lord bruising Satan under my feet Rom. 16.20 feeling the power of God perfected in my weakness 2 Cor. 12.9 and that the Lord causeth me one while to feel my infirmity and weakness It is profitable for the godly so câ—iâ—es to feel their infirmities that so I may take knowledge how I am but a poor earthen vessel even weakness it self to humble me that God may have all the glory and then by and by he fortifies and comforts me I may truly say incredibly above all I could ask or think For I would not change my condition with theirs who persecute me I take my rest eat and drink with more hearts case then they I am indeed lodged in the strongest and vilest Prison they have dark and obscure which for the darkness thereof is called Brunaâ—â— Brunain a Prison of the Valencians where I have no ayre to breathe at but a little stinking hole where they lay all their rubbish and where the drunkards commonly vent their Urine I am laden with Irons both on my hands and feet By reason wherof he complains he wrote with â—uch difficulty and therefore could not write as otherwise he would have done which are a continual torment unto me the irons eating through the flesh even to the bare bones The Provost-Marshal comes to view my Fetters twice or thrice 〈◊〉 day fearing lest I should make an escape for preventing whereof he hath placed three Guards of Fourty men before the Prison door c. And thus having given to his Wife his Advice how to behave her self during her Widowhood and how to train up her Children with his loving Salutations remembred to her self and other his special Friends he closeth up his Letter FINIS
DIVINE CONSOLATIONS FOR MOURNERS in SION Being an EXTRACT of certain Choyce EPISTLES OF DYING MARTYRS To each other and to their Fellow Prisoners for the CAUSE OF CHRIST In the Times of Cruell and Fiery Persecution Wherein is much Variety of suitable matter of Meditation for all such who are burthened under the Pressure of their Sins and Sorrows in these EVIL TIMES Matth. 5.4 Blessed are they that mourn for they shall be comforted Psal 126.5 They that sow in tears shall reap in joy Ver. 6. He that goeth forth and weepeth bearing precious seed shall doubtless come again with rejoycing bringing his sheaves with him Printed in the Year 1664. TO THE CHRISTIAN READER Good Reader AMong all the sweet and precious fruits and graces of the Spirit of God held forth unto us in the Holy Scriptures how much are those of Faith and Love commended unto us as the principal and leading Graces unto all other the sweet fruits of the Spirit wrought in the hearts of the Elect of God To instance two or three places speaking to this purpose The Author to the Hebrews in his Catalogue of Saints Hebr. 11. how highly doth he advance the actings of Faith in their hearts and lives beginning with Abel that blessed Servant of the Lord and Proto-Martyr of the World whom our blessed Lord and Saviour honoureth with the same honour placing his Name in the Front of that blessed Company by the Name of Righteous Abel who had laid down their lives in the Cause Matth. 23.35 and for the Truths of God And for the grace of Love in that of 1 Cor. 8. the beginning whatever Instructions the Apostle had given them before he doth as it were recall himself and let them understand that all would prove as nothing unless it proceed from Love or Charity And further we are taught that although the grace of Faith be first in laying hold of the blessed object even our Lord Jesus who came into the World to save sinners yet this also of Love is by the gracious working of the same good Spirit of God begotten in the Soul even at the same instant of time with that of Faith and from their first appearing come forth as blessed Twins never to part again the same blessed Spirit carrying on the work of Grace in the Soul untill perfected in Glory To this purpose Gal. 5.6 it 's said to be Faith which worketh by Love Also to mention no more 1 Tim. 1.14 The grace of our Lord was exceeding abundant with Faith and Love which is in Christ Jesus A Reverend Messenger of Christ lately compared them to the two Arms that clasped Christ about according to that of the Spouse Cant. 3.5 It was but a little that I passed from them but I found him whom my Soul loveth I held him and would not let him go Never do these precious gifts of the Holy Ghost so affect the hearts of the people of God as when the Saints are drawn forth to cause this Light to shine forth in their lives and actings which usually appears in them most clearly in times of greatest Sufferings How much are we of these times bound unto our gracious God for the innumerable helps the Lord hath this way granted us especially from the unwearied Labours of that man of God of blessed memory Mr. Iohn Fox out of whose rich Volumes this little Treatise following is taken being a particular brief story of him whose Soul as much longed for the Crown of Martyrdome although he passed through the Fire to it as any we reade of from the time of the Primitive Martyrs And notwithstanding the Lord of his Infinite wisedome denyed him that which he so much thirsted for reserving him although in Prison yet to be an Instrument who from his great experiences might Administer sweet Consolations unto others the sweet Saints and Martyrs of Jesus as indeed he did to the refreshing of many a good Soul as by the several excellently Spiritual Epistles of his doth manifestly appear and by which it may undoubtedly be gathered that himself was to be accounted among the blessed number of those that in his Generation loved the Lord Jesus Christ in Sincerity To those who have tasted how good the Lord is these following Epistles may through mercy prove unto them as that speaking of David did to Ionathan 1 Sam. 18.1 who no sooner heard him but his Soul was knit with the Soul of David and he loved him as his own Soul To this very end is this smal thing drawn out of the aforesaid Volume that the sorrowful Souls of such as are affected with Gods threatnings in this hour of darkness and temptation may finde some refreshing and support to which very end also they were first written by the Auâ—hor God is greatly threatning on every side even us who have sate in peace whilest our Brethâ—en lay bleeding yea were filled with plen y wâ—â—lest they were stripped of their comforts and even brought near to desolation surely we havâ— n t improved our precious opportunities but with Iesurun being waxed fat have lifted up the heel and now may justly fear that our day of visitation is hastening wherein we are like to drink of the Cup of Gods displeasure of which the Nations have begun before us Is not the Lâ—rd now crying aloud as sometimes to Jerusalem Oh New-England Oh Boston When will thou be made clean when will it once be when shall thy Pride and Prophaness Licentiousness Vncleanness and Vnrighteousness with so much cleaving to Self-interest cease to lodge within thee Blessed be the Lord who hath affected the hearts of thy Rulers so as to call for seeking God by Fasting and Prayer being the way and meanes of Gods appointment for the obtaining mercy in the day of thy distress The Lord hear thee in the day of thy seeking Joel 2.13 14. and teach thee to Rent thy heart and not thy garments and turn unto the Lord who knoweth if he will return and repent and leave a blessing behind him Oh that God would give his People an heart to hearken to his voice and to turn unto him by unfeigned Repentance for surely they that yet see it not are like shortly to see Amos 5.13.14 15. that this time is a time for the Prudent to keep silence for it is an evil time as the Prophet saith therefore let us seek good and not evil and so the Lord God of Hosts shall be with us Let us hate evil and love good and establish Judgement in the Gate it may be that the Lord God of Hosts will be gracious to the remnant of Joseph A Table of the several Epistles and Letters contained in this Book THe effect of John Careles his Examination before Dr. Martin Folio 1 A Letter of Mr. Philpot to John Careles profitable â—o be read of all them which mourn in Repentance for their sins 6 A Letter of John Careles Answering to the loving Epistle or Letter sent to
strait present care Commend me to all our Brethren and desire them to pray for me that I may overcome my temptations for the Dâ—vil rageth against me I am put in the Stocks in a place alone because I would not answer to such Articles as they would charge me withall in a corner at the Bishops appointment and because I did not come to Mass when the Bishop sent for me I w ll lye all the dayes of my life in the Stocks by Gods grace rather then I will consent to the wicked generation Praise God and be joyfull that it hath pleased him to make us worthy to suffer somewhat for his Names sake The Devil must rage for ten dayes Commend me to Mr. F. and thank him for his Law-books but Law neither Equity will take any place among these blood thirsty I would for your sake their unjust dealing were noted unto the Parliament-housâ— if it might avail God shorten these evil dayes I have answered the Bishop meetly plain already and I said to him If he will call me in open Judgemen I will answer him as plainly as he will require otherwise I have refused because I fear me they will condemn me in hugger-mugger The peace of God be with you my dear Brother I can write no more for lack of light and that I have written I cannot reade my self and God knoweth s is written farre uneasily I pray God you may pick out some understanding of my minde towards you Written in a Colehouse of daâ—kness out of a Pair of painfull Stocks by Thine own in Christ John Philpot. A Letter of John Careles answering to the loving Epistle or Letter sent to him before by Mr. Philpot. A faithfull friend is a strong defence whoso findeth such an one findeth a treasure A faithfull friend hath no peer the weight of gold and silver is not to be compared to the goodness of his Faith A faithfull friend is a Medicine of life and they that fear the Lord shall finde him Ecclesiast 6. A lettâ—r of John Careles to Mr. Philpot. THe Father of Mercy and God of all Consolation comfort you with his Eternal Spirit my most dear and faithful loving Friend good Mr. Philpot as you have comforted me by the mighty operation of the same The everlasting God be praised therefore for ever Amen Ah my dear heart and most loving Brother if I should do nothing else day and night so long as the dayes of Heaven do endure but kneel on my knees and reade Psalms I can never be able to render unto God condign thanks for his mercy fatherly kindness and most lovâ—ng compassion extended unto me most vile sinful wicked and unworthy wretch Oh that the Lord would open my mouth and give me a thankful heart that from the bottom of the same might flow his continual praise Oh that my sinful flesh which is the cause of my sorrow were clean separated from me that I might sing Psalms of Thanksgiving unto the Lords Name for ever that with good Samuels Mother I might continually record this noble Verse following the which by good experience I have found most true praised be my good God therefore 1. Sam. 2. John Careles raised up by the Lord out of great heaviness The Lord saith that good woman killeth and maketh alive he bringeth down to hell and fetcheth up again Praised be that Lord for ever yea and praised be his Name for that he hath given me true experience and lively feeling of the same Blessed be the Lord God whose mercy endureth for ever which hath not dealt with me according to my deep deserts nor destroyed me in his displeasure when I had justly deserved it Oh what reward shall I give again unto the Lord for all the great benefits that he hath done for my Soul I will gladly receive the Cup of Salvation at his hand and will worship his Name with Prayer and with Praise Ah my dear heart yea most dear unto me in the Lord think not this sudden change in me to be some fickle Phantasie of my foolish head as indeed some other would surely suspect it to be for doubtless it is the marvellous doing of the Lord most merciful unto me his unworthy Creature God for his great mercies sake give me grace to be more thankful unto him then I heretofore have been and keep me that I never fall forth of his favour again And now my dear Brother and most blessed Mâ—ssenger of the Lord whose beautiful feet have brought much glad tidings unto my Soul what shall I do or say unto you in the least part to recompence the fatherly affection and godly care that you continually keep for me Oh that God would give me the Spirit of fervent Prayer that I might yet that way supply some little part of my duty toward you Ah my true loving Friend how soon did you lay aside all other business to make a sweet Plaister for my wounded Conscience yea and that out of a painful Pair of Stocks which place must needs be uneasie to write in But God hath brought you into a strait place that you might set my Soul at liberty Out of your pinching and painful Seat you have plentifully poured upon me your precious Nard the sweet savour whereof hath greatly refreshed my tyred Soul The Lord likewise refresh you both Body and Soul by pouring the oyle of his gracious Spirit into your sweet heart Ah good Jeremy hath Pashur put thee in the Stocks why Jer. 20. now thou hast the right reward of a Prophet Thy glory never began to appear till now I doubt not but shortly Jer. 26. in stead of Ahikam the the Son of Shaphan Jesus the Son of the living God will come and deliver thee forth of the hands of all thine Enemies and will also make good against them and their Antichristian Synagogue all the words that thou hast spoken in his Name The Lord hath made thee this day a strong defenced Tower an iron Pillar Jer. 1. and a brazen Wall against the whole Rabble of Antichrist and though they fight against thee never so fiercely yet shall they not overcome thee for the Lord himself is with thee to help and deliver thee Jer. 15. and he will rid thee out of the hands of the wicked and will deliver thee out of the hands of the Tyrants And in that you are not busie in casting Pearls before Swine Matth. 7. nor in giving the holy things unto Dogs you are much to be commended in my simple judgement The circumspect behaviour of Mr. Philpot. And sure I am that your circumspect and modest behaviour hitherto hath been as much to Gods glory and to the shame and confusion of your enemies as any man's doings that are gone before you John Careles his advice to him Wherefore mine advice and most earnest desire is with all other of your loving Friends that you still keep that order with those